Skip navigation

Tag Archives: Saved by grace

http://www.thruthebible.org/
Thru the Bible Radio Network – Thru The Bible is a 30-minute Bible study radio program that takes the listener through the entire Bible in just 5 years, going back and forth between the Old and New Testaments. This Bible study program has been aired on radio stations in the U.S. since 1967, and is now being produced in over 100 languages around the world.

QA1677 Bible Study Dr Vernon McGee TTB

christian suicide

These questions where asked in a forum I visit. WHAT ABOUT SUICIDE? Can it be forgiven? Is it not written that blasphemy against the Holy Ghost, is the only unpardonable sin? The questionnaire has yet to answer the questions himself, but his questions prompted this response and I would like to share it so that other may share it freely if they so wish. The questionaire advocates salvation by works.
______________________________

It always saddens me to see those that advocate “self salvation” to bring up suicide. It is always served with a generous portion of apathy and contempt for those who do commit suicide, and even those who are depressed to the point of considering it. There will always be someone that defines suicide as murder and try to state that murderers cannot be forgiven and end up in God’s heaven. The reasoning goes if you can save yourself you can likewise condemn your self. But the bible says that “all” are condemned already. From that we must be rescued.

But what does the bible say about murderers? It says they shall not have a place in God’s heaven. But when the Spirit of the new law of Christ says that we are ALL murders if we get angry at our brothers for no reason, it kind of levels the playing field huh? Like it or not we are all murderers! Have you not heard that if you break one of Gods laws you have broken them all?

Read More »

The aberrant pseudo-Christian cults are united against grace and faith alone for justification/salvation.

Spend some time in a Christian debate or discussion community for awhile and you will learn a few things. First and foremost is that there are so many different ways that people believe and teach about certain biblical topics. For those who are NOT well studied and versed on what is and what is not orthodox Christianity can get confused easily. There are only two groups of Christians. Those who adhere to orthodox teachings and those that hold heterodox or aberrant heretical teachings. The difference is that between true Christianity and Pseudo-Christian cults.

While the vast and flagrant differences of the cults on various doctrines and teachings is the first and most obvious thing that a participant or a lurker in those type forums will learn, the most prominent theme and common denominator among them is their united assault against salvation by grace alone, through faith alone. While most cults claim to be the only true church and the only ecclesiastic outlet of salvation, all cults stand united in denying that salvation is by grace apart from works.

Read More »

1. So “what is justification?”

First we must define salvation. I believe that salvation is best defined as a rescue operation. Salvation: Strong’s G4991 sōtēria Feminine of a derivative of G4990 as (properly abstract) noun; rescue or safety (physically or morally): – deliver, health, salvation, save, saving.
Job 25:4 How then can man be justified with God? or how can he be clean that is born of a woman?
Job 9:20 If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.
Let us notice that Job equates being justified with God as being perfect and clean (just, holy, righteous) and proposes a rhetorical question; “how can he be clean that is born of a woman?”. This shows that he IS NOT clean and CANNOT be cleaned or cleansed by his own self effort. “Born of a woman” here indicates both our sinful (fallen) nature which produces personal sin and the imputation of Adam’s sin to us. Rom 5:19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
Vodpod videos no longer available.

more about “Christ The Only Way-R.C. Sproul“, posted with vodpod

 

 

 

 

 

The Only Way to God

“Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.” (John 14:6)

“For there is one God, and one mediator between God and men, the man Christ Jesus;” (1 Timothy 2:5)

Perhaps you have heard someone say “there are many ways to God”. This is a very popular claim but it is simply false. There is only one way to God, and that one way is through Jesus Christ, God’s Son. All other ways will lead you to judgment by God for your sins, followed by punishment in the eternal Lake of Fire.

“But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.” (Revelation 21:8)

You have broken many of God’s laws. You have lied. You have stolen things that did not belong to you. You have dishonored your father. You have had lust in your heart. You have committed many wicked sins. The breaking of God’s law is called sin. God is Holy. God is righteous. God must therefore judge you for your sins when you die. God will read your sins out of His books at the Great White Throne Judgment. You will then be cast into Hell to burn there forever as punishment by God for your sins.

“For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” (Romans 6:23)

Jesus died on a cross to pay for your sins with His blood. What Jesus did on the cross for you 2,000 years ago is just as effective today as it was then. If you trust Jesus to pay for your sins, then you will not have to pay for your sins yourself in the Lake of Fire when you die. Instead, Jesus will forgive your sins and give you Eternal Life in Heaven with Him when you die.

“And this is the record, that God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life.” (1 John 5:11-12)

Jesus died for your sins, was buried, rose again from the dead, and then ascended up into Heaven where He is now seated at the right hand of God The Father. The “Good News” or “Gospel”, is that salvation from the penalty for your sins is now available to you through Jesus Christ. Jesus loves you and wants you to go to Heaven to be with Him when you die. Trust Jesus to pay for your sins, because Jesus is the only way to be forgiven for your sins by a Righteous and Holy God.

http://www.theonlywaytogod.com/

=======================================================

CLICK THE LOGOS ABOVE TO GO TO THE HOME PAGE AND LISTEN TO THE RADIO SHOW

—————————————————————————-

 

romanroad

cooltext4050377861

 

Vodpod videos no longer available.

 

 

Christianity True-Response To a Mormon Inquirer: An Honest Answer to An Honest Inquiry By Russ Wise

Dear Inquirer,

Thank you for your inquiry. I appreciate the fact that you are interested in a dialogue concerning your faith and Christianity. Note that I said – your faith and Christianity. I did not, nor do I, assume that Mormonism and Christianity are one and the same. I suspect you picked that idea up from my earlier writing which you referenced.

Before I begin my discussion of your questions let me ask you for clarification of a couple of earlier statements you made in your email.

First, you made the comment: I will be the first to agree, our Church leaders have and will continue to exclaim that The Church Of Jesus Christ Of Latter-Day Saints is the ONLY true living church upon the face of the whole earth. I sensed that you may not be in full agreement with their position. Perhaps you are! Then again I may be reading too much into your comment. I would appreciate a clarification.

Second, at the end of your second page you made the following statement: Who here on earth has the power and Authority to say what is really what? Christians say the Bible is our authority, I believe that, but Muslims don’t. My question for you is this, Is the Bible truly your authority? Or do you also accept the Book of Mormon as well? If so, then you have a dilemma, because, as a rule, the Bible does not agree with the Book of Mormon on points of theology. The only places that I would be in agreement would be those portions where Joseph Smith included major portions of Scripture (the Bible) into his text.

If you are still with me, let me make an attempt to answer your questions. Your first question is centered on the idea of whether Christianity is the true source of salvation. Can we know for sure – beyond doubt? I believe it is, and I also believe we can know that Christianity is the only true source for an authentic relationship with Jesus Christ – beyond doubt. Your second question (Who is to say Christians is the way, and not Muslims?) is similar, so I will blend the answer into one response.

You are indeed correct in that there are a multitude of options for one to be “saved” when it comes to religion. The question that we need to ask ourselves is this: Can I know for certain which understanding of salvation is true? Is there evidence for me to consider that offers substantial information regarding the truth claims that will affect my eternal condition? A kindred question is this: Can I have complete faith in the one who makes these truth claims? Another question would be, What is their authority? Can their claim be verified?

Christians have verifiable evidence to support the idea that Jesus is the only source of salvation, whereas others – including Muslims – do not. Let me explain: Hindus accept Krishna as their god and he is believed to be their way to enlightenment (salvation). Muslims accept Muhammad as their prophet and the one who has the final revelation from God regarding the state of mankind and salvation.

Christians, on the other hand, believe that Jesus was both fully human and yet divine. The issue that we need to address is this: Is there any verifiable difference between Jesus and the others? I contend that there is without doubt. Jesus is the only one who claimed deity and was able to justify His claim. Krishna, Muhammad, and all the other founders of their respective religions died and remain in their graves. Jesus, on the other hand, died but He, unlike the others, was resurrected. This one act sets Jesus apart from all other individuals who would claim to be man’s avenue for salvation. Jesus, through His resurrection, gave authentication to His claims. Jesus alone overcame death. The others, quite simply, could not pass the test!

What were Jesus’ claims? He not only claimed to be God, but He claimed to have bodily resurrected. First, let us look at His claim to deity. In John 8:58 we read that, “Jesus said to them, ‘Most assuredly, I say to you, before Abraham was, I AM.” And what was the response, they picked up stones to stone Him because He made Himself to be God by saying He was the I AM -a claim to deity. John 10:25-33 gives us another indication that Jesus considered Himself to be one with the Father. Again, the response was to stone Him for saying that He and the Father were one. The Jews took up stones, not because of His “good works” but for blasphemy n Because You, being a Man, make Yourself God. In Hebrews 1:8-13 we find where the Father gives legitimacy to Jesus as God. He says, Your throne, O God, will last forever and ever.

Jesus also accepted worship. If He were not God, but merely a man He would have been condemned. In Matthew 8:2 we read where a leper worshipped Him. Jesus did not correct the man and deny him. He accepted the leper’s worship – as God. John 9:35-39 likewise offers us another example of Jesus accepting the worship of a (formerly) blind man.

The Old Testament prophesied His coming. Jesus fulfilled all of the prophecies concerning the coming of the Messiah.1 Krishna and Muhammad along with all the other founders of religion fail the test.

Christianity in reality is not a religion as much as it is a relationship with God through Jesus Christ. It is not a listing of Laws that one must obey to be acceptable to God. It is a relationship that is based on God reaching out to mankind through His Son – Jesus. Therefore, salvation is not determined by what I do, but what He did for me. In other words, Christianity is centered on what God did for us, not what we attempt to do for Him.

Your second question is perhaps the most important. Who is the final Authority? This question is partially answered in the discussion above. However, it is of most importance to recognize that Jesus is not only divine and therefore trustworthy as our God and Messiah, but also that His Word – the Bible, is equally trustworthy.

Our final authority is the Scripture. The Old and New Testaments alone. As Christians, we believe that no other text contains the authority that the two Testaments hold as the Word of God. They alone are inspired. The Qu’ran, the Bhagavad-Gita, the Book of Mormon, the New World Translation of the Holy Scriptures (Jehovah’s Witnesses), or any other text does not have the authenticity of the Holy Bible.2 The Bible, therefore, becomes our standard for truth. The question that begs an answer is this: Can I truly know that the Bible is the Word of God? Or is it simply one choice among many?

As Christianity stands or falls on the person of Jesus Christ and His resurrection, so our understanding of Jesus stands or falls on the reliability of the Bible. They are inter-twined. One is dependent on the other for authentication.

We can have faith in the Bible as our source for truth. We can likewise know that the Bible is God’s undeniable Word for us. The Bible is our guidebook for how to live a fruitful life for God. The Bible, unlike other religious texts, has archeological authenticity.

The greatest reservation that many have regarding the Bible is that it is said to have so many different translations and subsequent interpretations. Varying translations are of man’s creation, not God’s. Man has unwittingly imposed his own interpretation and conclusions on Scripture without adequate understanding of the Hebrew and Greek texts. Because modern man decides to impose a gender-neutral translation on the public or to speak of God as female or worse yet, an “it”, does not invalidate the original. When in doubt, look at the documentary evidence – the first century writings rather than the layered interpretations of finite men. When we attempt to interpret Scripture we must apply the internal evidence test. That is, we use Scripture to shed light on itself rather than using external sources – like our personal understanding or opinion.

As mentioned above, the Bible stands apart from all other texts in that it alone has archeological authentication. The Book of Mormon cannot claim such. Yes, I know the L. D. S. answer to the query, but it does not satisfy. If their pre-supposition is true, then why did God not take the other Testaments to the heavenlies as well? Personally, I’m not willing to stake my eternal security on the church’s (L. D. S.) weak belief. I am willing, however, to stake my security on the Bible and its verifiability. In short, I need more than the church saying, just trust me or just because!

I am going to forgo a lengthy discussion of biblical archeology at this time. There is overwhelming evidence elsewhere. See my endnotes for further reading and evidentiary material. Allow me to close with this final thought. When we seek a viable belief to put our faith in, we first need to ask ourselves several questions.

One, does the belief system have continuity? Does it contradict itself on any level? As an example: Is God believed to be a single deity or is He a multiple deity. Mormon apologist, Bruce McConkie in his revered text, Mormon Doctrine, makes this statement, “Three Separate Personages – Father, Son, and Holy Ghost – comprise the Godhead. As each of these persons is a God, it is evident, from this standpoint alone, that a plurality of Gods exists. To us, speaking in the proper finite sense, these three are the only Gods we worship. But in addition there is an infinite number of holy personages, drawn from worlds without number, who have passed on to exaltation and are thus gods (p. 576-577).” However, when we look at the Doctrine and Covenants we find the following, “And gave unto them commandments that they should love and serve him, the only living and true God, and that he should be the only being whom they should worship (20:19). Which Father, Son, and Holy Ghost are one God, infinite and eternal, without end (20:28).”

Two, does the belief system have correspondence? Does it correspond with known evidence? As an example: How well does it match with, say, known archeological information? When archeologists conduct digs around the Middle East they often use the Bible to enhance their understanding. They do not use the Book of Mormon. The Smithsonian Institution released a document in the Summer of 1979 stating that they have never used the Book of Mormon in any way as a specific guide. Smithsonian archeologists see no direct connection between the archeology of the New World and the subject matter of the book (letter on file). This letter was released as a result of Mormon missionaries telling prospective converts that the Book of Mormon was in agreement with archeology and the Smithsonian Institution used it as a matter of course.

Three, Does the belief system have comprehensiveness? In other words, does it adequately answer all questions? As an example: If it can be proved that Jesus was merely a man and never resurrected from the grave then it would have devastating consequences for Christianity. To put it another way, can the belief system be falsifiable? If Jesus were not resurrected from the dead then Christianity would be false. It would not be uniquely different from any other religion where they had a dead prophet or founder to serve. It would be just another false belief system.

However, when it comes to the Book of Mormon, the Doctrine and Covenants, and the Pearl of Great Price we find a number of opportunities to question their veracity. As an example: When we consider the Pearl of Great Price we discover that the Book of Abraham is highly questionable and it does not correspond with known evidence. In essence, it does not have any verifiability with what is known. The reformed Egyptian hieroglyphics that is believed to be the Book of Abraham is in reality, The Egyptian Book of the Dead – a funerary text. It does not mention Abraham at all. The eleven papyrus fragments that Joseph Smith discovered were actually three different funerary writings. One was for a deceased woman by the name of Ta-Shere-Min. Another was for another female named Amon-Re-Neferinub. The third was a Book of Breathings, also known as Sen Sen because of the repetition of this word throughout the text.

A Mormon Egyptologist by the name of Dee Jay Nelson was given the task of interpreting the papyri for the Mormon Church. Upon finishing his work he came to the conclusion that the fragments believed to be the Book of Abraham were indeed Egyptian funerary texts and was fraudulent. As a result, the Mormon Church excommunicated Nelson and his family in 1975. He, Nelson, had previously written the First Presidency to give his findings regarding the papyri and to subsequently resign from the Mormon Church because of the fraud the church had perpetrated on the membership for decades (letter on file).

Tanner, as a result of the above material and volumes more I have in my research files, I cannot in good faith remotely consider the Mormon Church as a source for salvation. I submit the above with humility. My desire is not to “bash” or condemn, but to offer you points of concern that cause me discomfort in relation to a viable belief system. A belief system that best represents the material available to us. Whether it would be from archeology, theology, or known history. The Bible passes the test every time. The writings of Joseph Smith fail the test every time.

I encourage you to continue to ask the tough questions. But, even more so, to diligently seek out the answers – no matter where they may lead you. I have discovered over the years that those who would deceive us usually have a desire to limit our questioning. They do not want us to discover the truth of their weak and inadequate belief system. However, when it comes to Christianity – questioning is encouraged. Questions give rise to understanding and understanding allows us to recognize the trustworthiness and reliability of our God and Savior as the only source for salvation.

Thank you again for your inquiry. I have spent the time involved responding to you because you need an answer – not another cliché. I pray that Jesus will give you understanding regarding all that I have shared with you.

Endnotes:

1. McDowell, Josh, The New Evidence That Demands A Verdict, Thomas Nelson Publishers, p. 168-192.

2. Ibid., p. 3-116, 333-349.

——————————————————————————–
Author’s Comments:
This article was written in response to an inquiring Mormon who desired a well thoughtout response to LDS theology.

http://www.christianinformation.org/article.asp?artID=30

==============================================================

=======================================================

CLICK THE LOGOS ABOVE TO GO TO THE HOME PAGE AND LISTEN TO THE RADIO SHOW

—————————————————————————-

SEE MORE POST ON THIS BLOG ON MORMONISM

mormon

more about “Does Mormonism Compliment or Contradi…“, posted with vodpod

Vodpod videos no longer available.

more about “GodTube.com – Ads4Christ – Salvation“, posted with vodpod

 

 

 

SALVATION EXPOSED TO THE LIGHT OF BIBLE

MORMON SALVATION

LDS teaching on salvation is that Christ’s atonement only covers universal resurrection, which amounts to damnation. They go on to say that the right to forgiveness of personal sins has to be earned by obedience to the laws and ordinances of the LDS organization, plus virtuous living. Furthermore, salvation is available through their church alone, and then only if you have accepted Joseph Smith as God’s true prophet:

Those who gain only this general or unconditional salvation will still be judged according to their works and receive their places in a terrestrial or telestial kingdom. They will therefore be damned. (LDS Apostle McConkie, Mormon Doctrine, page 669). (Author’s italics)

There is no salvation outside The Church of Jesus Christ of Latter-day Saints (McConkie, Mormon Doctrine, page 670).

There is no salvation without accepting Joseph Smith as a prophet of God, (Doctrines of Salvation, Vol. 1, page 188.)

The first effect [of the atonement] is to secure to all mankind alike, exemption from the penalty of the fall, thus providing a plan of General Salvation. The second effect is to open a way for Individual Salvation whereby mankind may secure remission of personal sins. As these sins are the result of individual acts, it is just that forgiveness for them should be conditioned on individual compliance with prescribed requirements, obedience to the laws and ordinances of the [LDS] Gospel. (LDS Apostle James Talmage, Articles of Faith, page 87). (Author’s italics)

None of the above teachings will be found anywhere in the Bible. They are exclusive to Mormonism and actually contradict what the Bible teaches. Regardless of this fact, the LDS consistently uses biblical terminology when referring to their teachings, including their teachings on salvation. But in order to fit these biblical terms in with their unbiblical doctrines, they have had to give them completely different meanings (which will not be found in any dictionary). For instance, they call universal resurrection, which they say does not cover forgiveness of sins and amounts to damnation, “salvation by grace.”

A BRIEF DESCRIPTION OF BIBLICAL SALVATION

“Salvation” as a biblical term means being rescued or saved from both the penalty of sin and its power over us. So it covers the forgiveness of all our sins. And because our sins form an effective barrier between ourselves and a holy God, salvation from sin also has the effect of reconciling us to God, through Christ the Saviour.

Biblical salvation is by grace through faith in Christ alone. In other words we don’t have to earn the right to forgiveness of sins. Christ earned the right to our forgiveness on our behalf, by taking the punishment we deserve on Himself in His atonement on the cross at Calvary. The following are just some of the very many verses in the Bible that teach salvation from personal sin by grace through faith in Christ:

For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life. (John 3:16, KJV)

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. (Ephesians 2:8-9, KJV)

Not by works of righteousness which we have done, but according to his mercy he saved us ….. (Titus 3:5, KJV)

In whom we have redemption through his blood, even the forgiveness of sins: (Colossians 1:14 KJV)

Christ died for our sins according to the Scriptures (1 Corinthians 15:3, KJV)

God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them ….. (2 Corinthians 5:19, KJV).

And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross (Colossians 2:13-14, KJV). (Italics inserted by writer.)

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. (Acts 4:12, KJV)

As will be seen, the above scriptures invalidate the following LDS claims regarding salvation:
That we have to earn the right to forgiveness of our personal sins; That we have to believe that Joseph Smith is the true prophet of God; That we have to obey the laws and ordinances of the LDS Church; and That salvation is only available through the LDS Church.

SALVATION THROUGH A SUBSTITUTIONARY SACRIFICE

The Bible is a fascinating book. Concepts that aren’t always all that easy to understand are explained by the use of types and “pictures.” One such concept is salvation from sin through a substitutionary sacrifice.

Nowhere in the Bible has God ever told mankind that they would have to earn the right to forgiveness of their sins. Instead, in the Old Testament He instituted the substitutionary sacrifice. The sinner was required to take an unblemished animal to the altar. Then he had to place his hand upon its head to indicate that it was to be his substitute and would die in his place, to cover his sin (Leviticus 1:4, 4:29,33). This was a picture of the coming, promised Messiah who would sacrifice His life to pay the full penalty for the sins of those who indicate by faith, that He is their substitute sin bearer.

Scattered throughout the Old Testament, starting in Genesis, God gave His people a series of ongoing messianic prophecies. And in fulfillment of those prophecies, in the fullness of time the Lord Jesus Christ came down to earth to give Himself as the final, once-for-all substitutionary offering for sin. He selflessly and heroically took our place on the cross at Calvary and bore the shame, the disgrace and the punishment that we rightly deserve, because of our sins. As Eugene Peterson so aptly puts it in ‘The Message,’ “God put the wrong on him who never did anything wrong, so we could be put right with God.” (2 Corinthians 5:21)

To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins. (Acts 10:43, KJV)

[John the baptist, who was God’s prophet] seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. (John 1:29, KJV)

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. (2 Corinthians 5:21, KJV)

Who his own self bare our sins in his own body on the tree ….. (1 Peter 2:24, KJV)

BAPTISM PORTRAYS SUBSTITUTIONARY SACRIFICE

Besides being a public testimony of the believer’s faith in Christ, Christian baptism is also a symbolic rite that portrays Christ’s substitutionary sacrifice as it applies to the believer. For this reason it was the norm in the primitive church for believers to be baptized immediately after they had come to faith in Christ, and had been spiritually regenerated (Acts 2:41, 8:12, 16:15, 16:33, 18:18, 19:5.)

Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. (Romans 6:3-4, KJV)

Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead. And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses. (Colossians 2:12-13, KJV)

As a believer, in undergoing baptism by immersion I symbolically re-enact Christ’s death and resurrection. It’s my way of publicly acknowledging that Christ is my Saviour. To free me from the condemnation of my sin, He became my substitute and took the punishment due to me on Himself, on my behalf. So when He died, it was the same as if I had died — He represented me, so “in Him” I died too. As I go under the waters of baptism, it portrays my death “in Him” to the penalty of the Law, as well as to the sinful fleshly life. When He arose from the grave, He arose as my substitute: It was the same as if I had arisen. So as I rise up out of the water, it portrays my resurrection “in Christ,” to a new life, “in Him.” This is what is known as the exchanged life. Paul describes it as follows:

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. (Galations 2:20, KJV)

From the moment of his salvation (i.e. his regeneration or new birth), the life of the believer is intrinsically intertwined with that of His beloved Savior.

THE REASON FOR THE OLD AND THE NEW COVENANTS

Had they fully kept all God’s laws and ordinances provided under the Old Covenant, the Israelites would have led a lifestyle that fulfilled God’s requirements for righteousness. But the sad fact was that they were unable to do this. In spite of having God’s laws, as well as His guidance and protection, they still kept falling into sin. The continuous pall of smoke arising from the sacrificial altar where they burned their sin offerings bore mute testimony to this fact.

The problem was not with God’s laws, but with mankind. His laws are good, but we are a fallen people. And try as we may, we cannot live up to His standards of righteousness. Not for long, anyway. No matter how hard man has tried he has never ever been able to overcome his tendency to sin in thought, word and deed.

Reformation, education and social upliftment don’t do the trick either, because the problem is not our environment, lack of opportunities or education; it is our fallen “selves.” Pogo hit the nail on the head when he said, “We have met the enemy and he is us.” And as Dr. McGee so aptly put it, “You can take the man out of the slum, but you can’t take the slum out of the man.” It is a sad fact of life that countries enjoying a high standard of living, low unemployment, and excellent educational opportunities, still have overflowing prison cells.

The apostle Paul described his frustrations at one stage with his own personal battle to live a holy life, complaining that he kept doing the things he knew he shouldn’t do and really didn’t want himself to do. And that although in his mind he knew that God’s ways were good and right, he kept straying from them. (Romans 7:7-25).

The Bible makes it clear that because of our fallen natures we do not have it within ourselves to live according to God’s standards of righteousness. In order to bring mankind to the realization of the gravity of his situation and the dilemma he faces, God put into effect the Old Covenant of Law. And as we have seen, even although the Israelites were God’s chosen nation and enjoyed all the privileges and advantages that this entailed, they still failed miserably in their attempts to keep the His righteous laws fully.

That was because Laws and Ordinances didn’t have the power to save anyone. They merely declared the holiness of God and revealed the depravity of mankind. But then they were never intended to save. The epistle of Galations explains that God merely used the Old Covenant of Law as a teacher, to show fallen mankind his utter inability to live according to His standards of righteousness. This in turn revealed his desperate need for a Saviour:

Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster. (Galations 3:21-25, KJV)

As Lehman Strauss says in his ‘Doctrine of Salvation,’ “The idea of attaining salvation through self-effort and good works is a fundamental characteristic of human nature. But try as hard as one will, he cannot remove the guilt and penalty of his own sins.”

For this reason, in His wisdom and mercy, God has provided a way of salvation through Christ, under the New Covenant of Grace, that was tailor-made for the fallenness of man and caters for every eventuality and possibility. Solely because of God’s undeserved mercy towards us, whosoever trusts in Christ will receive forgiveness of sins, freedom from guilt and reconciliation with God.

There is therefore now no condemnation to them which are in Christ Jesus, (Romans 8:1, KJV)

THE CONSEQUENCES OF MORMON SALVATION

In spite of the clear and consistent teachings in the Bible on the forgiveness of our sins through Christ’s atoning sacrifice, the LDS Church has deliberately led their membership away from the way of salvation that God Himself has laid down for us, and has decreed that Mormons must earn the right to their own salvation. They insist that this is far better than the way of grace that God Himself has provided. And in spite of the fact that God has proved conclusively that man couldn’t keep the Laws and Ordinances that they already had, the LDS has added more of their own.

Mormons need to ask themselves where their teaching came from, because it directly contradicts everything that God has taught us about salvation throughout the entire Bible. So it couldn’t have come from Him.

Just as the apostle Paul knew, Mormons also know deep down in their hearts that their lives don’t come up to God’s holy standards. But they placate themselves with the knowledge that going to the second degree of glory after they die won’t be so bad. After all, they have been taught that even the lowest degree of glory is more beautiful than anything they could ever imagine.

However, the LDS story of the three degrees of glory is not the way it’s going to be. They are the deceptions of a false prophet. God never ever gives His prophets revelations that contradict what He has already revealed to us. He is not a God of confusion. His Word is truth, and the main ingredient in truth is its consistency. It never ever changes. Nor is it contradictory. And God’s Word, the Bible very clearly teaches that there are only two final destinations after we die. We will either go to the place where Christ and God are, which is called heaven, or else we will be consigned to eternal separation from both the presence and the influence of God in a place called hell.

Heaven will consist only of folk who have elected to follow God’s ways, including His way of salvation from sin. Those in hell will be folk who would rather do things their own way. And God will allow them this right, eternally, but not in His kingdom of heaven. After all, if those who insisted on doing things their own way instead of God’s way were allowed into heaven, it would eventually become more like hell, wouldn’t it?

It’s not God’s desire that anyone should be end up in hell. But if we choose to spurn His way of salvation in preference to our own ideas, then we will we will end up facing His judgment.

Mormons need to give serious thought to the unlikelihood of their being able to earn the right to the forgiveness of their own sins, in the light of what the Bible reveals; as well as to the eternal ramifications of their choice; bearing in mind that the Bible clearly teaches only two destinations after death — heaven or hell.

The following articles explain the basics of the biblical way of salvation and the error in the LDS teaching on the three degrees of glory:

What is Biblical Salvation?

Biblical Salvation and the way of Christ

The Three Degrees of Glory

You are welcome to contact the writer at the following email address:

reply@bibtruth.com

Copyright 2008 by Mormonism and Biblical Truth. All rights reserved.

http://www.bibtruth.com/light.html

Vodpod videos no longer available.

more about “justification by faith alone “, posted with vodpod

 

 

 

 

I found this list of JUSTIFICATION BY FAITH ALONE verses and pasted most of them to a page in this blogs information site How2BecomeAChristian.info 

This verse list goes along real good with this study I did. What is Justification? Is Justification Salvation? By Damon Whitsell

150+ Verses Proving Justification by Faith Alone By: J.B. Hixson, Th.M.

There are approximately 160 verses in the NT that clearly state that salvation is solely based upon a person’s faith, trust, or belief in Jesus Christ as Savior (without any moral reform or repentance). Christians are created unto good works not BY good works.

Luke 7:48-50; 8:12; 18:42 John 1:7, 12; 2:23; 3:15, 16, 18, 36; 4:39; 4:41, 42; 5:24, 45-47; 6:29, 35, 40, 47; 7:38, 39; 8:24, 29, 30; 9:35-38; 10:24-26; 11:15, 25, 26, 41, 42; 12:36, 46; 13:19; 14:1-6, 17:20, 21; 19:35; 20:29, 31 Acts 3:16; 4:4, 32; 8:12, 37; 9:42; 10:43, 45; 11:17, 21; 13:21, 39; 14:1, 23, 27; 15:7, 9; 16:31; 17:4, 5, 11, 12; 18:8, 27; 19:4; 20:21; 21:25; 26:18 Romans 1:16, 17; 3:22, 25, 26, 27, 28, 30; 4:3, 5, 9, 11, 13, 16, 23, 24; 5:1, 2; 9:30, 32, 33; 10:4, 6, 9, 10; 11:20, 30-32; 15:13 1 Corinthians 1:21 2 Corinthians 4:4 Galatians 2:16, 20; 3:2, 5, 6, 7, 8, 9, 11, 14, 22, 24, 26; 5:5 Ephesians 1:13, 19; 2:8; 3:17 Philippians 1:29; 3:9 1 Thessalonians 1:7; 2:10; 4:14 2 Thessalonians 1:10; 2:12, 13; 3:2 1 Timothy 1:16; 3:16; 4:3, 10 2 Timothy 1:12; 3:15 Hebrews 4:2, 3; 6:12; 10:39; 11:6, 7, 31 James 2:23 1 Peter 1:21; 2:6, 7 1 John 5:1, 5, 10, 13 Jude 5

Most of the pasted verses are,

Luk 7:48-50 And he said unto her, Thy sins are forgiven. And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? And he said to the woman, Thy faith hath saved thee; go in peace.

Luk 8:12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

Luk 18:42 And Jesus said unto him, Receive thy sight: thy faith hath saved thee.

Joh 1:7 The same came for a witness, to bear witness of the Light, that all men through him might believe.

Joh 1:12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

Joh 2:23 Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.

Joh 3:15-18 That whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

Joh 3:36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

Joh 4:39 And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.

Joh 4:42 And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Savior of the world.

Joh 5:24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

Joh 6:29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

Joh 6:35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

Joh 6:40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

Joh 6:47 Verily, verily, I say unto you, He that believeth on me hath everlasting life.

Joh 7:38,39 He that believeth on me, as the Scripture hath said, out of his belly shall flow rivers of living water. (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

Joh 8:24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.

Joh 8:29,30 And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him. As he spake these words, many believed on him.

Joh 9:35-38 Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God? He answered and said, Who is he, Lord, that I might believe on him? And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee. And he said, Lord, I believe. And he worshiped him.

Joh 10:24-26 Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly. Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me. But ye believe not, because ye are not of my sheep, as I said unto you.

Joh 11:15 And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.

Joh 11:25-26 Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. Believest thou this?

Joh 11:41-42 Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me. And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.

Joh 12:36-37 While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them. But though he had done so many miracles before them, yet they believed not on him:

Joh 12:46 I am come a light into the world, that whosoever believeth on me should not abide in darkness.

Joh 13:19 Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.

Joh 14:1-6 Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. And whither I go ye know, and the way ye know. Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Joh 17:20,21 Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

Joh 19:35 And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.

Joh 20:29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. Joh 20:31 But these are written, that ye might believe that Jesus is the Christ,

Act 3:16 And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.

Act 4:4 Howbeit many of them which heard the word believed; and the number of the men was about five thousand.

Act 4:32 And the multitude of them that believed were of one heart and of one soul: neither said any of them that aught of the things which he possessed was his own; but they had all things common.

Act 8:12 But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.

Act 8:37 And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.

Act 9:42 And it was known throughout all Joppa; and many believed in the Lord.

Act 10:43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.

Act 10:45 And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.

Act 11:16-17 Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost. Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?

Act 11:21 And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.

Act 13:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

Act 14:1 And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

Act 14:23 And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.

Act 14:27 And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.

Act 15:7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

Act 15:9 And put no difference between us and them, purifying their hearts by faith.

Act 16:31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

Act 17:4-5 And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few. But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.

Act 17:11-12 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the Scriptures daily, whether those things were so. Therefore many of them believed; also of honorable women which were Greeks, and of men, not a few.

Act 18:8 And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.

Act 18:27 And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:

Act 19:4 Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.

Act 20:21 Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

Act 21:25 As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.

Act 26:18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

Rom 1:16-17 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written. The just shall live by faith.

Rom 3:22-30 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

ALL OF ROMANS CHAPTER 4

Rom 5:1-2 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

Rom 9:30-33 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; As it is written, Behold, I lay in Zion a stumblingstone and rock of offense: and whosoever believeth on him shall not be ashamed.

Rom 10:4-17 For Christ is the end of the law for righteousness to every one that believeth. For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the Scripture saith, Whosoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! But they have not all obeyed the gospel. For Isaiah saith, Lord, who hath believed our report? So then faith cometh by hearing, and hearing by the word of God.

Rom 11:20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

Rom 11:29-32 For the gifts and calling of God are without repentance. For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: Even so have these also now not believed, that through your mercy they also may obtain mercy. For God hath concluded them all in unbelief, that he might have mercy upon all.

Rom 15:13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

1Co 1:21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

2Co 4:4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

Gal 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Gal 2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

ALL OF GALATIONS CHAPTER 3

Gal 5:5 For we through the Spirit wait for the hope of righteousness by faith.

Eph 1:13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that Holy Spirit of promise,

Eph 1:19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,

Eph 2:8-9 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.

Eph 3:17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,

Phi 1:29 For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

Phi 3:9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

1Th 1:7 So that ye were examples to all that believe in Macedonia and Achaia.

1Th 2:10 Ye are witnesses, and God also, how holily and justly and unblamably we behaved ourselves among you that believe:

1Th 4:14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.

2Th 1:10 When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.

2Th 2:12, 13 That they all might be damned who believed not the truth, but had pleasure in unrighteousness. But we are bound to give thanks always to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

2Th 3:2 And that we may be delivered from unreasonable and wicked men: for all men have not faith.

1Ti 1:16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might show forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

1Ti 3:16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

1Ti 4:3 Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth

1Ti 4:10 For therefore we both labor and suffer reproach, because we trust in the living God, who is the Savior of all men, especially of those that believe.

2Ti 1:12 For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

2Ti 3:15 And that from a child thou hast known the holy Scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

Heb 4:2,3 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

Heb 6:12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.

Heb 10:39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

Heb 11:6,7 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

Heb 11:31 By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.

Jam 2:23 And the Scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

1Pe 1:21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.

1Pe 2:6,7 Wherefore also it is contained in the scripture, Behold, I lay in Zion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,

1Jo 5:1 Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.

1Jo 5:5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God

http://www.how2becomeachristian.info/justificationbyfaith.htm

=======================================================

CLICK THE LOGOS ABOVE TO GO TO THE HOME PAGE AND LISTEN TO THE RADIO SHOW

—————————————————————————-

Vodpod videos no longer available. Semon #233
Delivered on Sabbath Morning, January 9th, 1859, by the
REV. C. H. SPURGEON
At the Music Hall, Royal Surrey Gardens.

 

 

 

Free Grace

 

 

Not for your sakes do I this, saith the Lord God, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.” – Ezekiel 36:32.

There are two sins of man that are bred in the bone, and that continually come out in the flesh. One is self-dependence and the other is self-exaltation. It is very hard, even for the best of men, to keep themselves from the first error. The holiest of Christians, and those who understand best the gospel of Christ, find in themselves a constant inclination to look to the power of the creature, instead of looking to the power of God and the power of God alone. Over and over again, Holy Scripture has to remind us of that which we never ought to forget, that salvation is God’s work from first to last, and is not of man, neither by man. But so it is, this old error – that we are to save ourselves, or that we are to do something in the matter of salvation – always rises up, and we find ourselves continually tempted by it to step aside from the simplicity of our faith in the power of the Lord our God. Why, even Abraham himself was not free from the great error of relying upon his own strength. God had promised to him that He would give him a son – Isaac, the child of promise. Abraham believed it, but at last, weary with waiting, he adopted the carnal expedient of taking to himself Hagar, to wife, and he fancied that Ishmael would most certainly be the fulfillment of God’s promise; but instead of Ishmael’s helping to fulfill the promise, he brought sorrow unto Abraham’s heart, for God would not have it that Ishmael should dwell with Isaac. “Cast out,” said the Scripture, “the bondwoman and her son; for the son of the bondwoman shall not be heir with the son of the free woman.” Now we, in the matter of salvation, are apt to think that God is tarrying long in the fulfillment of His promise, and we set to work ourselves to do something, and what do we do?sink ourselves deeper in the mire and pile up for ourselves a store of future troubles and trials. Do we not read that it grieved Abraham’s heart to send Ishmael away? Ah! and many a Christian has been grieved by those works of nature which he accomplished with the design of helping the God of grace. Oh, beloved, we shall find ourselves very frequently attempting the foolish task of assisting Omnipotence and teaching the Omniscient One.

Instead of looking to grace alone to sanctify us, we find ourselves adopting Philosophic rules and principles which we think will effect the Divine work. We shall but mar it; we shall bring grief into our own spirits. But if, instead thereof, we in every work look up to the God of our salvation for help, and strength, and grace, and succor, then our work will proceed to our own joy and comfort, and to God’s glory. That error, then, I say is in our bone, and will always dwell with us, and hence it is that the words of the text are put as an antidote against that error. It is distinctly stated in our text that salvation is of God. “Not for your sakes do I this.” He says nothing about what we have done or can do. All the preceding and all the succeeding verses speak of what God does. “I will take you from among the heathen.” “I will sprinkle clean water upon you.” “I will give you a new heart.” “I will put my Spirit within you.” It is all of God: therefore, again recall to our recollection this doctrine, and give up all dependence upon our own strength and power.

The other error to which man is very prone, is that of relying upon his own merit. Though there is no righteousness in any man, yet in every man there is a proneness to truth in some fancied merit. Strange that it should be so, but the most reprobate characters have yet some virtue as they imagine, upon which they rely. You will find the most abandoned drunkard pride himself that he is not a swearer. You will find the blaspheming drunkard pride himself that at least he is honest. You will find men with no other virtue in the world, exalt what they imagine to be a virtue – the fact that they do not profess to have any; and they think themselves to be extremely excellent, because they have honesty or rather impudence enough to confess that they are utterly vile. Somehow the human mind clings to human merit; it always will hold to it, and when you take away everything upon which you think it could rely, in less than a moment it fashions some other ground for confidence out of itself. Human nature with regard to its own merit, is like the spider, it bears its support in its own bowels, and it seems as if it would keep spinning on to all eternity. You may brush down one web, but it soon forms another, you may take the thread from one place, and you will find it clinging to your finger, and when you seek to brush it down with one hand you find it clinging to the other. It is hard to get rid of; it is ever ready to spin its web and bind itself to some false ground of trust. It is against all human merit that I am this morning going to speak, and I feel that I shall offend a great many people here. I am about to preach a doctrine that is gall and vinegar to flesh and blood, one that will make righteous moralists gnash their teeth, and make others go away and declare that I am an Antinomian, and perhaps scarcely fit to live. However, that consequence is one which I shall not greatly deplore, if connected with it there should be in other hearts a yielding to this glorious truth, and a giving up to the power and grace of God, who will never save us, unless we are prepared to let Him have all the glory.

First, I shall endeavor to expound at large the doctrine contained in this text; in the next place I shall endeavour to show its force and truthfulness; and then in the third place I shall seek God’s Holy Spirit to apply the useful, practical lessons which are to be drawn from it.

I. I shall endeavour to EXPOUND THIS TEXT. “Not for your sakes do I this saith the Lord God.” The motive for the salvation of the human race is to be found in the breast of God, and not in the character or condition of man. Two races have revolted against God – the one angelic, the other human. When a part of this angelic race revolted against the Most High, justice speedily overtook them; they were swept from their starry seats in Heaven, and henceforth they have been reserved in darkness unto the great day of the wrath of God. No mercy was ever presented to them, no sacrifice ever offered for them; but they were without hope and mercy, forever consigned to the pit of eternal torment. The human race, far inferior in order of intelligence, sinned as atrociously; at any rate, if the sins of manhood that we have heard of be put together and rightly weighed, I can scarcely understand how even the sins of devils could be much blacker than the sin of mankind. However, the God who in His infinite justice passed over angels, and suffered them forever to expiate their offences in the fires of hell, was pleased to look down on man. Here was election on a grand scale; the election of manhood, and the reprobation of fallen angelhood. What was the reason for it? The reason was in God’s mind, an inscrutable reason which we do not know, and which if we knew probably we could not understand. Had you and I been put upon the choice of which should have been spared, I do think it probable we should have chosen that fallen angels should have been saved. Are they not the brightest? Have they not the greatest mental strength? If they had been redeemed, would it not have glorified God more, as we judge, than the salvation of worms like ourselves? Those bright beings – Lucifer, son of the morning, and those stars that walked in his train – if they had been washed in His redeeming blood, if they had been saved by sovereign mercy, what a song would they have lifted up to the Most High and everlasting God! But God, who doeth as He wills with His own, and giveth no account of His matters, but who deals with His creatures as the potter deals with his clay, took not upon Him the nature of angels, but took upon Him the seed of Abraham, and chose men to be the vessels of His mercy. This fact we know, but where is its reason? certainly not in man. “Not for your sakes do I this. O house of Israel, be ashamed and be confounded for your own ways.”

Here, very few men object. We notice that if we talk about the election of men and the non-election of fallen angels, there is not a cavil for a moment. Every man approves of Calvinism till he feels that he is the loser by it; but when it begins to touch his own bone and his own flesh then he kicks against it. Come, then, we must go further. The only reason why one man is saved, and not another, lies not, in any sense, in the man saved, but in God’s bosom. The reason why this day the gospel is preached to you and not the heathen far away, is not because, as a race, we are superior to the heathen; it is not because we deserve more at God’s hands; His choice of Britain, in the election of outward privilege, is not caused by the excellency of the British nation, but entirely because of His own mercy and His own love. There is not reason in us why we should have the gospel preached to us more than any other nation. Today, some of us have received the gospel, and have been changed by it, and have become the heirs of light and immorality, whereas others are left still to be the heirs of wrath. But there is no reason in us why we should have been taken and others left.

“There was nothing in us to merit esteem,
Or give the Creator delight.
‘Twas ‘Even so, Father!’ we ever must sing,
Because it seem’d good in thy sight.”

And now, let us review this doctrine at length. We are taught in Holy Scripture that, long before this world was made, God foreknew and foresaw all the creatures He intended to fashion; and there and then foreseeing that the human race would fall into sin, and deserve His anger, determined, in His own sovereign mind, that an immense portion of the human race should be His children, and should be brought to Heaven. As to the rest, He left them to their own deserts. to sow the wind and reap the whirlwind, to scatter crime and inherit punishment. Now, in the great decree of election, the only reason why God selected the vessels of mercy must have been because He would do it. There was nothing in any one of them which caused God to choose them. We all were alike, all lost, all ruined by the fall; all without the slightest claim upon His mercy; all, in fact, deserving His utmost vengeance. His choice of any one, and His choice of all His people, are causeless, so far as anything in them was concerned. It was the effect of His sovereign will, and of nothing which they did, could do, or even would do; for thus saith the text: “Not for your sakes do I this, O house of Israel!”

As for the fruit of our election, in due time Christ came into this world, and purchased with His blood all those whom the Father hath chosen. Now come ye to the cross of Christ; bring this doctrine with you, and remember that the only reason why Christ gave up His life to be a ransom for His sheep was because He loved His people, but there was nothing in His people that made Him die for them. I was thinking as I came here this morning, if any man should imagine that the love of God to us was caused by anything in us, it would be as if a man should look into a well to find the springs of the ocean, or dig into an anthill to find an Alp. The love of God is so immense, so boundless and so infinite, that you cannot conceive for a moment that it could have been caused by anything in us. The little good that is in us – the no good that is in us – for there is none, could not have caused the boundless, bottomless, shoreless, summitless love which God manifests to His people. Stand at the foot of the cross, ye merit-mongers, ye that delight in your own works; and answer this question: Do you think that the Lord of life and glory could have been brought down from Heaven, could have been fashioned like a man, and have been led to die through any merit of yours? Shall these sacred veins be opened with any lancet less sharp than His own infinite love? Do you conceive that your poor merits, such as they are, could be so efficacious as to nail the Redeemer to the tree, and make Him bend His shoulders beneath the enormous load of the world’s guilt? You cannot imagine it. The consequence is so great, compared with what you suppose to be the case, that your logic fails in a moment. You may conceive that a coral insect rears a rock by its multitude, and by its many years of working; but you cannot conceive that all the accumulated merits of manhood, if there were such things, could have brought the Eternal from the throne of His majesty, and bowed Him to the death of the cross: that is a thing as clearly impossible to any thoughtful mind, as impossibility can be. No; from the cross comes the cry – “Not for your sakes do I this, O house of Israel.”

After Christ’s death, there comes, in the next place, the work of the Holy Spirit. Those whom the Father hath chosen, and whom the Son has redeemed, in due time the Holy Spirit calls “out of darkness into marvelous light.” Now, the calling of the Holy Spirit is without any regard to any, merit in us. If this day the Holy Spirit shall call out of this congregation a hundred men, and bring them out of their estate of sin into a state of righteousness, you shall bring these hundred men, and let them march in review, and if you could read their hearts, you would be compelled to say, “I see no reason why the Spirit of God should have operated upon these. I see nothing whatever that could have merited such grace as this – nothing that could have caused the operations and motions of the Spirit to work in these men.” For, look ye here. By nature, men are said to be dead in sin. If the Holy Spirit quickens, it cannot be because of any power in the dead men, or any merit in them, for they are dead, corrupt and rotten in the grave of their sin. If then, the Holy Spirit says, “Come forth and live,” it is not because of anything in the dry bones, it must be for some reason in His own mind, but not in us. Therefore, know ye this, men and brethren, that we all stand upon a level. We have none of us anything that can recommend us to God; and if the Spirit shall choose to operate in our hearts unto salvation, He must be moved to do it by His own supreme love, for He cannot be moved to do it by any good will, good desire, or good deed, that dwells in us by nature.

To go a little further: this truth, which holds good so far, holds good all the way. God’s people, after they are called by grace, are preserved in Christ Jesus; they are “kept by the power of God through faith unto salvation;” they are not suffered to sin away their eternal inheritance, but as temptations arise they have strength given with which to encounter them, and as sin blackens them they are washed afresh, and again cleansed. But mark, the reason why God keeps His people is the same as that which made them His people – His own free sovereign grace. If, my brother, you have been delivered in the hour of temptation, pause and remember that you were not delivered for your own sake. There was nothing in you that deserved the deliverance. If you have been fed and supplied in your hour of need, it is not because you have been a faithful servant of God, nor because you have been a prayerful Christian; it is simply and only because of God’s mercy. He is not moved to anything He does for you by anything .that you do for Him; His motive for blessing you lies wholly and entirely in the depths of His own bosom. Blessed be God, His people shall be kept.

“Nor death, nor Hell shall e’er remove
His favourites from His breast;
In the dear bosom of His love
They must forever rest.”

But why? Because they are holy? Because they are sanctified? Because they serve God with good works? No, but because he in his sovereign grace has loved them, does love them, and will love them, even to the end.

And to conclude my exposition of this text. This shall hold good in Heaven itself. The day is coming when every blood-bought, blood-washed child of God shall walk the golden streets arrayed in white. Our hands shall soon bear the palm; our ears shall be delighted with celestial melodies, and our eyes filled with the transporting visions of God’s glory. But mark, the only reason why God shall bring us to Heaven shall be His own love, and not because we deserved it. We must fight the fight, but we do not win the victory because we fight it; we must labour, but the wage at the days’ end shall be a wage of grace, and not a debt. We must honour God here, looking for the recompense of the reward; but that recompense will not be given on a legal ground, because we merited it, but given to us entirely because God had loved us, for no reason that was in us. When you and I and each of us shall enter Heaven, our song shall be, “Not unto us, not unto us, but unto thy name be all the glory;” and that shall be true, it shall not be a mere exaggeration of gratitude. It shall be true; we shall be compelled to sing it, because we could not sing anything else. We shall feel that we did nothing, and that we were nothing, but that God did it all – that we had nothing in us to be the motive of his doing it, but that His motive lay in Himself; therefore unto Him shall be every particle of the honour forever and ever.

Now, this, I take it, is the meaning of the text; distasteful it is to the great majority, even of professing Christians in this age. It is a doctrine that requires a great deal of salt, or else few people will receive it. It is very unsavory to them. However, there It stands. “Let God be true, and every man a liar.” His truth we must preach, and this we must proclaim. Salvation is “not of men, neither by man; not of the will of the flesh, nor of blood,” nor of birth, but of the sovereign will of God, and God alone.

II. And now, in the second place, I have to ILLUSTRATE AND ENFORCE THIS TEXT.

Consider a moment man’s character. It will humble us, and it will tend to confirm this truth in our minds. Let me take an illustration. I will consider man as a criminal. He certainly is such in the sight of God, and I shall not slander him. Suppose now that some great criminal is at last overtaken in his sin, and shut up in Newgate. He has committed high treason, murder, rebellion, and every possible iniquity. He has broken all the laws of the realm – every one of them. The public cry is everywhere – “This man must die; the laws cannot be maintained unless he shall be made an example of their rigour. He who beareth not the sword in vain must this time let the sword taste blood. The man must die; he richly deserves it.” You look through his character: you cannot see one solitary redeeming trait. He is an old offender; he has so long persevered in his iniquity that you are compelled to say, “The case is hopeless with this man; his crimes have such aggravation we cannot make an apology for him, even should we try. Not jesuitical cunning itself could devise any pretence of excuse, or any hope of a plea for this abandoned wretch; let him die!” Now, if her Majesty the Queen, having in her hands the sovereign power of life and death, chooses that this man shall not die, but that he shall be spared, do you not see as plain as daylight, that the only reason that can move her to spare that man, must be her own love, her own compassion? For, as I have supposed already that there is nothing in that man’s character that can be a plea for mercy, but that, contrariwise, his whole character cries aloud for vengeance against his sin. Whether we like it or not, this is just the truth concerning ourselves. This is just our character and position before God. Ah! my hearer, you may turn upon your heel, disgusted and offended; but there are some here who feel it to be solemnly true in their own experience, and they will therefore drink in the doctrine, for it is the only way whereby they can be saved. My hearer, your conscience perhaps is telling you this morning that you have sinned so heinously that there is not an inlet for a solitary ray of hope in your character. You have added to your sins this great one, that you have rebelled against the Most High wantonly and wickedly. If you have not committed all the sins in the calendar of crime, It has been because providence has stayed your hand, Your heart has been black enough for it all. You feel that the vileness of your imagination and desires has achieved the consummation of human guilt, and further you could not go. Your sins have prevailed against you, and have gone over your head. Now, man, the only ground upon which God can save you is His own love. He cannot save you because you deserve it, for you do not deserve it, because there is no excuse that might be made for your sin. No, you are without any excuse, and you feel it. Oh! bless His dear name, that He has devised this way, whereby He can save you upon the basis of His own sovereign love and unbounded grace, without anything in you. I want you to go back to Newgate again to this criminal. We suppose now that this criminal is visited by her Majesty in person. She goes to him, and she says to him, “Rebel, traitor, murderer, I have in my heart compassion for you; you deserve it not; but I am come this day to you, to tell you that if you repent you shall have mercy at my hands.” Suppose this man, springing up, should curse her – curse this angel of mercy to her face, spit upon her, and utter blasphemies, and imprecate curses upon her head. She retires; she is gone; but so great is her compassion, that the next day she sends a messenger, and days, and weeks, and months, and years, she continually sends messengers, and these go to him, and they say, “If you will repent of your transgressions you shall have mercy; not because you deserve it, but because her Majesty is compassionate, and out of her gracious soul she desires your salvation. Will you repent?” Suppose this man should curse at the messenger, stop his ears against the message, spit upon him, tell him he does not care for him at all. Or to suppose a better case – suppose he turns upon his seat and says, “I don’t care whether I am hanged or not; I’ll take my chance along with other people; I shall take no notice of you.” And suppose more than that, rising from his seat, he indulges again in all the crimes for which he has already been condemned, and plunges headlong afresh into the very sins which have brought his neck under the rope of the gallows. Now, if her Majesty would spare such a man as that, on what terms can she do it? You say, “Why, she cannot, unless she does it out of love; she cannot because of any merit in him, because such a beast as that ought to die.” And now what are you and I by nature but like this? And my unconverted hearer, what is this but a picture of you? Has not God Himself visited your conscience? and has He not said to you, “Sinner! come now, let us reason together; though your sins be as scarlet they shall be as wool.” And what have you done? Stopped your ear against the voice of conscience – cursed and swore at God, blasphemed His holy name, despised His Word, and railed against His ministers. And this day, again, with tears in his eyes, a servant of God is come to you, and his message is, “Believe on the Lord Jesus Christ and thou shalt be saved; as I live, saith the Lord, I have no pleasure in the death of him that dieth, but had rather that he should turn unto me and live.” And what will you do. Why, if left to yourselves you will laugh at the message – despise it. It will glance off from you like an arrow from a man that is girt about with mail, and you will go away to despise God again, as you have done before. Do you not see, then, that if God ever shall save you, it cannot be for your sakes; but must be from His own infinite love; it cannot be from any other reason, since you have rejected Christ, despised His gospel, trodden under foot the blood of Jesus, and have refused to be saved. If He saves you, it must be free grace, and free grace alone.

But now picture a little more about this criminal at Newgate. Not content with having added sin to sin, and having rejected mercy for himself, this wretch industriously employs himself in going round to all the cells where others are confined, and hardening their hearts also against the mercy of the Queen. He can scarce see a person but he begins to taint him with the blasphemy of his own heart; he utters injurious things against the majesty that spares him, and endeavours to make others as vile as himself. Now, what does justice say? If this man ought not to die on his own account, yet he ought to die for the sake of others; and if he be spared, is it not as plain as a pike – staff that he cannot be spared because of any reason in him? It must be because of the unconquerable compassion of the Sovereign. And now look you here: is not this the case of some here present? Not only do you sin yourselves, but lead others into sin? I know this was one of my plagues and torments, when first God brought me to Himself, that I have led others into temptation. Are there not men here that have taught others to swear? Are there not fathers here that have helped to destroy their own children’s souls? Are there not some of you that are like the deadly Upas tree? You stretch out your branches, and from every leaf there drops poison upon those who come beneath its deadly range. Are there not some here who have seduced the virtuous, that have misled those who were seemingly pious, and that are perhaps so hardened that they even glory in it? Not content with being damned yourselves, you are seeking to lead others to the pit also. Thinking it not enough yourselves to be at enmity with God, you want to imitate Satan by dragging others with you. O my hearer, is not this thy case? Does not thy heart confess it? And does not the tear flow down thy cheek? Remember, then, this must be true: if God shall save thee, it must be because He will do it. It cannot be because there is anything good in thee, for thou deservedst now to die, and if He spare thee it must be sovereign love and sovereign grace.

I will just use one other illustration, and then, I think I shall have made the text clear enough. There is not so much difference between black and a darker shade of black as there is between pure white and black. Every one can see that. Then there is not so much difference between man and the devil as there is between God and man. God is perfection; we are black with sin. The devil is only a darker shade of black; and great as may be the difference between our sin and the sin of Satan, yet it is not so great as the difference between the perfection of God and the imperfection of man. Now, imagine for a minute that somewhere in Africa there should be a tribe of devils living, that you and I had it in our power to save these devils from some threatened wrath which must overtake them. If you or I should go there and die to save those devils, what could be our motive? From what we know of the character of a devil, the only motive that could make us do that must be love. There could not be any other. It must be simply because we had such big hearts that we could even embrace fiends within them. Well, now, there is not so much difference between man and the devil as between God and man. If, then, the only motive that could make men save a devil must be man’s love, does it not follow with irresistible force, that the only motive that could lead God to save men must be God’s own love. At any rate, if that reason be not cogent the fact is indisputable – “Not for your sakes do I this, O house of Israel.” God sees us, abandoned, evil, wicked, and deserving His wrath; if He saves us, it is His boundless, fathomless love that leads Him to do it – nothing whatever in us.

III. And now, having thus preached this doctrine, and enforced it, I come to a very solemn PRACTICAL APPLICATION. And here may God the Holy Spirit help me labour with your hearts!

First, since this doctrine is true, how humble a Christian man ought to be. If thou be saved, thou hast had nought to do with it; God has done it. If thou be saved, thou hast not deserved it. It is mercy undeserved which thou hast received. I have sometimes been delighted when I have seen the gratitude of abandoned characters to any who have assisted them. I remember visiting a house of refuge. There was a poor girl there who had fallen into sin long, and when she found herself kindly addressed and recognized by society, and saw a Christian minister longing after her soul’s good, it broke her heart. What should a man of God care about her? she was so vile. How could it be that a Christian should speak to her? Ah! but how much more should that feeling rise in our hearts? My God! I have rebelled against thee, and yet thou hast loved me, unworthy me! How can it be? I cannot lift myself up with pride, I must bow down before Thee in speechless gratitude. Remember, my dear brethren, that not only is the mercy which you and I have received undeserved, but it was unasked. It is true you prayed, but not till free grace made you pray. You would have been, to this day, hardened in heart, without God, and without Christ, had not free grace saved you. Can you be proud then? – proud of mercy which, if I may use the term, has been forced upon you? – proud of grace which has been given you against your will, until your will was changed by sovereign grace? And think again. All the mercy you have you once refused, Christ sups with you; be not proud of His company. Remember, there was a day when He knocked, and you refused – when He came to the door and said, “My head is wet with dew, and my locks with the drops of the night; open to me, my beloved;” and you barred it in His face and would not let Him enter. Be not proud, then, of what thou hast, when thou rememberest that thou didst once reject Him. Does God embrace Thee in His arms of love? Remember, once thou liftedst up thine hand of rebellion against Him. Is thy name written in His book? Ah! there was a time when, if it had been in thy power, thou wouldst have erased the sacred lines that contained thine own salvation. Can we, dare we, lift up our wicked head with pride, when all these things should make us hang our heads down in the deepest humility? That is one lesson: let us learn another.

This doctrine is true, and therefore it should be a subject of the greatest gratitude. When meditating upon this text yesterday, the effect it had upon me was one of transport and joy. Oh! I thought, upon what other condition could I have been saved? And I looked back upon my past estate; I saw myself piously trained and educated, but revolting against all that. I saw a mother’s tears shed over me in vain, and a father’s admonition lost upon me, and yet I found myself saved by grace, and I could only say, “Lord, I bless Thee that it is by grace, for if it had been by merit I had never been saved. If thou hadst waited till there was something good in me, thou wouldst have waited till I sank into the hopeless perdition of hell, for good in man there never would have been, unless thou hadst first put it there.” And then I thought immediately, “Oh! how I could go and preach that to the poor sinner!” Ah! let me try if I cannot. O sinner! you say you dare not come to Christ because you have nothing to recommend you. He does not want anything to recommend you; He will not save you, if you have anything to recommend you, for His says, “Not for you sake do I this.” Go to Christ with earrings in your ears, and jewels upon you; wash your face, and array yourself with gold and silver, and go before Him and say, “Lord, save me; I have washed myself and clothed myself; save me!” “Get you gone! Not for your sakes will I do this.” Go to Him again, and say, “Lord, I have put a rope about my neck, and sackcloth about my loins; see how repentant I am, see how I feel my need; now save me!” “No,” saith He, “I would not save you on account of your flaunting robes, and now I will not save you because of your rags; I will save you for nothing about you; if I do save you, it will be from something in my heart, not from anything you feel. Get ye gone!” But if today you go to Christ and say, “Lord Jesus, there is no reason in the world why I should be saved – there is one in Heaven; Lord, I cannot urge any plea, I deserve to be lost, I have no excuse to make for all my sins, no apology to offer; Lord, I deserve it, and there is nothing in me why I should be saved, for if thou wouldst save me I should make but a poor Christian, after all; I fear that my future works will be no honour to Thee – I wish they could be, but thy grace must make them good, else they will still be bad. But, Lord, thou I have nothing to bring, and nothing to say for myself, I do say this: I have heard that thou hast come into the world to save sinners – O Lord, save me!

‘I the chief of sinners am.’

I confess I do not feel this as I ought, I do not mourn it as I ought; I have no repentance to recommend me; nay, Lord, I have no faith to recommend me either, for I do not believe thy promise as I ought; but oh! I cling to this text. Lord, thou hast said thou wilt not do it for my sake. I thank Thee thou hast said that. Thou couldst not do it for my sake, for I have no reason why thou shouldst. Lord, I claim thy gracious promise. ‘Be merciful to me, a sinner.”‘ Ah! you good people, this doctrine does not suit some of you; it is too humbling, is it not? You that have kept your churches regularly, and been to meetings so piously, you that never broke the Sabbath, or never swore an oath, or did anything wrong, this does not suit you. You say it will do very well to preach to harlots, and drunkards, and swearers, but it will not suit such good people as we are. Ah! well, this is your text – “I have not come to call the righteous, but sinners to repentance.” You are “whole” – you are; you “need not a physician, but they that are sick.” Go your way. Christ came to save such as you are. You think you can save yourselves. Do it, and perish in the doing of it. But I feel that the same gospel that suits a harlot suits me, and that that free grace which saved Saul of Tarsus must save me, else I am never saved. Come, let us all go together. We are all guilty – some more, some less, but all hopelessly guilty. Let us go together to the footstool of His mercy, and though we dare not look up, let us lie there in the dust, and sigh out again, “Lord have mercy upon us for whom Jesus died.”

“Just as I am, without one plea,
But that thy blood was shed for me,
And that thou bidst me come to Thee,
O Lamb of God, I come, I come.”

Sinner, come now; come now, I beseech thee; I entreat thee, come now. O Spirit of the living God, draw them now! Let these feeble weak words be the means of drawing souls to Christ. Will you reject my Master again? Will you go out of this house hardened once more? You may never again have such feelings as those which are aroused in your soul. Come, now, receive His mercy; now bend your willing necks to His yoke; and then I know you shall go away to taste His faithful love, and at last to sing in Heaven the song of the redeemed – “Unto him that loved us, and washed us from our sins in his own blood, unto him be glory forever. Amen.”

“O thou great eternal Jesus,
High and mighty Prince of Peace,
How Thy wonders shine resplendent,
In the wonders of Thy grace:
Thy rich gospel scorns conditions,
Breathes salvation free as air;
Only breathes triumphant mercy,
Baffling guilt, and all despair.
“O the grandeur of the gospel,
How it sounds the cleansing blood;
Shows the bowels of a Saviour,
Shows the tender heart of God.
Only treats of love eternal,
Swells the all-abounding grace,
Nothing knows but life and pardon,
Full redemption, endless peace.”

——————————————————————————–

Sermons from the New Park Street Pulpit (1855-1860) by Charles Spurgeon.

http://www.mindofchrist.net/0008/0233.htm

=======================================================

CLICK THE LOGOS ABOVE TO GO TO THE HOME PAGE AND LISTEN TO THE RADIO SHOW

—————————————————————————-

=======================================================

CLICK THE LOGOS ABOVE TO GO TO THE HOME PAGE AND LISTEN TO THE RADIO SHOW

—————————————————————————-

There are 133 post on this Blog as of today.
I post these links for you all to be able to easily find the post that have fallen off the front page of this blog. Thank you for visiting and commenting.

Damon

 

DANGER: The Church of Christ By David J. 226 More stats
DNA proves the Book of Mormon to be fals 144 More stats
So Joel Osteen says Mormons are Christia 132 More stats
The Cultic Views of Arnold Murray and th 128 More stats
How the Health and Wealth Gospel Twists 125 More stats
17 Little Known Facts About the Mormons 115 More stats
Are Mormon and Christian beliefs the sam 105 More stats
Word Faith Movement heresies on GOD, in 95 More stats
The Jesus of the Cults and religions is 93 More stats
New Age Movement W/ Constance Cumbey (hi 92 More stats
The Trinity explained, the Trinity is an 89 More stats
A logical proof that Mormonism is false! 87 More stats
Church of Christ Legalism Questionnaire 81 More stats
Is the Church of Christ a denomination? 80 More stats
What are the Characteristics of Cults? b 76 More stats
Towards the One World System VIDEO – Gar 75 More stats
The Mormon Testimony: does your bossom b 73 More stats
WATER BAPTISM: A PAGAN AND JEWISH RITE, 69 More stats
The Heresy of Restorationsim by Damon Wh 62 More stats
The “Church of Christ” Denial of the 62 More stats
**ALERT** Saddleback “Apologist 61 More stats
Question: The “Church of Christ”, CU 61 More stats
WHY DO WE OPPOSE MORMONISM? by Berean Ch 60 More stats
What is a (Pseudo/Christian) Cult? by Jo 54 More stats
DOCTRINAL STATEMENT 54 More stats
The Leaven of Lakewood Church and Joel O 54 More stats
The New Age Movement: What Christians Sh 49 More stats
Mormon Missionaries Instructed in the Ar 49 More stats
Practicing Kabbalah. is a religion! By D 48 More stats
10 Commandments for Sabbatarians! by bib 45 More stats
What was the fifth century Pelagian Cont 44 More stats
Walter Martin’s Word Faith Movement WARN 44 More stats
The Beliefs of Orthodox Christianity 44 More stats
34,000 differing denominations or Unity 40 More stats
Witnessing to Mormons. 40 More stats
Seventh-Day Adventism: Orthodox or Cult? 40 More stats
REPOST: So Joel Osteen says Mormons are 39 More stats
Water salvation/baptismal regeneration r 39 More stats
The Church of Oprah Exposed by Watchman 38 More stats
I HAVE WHAT I THINK AND SAY I HAVE (SPEA 38 More stats
REPOST: DANGER: The Church of Christ By 37 More stats
The New Age/Old Occult Conspiracy 36 More stats
COMMON SENSE QUESTIONS A “CHURCH OF CHRI 35 More stats
Did The Early Church Believe Mormon Teac 34 More stats
FIVE QUESTIONS ON MORMONISM and The Disa 34 More stats
(Mormonism and ) ANOTHER JESUS? By Ed De 33 More stats
Jesus Christ is the Creator 32 More stats
The “ONE TRUE CHURCH” by Damon Whitsel 32 More stats
CULTNEWS.net NEWS FLASH: Appeals court r 31 More stats
WARNING TO CULT MEMBERS: Hell is real! D 30 More stats
Comments and questions on Baptism by Tru 29 More stats
ANOTHER GOSPEL? By Dr. Harry A. Ironside 29 More stats
THE WORD OF FAITH and the Mormon Connect 29 More stats
LDS: Church of Jesus Christ of Latter-da 27 More stats
PUTTING GOD IN A BOX , the result of the 27 More stats
Answering Objections To The Deity Of Chr 27 More stats
The modern beginnings of Oneness by LetU 26 More stats
About How2BecomeAChristian.info BLOG 25 More stats
WORD FAITH MOVEMENT: A Call for Discernm 24 More stats
Word Faith teaching- A spiritual copy of 23 More stats
Belief in OSAS does not = license to sin 23 More stats
God’s Simple Plan of Salvation 23 More stats
SOME OF THE FALSE DOCTRINES THAT CHRISTI 22 More stats
Benny Hinn: Faith Healing or Mesmerism? 22 More stats
Global Warming or Global Governance VIDE 22 More stats
If all Mormons are Christians, then all 22 More stats
17 Little Known Facts About Mormons: A r 21 More stats
WORD FAITH MOVEMENT: A Call for Discernm 21 More stats
The “Church of Christ” is not the 21 More stats
How Does the Mormon Church Really View o 20 More stats
TRUTH-DRIVEN LIFE: Refuting the Teaching 20 More stats
WARNING: CULTS ARE KNOCKING AT YOUR DOOR 20 More stats
A Refutation of the Mormon Doctrine of t 20 More stats
The Tom Cruise Indoctrination Video Scie 19 More stats
Universalism and the pagan/occult connec 19 More stats
What is the Restoration Movement? AND Wh 19 More stats
Mormonism and “That’s Just His Opinion” 19 More stats
Watchtower Doctrine (Jehovah’s Witnesses 18 More stats
Is the Trinity Pagan? An Answer to Non-T 18 More stats
What is ‘New Age’ Religion, and Why 17 More stats
RePost: The Heresy of Restorationsim by 16 More stats
The CULTS, Grace and Works 16 More stats
Counterfeit Christianity 15 More stats
17 Little Known Facts About Mormons: A r 15 More stats
About How2BecomeAChristian.info 15 More stats
Is Mormonism Christian ? 15 More stats
Origin And History Of The Sacred Name Mo 15 More stats
WORD FAITH MOVEMENT: A Call for Discernm 15 More stats
About Christian Discussion and Debate (M 15 More stats
MEDIA ALERT: Prophet Yahweh Predicts Spa 14 More stats
The New Apostolic Prophetic Movement 14 More stats
REPOST: DNA proves the Book of Mormon to 13 More stats
Why Kids On The Internet Are Scientology 13 More stats
The Plain Truth about the Jehovah’s Witn 13 More stats
Occultic and Masonic Influence in Early 13 More stats
A LIST OF NEW WORLD ORDER EVENTS in the 12 More stats
Mormon Dilemmas by Damon Whitsell 12 More stats
WORD FAITH MOVEMENT: A Call for Discernm 12 More stats
What’s the Deal With Mormons Baptizing D 11 More stats
A Comprehensive Biblical Defense of the 11 More stats
SO!,,,, U STILL DON`T BELIEVE JESUS IS G 11 More stats
Scientology and XENU: Do you know who XE 10 More stats
Falsely viewing the Holy Spirit as a poe 10 More stats
DEBATE: Is Mormonism Christianity VIDEO? 9 More stats
Mormonism on the FALL of man: FALLING UP 8 More stats
What is Justification? Is Justification 8 More stats
THE DANGER OF UNIVERSALISM 8 More stats
Questions all Mormons should ask themsel 8 More stats
Mormonism, Original Sin, and the ancient 8 More stats
Deception of the Sacred Name Cults 8 More stats
Why talk about cults ? PART 2 8 More stats
The Pre-Incarnate Existence and DIETY of 7 More stats
CULT UNITY By Damon whitsell 7 More stats
The Book of Mormon 7 More stats
The House of Yahweh and Buffalo Bill (Yi 7 More stats
REPOST: What is Justification? Is Justif 7 More stats
About Polemic Theology 6 More stats
How2BecomeAChristian.info BLOG ALL TIME 6 More stats
Universalist Paradox/Dilemma by Damon Wh 6 More stats
LDS Leaders Define Their Concept of JESU 6 More stats
Suicide and salvation. By Damon Whitsell 6 More stats
Why talk about cults? by JesusIsLord.com 5 More stats
Mormons Hope to Become Gods of Their Own 5 More stats
About the “FELLOWSHIP CORNER” 5 More stats
Madonna says that the reason she is a li 5 More stats
Is God Pleased With The Occult? 5 More stats
The Plan of Salvation: HOW CAN I KNOW IF 4 More stats
SALVATION: DO or DONE ?, IT IS FINISHED! 4 More stats
Is Salvation Accomplished Wholly Without 4 More stats
Dr. Harry Ironside: The Value of Exposin 4 More stats
How2BecomeAChristian.info BLOG: Top 15 p 2 More stats
Christian Grace vs Mormon Grace 2 More stats
THE GRACE OF GOD 2 More stats
H2bac.info site update 8-8-08 2 More stats
About How2BecomeAChristian.info GROUPBLO 1 More stats
WHAT GRACE IS: w/Grace and Love by Kutle 1 More stats
WHO IS THE HOLY SPIRIT? 1 More stats

 

 

Vodpod videos no longer available.

more about “Is Faith the Gift of God – Eph 2 8-9“, posted with vodpod

 

 

 

 

“THE GRACE OF GOD”


“…by grace are ye saved through faith; and that
not of yourselves: it is the gift of God. ”
-Ephesians 2:8

CONSIDER AFRESH the often asked question on the above text: “What is referred to by the last phrase, “it is the gift of God?” Does the apostle teach that grace is the gift of God, or does he say it is salvation, or perhaps that faith is the gift of God?

Look first at the word ‘grace.’ Aside from the Apostle James’ reference to a flower’s vanished glory, both ‘grace’ and ‘favor’ in the New Testament King James Version are always a translation of the same Greek word, charis (khar’ece, Strong #5485). Its first definition in Strong’s Greek Lexicon is “graciousness,…of manner or act.” And it is of interest to note that Webster’s Ninth Collegiate Dictionary puts as its first definition of grace, “unmerited divine assistance given man for his regeneration or sanctification.” So grace is favor, “unmerited favor.”

Salvation by Grace

Grace is, therefore, God’s unmerited favor – His goodness toward those who have no claim on, nor reason to expect, divine favor. The principal manifestation of God’s grace has heen in the form of a gift. We think the apostle meant that salvation is “the gift of God,” or, as emphatically put in the Greek, “of God is it the gift.” Salvation is not our achievement, but it is a gift from God. That truth is made stronger by contrast. It is ‘not of ourselves’ and “not of works.” Salvation is indeed the most extraordinary expression of God’s grace.

Salvation is of divine origin. But it is not anything that God was bound to arrange by the necessity of His nature. It is the result of His gracious will. Had it not been for His good pleasure, salvation would never have come. “By grace are ye saved.” The Greek grammar denotes not the act of being saved, but the fact of having been saved. God’s grace rather than human merit is the source of the whole arrangement. We are saved gratuitously. Salvation is a gift; it is not earned.

Faith

But what about faith? We inquire into this because, other than the clearly stated gift of miraculously-conferred faith (1 Cor. 12:9), some suggest that it is faith which “is the gift of God.” Certainly faith is a received quality. It is among blessings which answer to Paul’s rhetorical question, “what has thou that thou didst not receive?” (1 Cor. 4:7) But the elements of character which please God, among which is faith, as well as the temporal possessions and necessities held by Jesus’ disciples, are generally attained through conscious effort. They are ‘received’ through our cooperation amidst God’s overruling providences.

Faith, wherever present, exists in the mind, and it is generated by the holy spirit’s influence of light and peace. Faith, in common with every other Christian virtue, exists in the heart that has responded to spiritual influences. Paul wrote that “all [men] have not faith.” (2 Thes. 3:2) That does not suggest, however, that those who have faith received it as “the gift of God” as though an answer to our question. It is one’s own mind and being that believes. It is not possible for God to believe for man, and convey that belief as a gift. The apostle wrote, rather, that “Faith cometh by hearing, and hearing by the Word of God. “-Rom. 10:17

Paul understood that faith is built and constructed; it grows and enlarges. He encouraged believers to increase in faith: “We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth.” (2 Thes. 1:3) ‘Soundness of faith’ comes through hearing, thinking, learning and trusting, and sometimes by victory following rebuke.-Titus 1:13

Salvation through Faith

Salvation is not of ourselves (as seen foregoing). We are saved by grace. The salvation comes through faith in God’s revealed purpose in His Son who died for all. Nothing aside from faith would enable our receiving of the gift of salvation. We of the human family were justly condemned to death for sin and disobedience. Those who break God’s righteous law have no standing before Him in their own righteousness. Inasmuch as “there is none righteous, no, not one,” all need God’s grace and favor.

None in the human family has a vantage point or place of approach from which to require or demand God’s blessing. God Himself needed to make the first move in the rescue of man. And He did. After the first human pair entered the broad road leading into death, the LORD God made a promise intimating the eventual recovery of mankind from Satan’s influence. And God is specially pleased with those who believe, even though few respond to His promises. Those who do respond to God’s revealed will are greatly blessed. One of those was Noah. The word ‘grace’ is first used in Scripture in regard to him. “But Noah found grace in the eyes of the LORD.” (Gen. 6:8) The faith of Noah in God’s promises saved him and his family from death in the flood.

But now that Jesus has laid down his human life in sacrifice as an atonement for sin, those who follow on in faith in the steps of their heaven-sent Redeemer receive eternal-life salvation. Such faith makes all things new: those far off are brought nigh, they pass from death to life, from disobedience to sonship, from evil conduct to good works, from fleshly desires to spiritual fellowship, from children of wrath to sitting in the heavenlies. Those improved relationships are described by the Apostle Paul:

‘And you were dead in your trespasses and sins, in which you formerly walked according to the course of this world, according to the prince ofthe power of the air, ofthe spirit that is now working in the sons of disobedience. Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places, in Christ Jesus, in order that in the ages to come He might show the surpassing riches in His grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, that no one should boast For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. Therefore remember, that formerly you, the Gentiles in the flesh,…were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers in the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ. “-Eph. 2:1-13 NASB

The Way of Salvation

Sin, death, and accompanying sorrows have through the ages, as today, prompted many to inquire into God’s saving grace. Our recognition of God’s blessing leads to confession of sins and shortcomings, and true heart belief. “Believe on the Lord Jesus Christ and thou shalt be saved. ” (Acts 16:31) That answer of Paul to the fearful prison keeper is still true. None need fear to put trust in Jesus. He purchased all mankind with His own precious blood. He has received all power in heaven and in earth. Salvation is free to all who trust in Him and continue following on in faith. All devoted believers have authority to speak on behalf of Christ. We say in Christ’s stead to the sincere and honest hearted, “be ye reconciled to God.” (2 Cor. 5:20) Our commission is to direct the sin-weary and heavy-laden to the Savior of all men!

Jesus clearly taught that salvation comes through faith. “Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life.” (John 5:24 NASB) Faith is taking God at His word, as Paul wrote: “Faith comes from hearing, and hearing by the word of Christ. “-Rom. 10:17 NASB

This is truth beyond doubting! We are saved by grace, through faith, through believing the Word of truth. The gospel promises salvation, full and free. God’s loving mercy is the “good news” message to the sin-sick and weary-salvation offered freely to all, without money and without price.-Isa. 55:1-3

A living and active love for God expands with one’s enlarging appreciation of His unmerited favor in the great salvation. “We love Him, because He first loved us.” (1 John 4:19) And when we come to love God and our Lord Jesus, we come to love those who are of the same mind. We grow in loving sympathy for our brethren in their fight of faith. And we come to love all mankind, so loved by God as to send His only begotten Son to suffer cruel death, the price of human redemption.

Gifts from God

Jesus was sent to “save his people from their sins. ” (Mat. 1:21) He came to save from death, which is caused by sin. The saved thus have eternal life. “And this is the record that God hath given to us eternal life and this life is in his Son. He that hath [belief in] the Son hath life; and he that hath not [belief in] the Son of God hath not life.” (1 John 5:11,12) By God’s grace, salvation life is free as a gift through faith.

Again and again Gods gift was affirmed. By Jesus to Nicodemus: “For God so loved the world that he gave his only begotten Son that whosoever believeth in him should not perish but have everlasting life.” – John 3 16

Again by Jesus to the woman: “Whosoever drinketh of the water that I shall give him shall never thirst but the water that I shall give him shall be in him a well of water springing up into everlasting life.” – John 4:14

By Paul to the Corinthians: “Thanks be unto God for his unspeakable [indescribable NASB] gift.” – 2 Cor 9:15

Again by Paul to the Romans: “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” – Rom.6.23

“The Grace of God”

What a nice expression – “the grace of God.” It prompts pleasant and peaceful thoughts about our Father, the great Creator But Paul’s use of “the grace of God” phrase in Titus 2:11 appears to be with a specific purpose There the expression refers to the Savior of mankind. That four word phrase “the grace of God is a synonym for Jesus: “For the grace of God has appeared for the salvation of all men.” (RSV) How beautiful! The sequence of phrases puts in good perspective the reality of His manifestation. He is the gift of God’s grace by which all men may be saved. How wonderful to know it! “The grace of God has appeared!”

Paul wrote a similarly-identifying phrase. Its words are specific too – “the goodness and loving kindness of God.” The context shows that those words refer to Jesus. “But when the goodness and loving kindness of God our Savior appeared [“God our Savior” – a reference to the Father, of which more to be said later], he [God] saved us, not because of deeds done by us in righteousness, but in virtue of his own mercy by the washing of regeneration and renewal in the holy spirit which he poured out upon us richly through Jesus Christ our Savio.” (Titus 3:4-6 RSV) “The goodness and loving kindness of God” another synonym for Jesus, a companion phrase to that in Titus 2:11 – “the grace of God.”

The Apostle in Hebrews 2:9 attributes salvation from death to God’s grace: “…we see Jesus who was made a little lower than the angels for the suffering of death… that he by the grace of God should taste death for every man.” The thought is that Jesus experienced death so that every man who dies need not stay dead for ever. Indeed what grace…from “the God of all grace.” -1 Pet. 5:10

Paul also shows that “the grace of that one man Jesus Christ” in conjunction with or united with “the grace of God” provided the free gift. This in Rom. 5:15,16 (RSV): “But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift in the grace of that one man Jesus Christ abounded for many. And the free gift is not like the effect of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brings justification.” The twin thoughts which attach to the words “the free gift” relate as cause and effect. The first thought is of Jesus – given in death as man’s ransom. The second thought is the benefit of that ransom conferred upon all who really believe on Jesus – justification with its accompanying salvation.

“God Our Savior”

It is generally acknowledged by commentators that the words “God our Savior” noted above in “the kindness of God our Savior” refer to God himself, not to His Son Jesus. The same three-word phrase was spoken in prayer by Mary of the almighty God and heavenly Father (Luke 1:46-48), and written by Jude in verse 25 of his epistle, and three times by Paul (Titus 2:10, 3:4, 1 Tim: 1:1, 2:3). Aware that God is the architect and all-wise planner of salvation and its process, they all acknowledge the Father as “God our Savior.” He is the one God Who has been from everlasting and Who shall be unto everlasting, and Who enlisted the faithful service of His beloved Son.

Grace for Grace

Jesus’ disciples perceived that He who walked among them was indeed “full of grace and truth.” (John 1:14) He always reflected God’s favor. Fellowship with His Father was never interrupted. Being now perfected in the heavenlies, completed by the things which he suffered, having demonstrated faultless obedience despite temptation and accusations of blasphemy, Jesus sends forth of His fulness as His blessing upon believers.

The Apostle John affirmed himself as one of those so greatly blessed.

“For of His fulness we have all received, and grace upon grace. For the law was given through Moses; grace and truth were realized through Jesus Christ.” – John 1:16,17, NASB

“Grace for grace”(KJV)…just what does that mean? Surely not that the grace of the old covenant is replaced by that of the new administration. Grace interchanging with grace is meant; grace replaced by fuller grace; greater depths to our spiritual relationship and fellowship; greater measures of spiritual understanding, sustenance and strength; continual impressions of received favor, new grace coming upon and superseding that formerly received. This becomes true in our individual experience. Grace is enjoyed in proportion to our growth in appreciation for God’s favor channeled through our Redeemer. And that all comes because of and out of His fulness.

“For out of His fulness (abundance) we all received – all had a share and we were all supplied with – one grace after another and spiritual blessing upon spiritual blessing, and even favor upon favor and gift [heaped! upon gift. For while the Law was given through Moses, grace – unearned, undeserved favor and spiritual bless- ing – and truth came through Jesus Christ. ” – John 1:16,17, Amplified Version

God’s Riches

It is God’s richness in grace which provided the plan for deliverance from disobedience, sin and death. Paul gave that truth prominent place in Ephesians for our close consideration.

‘He predestined us to adoption as sons through Jesus Christ to Himself according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved. In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His [God’s] grace. ” – Eph. 1:5-7 NASB

Without God’s grace, death would mean extinction for all members of the condemned intelligent creation. God has freely wrought His grace to our forgiveness and to our inheritance of eternal life. It was all in view from early time. God predestined sonship for all repentant trespassers who will avail themselves of His gracious provision of salvation.

Paul emphasized again to the Ephesians God’s promised riches of grace to the redeemed. “In order that in the ages to come He might show the surpassing riches ofHis grace in kindness toward us in Christ Jesus.” – Eph. 2:7 NASB

Paul also used the delightful phrase, “the grace of God” early in Colossians. And again it seems to be another direct reference to Jesus. “You previously heard in the word of truth, the gospel, which has come to you, just as in all the world also it is constantly bearing fruit and increasing, even as it has been doing in you also since the day you heard of it and understood the grace of God in truth.” – Col. 1:5,6 NASB

There was a time with each of us, as with the Colossians, when we did not know “the grace of God in truth.” They, perhaps as we, may have only heard of Jesus, knowing little about Him, His origin, His purpose, and the hope of the life that centers in Him. But a time came when we did know about God’s great grace. Such was the happy experience of those Colossians. Paul took their minds back to the time – when they heard, knew, and believed as truth the words about “the grace of God.” “In the word of truth, the gospel” … “since the day ye heard, and knew the grace of God in truth.” He mixed, merged and repeated words that pertain to salvation…truth, gospel, the grace of God, hearing. Again Paul intentionally put in focus the important aspects of salvation which are supplied through God’s riches by Christ Jesus our Lord, the living example of divine grace.

Quotations from King James Version except as indicated
RSV – Revised Standard Version
NASB-New American Standard Bible

http://www.auburn.edu/~allenkc/fbf/grace.html

 

=======================================================

CLICK THE LOGOS ABOVE TO GO TO THE HOME PAGE AND LISTEN TO THE RADIO SHOW

—————————————————————————-

more about “Grace and Love by Kutless“, posted with vodpod

 

 

 

 

 

What Grace Is

The true grace of God is God’s work in His Son Jesus Christ. We have an indication of this in John 1:17.

For the law was given through Moses; grace and truth were realized through Jesus Christ.

This does not mean that there was no grace under Moses, or that there was no truth under Moses. Nor does it mean that there is no law under Jesus Christ. We have already seen that grace is not license.

Paul says that he was not without law to God, but under the law of Christ (1 Cor. 9:21).

Yet in some way, John is contrasting law — as characteristic of the Old system — to grace — as characteristic of Jesus Christ. What is God’s true grace? It came by Jesus Christ. In some sense, it is peculiar to Jesus Christ and his work. Grace will be found in relation to the Son of God himself –the Son who became flesh and dwelt among us. He was full of grace and truth (John 1:14).

Peter says that it was prophesied in advance that Christ would bring this grace to mankind, and that this grace would be our salvation.

As to this SALVATION, the PROPHETS who prophesied of THE GRACE THAT WOULD COME TO YOU made careful search and inquiry, seeking to know what person or time the Spirit of Christ within them was indicating as he predicted the sufferings of Christ and the glories to follow (1 Pet. 1:10-11).

God’s true grace would come by Jesus Christ. The prophets had an inkling of this, but they did not see it clearly. John says that grace did come by Jesus Christ, who was God in human flesh. Peter says that the Spirit of Christ testified to the prophets of someone, at some time, who would bring grace to God’s people — grace that would result in their salvation, or right standing with God. We know, looking back, that they spoke of Christ. They did not know the details but “made careful search and inquiry” as to who this Savior was and when he would come.

Jesus Became A Man

How did God’s grace involve Christ? What was involved in God’s grace? It visibly began when God became incarnate to become a man in Jesus Christ. Paul says:

For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, that you through his poverty might become rich (2 Cor. 8:9) .

Grace began when Jesus left heaven — with all its riches — to become a man. He became poor FOR OUR SAKE, that we might become RICH. Grace means, in the first place, that God became a man in the person of Jesus Christ. He became one of us. Jesus came for the purpose of keeping God’s will perfectly in a human body — that is why he was given a body in the first place.

Therefore, when he comes into the world, he says, “Sacrifice and offering thou hadst not desired, but a body thou hast prepared for me. In whole burnt offerings and sacrifices for sin thou hast taken no pleasure. Then I said [putting these words in the mouth of Jesus], `Behold I have come’ (in the roll of the book it is written of me), `to DO THY WILL, O GOD'” (Heb. 10:5-7).

God had never wanted animal sacrifices or sin offerings above all else. He had simply wanted people to carry out his will! But even the most pious and faithful Jew had always failed to do God’s will (because that is what we have seen to be the universal state of fallen humans), and had to offer sacrifices for sin instead. Jesus did not come to offer more animal sacrifices. He came to do what God had always wanted but what no person had ever yet done: TO DO THE WILL OF GOD! As a MAN, He would do what NO OTHER had done. God gave Jesus a body for that purpose. He came to do the will of God. Not only that, He DID the will of God perfectly in his human body. Jesus then offered that body for OUR sins.

We have been sanctified through the offering of the body of Jesus Christ once for all. . . . For by one offering he has perfected for all time [or completely] those who are sanctified (Heb. 10:10, 14).

The grace of God means — first — that Jesus became a man. He was one of us. As a man he kept God’s will perfectly. Then he offered his body to God — he presented to God what God had always wanted — a human life perfectly in accord with his will for man. Grace means, in the second place, that Jesus died for sins — though he himself had none.

Jesus Swapped Places With Us

In dying when he personally had never sinned, Jesus paid the price for OUR sins — and those of every person who will finally be saved throughout all the world! Remember our two eternal principles: God demands death for sin; fallen humans always sin. Here we see how the two truths are reconciled for our salvation. Jesus died for our sins! HE TOOK OUR PLACE. God does not overlook sin — a monumental price is paid for it — the perfect life of the Son of God! The only man who ever did what God wanted died for those who never had. Here is the grace of God! It is not a cheap grace — it cost the life of the Son of God. He died in our place.

Paul tells us this same thing in Second Corinthians, chapter five:

God was in Christ reconciling the world to himself, not counting their trespasses against them, and he has committed to us the word of reconciliation. . . . He made him who knew no sin [Jesus Christ] to BE SIN ON OUR BEHALF, that we might become THE RIGHTEOUSNESS OF GOD in him. And working together with him, we also urge you not to receive the grace of God in vain (2 Cor. 5:19-6:1).

This story becomes more wondrous all the time! Jesus not only took OUR place; He gives us HIS. He was made SIN for us, that we might be made THE RIGHTEOUSNESS OF GOD in him. The grace of God is that Jesus became a man — a representative man who took our place. In a human body, Jesus lived a perfect life which God counts for us, then died the death which, for our sins, we deserved to die.

Peter tells us this in other words:

He himself bore our sins in his body on the cross, that we might die to sin and live to righteousness; for by his wounds you were healed (1 Pet. 2:24).

Jesus did not stay in the grave. God raised him from the dead — and that, too, was for our sake!

Now not for [Abraham’s] sake only was it written, that “[his faith] was reckoned to him [for righteousness],” but for our sake also, to whom [faith] will be reckoned, as those who believe in him that raised Jesus our Lord from the dead, him who was delivered up because of OUR transgressions, and was raised because of OUR justification. Therefore having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have obtained our introduction by faith into THIS GRACE IN WHICH WE STAND; and we exult in hope of the glory of God (Rom. 4:23-5:2).
Jesus died for our sins. If God did not have to deal with our sins, Jesus would not have died. If we ever wonder whether we are sinners, we need look only at the cross of Jesus Christ and we see that we are. He was on that cross “because of our transgressions.”

But Jesus was raised again “because of our justification.” His resurrection demonstrated to the entire watching universe that God loves sinners and that, in Jesus, he has saved those who do not reject his grace, those of every nation and time and place in whom God sees the faith of Abraham. If we ever wonder whether we are forgiven, we need look only by faith at that empty tomb where Jesus was once buried. If we think of Jesus’ death as the payment for our sins, we may also think of Jesus’ resurrection as God’s guaranteed and irrevocable receipt.

Here is the grace of God! It is a great swap-out! It comes through Jesus Christ. In Jesus of Nazareth, the God of the universe became man — made in the likeness of man — came to be like sinful flesh. He was actually and really one of us, though he was still deity. But, unlike us, Jesus did not sin.

Instead he did the will of God perfectly in his human body. Then the only sinless man who ever lived died a cruel death for sinners like you and me who will never deserve anything else than death.

Here is the grace of God. And here is why JESUS CHRIST is the very heart and soul, the center and circumference, of the New Testament. He is the author and finisher of our faith. He is the alpha and the omega. He is the beginning and the end. He is the first and the last. He is our peace, our justification, our holiness. We owe everything to Him.

Grace Is Received By True Faith

Paul says in Romans, chapter five, that we are justified by faith (v. 1). Faith means trusting God to love us, because of what he did in Jesus Christ, and entrusting ourselves wholeheartedly to that divine love. Salvation is by grace — we do not deserve God’s favor toward us and we can never earn it. We access this grace by faith, which means that we must always look outside ourselves for our salvation (2 Tim. 1:12).

We cannot perform the work which results in our salvation, for Jesus has already done that, once for all time. We cannot add to that finished work, or improve on it. We can only trust God to be gracious to us as he promises in Christ. If we picture grace as the room of God’s favor, we may think of faith as the door into that room (Rom. 5:1-2).

God accepts us because of Christ’s work on our behalf. We enjoy that grace by accepting it as fact, trusting it as sufficient, and throwing ourselves on it in total and eternal abandon, to become servants of righteousness and true holiness in Christ. We do not earn God’s favor. We can not ever please Him enough to be given His blessings. We certainly could never pay for our own sins and be saved. But in Christ God has brought together the justice that is his nature and the weakness that is ours: Christ became a man and took our place.

God’s grace deals with the weakness of our flesh because salvation does not depend on our weak flesh — Jesus has earned it for us already! It also takes into account God’s holiness, because sin is punished — by the death of God’s sinless Son! And so Paul can say to the Ephesian Christians:

For by grace you have been saved through faith, and that not of yourselves; it is the gift of God; not as a result of works, that no one should boast (Eph. 2:8-9).

License perverts grace, and does not satisfy God’s requirement of perfect obedience to his will. Legalism thwarts and frustrates God’s grace, and does not provide for the weakness of fallen humankind. Salvation by grace — true grace in Jesus Christ — reckons with God’s holiness and with our sinfulness and weakness. The perfect, finished work of Jesus Christ satisfies God’s holiness and provides for our sinfulness. In Jesus Christ, the holy God accepts and forgives his sinful human creatures (Eph. 1:7).

One With Christ

We are saved because we are one with Christ — and he has both offered a perfect life and died for our sins. We are one with Christ on the basis of faith, in the beginning and throughout life. True faith will seek to please him. Yet it is not legalism. There is a vast difference between law-keeping and law-depending. We will want to do God’s will, yet we never will trust in our own performance for our salvation. We glory only in the cross of Christ.

Any system, any concept of Christianity, any “ism,” any movement, which makes salvation dependent on our own ability to please God destroys and invalidates the work of Christ. If we could have been saved because of our own performance then Christ died in vain. If people could be saved by keeping the rules, Christ could have stayed in heaven — God’s people had possessed perfect rules for centuries. The weakness of the Old Testament was the weakness of man. That is the same weakness of any system which depends on us.

It is one thing to seek God’s will in a matter because we love him and want to please him. It is another thing altogether to approach that same matter with the idea that our salvation depends on our own good performance or merit. This attitude is legalism, and it will always lead to pride (insofar as we are successful) or to despair and hopelessness (insofar as we fail).

It is right and proper to seek to please God as thoroughly and exactly and precisely as possible. Any true believer will want to do that, and anyone who does not want to do that is not a true believer. But it is a far different matter to create a system, to formulate a creed, or to devise an elaborate set of rules, and then DEPEND ON OUR OWN KEEPING OF THOSE THINGS FOR OUR SALVATION.

Let us seek to please God. That is what true faith will always do. Let us ask God for forgiveness when we fall. That is what true faith will always do. Let us rejoice in the work of Christ on our behalf. Let us glory in the cross of Christ. Let us say — first, last, and always — “God, be merciful to me a sinner!” And — in Christ — we know that he always will!

I have written to you briefly, exhorting and testifying that THIS IS THE TRUE GRACE OF GOD. Stand firm in it! . . . Peace be to you all who are in Christ (1 Pet. 5:12, 14).

A Personal Question

Are YOU standing in God’s true grace? Are you enjoying peace with God by trusting in his saving kindness shown in Jesus Christ? If you do believe that Jesus Christ is God’s Son; if you do trust His perfect life and atoning death for your salvation; if you do rely on Him and intend to please Him as long as you live and as best you are able in all things — then do not delay acting on that faith!

Express with your mouth and your action the faith that is in your heart.

If you confess with your mouth Jesus as Lord, and believe in your heart that God raised him from the dead, you shall be saved (Rom. 10:9)

Arise, and be baptized, and wash away your sins, calling on [Jesus’] name (Acts 22:16; Rom. 6:3-5; Gal. 3:26-27).

Of [Jesus] all the prophets bear witness that through his name every one who believes in him has received forgiveness of sins. . . . And [Peter] ordered them to be baptized in the name of Jesus Christ (Acts 10:43, 47).
And then, as long as you live, continue to walk by the same faith –trusting, relying and obeying — living in the TRUE GRACE OF GOD!

http://www.edwardfudge.com/written/grace04.html

=======================================================

CLICK THE LOGOS ABOVE TO GO TO THE HOME PAGE AND LISTEN TO THE RADIO SHOW

—————————————————————————-

Vodpod videos no longer available.

=======================================================

CLICK THE LOGOS ABOVE TO GO TO THE HOME PAGE AND LISTEN TO THE RADIO SHOW

—————————————————————————-

SALVATION: DO or DONE ?, IT IS FINISHED!!!

This post is two articles and one video !!!

http://www.middletownbiblechurch.org/helpseek/doordone.htm

DO or DONE? !!

 

“There is a wide difference between your religion and mine,” said a Christian lady to one in whose spiritual condition she had long been interested. “Indeed,” said he, “how is that?” “Your religion,” she replied, “has only two letters in it, and mine has four.”

 
It seems that this gentleman was one of that numerous class seeking to get to heaven by their doings, by attention to ordinances and ceremonies, by what the apostle, in the ninth of Hebrews, terms “dead works.” But he did not understand about the “two letters” or the “four.” His friend had often spoken to him, and on the occasion to which our anecdote refers she had called to take her leave of him for some time, as she was about to go from home.

 
“What do you mean,” said he, “by two letters and four?”

 
“Why, your religion,” said the lady, “is d-o DO; whereas mine is D-O-N-E.” This was all that passed. The lady took her leave; but her words remained and did their work in the soul of her friend–a revolutionary work, verily. The entire current of his thoughts was changed. Do is one thing; done is quite another. The former is legalism; the latter is Christianity. It was a novel and very original mode of putting the gospel; but it was just the mode for a legalist, and the Spirit of God used it in the conversion of this gentleman. When he next met his friend, he said to her, “Well, I can now say with you that my religion is d-o-n-e, DONE..” He had learned to fling aside the deadly doings, and rest in the finished work of Christ. He was led to see that it was no longer what he could do for God, but what God had done for him.

 
This settled everything. The four golden letters shone under the gaze of his emancipated soul, “d-o-n-e.” Precious letters! Precious word! Who can tell the relief to a burdened heart when it discovers that all is done? What joy to know that what I have been toiling for, it may be many a long year, was all done nearly 2000 years ago, on the cross! Christ has done all. He has put away sin; magnified the claims of divine justice; vanquished Satan; taken the sting from death and the victory from the grave; glorified God in the very scene in which He had been dishonored; brought in everlasting righteousness. All this is wrapped up in these four golden letters, “d-o-n-e.” Oh, who would not give up the two for the four? Who would not exchange “do” for “done”?

 
Reader, what say you to this? What of your religion? Does it consist of two letters or four? Is it still “do” with you? or have you found your happy portion and rest in “done”? Do you think of it, dear friend–think deeply–think seriously–and may God’s Spirit lead you, this moment, to cease from your own “do,” and to rest in Christ’s eternal “done.” (by C.H.Mackintosh, 1820-1896)

 
* * * * * * * * * *
When the Lord Jesus Christ died on the cross He cried out, “It is finished” (John 19:30). The work of our salvation was FINISHED, DONE, ACCOMPLISHED and COMPLETED. We simply need to trust and rest in what the Saviour has accomplished.

 
Salvation is not working; it is RESTING on the WORK of Another, even the Lord Jesus Christ: But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness (Romans 4:5).

 
Religion is man trying to bring himself to God by human effort, by good works, by ritualism, by traditionalism, by sacraments, etc. Salvation is Christ bringing us to God on the basis of what He did for us on the cross: “For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God” (1 Peter 3:18).

 
God’s holiness utterly condemns the best man (“As it is written, There is none righteous, no, not one”–Romans 3:10) and God’s grace freely justifies the worst (“For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus”–Romans 3:23-24).

 
The gospel message brings to man not a work to do, but a word to believe about a work done: “But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you” (1 Peter 1:25).

 
We are saved, not because of what we have done, but because of the MERCY OF GOD based upon what Christ has done on the cross: “Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost” (Titus 3:5).
A person can never be saved by his own good works: “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast” (Ephesians 2:8-9).

 
Good works done by sinful man can never please a holy God. The greatest good work is GOD’S WORK accomplished by Jesus Christ who offered Himself on the cross as the sinner’s Substitute. Thus we are not saved by good works but we are saved unto good works: “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:10). “For it is God which worketh in you both to will and to do of his good pleasure” (Philippians 2:13).

 
Are you resting fully in the finished work of Christ? Are you trusting in Jesus Christ, WHO HE IS, WHAT HE HAS DONE FOR YOU and WHAT HE HAS SAID IN HIS WORD? “Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else” (Isaiah 45:22).

http://sovereign-grace.com/518.htm

“IT IS FINISHED!”

 

The Son of God is being slandered by many preachers today. We may often hear them saying, “Jesus Christ has attempted to save all humanity by dying for us all and paying the price for our redemption. But His work alone is not sufficient for our salvation. He has done His part, now we must do ours. We must finish what He has commenced. If we trust in Him, what He has done for our salvation will become effectual, and we will be saved. But if we do not trust in Him, what He has done will have been a wasted effort, and we will perish in the lake of fire.”

 
These slanderers of Jesus Christ therefore become also beggars of sinners for Him. We may often hear them pleading during their altar calls, while their congregations sing verse after verse of invitational hymns, “Please let Jesus save you. He so very much wants to save you, but He is helpless to do so unless you let Him. He has done all He can to save you; now the rest is up to you. Please finish what He has begun.”

 
Their Jesus (see 2 Corinthians 11:4) is but an inglorious caricature of “God … manifested in the flesh” (1 Timothy 3:16), the Son of God who “became flesh and dwelt among us” (John 1:14). He came from heaven to earth for a very specific purpose. And at the end of His earthly ministry, He shouted in victory in His dying breath, “It is finished!” (John 19:30).

 
“Finished!” is His ministry as the substitute for His people. He Himself declared He had come “as the Son of Man … to give His life a ransom for many” (Matthew 20:28). He identified the “many” when He said, “I am the good shepherd. The good shepherd gives His life for the sheep” (John 10:11).

 
The loss of life is the penalty God inflicts for sin: “the soul who sins shall die” (Ezekiel 18:4) and “the wages of sin is death” (Romans 6:23). Jesus Christ did not die for His own sins, because “[He] committed no sin, nor was guile found in His mouth” (1 Peter 2:22). Rather, He died as the substitute for others, in their place and stead. God His Father has therefore declared of Him, “[F]or the transgressions of My people He was stricken …, for He shall bear their iniquities” (Isaiah 53:8,11): ” The sins of God’s people were laid upon Him, and He died the death they deserve, suffering as their substitute, in their place and stead. Consequently:

 
“Finished!” is His mission for the salvation of His people. This mission is signified even by the name which was given to Him at His birth: “you shall call His name JESUS [i.e. Savior], for He will save His people from their sins” (Matthew 1:21). This work of salvation has many aspects, and He has finished each.

 
He has remitted the sins of His people. He did so through what He called “My blood of the new covenant, which is shed for many for the remission of sins” (Matthew 26:28).

 
He has justified His people. He has fulfilled the prophecy of His Father when He declared “My righteous Servant shall justify many, for He shall bear their iniquities” (Isaiah 53:11).

 
He has bestowed eternal life to His people. In His high-priestly prayer to God His Father (John 17), He acknowledged that the Son of God “should give eternal life to as many as You have given Him” (v.2). And He declared, “I have finished the work which You have given Me to do” (v.4). In summary, He had ascertained that every one of God’s chosen people would both hear and believe the gospel, and receive eternal life through their faith (vv.6-8). He had already ascertained this was done for those who lived during the days of His earthly ministry, and He promised to do so for those who will live in subsequent ages (vv.20f).

 

Truly “It is finished!” Jesus Christ has taken upon Himself the sins of His people, and died in their place and stead, and paid their penalty for sins, and redeemed and justified every one of them. And He has guaranteed that every one of them will enjoy the eternal bliss of heaven, and that none of them will perish in the lake of fire. And He has ascertained that every one of them will hear and believe this glorious gospel. Is He your Lord and Savior?

 

 

Vodpod videos no longer available.

more about “It is Finished“, posted with vodpod

 

 

 

Christian Grace vs Mormon Grace

A Comparison of the Gospel of Grace

 

The Mormon Gospel

Grace consists of God’s gift to His children wherein He gave His Only Begotten Son that whosoever would believe in Him and comply with His laws and ordinances would have everlasting life. (Teachings of Ezra Taft Benson, pp. 353-354).


Grace is granted to men proportionately as they conform to the standards of personal righteousness that are part of the gospel plan. (Bruce R. McConkie, Mormon Doctrine, p. 339).

Yea, come unto Christ, and be perfected in him, and deny yourselves of all ungodliness; and if ye shall deny yourselves of all ungodliness, and love God with all your might, mind, and strength, then is his grace sufficient for you (Moroni 10:32, Book of Mormon)

As with all other doctrines of salvation, justification is available because of the atoning sacrifice of Christ, but it becomes operative in the life of an individual only on conditions of personal righteousness (McConkie, Mormon Doctrine, p. 408).

Certain saved-by-grace-alone fanatics flatter their followers into believing they can be saved through no act other than confessing Christ with their lips (McConkie, Mormon Doctrine, p. 287).

==============================================

The Christian Gospel

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (John 3:16) And if by grace, then is it no more of works: otherwise grace is no more grace. (Romans 11:6)

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound (Romans 5:20). Therefore it is of faith, that it might be by grace (Romans 4:16).

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. (Ephesians 2:8-10).

 

Being justified freely by his grace through the redemption that is in Christ Jesus (Romans 3:24). Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost. (Titus 3:5)

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. (Romans 10:9)

===========================================

The truth of the gospel is that God saves men freely and by His grace alone. Adding to God’s grace violates God’s intention and places one under the curse of God (Galatians 1:8-10, 5:2-4). Despite how often Mormons speak of the gospel, they have been given a false gospel that cannot save.

 

http://vintage.aomin.org/LDSGrace.html

 

 

 

 

 

 

 

=======================================================

CLICK THE LOGOS ABOVE TO GO TO THE HOME PAGE AND LISTEN TO THE RADIO SHOW

—————————————————————————-

Vodpod videos no longer available.

more about “GodTube.com – The Great Gift“, posted with vodpod

 

 

 

=======================================================

CLICK THE LOGOS ABOVE TO GO TO THE HOME PAGE AND LISTEN TO THE RADIO SHOW

—————————————————————————-

Grace and Works by Craig Branch

A common question is “what makes a group a cult?” Of course one must consider deceptive, destructive practices and other deviations from orthodoxy, but the fundamental and fatal departure defining a cult is to err on the Person and work of Christ.

Paul defined it best when he warned about false teachers coming with “a different Jesus” and “another gospel” (II Corin. 11:3-4, 13-15; Gal. 1:6-9).

Peter defined “damnable heresies” as “denying the Lord that bought them,” which is denying the Person and work of Christ (II Peter 2:1-3).

How do most cults distort the gospel? They add works or obedience to commandments (law) as the prerequisite for justification or salvation.

The Bible is clear that eternal life is a pure gift, by grace, and man’s works or obedience cannot in any way satisfy God’s righteousness.

Grace plus works for salvation is like trying to mix oil and water; “and if, by grace, then it is no more of works, otherwise grace is no more grace,” (Romans 11:6).

“By the deeds of the law there shall no flesh be justified in His sight,” (Romans 3:20).

In the epistle which directly responds to this issue, Paul clearly explains, “Even we have believed in Jesus Christ that we might be justified by the faith of Christ and not by the works of the law, for by works of the law shall no flesh be justified,” (Galatians 2:16; see also Ephesians 2:4-9; Titus 3:5-7).

God’s law, a reflection of His justice and righteousness, requires perfect obedience. One sin, whether by commission or omission, whether done with or without knowledge, separates man from God eternally (Romans 3:23; 6:23; Matthew 5:48; James 2:10; Galatians 3:10).

That is why Christ obeyed the law perfectly, meeting the requirement – so that His perfect record could be imputed to us when we trust only in Him – faith in Christ (I Corinthians 1:30; II Corinthians 5:21; Romans 10:1-4; 4:4-6).

How do the cults pervert the gospel? How do they fatally mix works with grace and in fact end up rejecting Christ? Most of them deny the full deity and humanity of Christ always resulting in a deficient “different gospel.”

For instance, the Jehovah’s Witnesses are taught that there are four basic requirements needed to gain eternal life (Watchtower, February 15, 1983, pp.12-13).

The first is to be “taking in knowledge” which means that you must be participating in their “Bible studies” (actually Watchtower publication studies).

The second requirement is “to obey God’s laws, yes, to conform one’s life to the moral requirements set out in the Bible.”

The third is to “be associated with God’s channel, his organization” which in fact means that theirs, “the one true church,” is actually the co-savior.

The fourth is to “support his government by loyally advocating his kingdom rule to others.” This means one must go door to door witnessing and without ever balking or questioning a Watchtower edict.

Another blatant example is found in the Mormon basic textbook Gospel Principles.

The Mormon leaders state that the final judgment will be on the basis of works according to “those things which the Lord has commanded us to keep,” (pp. 283-284).

Then all will “be assigned to the kingdom we have earned” (p. 285; emphasis mine).

The Mormon leaders go on to teach that for eternal life one must be “obedient to all the commandments of the Lord,” (p. 290, emphasis mine).

They then list 22 of those requirements which include celestial marriage, total repentance of all wrong doings, speaking the truth always, baptisms for the dead, full tithe paying, and “keeping all the Lord’s commandments until the end of this life on earth,” (pp.291-292, emphasis mine).

Herbert W. Armstrong founder of the Worldwide Church of God claimed to be God’s apostle and like most cults claimed to restore the true Christian church.

He wrote in his major doctrinal work, Mystery of the Ages that in order to achieve salvation and progress to Godhood is to “do his commandments,” (p. 191).

Armstrong goes on to state that the “one test commandment is the fourth-keeping God’s Sabbath” which of course he insists must be Saturday.

He also reveals the “necessity of observing his annual Sabbaths and festivals,” (p. l9l).

He mocks those of “traditional Christianity” who claim that they are “already saved” by “receiving Christ,” (p. l97).

He teaches that one must grow in grace. . . must overcome, must develop in spiritual character during this life in order to be born into the “Kingdom of God,” (p. 2l6).

The many new age groups teach the law of Karma on the endless wheel of reincarnation which is based on good deeds.

Christians must help cult members see that they must consider what the Bible says on the subject and not the cult literature. Help the cult member understand God’s requirement of perfection and their total inability to ever measure up to God’s righteous requirement.

Works are a result of being saved, never a cause. Point them to Christ alone who is the only One who can reconcile man to God, totally, by His doing.

Ed. Note: It recently has been brought to the attention of the WFI offices that Herbert W. Armstrong’s book Mystery of the Ages has been withdrawn from publication.

The Worldwide Church of God headquarter’s staff states that the book has doctrinal problems.

This admission seems interesting in light of the fact that this book was the crowning achievement of Armstrong’s life.

However, despite the fact that this book has been questioned by the WWCOG, the same doctrines quoted in Craig Branch’s article are reiterated in the WWCOG publication The Good News (Jan/Feb 1990, pp. 6-8).

Apparently the doctrinal problems contained in Armstrong’s Mystery of the Ages do not include the “salvation by works” doctrine.)

http://www.watchman.org/cults/gracewks.htm

Vodpod videos no longer available.

more about “The Essentials Of The Christian Faith“, posted with vodpod

 

 

=======================================================

CLICK THE LOGOS ABOVE TO GO TO THE HOME PAGE AND LISTEN TO THE RADIO SHOW

—————————————————————————-

 

1. So “what is justification?”

First we must define salvation. I believe that salvation is best defined as a rescue operation. Salvation: Strong’s G4991 sōtēria Feminine of a derivative of G4990 as (properly abstract) noun; rescue or safety (physically or morally): – deliver, health, salvation, save, saving.

 
Job 25:4 How then can man be justified with God? or how can he be clean that is born of a woman?

 
Job 9:20 If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.

 
Let us notice that Job equates being justified with God as being perfect and clean (just, holy, righteous) and proposes a rhetorical question; “how can he be clean that is born of a woman?”. This shows that he IS NOT clean and CANNOT be cleaned or cleansed by his own self effort. “Born of a woman” here indicates both our sinful (fallen) nature which produces personal sin and the imputation of Adam’s sin to us. Rom 5:19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

 
Mankind’s basic problem that must be solved if we are to have eternal life with God is that God is just, holy and righteous (PS 97:2, PS 119:142, Math. 5:48) and we are unjust, unholy and unrighteous. (Isa 53:6, Jere. 13:23, 17:9, Rom 3:10-18, 3:23, 1Cor. 2:13, Gal.3:22, Eph 2:1-3, James 1:5) Our sin and God’s holiness separates us from God. But scripture says that God is just and the justifier of those who believe in Jesus. (Rom 3:26)

 
Justify ,justifier, justified and justification come from the root word just; which in its most common use means holy, righteous or innocent. Strong’s dictionary gives the following definitions for the following NT words.

 
JUST G1342 dikaios From G1349; equitable (in character or act); by implication innocent, holy (absolutely or relatively): – just, meet, right (-eous).

 
JUSTIFY, JUSTIFIED, JUSTIFIER G1344 dikaioo From G1342; to render (that is, show or regard as) just or innocent: – free, justify (-ier), be righteous.

 
JUSTIFICATION G1345 dikaio From G1344; an equitable deed; by implication a statute or decision: – judgment, justification, ordinance, righteousness. G1347 dikaio From G1344; acquittal (for Christ’s sake): – justification.

 
We can see from these definitions that to be just is to be holy righteous and innocent; and to be justified is to be rendered (shown, regarded) and declared to be just (holy, righteous and innocent). We also can see that justification is a decision that results in acquittal. Therefore Wayne Grudem in his book [Systematic Theology; an introduction to biblical doctrine], is correct in saying that “justification is an instantaneous legal act of God in which He (1) thinks of our sins as forgiven and Christ’s righteousness as belonging to us, and (2) declares us to be righteous in his sight. (pg722)”

 

is a right legal standing before God concerning our relationship to God‘s laws, stating that we are completely forgiven and no longer liable to punishment (wages of sin=spiritual death). Mr. Grudem notes, “A right understanding of justification is absolutely crucial to the whole of the Christian faith. Once Martin Luther realized the truth of justification by faith alone, he became a Christian and overflowed with the new found joy of the Gospel. The primary issue in the protestant reformation was a dispute with the Roman Catholic Church over justification. If we are to safeguard the truth of the gospel for future generations, we must understand the truth of justification. Even today, a true view of justification is the dividing line between the biblical gospel of salvation by faith alone and all false gospels of salvation based on good works (pg 723).”

 
Martin Luther declared, “The doctrine of justification is the article by which the church stands or falls.”

 
“[Justification is] the chief doctrine of Christianity and the chief point of difference separating Protestantism and Roman Catholicism.” [Jaroslav Pelikan, in “The Christian Tradition: A History of the Development of Doctrine.” Vol4 Pg 139]

 
The (free=without cost) Theology Program from Bible.org at http://www.thetheologyprogram.com gives the following definitions of the Roman Catholic and Protestant views of justification.

 

ROMAN CATHOLIC VIEW: “Justification is a process through which the limitless merits of Christ are appropriated by the church through people responding to God through faith and works.”

 
The Council of Trent (1545-1563) declared “this disposition or preparation [of faith] is followed by justification itself, which is not only a remission of sins but also the sanctification and renewal on the inward man through the voluntary reception of the grace and gifts whereby an unjust man becomes just and from being an enemy becomes a friend, that he may be the heir to the hope of eternal life.”

The Roman Catholic view of Justification was summed up by the Roman Catholic Church with the Latin term; “ex opere operato” = “By the work performed”. The authors of the theology program further define this term as “the belief accepted by Roman Catholics and rejected by Protestants that the sacraments administer grace to the recipient by virtue of the act itself through the power given to the church, regardless of the faith of the individual”

 
PROTESTANT VIEW: “Justification is a forensic declaration in which a sinner is declared righteous while still in a sinning state. It is a justification in standing, not in nature that occurs in an instantaneous event.”

 
Martin Luther said of Jesus, “He has made His righteousness my righteousness, and my sin His sin. If he has made my sin to be his sin, then I do not have it and am free. If he has made his righteousness my righteousness, then I am righteous now with the same righteousness as He. My sin cannot devour Him, but it is engulfed in the unfathomable depths of his righteousness for he himself is God, who is blessed forever.” (“Lectures on Romans” in Luther’s works; Hilton C. Oswald p.188) 

The reformers (Protestant) view of justification was summed up with the Latin term; “simul iustus et peccator” = “same time just and sinner”. The authors of the theology program define this term as “Luther’s paradoxical dictum explaining that a Christian has a legal or forensic righteous standing before God according to the work of Christ, while at the same time lives as a sinner according to his own merits. This was adhered to by the reformers in rejection to the Roman Catholic concept of infused righteousness.”

 
The main difference between the Roman Catholic view of justification and the protestant view of justification is wrapped up in 2 terms. 1. “Infused righteousness” (a process of God and man by which man must become actually righteous before he is said to be justified) 2. “Imputed righteousness” (a one time event in which God justifies sinners by reckoning Christ’s righteousness to their account through a legal declaration). The biggest difference between the Roman Catholic view of justification and the Protestant view of justification is that one is by faith and works together and the other is by faith alone. The Catholics view justification as a work of both God and man together while Protestants view justification as a work of God alone. Wayne Grudem says of the Protestant Reformation “When the good news of the gospel truly became the good news of totally free salvation in Jesus Christ, then it spread like wildfire throughout the civilized world. It was simply a recovery of the original gospel which declares, “the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord” (Rom 6:23) and insist that “there is therefore no condemnation for those in Christ Jesus. (Rom 8:1)” Pg. 729.

 
Does the bible say that justification is a process or an event? According to the bible, who does the justifying, God or man? Is justification by faith and works or by faith alone?

 
Rom 3:19-28 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in His sight: for by the law is the knowledge of sin. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.

 
Rom 4:1-5 What shall we say then that Abraham our father, as pertaining to the flesh, hath found? For if Abraham were justified by works, he hath whereof to glory; but not before God. For what saith the Scripture? Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

 
Rom 5:1 Therefore being justified (past tense) by faith, we have (present tense) peace with God through our Lord Jesus Christ:

 
Gal 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

 
Gal 5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

 
Paul says that God “justifies him who has faith in Jesus“(Rom 3:26) and that “a man is justified by faith apart from works of law” (Rom 3; 28) The word of God which was delivered to Paul by Jesus himself (1Cor 1:23, 15:3) says that “since we are justified by faith, we have peace with God through our Lord Jesus Christ” (Rom5:1) Because “a man is not justified by works of the law but through faith in Jesus Christ” (Gal2:16)

 
Justification is solely a work of God that we must receive. We must answer God’s call.

 
Rom 8:30-34 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? What shall we then say to these things? If God be for us, who can be against us? Who shall lay any thing to the charge of God’s elect? It is God that justifieth.

 
Act 13:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

 
Joh 1:12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

 
Rom 5:11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

 
ATONEMENT/RECONCILIATION: G2643 katallage From G2644; exchange (figuratively adjustment), that is, restoration to (the divine) favor: – atonement, reconciliation (-ing).

 
In the Old Testament, we can see that the institution of the Passover points to atonement through a vicarious substitution. The sacrificial system (esp. the day of atonement) pointed to the perfect sacrifice that Christ would give on behalf of our sins (Lev, 16:9-10, 16, 29) Christ is later called the lamb of God which takes away the sins of the world. (John 1:29, Rev. 5:7) In addition, Isaiah 53 vividly describes atonement through a vicarious substitution.

=======================================================

CLICK THE LOGOS ABOVE TO GO TO THE HOME PAGE AND LISTEN TO THE RADIO SHOW

—————————————————————————-

 
2. So “Is justification salvation“? 

I believe so. Obviously, there are many other biblical terms to describe salvation such as election, calling, regeneration (spiritual rebirth), conversion (moral revolution through faith and repentance), sanctification (growth in likeness of Christ), glorification (receiving a resurrected body), and others. But Justification embodies other biblical terms for salvation such as atonement (restoration to divine favor), reconciliation (restoration to divine favor), redemption (to purchase), propitiation (the act by where which God‘s righteous wrath is satisfied by the atonement of Christ) and deliverance (ransom) . The preceding definitions come from Strong’s dictionary, Systematic Theology by Wayne Grudem or The Theology Program.

 
Justification is the result of God applying the work of Christ to the believer though faith (trust) in Jesus Christ’s death in our place on the cross; resulting in the forgiveness of our sins and the imputation of Christ perfect righteousness to our account. Justification is the result of atonement, reconciliation, redemption, deliverance and propitiation rendered through Christ perfect life and substitutionary death. In my opinion, regeneration (being born again) is the only other biblical term for salvation that could possibly rival justification as an accurate synonym for salvation but regeneration is still not as fully a descriptive term for salvation. Regeneration causes conversion through faith and repentance. The result of justification is that we go from an unjust state to a totally justified position while still not being totally just in actual practice. (John 9:41, 1John 1:8)

Justification and salvation are terms that are used interchangeably in God’s word. We are “saved through faith“(Eph 2; 8), and “justified by faith” (Rom 5:1, Gal 2:16). We are saved not according to our works (2Tim1:9) and we are not justified by our works (Gal 2:16). We are saved by God’s grace. (Acts15:11, Eph2:8) We are justified by God’s grace. (Titus 3:7, Rom 3:24)

 
As noted above, if we are to have eternal life with God, mankind’s most basic problem that must be solved is that God is just, holy and righteous (PS 97:2, PS 119:142) and mankind is unjust, unholy and unrighteous. (Isa 53:6, Rom 3:10-18, 3:23, Gal 3:22, Eph 2:1, James 1:5) God is intrinsically by His nature just and he cannot even look upon sin (iniquity) Holiness is an immutable attribute of God’s character. Hab 1:13a Thou art of purer eyes than to behold evil, and canst not look on iniquity. Therefore, God must punish our sin. Rom 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. Eze 18:20a The soul that sinneth, it shall die. Spiritual death (separation from God) has always been the wages of sin. (Gen2:17, 3:6,23,24, Eze 28:15,16) The solution to mans problem is the Lord Jesus Christ. Rom 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

 
I believe that salvation and justification are synonymous because the promise of eternal life is achieved by the shed blood of Jesus Christ resulting in our redemption and reconciliation to God through Christ’s atonement. That atonement needs to be applied to us, through faith in Jesus as our Savior, because of our sins and separation from God. But Jesus bridges the gap between God and us. He provides the way that we may be restored to right relationship with God both at the moment of faith and even more so in the moment of death. Salvation and justification is achieved for us, by Jesus Christ, by our sins being imputed to Him on the cross (thus making a propitiation towards God), and Jesus’s perfect righteousness being imputed to our account for us. (Gen 15:6, Rom 4:3-5, 8-11, 22-24, 5:13, Gal 3:6, James 2:23) Christ perfect sacrifice expiates our sin through propitiation (the act by where which God‘s righteous wrath is satisfied by the atonement of Christ) i.e. [Rom 3:25, 1John 2:2, 1John 4:10]` And the work of Jesus Christ results in our justification and salvation. God is just and the justifier of him that hath faith in Jesus. (Rom 3:26) Therefore, I would say, yes, “Justification is Salvation…Would you say that a person who God has justified is not saved?

 
Perhaps you have heard the popular and clever play on words for “justified” that says “just-as-if -I-had-never-sinned” or “just-as-if-I-had-lived-a-life-of-perfect-righteousness”. These sayings contain a portion of the truth about justification but not the whole of the truth of justification. Obviously we have not “lived lives of perfect righteousness” nor have we “never sinned” and we are in fact deserving of death as the wages of sin, because we are in reality sinners who have transgressed God‘s laws . Gal 3:10 For as many as are of the works of the law are under the curse: for it is written, ‘Cursed is every one that continueth not in all things which are written in the book of the law to do them. Deu 27:26 Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen. Jam 2:10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. But JESUS LAYED DOWN HIS LIFE so,

 
Joh 3:15-18 That whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

 
Joh 6:47 Verily, verily, I say unto you, He that believeth on me hath everlasting life.

 
Joh 20:31 But these are written, that ye might believe that Jesus is the Christ,

 
It was Jesus, 1Ti 2:6 Who gave himself a ransom for all, to be testified in due time. It was Jesus Gal 1:4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: It was Jesus Tit 2:14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

 

not only saves us from the penalty of sin (spiritual death), but also from the power of sin so that sin should not have dominion over us. (Rom. 6:6,11) Because, Eph 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. 2Ti 3:17 That the man of God may be perfect, thoroughly furnished unto all good works.

It was because of justification by faith alone that Paul could say Gal 2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. John the Baptist said of Jesus Christ “Behold the Lamb of God, which taketh away the sin of the world. (John 1:29)

 
Isa 64:6 But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

 
Rom 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

 
Rom 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:

 
Rom 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

 
Rom 5:6 For when we were yet without strength, in due time Christ died for the ungodly.

 
Rom 5:15-19 But not as the offense, so also is the free gift. For if through the offense of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offenses unto justification. For if by one man’s offense death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ. Therefore as by the offense of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

 
Act 20:28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

 
2Co 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

 
Heb 7:26-27 For such a high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.

 
Heb 7:19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

 
Heb 9:28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

 
Heb 13:12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

 
Eph 1:5-7 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

 
Eph 2:8-9 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.

 
Eph 5:2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savor.

 
Gal 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

 
1Pe 2:24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

 

2:1-2 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

 
Rev 1:5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

 
Gal 1:3-5 Grace be to you and peace from God the Father, and from our Lord Jesus Christ, Who gave himself for our sins, that he might deliver (RESCUE) us from this present evil world, according to the will of God and our Father: To whom be glory forever and ever. Amen.

 
There are only two ways to be saved. 1. Actually be totally and perfectly just, holy righteous and as innocent as God is. 2. Be justified by God as a free gift. When you stand before God on judgment day will you say I am just and deserve eternal life; or will you fall on your face and say “Lord have mercy on me a sinner“?

 
If you have been working for your salvation or justification, or if you have never known Jesus, will you receive God’s free gracious gift of salvation by faith (trust) alone in Jesus Christ as your savior at this moment?

 
This article is created and copyrighted © by Damon Whitsell 2007. Free duplicating is allowed provided this notice and these Commons Copyright © licensing requirments are abided, kept intact and attached.

 
What is Justification? Is Justification Salvation? by Damon Whitsell is licensed (FOR YOUR FREE USE) under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 Unported License.Based on a work at how2becomeachristian.webs.com.

 
Thanks for your interest in How2BecomeAChristian.info.
Please visit our main site, and our forums @
http://how2becomeachristian.proboards83.com/

 

FOR ALL articles created and copyrighted by
Damon Whitsell 2008. Free duplicating is allowed
provided the Commons copyright licensing requirments
is kept intact and attached.

Vodpod videos no longer available.

more about “REPOST: What is Justification? Is Jus…“, posted with vodpod

 

 

 

 

 

 

There are several steps to becoming Born Again, listed below:

1. Understand that ALL men ever born are sinners. Romans 3:23, says, “For all have sinned and come short of the glory of God.” This message that all men are sinners is amply repeated through Scripture . This means you are a sinner in the eyes of an angry God, Who must punish all sin. Do you believe you are a sinner?

2. Since man is an imperfect sinner, and God is a perfect God, no man can save himself. Jesus made this fact very plain in Matthew 5:48, when He said, “Be ye, therefore, perfect, even as your Heavenly Father is perfect.”!!!
If we all have to be perfect in God’s eyes, how can there be anyone in Heaven, especially since the Bible declares, repeatedly, that ALL people are sinners? Obviously, no one is going to get to Heaven this way, by trying to be ‘good enough’ to merit Heaven. Since the Bible says there are going to be untold millions of people in Heaven, there must be some other way to get there, other than by trying to be ‘good enough’.

You must also be very sorry for your sins, and want to have them forgiven. This is known as Repentance. The word Repent means to both be very sorry for your sins, and to want to not sin anymore. Repentance means the desire to turn your life around 180 degrees. This does not mean you will never sin again, but it does mean that sin will become the exception in your life, not the rule.

3. When the sinless Son of God, Jesus Christ, shed His precious blood on the cross at Calvary, He died for the sins of His people in their place as a sacrificial substitute. And in doing so, He suffered the wrath of God the Father upon their sin. He paid the penalty for that sin in His own body and purchased their eternal redemption. This enables Him to give as a free gift His own holiness and righteousness to those who believe in Him and trust Him for salvation. making them absolutely perfect in God. s sight! Romans 6:23 says, “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” None of us deserve to be saved; in His love and mercy God extends grace to those who will believe. Grace is defined as “undeserved favor” and perhaps this little acrostic will help you to remember its meaning: G od. s Riches At Christ. s Expense. [The true meaning of GRACE]

4. In Ephesians 2:8-9, the Apostle Paul reiterates this teaching that eternal life with God is a free gift. “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God; Not of works, lest any man should boast.” No man can stand before God in eternity, and boast that they ‘earned’ their way to Heaven. All people in Heaven will be there only because of Jesus’ FREE Gift, which He obtained from God because of His substitutionary death sacrifice on the Cross. Rather than punishing each person’s individual sins, God heaped all those sins on Jesus on the Cross Isaiah 53:2-12]

Now, you are probably thinking, ‘How can I obtain this free gift of eternal life’? Again, the Bible is not silent. In Acts 16:25-33, the jailer anxiously asked Paul, “What must I do to be saved”? Paul answered “Believe on the Lord Jesus Christ, and thou shalt be saved …” verse 31″. You must BELIEVE on Jesus Christ as your personal Lord and Savior. To truly believe, you must place your complete faith and trust in Christ and rely upon Him as your only hope of salvation and eternal life. This is a matter of the heart and you cannot hope to deceive God by putting on an act because He knows everything about you. Many people mistakenly think that by merely believing the facts concerning Jesus Christ. s death, burial, and resurrection, they will be automatically be given the gift of eternal life. But such is not the case. Preachers call that a “head knowledge and not a heart knowledge.” Salvation is freely given, but only to those who are genuine believers.

5. In John 1:1, 14, we see that Jesus Christ is God, equal with God, present with God from before the beginning of time, and the actual Creator of the Universe. He is 100% God and 100% human at the same time, which is why He used both titles during His ministry, Son of God and Son of Man. To become Born Again, you must believe this doctrine about Jesus Christ.

Verse 14 is most important, the teaching that Jesus God became man. This teaching becomes a point of separation between the followers of Christ and Antichrist. In 1 John 4:1-3, we see that anyone who denies that Jesus has come in the flesh is the spirit of antichrist. That is just what the Gnostics of that day were saying, i.e., that Jesus the human was not God Messiah come in the flesh; rather, the ‘Christ Consciousness’ the ‘Messiah’ Consciousness, came on Jesus at His baptism and left Him on the Cross; they believe Jesus was not God and Man. The New Age Movement and Freemasonry have resurrected this blasphemy with a vengeance.

6. Isaiah 53:6 foretells exactly what Jesus Christ did for us on the Cross; “the Lord [God the Father] has laid on Him the iniquity of us all.” Praise God!! Only the Wisdom, Grace, and Power of God Almighty could conceive of such a gracious Plan of Salvation!! God’s Nature is such that sin must be punished. Period! But, God set up a Plan whereby an innocent substitute was to be punished instead of the guilty person. In the Old Testament, God allowed the lamb to be the substitute sacrifice for sin; Jesus then became the ultimate substitute sacrifice, for all the sins of the world. His was the Perfect sacrifice, that never needs to be repeated, and that saves all people forever more.

You must believe in, and understand, this principle of Substitute Punishment, before you can become Born Again. And, you must believe that Jesus Christ became the Perfect Substitute Punishment for YOU, before you can become Born Again.

Now that you understand these Truths, and believe them for your life, you now need to understand how you can obtain this FREE Gift of eternal life through Jesus Christ. After all, if I were to attempt to give you a FREE gift, that gift would not become yours if you were to refuse to reach out and take that gift from my hand. So it is here. You must reach out and take this FREE Gift of Eternal Life from the hand of Jesus Christ. How is this done?

Through Saving Faith .

Notice I said Saving Faith . There are types of faith that will not get you saved. You may have ‘head knowledge’ faith that merely intellectually assents to the facts of Jesus Christ’s person, but that is not Saving Faith. You may be in a ‘church’ or a cult that teaches many truths about Jesus Christ, but who teach that you must do many things to earn your way to Heaven. This is not Saving Faith.

Saving Faith is trusting in Jesus Christ, and Him alone, for your Salvation.

If you think you need to do anything for Salvation except trust in Jesus work on the cross, you are guilty of violating Ephesians 2:8-9 and Isaiah 53:6b. Most cults and false Christian religions err at this point; they add things that are “necessary” for Salvation, or they offer a counterfeit way to Heaven, i.e., Salvation by Baptism.

Do you want this Gift of Eternal Life that Jesus left Heaven and died on a cross to give you? If your answer is, ‘Yes’, you can immediately have Eternal Life.

Let me clarify exactly what this involves. First, you are going to transfer your trust, your hope of eternal life from what you have been doing to what Jesus Christ has done for you on the cross. Jesus will take your sin and transfer TO YOU His right standing with God the Father, what we call His righteousness . This means that though we have failed repeatedly to keep God’s commandments, Christ perfectly obeyed all the laws of God. He lived the perfect life, so He could be the perfect, innocent substitutionary sacrifice that God would accept for your sins, and the sin of the entire world, for all who will believe.

http://www.cuttingedge.org/news/salvation.html !!!!!!!!

Vodpod videos no longer available.

more about “The Plan of Salvation from the Bible …“, posted with vodpod

 

 

Vodpod videos no longer available.

more about “Saved by Grace“, posted with vodpod

 

 

 

As a member of the historic Christian Church, I answer this resolution in the affirmative: Yes, salvation is accomplished wholly without human effort.

 

I will prove that salvation is escape from the bondage of sin and the deserved judgment of God, through no human effort, but wholly on the basis of Christ’s atoning death on the cross.

I will use the Bible as my source of authority. It has a consistent doctrine of salvation, and its trustworthiness has been confirmed by Jesus’ words, validated by his bodily resurrection from the dead.

This resolution does not concern the Mormon doctrine of “unconditional or general salvation,” that is, what Mormon doctrine considers synonymous with immortality. Everyone, according to Mormonism, will be resurrected: not everyone will be exalted. Mormon apostle Bruce McConkie said, “But this is not the salvation of righteousness, the salvation which the Saints seek . . . . Salvation, in its true and full meaning, is synonymous with exaltation or eternal life and consists in getting an inheritance in the highest of the three heavens within the celestial kingdom. With few exceptions this is the salvation of which the scriptures speak.”

This resolution also does not concern whether or not it is possible to lose one’s salvation. The question is, how is salvation accomplished, not how salvation is lost.

Salvation is being rescued from the deserved wrath of God. Romans 5:9 says, “Much more then, having now been justified by His blood, we shall be saved from wrath through Him.”

The alternative to salvation is destruction (Philippians 1:28), and eternal, conscious punishment (Matthew 25:46).

The moment of conversion is considered to be the moment of salvation, as Titus 3:5- 7 points out: “. . . not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, whom He poured out on us abundantly through Jesus Christ our Savior, that having been justified by His grace we should become heirs according to the hope of eternal life.” We are in need of rescue from the deserved wrath of God because we are bound by sin, both the sin guilt we inherited from Adam, and the weight of our own sins (Romans 3:23; 5:12-14).

Man is bound by sin. In Romans 3:9 Paul says, “we have previously charged both Jews and Greeks that they are all under sin.” Galatians 3:22 declares, “But the Scripture has confined all under sin.”

This bondage comes in part from our representative participation in Adam’s original sin and in part from our own sins, as Romans 5:12 clearly states, “through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned.”

Man cannot free himself from this bondage to sin, as Paul makes it clear in Romans 3:11-12 (quoting Psalm 5:9): “There is none righteous, no not one; There is none who understands; There is none who seeks after God. They have all gone out of the way; They have together become unprofitable; There is none who does good, no, not one.”

Atonement means the reconciliation of the guilty to God by divine sacrifice, that of Jesus Christ on the cross.

There are four results of the atonement:

 

  1. The guilt of sin is transferred from the sinner to Christ (2 Corinthians 5:2).
  2. The guilt of sin is removed from the sinner (1 Corinthians 6:11).
  3. Forgiveness is granted by God to the sinner (Romans 4:6-7).
  4. Righteousness is imputed (credited) by God to the sinner (Romans 10:3-4; Philippians 3:9). The word translated impute in English is the Greek logizomai, meaning “to reckon, impute, credit to one’s account.”

Christ’s role in the atonement includes

 

  1. He becomes our ransom sacrifice (Matthew 20:28).
  2. He dies in our place (1 Peter 3:18).
  3. He dies for our sins (1 Peter 2:24).
  4. He reconciles us to God (Romans 5:10).

Because Christ’s atonement accomplishes all this, there is nothing left for us to do. All of our sins are forgiven, atoned for, and covered by Christ’s one sacrifice on the cross. No human effort can add to Christ’s all-sufficiency. As Hebrews 7 reminds us, “Therefore He is also able to save to the uttermost those who come to God through Him. . . . who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people’s, for this He did once for all when He offered up Himself.”

Justification means accounting the guilty just before God. The New Testament Greek term is dikaioo, to be acquitted, pronounced and treated as righteous. 2 Corinthians 5:21 declares, “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.”

Justification is initiated by God’s action, not man’s. Romans 4:5, speaking of Abraham as representative of all mankind, says, “But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness.”

Faith is not a human work or effort (Ephesians 2:8), but is the divinely prompted heart-response of the individual (Romans 10:9-10) to the gospel (Acts 15:7-11).

Faith and repentance are corollary to salvation, meaning they accompany salvation, but they are not the cause of salvation (Acts 11:18; Acts 5:31).

Sanctification is how the Christian lives his newly justified life. Justification is completed at conversion (Ephesians 2:5); sanctification begins at conversion (Philippians 1:6; Hebrews 10:38-39).

One who has been saved (Ephesians 2:8) produces good works as a result of salvation, not a cause of salvation (Ephesians 4:1, 13). Ephesians 4:23-24 declares, “be renewed in the spirit of your mind, and that you put on the new man which was created according to God, in righteousness and true holiness.”

The Bible clearly teaches that salvation is accomplished wholly apart from human effort or work:

 

  1. Ephesians 2:8-10: “For by grace you have been saved through faith, and that not of yourselves, it is the gift of God, not of works, lest anyone should boast.”
  2. Romans 4:4-5: “Now to him who works, the wages are not counted as grace but as debt. But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness.”
  3. Titus 3:5: “not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit. . . . “
  4. Galatians 3:21-22: “For if there had been a law given which could have given life, truly righteousness would have been by the law. But the Scripture has confined all under sin, that the promise of salvation by faith in Jesus Christ might be given to those who believe.”

Passages associating works with salvation do not teach that works contribute to or cause salvation. Some of the most common misinterpreted by Mormons and others include

 

  1. James 2:14-16: “Faith without works is dead.” This passage does not teach that salvation is accomplished by any human effort, but instead that no one can see one’s faith without works. James uses Abraham as his example, just as Paul did in Romans 4. However, James discusses how one’s actions “justify” him before other men, and Paul discusses justification before God (how one becomes saved).
  2. Acts 2:37-39: “Be baptized for the remission of sins and be saved.” This passage does not teach that baptism is necessary for salvation, but in context it teaches that baptism accompanies salvation, or, as it is sometimes paraphrased to accurately reflect the Greek, “Be baptized on account of the remission of your sins, being saved.”
  3. John 6:29: “Jesus answered and said to them, ‘This is the work of God, that you believe in Him whom He sent.'” Far from teaching salvation by human effort, this affirms, especially in the Greek, that even our ability to believe in Him comes from the work by God enabling us to believe in Him.
  4. All of the other verses often misinterpreted as teaching salvation requiring human effort do not actually or contextually support such an interpretation. Instead, the Bible consistently teaches that no one is saved by works, but works are considered in every judgment pictured in the New Testament, as an evidence of salvation or lack of salvation, not as a cause of salvation. As the Old Lutheran phrase goes, “Faith alone saves, but saving faith is never alone.”

The Bible is God’s perfect Word, and it clearly and consistently teaches that salvation is accomplished wholly without human effort. Verses misinterpreted to teach the necessity of human effort in securing salvation actually show that works follow salvation, they do not cause it.

On the basis of the argumentation and biblical evidence presented here, I affirm the resolution: Yes, salvation is accomplished wholly without human effort.

http://answers.org/theology/salvation.html

=======================================================

CLICK THE LOGOS ABOVE TO GO TO THE HOME PAGE AND LISTEN TO THE RADIO SHOW

—————————————————————————-

This chapter from this book is really important to Christians who ask “did the apostles and their direct successors practice baptismal regeneration?”. It is not the best read,,, as it is mostly Quotes from pre-Niceian Church Fathers. BUT IT IS VERY IMPORTANT HISTORICAL INFO. There will be more articles coming about the history of baptism, it’s pagan origins and the history of that damnable herasy creeping into the Christian church, thus danming billions of souls as some have claimed., by making salvation,,grace+ water baptism.

6  I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel

Gal 1:6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel

 

WATER BAPTISM:

A PAGAN AND JEWISH RITE,

BUT NOT CHRISTIAN

PROVEN BY SCRIPTURE AND HISTORY

CONFIRMED BY THE LIVES OF SAINTS

WHO WERE NEVER BAPTIZED WITH WATER 

JAMES H. MOON FALLSINGTON, PENNSYLVANIA Copyrighted, 1902

  

 

 

 

 

WATER BAPTISM AFTER THE APOSTLES’ TIME

By collateral evidence we are led to suppose that several of the apostles were martyred under the Roman Emperor, Nero, about A.D. 64.

The Jews rebelled against the Romans, A.D. 66. At the approach of war, Christians of Jerusalem and Judea removed to Pela, beyond the Jordan.[200] Eusebius says they fled in obedience to a Divine
revelation.[201] These were all Jews, and in their new homes were called Nazarenes or Ebonites.[202]

Jerusalem and the temple were utterly destroyed and the Jews massacred by the Romans, A.D. 70.[203]

Dean Stanley says: “The fall of Jerusalem was the fall of the Jewish world; it was a reason for the close of the apostolic age; a death-blow of the influence of Jewish nationality for a long time to come.”[204]

After the destruction of Jewish Jerusalem, Gentile Antioch appears to have become the seat of church authority.

John was probably the only apostle then living and he, it is thought, was in a distant country.

At Antioch and other places Gentile Christians evidently soon gained the ascendency and discouraged, even Jews from circumcision and other offensive Jewish customs, while water baptism and other usages not repulsive to Gentiles were generally continued and in time modified to
suit taste and convenience.

The early Christians were not united in making these changes; they caused continued discord and division among them as is manifest throughout the writings of the Ante-Nicene Fathers and Eusebius.

The Nazarenes, Ebonites and some others adhered to circumcision and the customs of Moses as the elders at Jerusalem had insisted that Paul should do and as in the “Hermit Church” of Abyssinia they still continue to do.[205][206]

We find these Nazarenes and Ebonites soon classified as heretics after the Gentiles preponderated.

Water baptism seems not to have been insisted upon at first but in the second century greater importance appears to have been attached to it.[207] Many, however, claimed that only baptism of the Holy Spirit and purity of the heart were necessary because none of the apostles but Paul were baptized with water, and Christ said: “John indeed baptized with water but ye shall be baptized with the Holy Spirit;”[208] and again, “Blessed are the pure in heart for they shall see God.”

Justin Martyr[209] said: “What is the use of that baptism which cleanses the flesh and the body alone. Baptize the soul from wrath, envy, &c., and lo! the whole body is clean.” And again: “What need have I of that other baptism who have been baptized with the Holy Spirit.”

While many such expressions occur in the writings of the “Fathers,” there are many more which support sacramentalism. Their testimonies are conflicting.

About the beginning of the third century we find water baptism first called a sacrament by Tertulian and about the same time he complains that many tried to destroy it. Plainly, as water baptism was exalted, opposition increased.[210]

The sect called Ascoondrutes rejected all symbols and sacraments on the principle that incorporeal things cannot be communicated by things corporeal nor divine mysteries by things visible.[211]

Schaff says[212]: Many Jews and Gentiles were baptized only with water; not with Holy Spirit and fire of the Gospel, and smuggled their old religious notions and practices into the church.

The Roman Emperor, Constantine, professedly became a Christian, while he virtually remained a heathen; A.D. 312.[213]

Christians were few in number before Constantine, but now pagans flocked to the church and sat in its councils.

“Constantine married the Christian church to the heathen world.” He virtually united church and state. He convened the council of Nice and they formed a creed A.D. 325.

Many protested against this council and its decisions but the mass supported the Emperor and the creed.

Among obscure dissenters whom the ruling church called heretics may we expect thereafter to find the nearest approach to Christianity as Jesus taught it upon the Mount and elsewhere.

Mosheim says: No sooner had Constantine abolished the superstition of his ancestors than magnificent churches were erected for the Christians, which were richly adorned with pictures and images and bore striking resemblances to the Pagan temples both within and without.[214]

The simplicity of the Gospel was clouded by the prodigious number of rites and ceremonies which the bishops invented to embellish it.[215]

They imagined the Pagans would receive Christianity with more facility when they saw the rites and ceremonies to which they were accustomed adopted in the church. So the religion of the Christians was made to conform very nearly to that of the Pagans in external appearance.[216]

The vice and insolent tyranny of many of the priesthood soon became notorious.[217]

Neander says: Such individuals of the laity as were distinguished by their piety from the great mass of nominal Christians and from the worldly minded of the clergy often suffered persecution from the
latter.[218]

The name of Andeus stand prominent among the many dissenters who protested against the corruptions of the ruling church at this time.[219]

Isolated companies of devout Christians under various names rejected the Sacraments. They were called Lampetians, Adelphians, Estatians, Marcionites, Euchites, Massalians and Enthusiasts.[220]

Mosheim says: Enthusiasts who discarded the Sacraments and were rather wrong headed than vicious lived among the Greeks and Assyrians for many ages. They were known by the general and invidious name of Massalians or Euchites. A foot-note says: This sect arose under the Emperor
Constantius about the year 361.[221]

We have numerous accounts of Christians who were prominent in the dominant church of the fourth century who deferred water baptism to middle life or old age and many were never so baptized altho’ born of Christian parents.[222]

About A.D. 660 another Constantine came forward as a reform preacher under inspiration said to have been received in reading the New Testament, particularly the writings of St. Paul.[223]

His followers were sometimes called Macedonians but were generally known as Paulicians altho’ they preferred to be called Christians.

It appears that these Paulicians existed centuries before under the other names given them by their enemies and that the drooping sect was revived by the powerful preaching of Constantine.

Neander says[224] the Paulicians wholy rejected the outward observance of the Sacraments and maintained that by multiplication of external rites and ceremonies in the dominant church the true life of religion had declined. That it was not Christ’s intention to institute water baptism as a perpetual ordinance and that by baptism he meant only baptism of the Holy Spirit and that he communicates himself by the living waters for the thorough cleansing of the whole human nature; that eating the flesh and drinking the blood of Christ consists in coming into vital union with him.

In the ninth century one hundred thousand Paulicians were martyred at once in Armenia, accused of heresy and denying the Sacraments.[225]

For the same offence untold numbers were put to death during previous and subsequent centuries and in widely distant countries.[226]

Their enemies represent that these Paulicians were loving, spiritual and peaceful, and diligent in reading and circulating the Scriptures, but they were heretics and not worthy to live.

Were not these dissenting martyrs a remnant or seed of the living church and their baptized enemies the real heretics?

The history of these inhuman persecutions reveals a sad condition of the dominant church and its ruling clergy of the ninth century.

Some Ecclesiastics who presided over a flourishing theological institution at Orleans, claimed to have been awakened by the writings of
St. Augustine and St. Paul, particularly the later. Many of the nobility and others of eminent piety and benevolence became their adherents.[227]

They rejected external worship, rites and ceremonies and placed religion in the internal contemplation of God and the elevation of the soul.

They rejected water baptism and held to a baptism of the Spirit, also to a Spiritual Eucharist by which all who had received spiritual baptism would be refreshed and find their spiritual needs completely satisfied.

Thirteen leaders of this sect were burned A.D. 1022. When urged to recant they replied, “We have a higher law, one written by the Holy Spirit in the inner man.”

Mosheim says they soared above the comprehension of the age in which they lived.

A few years later a similar sect was discovered in the districts of Arras and Liege. They held individual holiness and practical piety to be necessary and that outward baptism and outward Sacrament were
nothing. This they affirmed was the doctrine of Christ and his apostles.[228]

About A.D. 1046 a sect was suppressed at Turin which was favored by the nobility and widely diffused among the clergy and laity. They claimed to have one priest without the tonsure. He daily visited their brethren scattered throughout the world and when God bestowed him on them they
received from him with great devotion forgiveness of sin. They acknowledged no other priest and no other sacrament but his absolution.[229]

Who–we ask–is this priest without the tonsure, who daily visits the world-wide brethern?

Is it not Jesus who was made a priest, “not after the law of a carnal commandment, but by the power of an endless life?”[230]

A sect called Bogomiles, who rejected outward baptism and acknowledged only spiritual communion, was discovered in Constantinople, many of them in the families connected with the court. Their leader was burned A.D. 1119, others were imprisoned, yet they spread secretly over the Greek empire.[231]

Mosheim says: The Eastern churches continued to be infested with such fanatics in the twelfth century, and the Latin sects were still more numerous than the Greeks.[232]

The Catherists were a numerous faction in Bulgaria and spread almost all over Europe under various names who all agreed in rejecting baptism and the Lord’s Supper.

“Brethern and sisters of the free Spirit” took their denomination from the words of St. Paul (Rom. 8, 2-14). They were called Begards, Beghines, Turpines, etc. They rejected baptism and the Supper as no
longer useful to them and held to inward and spiritual worship. They spread rapidly in Italy, France and Germany. They were mostly poor people and lived upon alms while upon their missionary Journeys. Great numbers of plain, pious people, rich and poor, embraced their teaching
and forsook the dominant church.[233]

The Inquisition checked their career with its usual record of cruelty and blood, yet they continued to feed the fires of persecution for more than two centuries, until near the time of the reformation.

In the south of France dissenters called Albigenses became more numerous than the dominant church. They were condemned by four councils, but still continued to increase until about A.D. 1215, when they were exterminated by a long and horrible war and the Inquisition.[234]

These Albigenses were distinguished generally by their strict and blameless lives, by their abhorrence of oaths, war and punishment by death, and for their hospitality and beneficence. They accepted baptism spiritually and rejected the sacraments.

Can we believe that the church which led to the extermination of these Albigenses, the Paulicians, and many others, was ever established by that loving Saviour who spent his life in doing good to the souls and bodies of men?

Does it not answer more nearly the description given of Mystery Babylon who was drunk with the blood of the saints and martyrs of Jesus? Who would not gladly forget a succession which claims to run back through such a church as this?[235]

In some parts of France dissenters similar to the Albigenses were called Bulgarians, in Italy they were called Paterens and in Germany were called Catherists, and in derision were called “Good Men.” How is it that these dissenters, by the testimony of their enemies, appear to have lived better and holier lives without the sacraments than their persecutors did with them?

What is the testimony of observation in our day?[236] Are those beatitudes which Jesus pronounced upon the Mount better observed by those who have seven sacraments than they are by Protestants who have only two? And, are they better observed under two sacraments than they are by the Quakers, and some other Christians who have none? If this is the case, it is strong support to the belief that Christ ordained the sacraments. But if the reverse is found to be the existing condition, then a suspicion may arise that these sacraments are not divine, but are human impositions and that they divert from the Divine. Therefore, may it be that some of our best Christians get along quite as well or
better without them.

Neither the word sacrament nor any synonym thereof occurs in the New Testament, nor in the writings of the “Fathers,” until the third century. There were no sacraments then as there are now, therefore no necessity for such a name.

Sacrament was a Pagan name for a military oath and was ruled into its present position by apostate Christians.

The apostles and first Christians evidently continued to eat the Passover Supper, because their fathers had done so for ages in memory of Israel passing over the Red Sea out of Egypt, and not from any command of Christ. Otherwise they would with still more persistence have continued to wash each other’s feet, which Jesus commanded with language and actions far more solemn, impressive and imperative.[237]

The Ante-Nicene Fathers and Eusebius inform us that water baptism was a prolific cause of bitter discord and division among the early Christians. It still sorrowfully distracts the loving children of our
one Father and impedes the spread of his kingdom in the earth.

These lamentable conditions must inevitably continue until such shadows are dissolved by divine brightness in that day which we rejoice to believe is now dawning.

FOOTNOTES:

http://www.archive.org/stream/waterbaptism17222gut/17222.txt

RELEVANT POST. Water salvation/baptismal regeneration r  The Beliefs of Orthodox Christianity

=======================================================

CLICK THE LOGOS ABOVE TO GO TO THE HOME PAGE AND LISTEN TO THE RADIO SHOW

—————————————————————————-

=======================================================

CLICK THE LOGOS ABOVE TO GO TO THE HOME PAGE AND LISTEN TO THE RADIO SHOW

—————————————————————————-

 

 

Do you believe that sanctification brought on through your efforts (repentance) is a requirement for salvation?

=======================================================

CLICK THE LOGOS ABOVE TO GO TO THE HOME PAGE AND LISTEN TO THE RADIO SHOW

—————————————————————————-

 

These questions where asked in a forum I visit. WHAT ABOUT SUICIDE? Can it be forgiven? Is it not written that blasphemy against the Holy Ghost, is the only unpardonable sin? The questionnaire has yet to answer the questions himself, but his questions prompted this response and I would like to share it so that other may share it freely if they so wish. The questionaire advocates salvation by works.
______________________________

It always saddens me to see those that advocate “self salvation” to bring up suicide. It is always served with a generous portion of apathy and contempt for those who do commit suicide, and even those who are depressed to the point of considering it. There will always be someone that defines suicide as murder and try to state that murderers cannot be forgiven and end up in God’s heaven. The reasoning goes if you can save yourself you can likewise condemn your self. But the bible says that “all” are condemned already. From that we must be rescued.

But what does the bible say about murderers? It says they shall not have a place in God’s heaven. But when the Spirit of the new law of Christ says that we are ALL murders if we get angry at our brothers for no reason, it kind of levels the playing field huh? Like it or not we are all murderers! Have you not heard that if you break one of Gods laws you have broken them all?

Do you think King David will be forgiven his adultery and murder? How can a murderer be a “man after gods own heart”? I submit to you YES and that it is because David realized that “in him” was no good thing and long before he had anyone physically murdered, he had said in his heart “RACCA” ( not deserving of forgiveness) in anger against his brothers and had already committed murder. Just like Abraham, David was justified in Gods site by faith and blessed is the man to whom God will not impute sin.

The “self salvation” folks show their spiritual maturity to be null and void when they take the line of reasoning that people who commit suicide cannot be saved. The see no value at all in the prefacing suffering. They would even ridicule ‘Christian suffering” and sport a bumper sticker that says “to blessed to be depressed”. They would look upon those that are not like wise “to blessed to be depressed” as beneath them and possibly not even real Christians. But the question is “what does the bible say about depression?”.

Some folks need to do a word study on suffer & suffering! Christ said we must share in his sufferings. Jesus is called the Suffering Servant in Isaiah 42:1-4. Isa 53:3 says of Jesus “He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.” Jesus said we like him shall suffer for his names sake. Paul shared in Christ sufferings. He often said he wished to be absent from the body and to die was gain and preferred. He only wished to hang around for the sake of those whom he had been given charge over (us gentiles and the churches he had planted).

Christ suffered and said my God my God why has though forsaken me? Remove this cup from me if possible. What was that cup? It was the cup of suffering! It is safe to say that in Jesus humanity he was depressed and not jumping for joy. But he went to that cross anyway because of the joy that would come from it afterwards. It was what he was sent to do!!! Do you partake of the cross and the cup of suffering?

Elijah spent three days under the juniper tree thinking about killing himself. Only a divinely sent visit from an angel with a good meal (from heaven) got him physically strong enough to get out from under that Juniper tree and want to live again. He did finally go and face the threat of murder but lets not forget that without divine intervention Elijah would have been finished under that juniper tree. And lets not forget Job who is counted among the numerous bible figures to say “it would have been better for me to not have been born !!!”

Imagine this !!!. You cannot grow if you only have one “mountain top” experience after another. You only grow in dependence on God and spiritual maturity in the valleys of despair and helplessness. We are clay and He is the potter. How quickly we forget that if clay had feelings, it would hurt the clay to be molded and formed into something. How quickly we become unsympathetic towards the clay.

Suffering will make us or break us. Wounds are ways to reveal us! The real us!!! Suffering, and the way we respond to it, will show us where we are at in our walk with God. Can a wild horse be tamed unless it is first broken? Can a servant of God make a good servant unless he is first broken and made into something else?

I realize that some do not have the temperament disposition to get depressed often. But even those less prone to depression will have valley experiences too. Life is not all fun and games ya know. Life is painful. More so to some than others. To live is Christ to die is gain. I’m so tired and so weary but I must go on. Till the Lord come and takes, takes me away. There will be no sadness , no sorrow, no trouble I see. There will be peace in the valley for me ! someday !!!

I believe that some that commit suicide are deranged and delusional and are not really aware of what they are doing. But I believe that most that commit suicide are just tired of living and hopeless. Kind of like when an 80 yr old man loses his companion and he just turns his will to live off and dies shortly afterwards. Is that suicide also???

But I hate to be the one to tell some of you, but suicide can be the biggest act of faith ever. I don’t buy into the idea that a Christian will commit suicide just because he is sick of living this life. If a Christian commits suicide, yes he is tired of living this life but he does not expect to just end it and life is over, he expects to fall into the loving arms of his savior and to be face to face immediately.

It is never Gods will for anyone to commit suicide. Yes Jesus told Judas to go do what he had to do but it was Judas’s will to die. Jesus did not hang him there. I don’t think Judas was in his right mind. After all he betrayed the one that loved him. That would be called “grieved to death” if you ask me.

It is really disparaging to interact with people who would have shunned Jesus in his moments of trail in the Garden of Gethsemane. People like to play with words and try to say killing is murder. Consider this, Jesus knew he was to be taken and crucified, he said so before Judas betrayed him. Since Jesus knew he was to be crucified, did he commit suicide or self murder because he did not flee but went willingly to the cross?

Can you really know how God feels unless you too have been scorned and utterly rejected by the ones you love? Ask Hosea!! Would it destroy your faith to know that God too gets depressed and is very empathetic to those who are depressed and broken ?

Blessed are the meek and the broken hearted. For theirs is the kingdom of God!!!

This article is created and copyrighted by Damon Whitsell 2008. All free duplicating is allowed provided this Commons copyright licensing requirments is kept intact and attached.

Suicide and Salvation by Damon Whitsell is licensed (FOUR YOUR FREE USE) under a Creative Commons Attribution-Noncommercial-Share Alike 2.5 Australia License.Based on a work at how2becomeachristian.info.

This comment was a response to the posting of this article in a MSN discussion forum. It is added to encourage you to share this article with anyone whom you may know that is struggling with the suicide of a loved one. To forward this to someone, click on the BLOG article title link to go to the article webpage and click the “SHARE” button at the bottom right of the page.

Dear Damon, In the last 6 weeks I have heard of 3 suicides in our area……. I cannot tell you how this has blessed me. One of these persons have greatly broken up a co-worker since he is the Uncle of the one who killed himself. I was beside myself. This has really been helpful to me. I have wept and wept and wept over these lives. Two I believed with all my heart, were truly born again. One would travel extensively to third world countries and contracted some sort of mind disease. (I forget the name of it.) I had a cousin years ago (not in the last 6 weeks) but several years ago (5 to be exact) that actually gave all he had to the Lord. I often wondered about him. I pray that God deeply touches your heart as much as this post has touched mine. It brought me peace. Thank you so much. Anonymous ( The writer has not given me permission to divulge their name)

Please visit our main site, and our forums @
http://how2becomeachristian.proboards83.com/

FOR ALL articles created and copyrighted by
Damon Whitsell 2008. Free duplicating is allowed
provided the Commons copyright licensing requirments
is kept intact and attached.

=======================================================

CLICK THE LOGOS ABOVE TO GO TO THE HOME PAGE AND LISTEN TO THE RADIO SHOW

—————————————————————————-

The aberrant pseudo-Christian cults are united against grace and faith alone for justification/salvation.

Spend some time in a Christian debate or discussion community for awhile and you will learn a few things. First and foremost is that there are so many different ways that people believe and teach about certain biblical topics. For those who are NOT well studied and versed on what is and what is not orthodox Christianity can get confused easily. There are only two groups of Christians. Those who adhere to orthodox teachings and those that hold heterodox or aberrant heretical teachings. The difference is that between true Christianity and Pseudo-Christian cults.

While the vast and flagrant differences of the cults on various doctrines and teachings is the first and most obvious thing that a participant or a lurker in those type forums will learn, the most prominent theme and common denominator among them is their united assault against salvation by grace alone, through faith alone. While most cults claim to be the only true church and the only ecclesiastic outlet of salvation, all cults stand united in denying that salvation is by grace apart from works.

Most cults will add baptism as a work we must do to be saved. Some will add the doctrine of Christian sinless perfection saying one must become sinless to be saved. Some will add a certain Sabbath day observance, restrict the use of musical instruments in church or require certain rules for dress and entertainment. But they all pervert and unite against the truth of justification/salvation by faith alone in Jesus atoning life death and resurrection.

Other marks of a cult.

Pseudo-Christian cults Have many other doctrinal distinctives that differentiate them from mainstream Christianity. While different Cult apologetics groups have given different definitions as to what doctrines are essential and non essential to orthodox biblical Christianity, the variances are minor. All list generally contain the following.

1. The necessary affirmation of the virgin birth of Jesus.
2. The necessary affirmation of Jesus literal death burial and resurrection.

Both of these denote Jesus’s divinity and the Triune nature of God.

3. The necessary affirmation of salvation/justification by grace through atonement.

All apologetics groups affirm these three as essentials. Below these “prime” essentials is a level of sub-prime essentials which would include doctrines on the nature of God, the nature of man, the nature of sin and the biblical precepts of heaven and hell and divine judgment, etc. etc.

Cult apologetics pioneer Walter Martin defined a cult as follows,, In his 1955 book The Rise of the Cults: An Introductory Guide to the Non-Christian Cults, Martin gave the following definition of a cult: “By cultism we mean the adherence to doctrines which are pointedly contradictory to orthodox Christianity and which yet claim the distinction of either tracing their origin to orthodox sources or of being in essential harmony with those sources. Cultism, in short, is any major deviation from orthodox Christianity relative to the cardinal doctrines of the Christian faith.”

The glue and the sticking point that holds the cults apart from the real church is legalism. Legalism is mans efforts to appease God and justify himself through any kind of self effort. By far what the cults have most in common is legalism. In many cases that may be the only thing they have in common. Yet as you will learn they will all come together to say that salvation is not a gracious gift of God but must in some way be earned.

The question is sometimes asked in these rooms why don’t we just give the room up to so and so or so and so group? Have you ever entertained the idea of what that would result in? If all the “faith aloners” pulled out what would happen?

The only mutual point that ALL Pseudo-Christian cults share is their alliance against grace and support of human effort to obtain salvation. Once the debate over Salvation by Grace or by works was removed IT WOULD GET VERY INTERESTING IN THESE ROOMS. Don’t you think?

We would get to see people argue over who is the most perfect and deserving to get to heaven, which baptism by which church saves, and of course lets not forget which church is the one and only true church.
You will never see Cults come together to argue which cult is correct and which are not, but you will find that they will rally together and to refuse salvation by grace.

So lets imagine that all the “faith aloners” left and it was just various groups that are united against grace but very much at odds with each other over other matters. What would happen and which cult would be preferred over the others if we all left or just conceded and said OK salvation is not by grace?


CULT UNITY? by Damon Whitsell is licensed (FOR YOUR FREE USE) under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 Unported License. Based on a work at http://www.how2becomeachristian.info/. Permissions beyond the scope of this license may be available at ABOUT CCL http://wiki.creativecommons.org/Spectrumofrights_Comic1.

Please visit our main site, and our forums @
http://how2becomeachristian.proboards83.com/

FOR ALL articles created and copyrighted by
Damon Whitsell 2008. Free duplicating is allowed
provided the Commons copyright licensing requirments
is kept intact and attached.

1. So “what is justification?”

First we must define salvation. I believe that salvation is best defined as a rescue operation. Salvation: Strong’s G4991 sōtēria Feminine of a derivative of G4990 as (properly abstract) noun; rescue or safety (physically or morally): – deliver, health, salvation, save, saving.
Job 25:4 How then can man be justified with God? or how can he be clean that is born of a woman?
Job 9:20 If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.
Let us notice that Job equates being justified with God as being perfect and clean (just, holy, righteous) and proposes a rhetorical question; “how can he be clean that is born of a woman?”. This shows that he IS NOT clean and CANNOT be cleaned or cleansed by his own self effort. “Born of a woman” here indicates both our sinful (fallen) nature which produces personal sin and the imputation of Adam’s sin to us. Rom 5:19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
Mankind’s basic problem that must be solved if we are to have eternal life with God is that God is just, holy and righteous (PS 97:2, PS 119:142, Math. 5:48) and we are unjust, unholy and unrighteous. (Isa 53:6, Jere. 13:23, 17:9, Rom 3:10-18, 3:23, 1Cor. 2:13, Gal.3:22, Eph 2:1-3, James 1:5) Our sin and God’s holiness separates us from God. But scripture says that God is just and the justifier of those who believe in Jesus. (Rom 3:26)
Justify ,justifier, justified and justification come from the root word just; which in its most common use means holy, righteous or innocent. Strong’s dictionary gives the following definitions for the following NT words.
JUST G1342 dikaios From G1349; equitable (in character or act); by implication innocent, holy (absolutely or relatively): – just, meet, right (-eous).
JUSTIFY, JUSTIFIED, JUSTIFIER G1344 dikaioo From G1342; to render (that is, show or regard as) just or innocent: – free, justify (-ier), be righteous.
JUSTIFICATION G1345 dikaio From G1344; an equitable deed; by implication a statute or decision: – judgment, justification, ordinance, righteousness. G1347 dikaio From G1344; acquittal (for Christ’s sake): – justification.
We can see from these definitions that to be just is to be holy righteous and innocent; and to be justified is to be rendered (shown, regarded) and declared to be just (holy, righteous and innocent). We also can see that justification is a decision that results in acquittal. Therefore Wayne Grudem in his book [Systematic Theology; an introduction to biblical doctrine], is correct in saying that “justification is an instantaneous legal act of God in which He (1) thinks of our sins as forgiven and Christ’s righteousness as belonging to us, and (2) declares us to be righteous in his sight. (pg722)”
Justification is a right legal standing before God concerning our relationship to God‘s laws, stating that we are completely forgiven and no longer liable to punishment (wages of sin=spiritual death). Mr. Grudem notes, “A right understanding of justification is absolutely crucial to the whole of the Christian faith. Once Martin Luther realized the truth of justification by faith alone, he became a Christian and overflowed with the new found joy of the Gospel. The primary issue in the protestant reformation was a dispute with the Roman Catholic Church over justification. If we are to safeguard the truth of the gospel for future generations, we must understand the truth of justification. Even today, a true view of justification is the dividing line between the biblical gospel of salvation by faith alone and all false gospels of salvation based on good works (pg 723).”
Martin Luther declared, “The doctrine of justification is the article by which the church stands or falls.”
“[Justification is] the chief doctrine of Christianity and the chief point of difference separating Protestantism and Roman Catholicism.” [Jaroslav Pelikan, in “The Christian Tradition: A History of the Development of Doctrine.” Vol4 Pg 139]

The (free=without cost) Theology Program from Bible.org at http://www.thetheologyprogram.com gives the following definitions of the Roman Catholic and Protestant views of justification.

ROMAN CATHOLIC VIEW: “Justification is a process through which the limitless merits of Christ are appropriated by the church through people responding to God through faith and works.”
The Council of Trent (1545-1563) declared “this disposition or preparation [of faith] is followed by justification itself, which is not only a remission of sins but also the sanctification and renewal on the inward man through the voluntary reception of the grace and gifts whereby an unjust man becomes just and from being an enemy becomes a friend, that he may be the heir to the hope of eternal life.”
The Roman Catholic view of Justification was summed up by the Roman Catholic Church with the Latin term; “ex opere operato” = “By the work performed”. The authors of the theology program further define this term as “the belief accepted by Roman Catholics and rejected by Protestants that the sacraments administer grace to the recipient by virtue of the act itself through the power given to the church, regardless of the faith of the individual”
PROTESTANT VIEW: “Justification is a forensic declaration in which a sinner is declared righteous while still in a sinning state. It is a justification in standing, not in nature that occurs in an instantaneous event.”

Martin Luther said of Jesus, “He has made His righteousness my righteousness, and my sin His sin. If he has made my sin to be his sin, then I do not have it and am free. If he has made his righteousness my righteousness, then I am righteous now with the same righteousness as He. My sin cannot devour Him, but it is engulfed in the unfathomable depths of his righteousness for he himself is God, who is blessed forever.” (“Lectures on Romans” in Luther’s works; Hilton C. Oswald p.188)

The reformers (Protestant) view of justification was summed up with the Latin term; “simul iustus et peccator” = “same time just and sinner”. The authors of the theology program define this term as “Luther’s paradoxical dictum explaining that a Christian has a legal or forensic righteous standing before God according to the work of Christ, while at the same time lives as a sinner according to his own merits. This was adhered to by the reformers in rejection to the Roman Catholic concept of infused righteousness.”
The main difference between the Roman Catholic view of justification and the protestant view of justification is wrapped up in 2 terms. 1. “Infused righteousness” (a process of God and man by which man must become actually righteous before he is said to be justified) 2. “Imputed righteousness” (a one time event in which God justifies sinners by reckoning Christ’s righteousness to their account through a legal declaration). The biggest difference between the Roman Catholic view of justification and the Protestant view of justification is that one is by faith and works together and the other is by faith alone. The Catholics view justification as a work of both God and man together while Protestants view justification as a work of God alone. Wayne Grudem says of the Protestant Reformation “When the good news of the gospel truly became the good news of totally free salvation in Jesus Christ, then it spread like wildfire throughout the civilized world. It was simply a recovery of the original gospel which declares, “the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord” (Rom 6:23) and insist that “there is therefore no condemnation for those in Christ Jesus. (Rom 8:1)” Pg. 729.
Does the bible say that justification is a process or an event? According to the bible, who does the justifying, God or man? Is justification by faith and works or by faith alone?
Rom 3:19-28 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in His sight: for by the law is the knowledge of sin. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Rom 4:1-5 What shall we say then that Abraham our father, as pertaining to the flesh, hath found? For if Abraham were justified by works, he hath whereof to glory; but not before God. For what saith the Scripture? Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Rom 5:1 Therefore being justified (past tense) by faith, we have (present tense) peace with God through our Lord Jesus Christ:
Gal 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Gal 5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
Paul says that God “justifies him who has faith in Jesus“(Rom 3:26) and that “a man is justified by faith apart from works of law” (Rom 3; 28) The word of God which was delivered to Paul by Jesus himself (1Cor 1:23, 15:3) says that “since we are justified by faith, we have peace with God through our Lord Jesus Christ” (Rom5:1) Because “a man is not justified by works of the law but through faith in Jesus Christ” (Gal2:16)
Justification is solely a work of God that we must receive. We must answer God’s call.
Rom 8:30-34 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? What shall we then say to these things? If God be for us, who can be against us? Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
Act 13:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Joh 1:12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
Rom 5:11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
ATONEMENT/RECONCILIATION: G2643 katallage From G2644; exchange (figuratively adjustment), that is, restoration to (the divine) favor: – atonement, reconciliation (-ing).
In the Old Testament, we can see that the institution of the Passover points to atonement through a vicarious substitution. The sacrificial system (esp. the day of atonement) pointed to the perfect sacrifice that Christ would give on behalf of our sins (Lev, 16:9-10, 16, 29) Christ is later called the lamb of God which takes away the sins of the world. (John 1:29, Rev. 5:7) In addition, Isaiah 53 vividly describes atonement through a vicarious substitution.

2. So “Is justification salvation“?

I believe so. Obviously, there are many other biblical terms to describe salvation such as election, calling, regeneration (spiritual rebirth), conversion (moral revolution through faith and repentance), sanctification (growth in likeness of Christ), glorification (receiving a resurrected body), and others. But Justification embodies other biblical terms for salvation such as atonement (restoration to divine favor), reconciliation (restoration to divine favor), redemption (to purchase), propitiation (the act by where which God‘s righteous wrath is satisfied by the atonement of Christ) and deliverance (ransom) . The preceding definitions come from Strong’s dictionary, Systematic Theology by Wayne Grudem or The Theology Program.
Justification is the result of God applying the work of Christ to the believer though faith (trust) in Jesus Christ’s death in our place on the cross; resulting in the forgiveness of our sins and the imputation of Christ perfect righteousness to our account. Justification is the result of atonement, reconciliation, redemption, deliverance and propitiation rendered through Christ perfect life and substitutionary death. In my opinion, regeneration (being born again) is the only other biblical term for salvation that could possibly rival justification as an accurate synonym for salvation but regeneration is still not as fully a descriptive term for salvation. Regeneration causes conversion through faith and repentance. The result of justification is that we go from an unjust state to a totally justified position while still not being totally just in actual practice. (John 9:41, 1John 1:8)
Justification and salvation are terms that are used interchangeably in God’s word. We are “saved through faith“(Eph 2; 8), and “justified by faith” (Rom 5:1, Gal 2:16). We are saved not according to our works (2Tim1:9) and we are not justified by our works (Gal 2:16). We are saved by God’s grace. (Acts15:11, Eph2:8) We are justified by God’s grace. (Titus 3:7, Rom 3:24)
As noted above, if we are to have eternal life with God, mankind’s most basic problem that must be solved is that God is just, holy and righteous (PS 97:2, PS 119:142) and mankind is unjust, unholy and unrighteous. (Isa 53:6, Rom 3:10-18, 3:23, Gal 3:22, Eph 2:1, James 1:5) God is intrinsically by His nature just and he cannot even look upon sin (iniquity) Holiness is an immutable attribute of God’s character. Hab 1:13a Thou art of purer eyes than to behold evil, and canst not look on iniquity.
Therefore, God must punish our sin. Rom 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. Eze 18:20a The soul that sinneth, it shall die. Spiritual death (separation from God) has always been the wages of sin. (Gen2:17, 3:6,23,24, Eze 28:15,16) The solution to mans problem is the Lord Jesus Christ. Rom 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
I believe that salvation and justification are synonymous because the promise of eternal life is achieved by the shed blood of Jesus Christ resulting in our redemption and reconciliation to God through Christ’s atonement. That atonement needs to be applied to us, through faith in Jesus as our Savior, because of our sins and separation from God. But Jesus bridges the gap between God and us.
He provides the way that we may be restored to right relationship with God both at the moment of faith and even more so in the moment of death. Salvation and justification is achieved for us, by Jesus Christ, by our sins being imputed to Him on the cross (thus making a propitiation towards God), and Jesus’s perfect righteousness being imputed to our account for us. (Gen 15:6, Rom 4:3-5, 8-11, 22-24, 5:13, Gal 3:6, James 2:23) Christ perfect sacrifice expiates our sin through propitiation (the act by where which God‘s righteous wrath is satisfied by the atonement of Christ) i.e. [Rom 3:25, 1John 2:2, 1John 4:10]` And the work of Jesus Christ results in our justification and salvation. God is just and the justifier of him that hath faith in Jesus. (Rom 3:26) Therefore, I would say, yes, “Justification is Salvation…Would you say that a person who God has justified is not saved?
Perhaps you have heard the popular and clever play on words for “justified” that says “just-as-if -I-had-never-sinned” or “just-as-if-I-had-lived-a-life-of-perfect-righteousness”. These sayings contain a portion of the truth about justification but not the whole of the truth of justification.
Obviously we have not “lived lives of perfect righteousness” nor have we “never sinned” and we are in fact deserving of death as the wages of sin, because we are in reality sinners who have transgressed God‘s laws . Gal 3:10 For as many as are of the works of the law are under the curse: for it is written, ‘Cursed is every one that continueth not in all things which are written in the book of the law to do them. Deu 27:26 Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen. Jam 2:10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. But JESUS LAYED DOWN HIS LIFE so,
Joh 3:15-18 That whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
Joh 6:47 Verily, verily, I say unto you, He that believeth on me hath everlasting life.
Joh 20:31 But these are written, that ye might believe that Jesus is the Christ,
It was Jesus, 1Ti 2:6 Who gave himself a ransom for all, to be testified in due time. It was Jesus Gal 1:4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: It was Jesus Tit 2:14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
Jesus not only saves us from the penalty of sin (spiritual death), but also from the power of sin so that sin should not have dominion over us. (Rom. 6:6,11) Because, Eph 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. 2Ti 3:17 That the man of God may be perfect, thoroughly furnished unto all good works.
It was because of justification by faith alone that Paul could say Gal 2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. John the Baptist said of Jesus Christ “Behold the Lamb of God, which taketh away the sin of the world. (John 1:29)
Isa 64:6 But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
Rom 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
Rom 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:
Rom 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Rom 5:6 For when we were yet without strength, in due time Christ died for the ungodly.
Rom 5:15-19 But not as the offense, so also is the free gift. For if through the offense of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offenses unto justification. For if by one man’s offense death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ. Therefore as by the offense of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
Act 20:28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
2Co 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
Heb 7:26-27 For such a high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
Heb 7:19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
Heb 9:28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
Heb 13:12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
Eph 1:5-7 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
Eph 2:8-9 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.
Eph 5:2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savor.
Gal 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
1Pe 2:24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
1Jo 2:1-2 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
Rev 1:5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
Gal 1:3-5 Grace be to you and peace from God the Father, and from our Lord Jesus Christ, Who gave himself for our sins, that he might deliver (RESCUE) us from this present evil world, according to the will of God and our Father: To whom be glory forever and ever. Amen.
There are only two ways to be saved. 1. Actually be totally and perfectly just, holy righteous and as innocent as God is. 2. Be justified by God as a free gift. When you stand before God on judgment day will you say I am just and deserve eternal life; or will you fall on your face and say “Lord have mercy on me a sinner“?
If you have been working for your salvation or justification, or if you have never known Jesus, will you receive God’s free gracious gift of salvation by faith (trust) alone in Jesus Christ as your savior at this moment?
This article is created and copyrighted © by Damon Whitsell 2007. Free duplicating is allowed provided this notice and these Commons Copyright © licensing requirments are abided, kept intact and attached.
What is Justification? Is Justification Salvation? by Damon Whitsell is licensed (FOR YOUR FREE USE) under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 Unported License.Based on a work at how2becomeachristian.webs.com.

Please visit our main site, and our forums @
http://how2becomeachristian.proboards83.com/

FOR ALL articles created and copyrighted by
Damon Whitsell 2008. Free duplicating is allowed
provided the Commons copyright licensing requirments
is kept intact and attached.