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“Word of Faith” is a world wide movement, which has its point of departure in the Christian Church. Word of Faith is also known under the names “Prosperity Gospel”, “The Faith Movement”, and “Faith Preaching.”

The American preacher Kenneth E. Hagin (1917-2003) is normally considered the founder and leader of the Word of Faith movement. Since the early 1970s Kenneth Hagin Ministries have run the “RHEMA Bible Training Center”, which is a large teaching institution or “Bible School” in Tulsa, Oklahoma, U.S.A. Through the periodical “The Word of Faith” and other intense publication activities the organization has spread Hagin’s message. Other well-known preachers of the movement are Kenneth Copeland, Jim Kaseman and John Brandström.

Word of Life Since 1983, Ulf Ekman from Uppsala in Sweden has been the leader of the foundation called “Livets Ord” (The Word of Life). He is the main leader of Prosperity Theology in Scandinavia. In 1981-82, Ulf Ekman studied at Hagin’s Bible School in the U.S.A. A high level of correspondence has been taking place between the American and the Scandinavian branch of Scandinavian branch of Prosperity Theology.

The foundation “the Word of Life” is a private charity which legally owns everything belonging to “the Word of Life”. A number of activities are involved in the foundation: a congregation, a Bible school, a high school, a kindergarten, and a publishing house. Ulf Ekman is the director of the Bible school, headmaster of Livets Ords Kristna Skola (Word of Life’s Christian School), director of the publishing house “The Word of Life”, editor in charge of The Word of Life’s magazines “The magazine for a victorious life” and “The Word of Life”, and the leader of the private high school, which was started in August 1990.

At present (1992), the movement is very successful in Sweden. The news magazine “The Word of Life” is distributed to 35,000 subscribers, and the movement has somewhere in the neighborhood of 200 independent offshoots all over Sweden.

In Denmark, the movement is known as “North Jutland Bible Center” in Hjorring, “Rhema Bible Center” in Horsens, and “Copenhagen Bible Training Center”. Jens Garnfeldt, the minister, is in charge of the latter. There are also small groups in Denmark with names such as “The Tree of Life”, “The Gospel Center” etc. who are connected with Prosperity Theology.

Spirit, Soul, and Body Prosperity Theology constitutes a continuous, rather consistent system. A person is defined as a “spirit that has a soul and lives in a body.” We are dealing with a sharp distinction between body and soul on one side and man’s spirit on the other side. The spirit carries the identity of a person.

The Bible describes man in various ways, but there is a common ring to the different descriptions. The Judeo-Christian view of humanity does not contain this value-laden distinction found in the theology of The Word of Life. The Christian belief in creation underlines that man is above all an integral unity, which can be viewed from various points of view: body, soul, spirit, mind, thought, heart, etc. Thus, the body is not inferior to the soul.

The Nature of Satan According to Prosperity Theology, non-Christian man has the nature of Satan, but by “conversion” he acquires the nature of God in his own spirit. Consequently, the spirit of man becomes perfect and free of sin. There is, therefore, a sharp distinction between the visible, physical world and the invisible spiritual world. Furthermore, there is a marked tendency to spiritualize a high number of human and earthly phenomena, which in Prosperity Theology are unambiguously interpreted as the results of the working of spiritual forces. In the spiritual world, a number of principles rule, which are important to know and understand.

Conversion and the consequent spiritual gifts enable man to gain influence and power in the spiritual world where the devil and the demons have a large influence.

The Christian does not only have the possibility of, but also the right to progress and prosper in all areas of life. There are, however, certain “blockages” in the spiritual world, which have to be removed first. These blockages come from the Devil and the demons who are the real reason for diseases, poverty and stagnation. Rational explanations for these problems are played down.

Commanding the Demons At the same time, Prosperity Theology insists that Jesus has delegated all his power to Christians. The Christians are obliged to use this authority on all things that seem evil to humanity: disease, poverty, suffering, and misfortune; but also all threats of war and leftist political adversaries. All of these problems have a spiritual reason, i.e. the work of demons. Even Jesus depends on the Christians making use of the authority he has given them over the demons, for Jesus cannot help any more than he has already done by delegating his authority to those who believe.

Prosperity Theology is the expression of a radical turn to the right, religiously as well as politically. It is Ulf Ekman’s aim to break “the socialist spiritual power which governs, dominates, infiltrates, controls, manipulates, and catches people in Sweden.” Furthermore, Ekman is in favor of a strong military defense and wants officers who – led by the Holy Spirit – become “more militant than ever.”

The Word Has Creative Power The spoken word has creative power and the preachers of the faith movement consequently put a high priority on a proclamation whose aim it is to bind and to loose in the spiritual world. “The law of what one is with one’s mouth,” claims that what is spoken will happen and is bound by your confession. Negative statements such as “I am ill” or “I feel bad” are therefore dangerous to use, because one thereby creates sickness and misery in one’s own life.

You Are Gods A conference at “The Word of Life” in 1986 had the theme “You Are Gods.” Yet later, Ulf Ekman has said that this is not supposed to be understood literally. Many critics, however, are of the opinion that this teaching is an inevitable corollary of the prosperity theology’s notion that man changes his nature entirely in conversion, i.e. from that of Satan to that of God.

Jesus Died Spiritually In his book, A Different Gospel, the author, Dan McConnell, has demonstrated that Kenneth Hagin to a large extent has been inspired by the American preacher Kenyon (1867-1948). Hagin has inserted long quotations of Kenyon in his own books without indicating that they are quotations. Books by Kenyon have also been in use in “The Word of Life.”

At the turn of the century, Kenyon was inspired by the so-called New Thought movement in Boston. New Thought operates with a sharp distinction between the material and the metaphysical world, considering the latter to be the more important one.

The “JDS” (Jesus Died Spiritually) teaching, shaped by Kenyon, is to the effect that the reconciling work of Jesus only started for real when Jesus died spiritually on the cross and acquired Satan’s nature. Jesus was tortured in Hell by Satan for three days until his resurrection, as a result of which Jesus was “born again” (just like Christians are born again) and received God’s nature.

This is clearly un-biblical, and it is an expression of the sharply dualistic philosophy at the root of Prosperity Theology’s world view. According to this view, only a spiritual suffering – not a physical one – can lead to a spiritual result. We are dealing with an obviously non-Christian way of thinking. The Bible teaches that Christ by his flesh, precisely, abolished the law and the hostility between God and humanity (Ephesians 2:14 ff.) It is also a rejection of the divinity of Christ when the JDS teaching claims that Jesus received a Satanic nature.

God is Bound Likewise, Prosperity Theology’s concept of prayer is a problematic one. God is bound by spiritual regulations which it is up to us to understand and exploit. Not much room is left for God’s sovereignty, i.e. God’s power to do anything he wants to do. The right use of the spoken word takes precedence over prayer in confidence to God as the Father in whom one can always confide. In the genuine Christian faith the unshakable relationship to God as Father is a gift in baptism. This is a cornerstone. And in this everybody who believes in Jesus Christ can find rest.

Spiritual Warfare The idea of “spiritual authority” is a key concept in Prosperity Theology. Humans are spiritual beings. The Christians, therefore, are able to enter the same world from which the demons operate, and wage war against Satan’s army of spirits. Thereby one is able to break the evil spirits’ power over a person, over a geographical area or over a more abstract phenomenon (e.g. heavy taxation).

A special kind of spiritual warfare is the so-called “pain of birth prayer.” It implies totally uninhibited screaming by the praying person. To Ulf Ekman this kind of prayer is more important that speaking in tongues: “That is when the Holy Spirit encumbers upon men something that is experienced as physical pain; as when a woman gives birth. When the Lord leads us into this we think that we have lost our sense.

“We are rolling about on the floor, screaming in anxiety, squealing like a pig being slaughtered. This is an immensely strong intercession, and the devil detests it. He shouts to us that we are crazy and fanatics.”

Occultism/Gnosticism In Prosperity Theology, humans are positioned in the center of the spiritual universe. Consequently, prayer acquires the character of human manipulation of the spiritual world, with the intention of producing results in the physical world. Consequently, several critics insist that Prosperity Theology’s understanding of prayer features occult elements. Occult means hidden. People engaged in occultism endeavor to release the hidden forces by means of techniques and insight in clandestine regularities. This approach is similar to gnosticism which sees the spiritual as superior and the crucial element, whereas the physical is inferior.

Revealed knowledge is a message from God’s Spirit directly into our spirit. This knowledge reveals e.g. how a given scripture text must by understood, and it is maintained those outside Prosperity Theology do not have revealed knowledge.

Counseling and Former Members The structure of leadership in the Word of Life is hierarchical, and criticism is suppressed to a large extent. If a member seriously wants to criticize the movement, he receives a ready teaching of Prosperity Theology: serious criticism comes from “the Spirit of Criticism,” also referred to as “Jezebel’s Spirit,” which is demonic.

Many former members are subject to depression. They are also suicidal and are hospitalized in psychiatric institutions to a greater degree than the average. There is substantial evidence of suicide among members of the Word of Life with no previous psychiatric record.

Many of those who want to defend Prosperity Theology claim that these problems do not prove anything. But a number of people in Uppsala, who have had the closest encounters with the problems, have no doubt as to the seriousness, depth, and extent of the problems. Furthermore, the pattern of problems is to a high degree identical among the former members.

One reason for such serious mental stress is over-emphasis on confession. You must not confess negative areas, because that would bring negativity on yourself. If someone has prayed for your healing and you have not become well, you must confess that you are now well. You must assume authority over sin, defeat, and weakness, not confess them.

In this way the individual is positioned in a struggle between himself and his thoughts, without any possibility of letting others help him. The control over thoughts, feelings and body is the road to perfection, but of course there are many people who are unable to cope with this isolation and this pressure.

Many critics think that Prosperity Theology is a doctrine for the strong. It requires an almost superhuman effort to have to go on struggling with your thoughts and to maintain them. Add to this the fact that if things go wrong, the individual only has himself to blame, God on His side already having done everything.

One critic put it this way: “In this theology of success, the external physical world is not the real reality and the spiritual world is filled with evil spirits, with whom God has left His children alone. Every time you feel overpowered by a problem: disease, fatigue, depression, accidents or something else, it is an assault from the spiritual world and then you have to gather all your spiritual power and all your determination in an aggressive counterattack. However, this is exactly what your are unable to do – in the long run, at any rate.”

A Christian Church? Theologians disagree as to whether the Prosperity Theology congregations belong within the Christian Church. Many critics point out a number of things in their teaching and practice that position Prosperity Theology in the remote periphery, or even outside what may be called Christianity with any kind of Biblical or historical basis.

Among these things, the idea that the Christian faith guarantees prosperity and progress is the hardest to accept! It is quite simply incompatible with many passages in the New Testament (e.g. Luke 6:20-26; 9:23 ff; 14:26 ff) which express that dimension of the “theology of the cross” without which Christianity becomes superficial and false.

Lastly, it is important to underline that this critic of Prosperity Theology does not disassociate from the people within the movement, but from the doctrinal system with its theological and practical consequences.

http://www.dci.dk/index.php?option=com_content&view=article&id=1109:the-word-of-faith-movement&catid=176:laes-om-fremgangsteologi&Itemid=61

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Ten Reasons for Rejecting Word-of-Faith Teachings

by Tricia Tillin Intotruth.org

REASON ONE:

It requires ‘revelation knowledge’.

Like the gnostic heresies all through the ages, Word-of-Faith needs special knowledge in order to be effective. Leaders see themselves as having a commission to bring new spiritual revelation to the Body, and they condemn ‘sense-knowledge’ as inadequate. In this scheme, it is not sin and disobedience that causes us to fail, but ignorance of the Word. Moreover, this revelation knowledge is limited to the few who can receive it; the less intelligent are at a disadvantage. This is elitism.

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REASON TWO:

It makes the Almighty God and Creator a weak ‘faith-being’ who is at the mercy of His own universal laws.

Although Word-of-Faith ministers speak of God in a personal way, they treat Him like an impersonal ‘energy source’ with ‘forces’ that can be operated by the use of laws – laws which even God has to obey in order to create and run His universe. God, they say, has left the control of the planet in man’s hands and is powerless to intervene without a covenant partner. God’s omnipotence and sovereignty is damaged by these teachings.

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REASON THREE:

It makes the Divine Son of God into a born-again man who had to die in Hell to pay the price for our treason.

Jesus, according to Word-of-Faith doctrine, discarded His divine powers and walked earth as a mere man filled with The Spirit. He had to use the Word and the laws of faith to do miracles. When He died, His blood did not atone, but He had to take upon Himself the very sin-nature of the Devil, causing His spirit to die, and suffer three days and nights of hellish torment AS A MAN before the Father gave the command for Him to be re-created as a re-born man. Thus, they say, Jesus was just the first of many sons, the Pattern for us all to follow.

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REASON FOUR:

It elevates man to equality with Jesus.

A consequence of the ‘Jesus-died-spiritually’ doctrine is that all born-again Christians stand in the same place of power and authority as Jesus – not by virtue of their unity with Him, but in themselves, as men filled with the Spirit. This would mean that we have already been resurrected from the dead and it only remains for us to gain ‘knowledge’ of our new condition in order to discard the trappings of the fleshly body and begin living as spiritual gods on earth!

Thus, the Christian walk is one of education in using the same spiritual laws as Jesus in order to dominate the circumstances and do miracles. In Word-of-Faith teaching, believers do not depend on God’s own power, nor submit to His will, but feel they have the right to develop their own powers, and to discover the laws governing creation and dominion on the earth.

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REASON FIVE:

It makes man a god.

To understand the special position that Word-of-Faith gives to man, we need to know their interpretation of the Creation. In their teaching, man HAS NO NATURE OF HIS OWN but takes his nature from his ‘lord’. When God was his Lord, then man had a divine nature – for he was created as god of the earth, they say – but after man’s fall, he took the sin-nature of the Devil and became like Satan. (All this, of course, is contrary to scripture). So, Word-of Faith believers would reason that a born-again man has regained his divine nature. Thus, he is entitled to use the attributes of his divinity, such as creative powers and domination of the environment etc.

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REASON SIX:

It makes the redemption into a restoration of dominion for mankind.

Word-of-Faith teachers stress the loss of dominion over the earth, not sin, as the root problem. So, salvation becomes a matter of re-discovering one’s place of godhood and learning to rule as kings on earth. The role Jesus had to play in redemption was that of a substitute Adam, coming to earth to fulfill all that Adam failed to do, demonstrating the possibilities of dominion, and then taking Adam’s place in Hell to let mankind ‘off the hook’. The worship given to Jesus by Word-of-Faith believers is more from a sense of gratitude than a recognition of His divinity. It also misses the whole point of redemption: that Jesus HIMSELF is the Life and Salvation of mankind and that we are only saved in union with Him.

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REASON SEVEN:

Its goal is the transformation of the earth by spiritual dominion.

Because Word-of-Faith believers see themselves as having returned to their god-like dominion of the earth, they foresee the time coming when – by sheer force of numbers, probably – all mankind has to bow the knee to God. They teach that all the wealth of the world will flow to the Church, and that the laws, government and entire social structure of the world system will have to change. Despite scriptural warnings of apostasy and increasing wickedness in the end-times, they foresee a great victory for the Church in the future, as the Spirit sweeps millions into the ‘kingdom’ on earth. Whether or not they claim to believe in the end-times plan of Revelation, the Rapture, the Millennium or any of these things, they still seem to be able to fit a scheme of global Church unity and triumph into the plan of the ages.

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REASON EIGHT:

It replaces prayer with confession, and God’s will with the manipulation of ‘forces’.

Word-of Faith teaches Christians to draw upon powerful ‘forces’ that reside in the human spirit – such as the force of faith – to bring certain laws into operation. They emphasise the word (not the Son of God, but the scriptures) as the power used to operate all these spiritual laws. So, learning and confessing the Word continually is the method used to obtain anything we want. This self-rule leads to pride and greed. But a Christian must deny himself and submit to the entire will of God, as revealed moment-by-moment by the Holy Spirit.

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REASON NINE:

It denies the reality of sin and sickness.

Word-of-Faith ministers teach that the only true reality is spiritual, and the earthly senses are deceptive. Thus, believers are led to deny that they are ill, poor or in any way below par. They are taught to overcome adversity by confessing a suitable ‘positive’ scripture, instead of seeking God’s guidance. Also, the reality of sin, and the need for forgiveness is glossed over by teaching that a simple confession of the Lordship of Jesus will effect a change of lifestyle.

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REASON TEN:

It focuses on self and the world instead of God and Heaven.

The emphasis in Word-of-Faith doctrine is all on success, prosperity, advancement, gain, health and strength. There is little compassion for those who fail to come up to these exacting standards. Any adversity is said to be a ‘lack of faith’ to confess the appropriate Word. This is a great misunderstanding of the wisdom of God, and His plan to bring his children to glory, for if we refuse to share in the trials, setbacks and persecutions of Jesus, we are not ready to share His glorification. [Rom 8:17]

Some of the Word-of-Faith teachers and ministries have been the worst offenders in bringing the Name and the cause of Jesus Christ into disrepute. Ministries that emphasise prosperity have ended up in greed, manipulating believers into giving money they can little afford. Over-emphasised teaching about God’s healing has led to extravagant claims for miracles that have been exposed as hyperbole and sham. Doctrines about man’s godhood and superhuman abilities have led to arrogance, self-will and the use of psychic powers to perform miracles instead of a simple dependency on the Holy Spirit. Also, teachings about faith have become rituals and formulas for producing instant result; and many who could not or would not go down this road were derided and rejected as “having no faith”.

Legions of hurt people have testified to their bad experiences, both personally and corporately, with Word-of-Faith extremes and excesses. Indeed, the very root of this teaching is bad, coming as it does from Christian Science and the metaphysical schools of thought.

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CONCLUSION:

What we can learn from the Word-of-Faith doctrines is really no more than straight-forward biblical teaching in the first place – faith in God and in His Word, belief in divine intervention in our affairs, a positive outlook based on the promises of God, and a knowledge of the defeat of satanic powers in Jesus – all this and more is good and sound, but the Word-of-Faith movement today has gone far beyond these boundaries and created a monster that is devouring both its leaders and followers alike.

It is not necessary to buy into a Word-of-Faith system in order to benefit from the plain teaching of scripture. Any who are followers of Word-of-Faith ministers should think very carefully about their position as followers of men and of a dubious man-inspired system of formulas, and also should be wary of the manipulation to give gifts and tithes to these ministries. It would be better to support your own church, or more humble and doctrinally sound Christian works, and to seek for scriptural inspiration from the Holy Spirit who is our only Guide and Teacher.

http://www.francesandfriends.com/Ten-Reasons-to-Reject-WOF

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How2BecomeAChristian.info BLOG was blessed to have Ex-word of Faith preacher John Edwards visit the other day. He has a blog @ Faithpreacher.blogspot.com which is devoted to sharing his experience as he says “My journey through and my deliverance from the deceptive and dangerous Word of Faith Movement”.

I have really enjoyed everything I have read at his blog and will be featuring more of his writings. I also ask John to let me interview him and he agreed to share his story with us. So in the next few weeks I will have a post featuring our interview. I am thrilled to talk to him and hear his full story.

The following article was instrumental in Pastor Johns coming out of the Word of faith movement. John gives a link to this article on his blogpost and says “This link is what God used to really open our eyes to the deception and fear that we were living in. If you are not afraid of the Truth, then dig in and read.”

JOHN’S COMMENTARY about this article is very very good stuff. BUT posting them together would make this post far too long. SO here is the link to John’s commentary.

http://faithpreacher.blogspot.com/2008/10/kenneth-hagins-visions.html

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This post will set the context for you. John was a student of Kenneth Hagins.

THE TULSA TEASE: A preachers disappointment and departure from the Word of Faith movement

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The Counterfeit Dreams and Visions of “Prophet” Kenneth Hagin ©Rev. Robert Liichow 1998

Kenneth E. Hagin is the acknowledged “father” of the modern Word of Faith Movement and is viewed by charismatic Christians globally as a true prophet of the Lord Jesus Christ. Kenneth Hagin has been active in ministry since the late 1930’s and worked around the fringes of the Pentecostal healing revival of the 1940’s through late 1950’s.

Kenneth Hagin started out in the ministry holding evangelical meetings as a Baptist (1934-1937) and then was licensed by the Assemblies of God in 1937 and began to Pastor from 1937-1949). Beginning in 1949 brother Hagin was an itinerant evangelist and Bible teacher.

“As a result of his final vision in 1963, he set up his own office at his home in Garland, Texas, for the distribution of his tapes and books. . .Hagin founded Rhema Bible Training Center in 1974. By 1988 more than 10,000 students had graduated, and his daily radio program, “Faith Seminar of the Air,” was being broadcast on more than 180 stations in thirty-nine states, with a short-wave audience in about eighty other nations. By this time more than three million of his eighty-five books and almost half a million cassette tapes of his sermons have been distributed annually.

Kenneth Hagin is a man with no formal seminary training or college education, yet his school is viewed as the premier Bible training school among charismatic believers. Rev. Hagin’s teachings are accepted without question by the rank and file charismatic and many of the most popular charismatic ministers acknowledge Hagin as their spiritual father. Some of those who publicly acknowledge their debt to “Dad” Hagin include Fred Price, Kenneth and Gloria Copeland, Norval Hayes, Buddy Harrison, and Keith Butler, to name only a few.

One of the reasons Kenneth Hagin and his message has been so widely accepted is because of the claims he himself makes as to the origin of his teachings. His ministry since 1950 has been based upon several alleged visionary encounters with Jesus Christ.

“As a prophet, Hagin communicates revelation that is received by way of divine voice, vision, or visitation. As a teacher, he exposits the Scripture in a plain and often humorous fashion. When both office are combined, the result is a ministry that appears utterly supernatural, and yet thoroughly biblical.”

Brother Hagin’s ministry consists of two basic ingredients: (1) The teachings of E.W. Kenyon, whose work he intentionally or unintentionally plagiarized. (2) The revelations he supposedly received via direct communication through visions with the Lord Jesus Christ. For the purpose of this writing I will confine myself to considering the visions of Rev. Hagin and their content.

Rev. Hagin is among the most mystical preachers of international status alive today. His life as a visionary began at age 15. On April 22, 1933 at 7:40 PM Rev. Hagin died and descended to hell:

“Then the inner man rushed out of my body and left my body lying dead, with the eyes set and the flesh cold. . .I have proof that I was actually dead. My eyes were set, my heart stopped beating, and my pulse had ceased. . .Finally, far below me, I could see lights flickering on the walls of the caverns of the damned. The lights were caused by the fires of hell. . .Upon reaching the bottom of the pit, I became conscious of some kind of spirit being by my side. . .a voice spoke from far above the blackness, above the earth, and above the heavens. I don’t know if it was the voice of God, Jesus, or an angel, or who. . .I slipped back into my body as easily as a man slips into his trousers in the morning – through my mouth.”

According to Hagin he died and was taken down to the very gates of hell by some creature. Upon reaching the gates of hell a loud speaks from far above in an unknown tongue and Hagin is released by the creature and he floats back up and into his body via his mouth!

If words mean anything what we have is a person who died and was the resurrected from the dead. He stated he was dead (page 5) and then was supernaturally brought back from hell into his body (page 6).

“My heart stopped beating for the second time. . .I felt the blood cease to circulate. The tips of my toes went numb – then my feet, ankles, knees, hips, stomach, and heart. I leaped out of my body and began to descend: down, down down. . .The voice spoke from heaven and again my spirit came up out of that place – back to my room and back into my body. The only difference this time was that I came up at the foot of the bed.”

For the second time Rev. Hagin “dies” and leaves his body. Again, he descends into the pit, and again some voice speaks from above and Hagin is “resurrected” and re-enters his body via the foot of his bed.

Hagin upon coming back to his body this time leaves parting words for his sister and two brothers. Why parting words? Because Hagin is about to die for a third time and descend into hell.

“…my heart stopped for the third time. I could fell the circulation as it cut off again – and I leaped out of my body and began to descend. . .Thank God that voice spoke. I don’t know who it was – I didn’t see anybody – I just hear the voice. . .I began to pray, “O God! I come to you in the Name of Lord Jesus Christ. I ask You to forgive me of my sins and to cleanse me from all sin. . .That was the very hour I was born again due to the mercy of God through the prayers of my mother.”

This time on his way down Hagin begins to cry out to God that he is a church member, that he has been baptized in water. . . all to no avail. Yet God spoke again and Hagin begins to rise from the gates of hell. This time Hagin repents of his sins and calls on the name of Jesus and he is saved!

I am very glad that brother Hagin was saved but I have a problem when a person says that they were saved after they had died physically. Based on what he has stated we are to believe that he (1) died, (2) went down to hell, (3) and was born again while out of his body.

I realize that Hagin has probably not thought through some of the implications, but I have considered some of them. If what Hagin is saying is in fact true, the theological implications are staggering! This means a lost person can die, and on their way to hell repent of their sins and be born again. In fact, in Hagin’s case he died three times! What is important to keep in mind is that Hagin does not say that he thought he died, or that he simply left his body. No, he emphatically states that he died. “My experience of being brought back from the dead is not new. Jesus raised three people from the dead.” He equates his experiences on par with those of whom Jesus raised from the dead in the Bible.

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If Hagin’s testimony is true then the Scriptures pertaining to the condition of lost people are wrong! How so? To begin with you have a lost man is dead in sin (Eph. 2:5) and without hope (Eph 2:12). In fact, the lost man does not love God nor does he seek after Him (Rom 3:10). Jesus said that He chose us, we did not chose Him (Jh 15:16).

What we see in Hagin’s experience is the exact opposite to what the Scripture plainly teach. We have a lost man, thus a spiritually dead man, crying out to a God he does not know or love to save him. We have a lost man choosing Christ, a man who hates the light (Jh 1:5) and does not understand the things of the spirit (2 Cor. 2:14). We have a man whose mind and will are at enmity with God (Rom 8:7) and cannot please God . . . doing that which please God, he calls upon Him!

In this testimony brother Hagin relates a couple key ingredients of standard Word of Faith (WOF) doctrine. First, to adherents of WOF teachings, it is no problem to believe that a person can die and be born-again in hell (or in Hagin’s case on the way down to hell). After all, Jesus was born-again man in the pit of hell. Hagin and all the clones after him agree with Kenyon’s theology:

“You can now understand that He uttered the sentence, “It is finished.” You can now understand that He did not mean that He had finished His Substitutionary work, but that He had finished the work the Father gave Him to do first. . .If Jesus paid the penalty of Sin on the cross, then Sin is but a physical act. If Hid death paid it, then every man could die for himself. Sin is in the spirit realm. His physical death was but a mean to an end. . .When Jesus died, His spirit was taken by the Adversary and carried to the place where the sinner’s spirit goes when he dies. . .He is the first born out of spiritual death, the first person who was ever born again. . .His spirit absolutely became impregnated with the sin nature of the world. . .He was made to be sin.”

So it is no stretch for them to accept that Hagin, like Jesus died a sinner, and was raised from the dead a righteous born-again man.

The second WOF concept is seen when Hagin states “I looked at the clock and saw it was 20 minutes before 8 o’clock. That was the very hour I was born again due to the mercy of God through the prayers of my mother.” (underlining bold type added)

I was taught (and taught) that God cannot do anything in the earth unless His people pray. So yes God was merciful, but that mercy was able to be released on Kenneth Hagin’s behalf because his mother prayed. If she had not prayed God would not have been able to show His mercy to Hagin. God’s ability is released through our prayers, this is standard WOF teaching regarding prayer and the authority we have as humans and as believers.

Certainly God answers prayer, He uses prayer as a means to His ends, yet God is not bound or loosed by our prayers. He is totally sovereign (Is 45:22) and He moves according to His free will and He is in no way dependent upon us for anything. He is the Creator and we are the creation, this fact is sorely misunderstood by most Charismatics.

On September 1950 in Rockwall Texas Hagin is holding a tent revival. He and the participants were praying around the platform.

“I began to pray in other tongues, and I heard a voice say, “Come up hither” . . .I thought everybody heard it. “Come up hither,” the voice said again. Then I looked and saw Jesus standing about where the top of the ten would be. As I looked again, the tent had disappeared . . .God had permitted me to see into the spirit realm. Jesus was standing there, and I stood in His presence. He was holding a crown in His hands. . .It seemed as if I went with Him through the air until we came to a beautiful city. . .The Jesus turned to me and said, “Now let us go down to hell.” Jesus told me, “warn men and women about this place,”. . .He then brought me back to earth. I became aware I was knelling on the platform. . .As he stood there, He talked to me about my ministry. He told me some things in general that He later explained in more detail in another vision.”

“Jesus” appears to Kenneth for several reasons. First He shows him the soul winners crown. “Jesus” tells him it is for all His children, but many are too busy and because of this “souls are lost because they will not obey Me.” So again, we encounter salvation depending upon man and not God. First we saw God’s mercy released via his mother’s prayers. Now we are told by “Jesus” not less, that souls are lost because His people do not obey Him and witness to them! Without going any further I can assure the reader fully that the being portraying himself as Jesus Christ, was not the Biblical Jesus. If this was the real Jesus, then He has changed His theology since the Holy Spirit had the Apostle John pen the following text:

John 6:37-40 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. 38 For I came down from heaven, not to do mine own will, but the will of him that sent me. 39 And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. 40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

6:37. Jesus then gave the ultimate explanation of their lack of faith: the Father works sovereignly in peoples lives. There is an election of God which is the Fathers gift to the Son. The Son has no concern that His work will be ineffective, for the Father will enable people to come to Jesus. Jesus has confidence. But people may have confidence also. (Cf. the crippled mans response to Jesus question, Do you want to get well? [5:6-9]) One who comes to Jesus for salvation will by no means be driven away (cf.{cf. confer, compare} 6:39). 6:38-39. Jesus then repeated His claim about His heavenly origin. The reason He came down from heaven was to do the will of the Father who sent Him. The Fathers will is that those whom He gives to the Son will not suffer a single loss and all will be raised to life in the resurrection (cf. vv. 40, 44, 54). This passage is strong in affirming the eternal security of the believer. 6:40. This verse repeats and reinforces the ideas of the previous verses. One who looks and believes on Jesus for salvation has his destiny secure. The divine decree has insured it (cf. Rom. 8:28-30). He has eternal life (John 6:47, 50-51, 54, 58) and will be raised at the last day (cf. vv. 39, 44, 54).

Jesus plainly taught that He would not lose one person whom the Father had given Him! So for “Jesus” to come to Hagin in 1950 and tell him that people are in hell because of their disobedience would be a direct contradiction of His own teaching. Salvation is not left up to men, but is the work of God. After this startling revelation “Jesus” takes Hagin up to see a beautiful city. They do not enter the city, just take a look. Then the being turns to Hagin and says “let us go down to hell.” Hagin sees people engulfed in flames and is told to warn people about this place. Then Hagin is brought back to his revival meeting and Jesus hangs around revealing to him future aspects of his ministry. Then “Jesus” disappears. Up to this point brother Hagin wants us to believe the following:

C He leaves his body and meets Jesus in person above his revival tent
C Jesus shows him the soul winners crown and instructs him about our obligation to save the lost
C Jesus takes Hagin to some celestial city
C Jesus takes Hagin to hell
C Jesus takes Hagin back into his body
C Jesus reveals to Hagin further gnosis about his future ministry

However, Hagin goes on the tell us that the revelations did not stop there:

“About that time the Holy Spirit came upon me again. It seemed as if a wind were blowing on me, and I fell flat on my face on the platform. As I lay under the power of God, it seemed as if I were standing high on a plain somewhere in space and I could see for miles and miles around me. . .I felt so lonely. I was not conscious of my earthly surroundings. As I looked to the west, I saw what appeared to be a tiny dot on the horizon. . .Soon I could see it was a horse. . .When the horseman came to me, he pulled on the reins and stopped. . .He passed the scroll from his left hand to his right hand and handed it to me. As I unrolled the scroll, which was a roll of paper 12 or 14 inches long, he said, “Take and read.” At the tope of the page in big bold, black print were the words “WAR AN DESTRUCTION.” I was struck dumb. He laid his right hand on my head and said, “Read, in the Name of Jesus Christ.” I began to read what was written on the paper, and as the words instructed me, I looked and saw what I had just read about.”

Next we are told that the Holy Spirit transports Hagin to some cosmic plain where he is alone and he sees a rider approaching from the west. The rider comes up to him and gives him a scroll which he is commanded to read. Hagin is struck dumb and needs this supernatural rider to lay hands on him and commands him to read in the Name of Jesus Christ, the revelations on the scroll. As he read the scroll he was able to see what he read coming to pass before his eyes.

“The scroll was written in the first person, and seemed as if Jesus Himself were speaking. I read, “America is receiving her last call. Some nations already have received their last call and never will receive another. . .”THE TIME OF THE END OF ALL THINGS IS AT HAND”. . .Jesus also said this was the last great revival. He went on the say, “All the gifts of the Spirit will be in operation in the Church in these last days, and the Church will do greater things than even the Early Church did. It will have greater power, signs, and wonders than were recorded in the Acts of the Apostles. . . More and more miracles will be performed in the last days which are just ahead, for it is time for the gift of working of miracles to be more in prominence. . .Many of my own people will not accept the moving of my Spirit, and will turn back and will not be ready to meet Me at my coming. many will be deceived by false prophets and miracles of satanic origin. But follow the Word of God, the Spirit of God, and Me, and you will not be deceived. I am gathering my own together and am preparing them, for the time is short. ” bold type added)

What is interesting to me about the message the scroll contained is that it is in complete agreement with the current doctrinal error that was sweeping Pentecostalism at that time. Percy Hunt and George Warnock had been teaching what came to be called Latter Rain Doctrines since 1947 (actually the doctrinal roots go back as far as 1910). Hagin’s scroll parrots these teachings to the letter. Latter Rain proponents emphasized the outpouring of the supernatural gifts of the Holy Spirit on the remnant of God. These gifts would be manifest to a degree that would exceed those of the original Apostles. They also stressed that the last great revival was on (keep in mind 1950 was just about the middle of the healing revival) and that America was heading towards judgment. “Warn this generation, as did Noah his generation, for judgment is about to fall. And these sayings shall be fulfilled shortly, for I am coming soon.” Jesus repeated, “This is the last great revival.”

Those Christians who question, and do not accept the coming signs, wonders, and miracles apparently will not be ready to meet Jesus at His return. So according to Hagin’s scroll the criteria for Christian readiness is to embrace “the moving of my Spirit.” The Bible does not teach this at all!

1 John 3:2-3
Beloved, now we are children of God, and it has not appeared as yet what we shall be. We know that, when He appears, we shall be like Him, because we shall see Him just as He is. 3 And everyone who has this hope fixed on Him purifies himself, just as He is pure.

What prepares the believer to meet Christ is the unshifting hope we have in Him, not the embrace of present day truth or the current move of the Spirit.

It is also interesting that the scroll warns of false prophets and miracles of satanic origin. Most of the visions I have studied usually add this caveat in them, to watch out for demonic counterfeits. What amazes me is that none of those who relate their dreams and visions ever take time to consider whether or not they themselves have been blinded by an angel of light (2 Cor 11:13). Yet when you take an objective Biblical look at the content of the dreams and visions and see what is alleged to have been said by Jesus, an Angel, etc. you will find that the statements are either contra-biblical or extra-biblical.

Hagin goes on to say that people present in the tent meeting said he read from the scroll aloud for 30 minutes. When he finished reading it, he gave it back to the rider, who galloped off back to wherever he had come from. Hagin says he was then conscious of the fact that he was still flat on his face on the floor (I wonder how people could hear him read for 30 minutes in that position?). Now we can add to our list these aspects of his experience:

C Hagin is knocked on his face by the Holy Spirit
C He is taken out of his body (again)
C Hagin is transported to a flat, barren plain, devoid of all life
C Hagin sees a rider approach
C The rider gives Hagin a scroll and tells him to read
C Hagin reads and sees the events of the scroll, people present hear him “read” the scroll
C Hagin comes back to himself realizes he is still face down on the floor

The Lord isn’t finished His revelatory work yet. While Hagin is face down on the floor he hears a voice say:

“Come up hither. Come up to the throne of God! Again I saw Jesus standing about where the top of the ten should be. . .When I reached Him, together we continued on to heaven. We came to the throne of God, and I beheld it in all its splendor. I was not able to look upon the face of God; I only beheld His form.

Hagin leaves his body, has a personal meeting with Jesus, returns to his body, gets taken out of his body, meets a rider on horseback, is given a prophetic scroll, reads it, is returned to his body, then “Jesus” calls Hagin out of his body again, he ascends to the throne of Almighty God. This would normally strain the credulity of most Christians, yet the average charismatic believer fully accepts his account. After the Lord explains the four phases of brother Hagin’s ministry to him he is given a special anointing from the Lord of glory:

“Then the Lord said to me, “Stretch forth thine hand!” He held His own hand out before Him and I looked into them. . .Instead of scars I saw in the palms of His hands the wounds of the crucifixion – three-cornered, jagged holes. Each hole was large enough for me to have put my finger in it. . .As I looked upon the wounds in His hands. . .He laid the finger of His right hand in the palm of my right hand and then my left. The moment He did, my hands began to burn as if a coal of fire had been placed in them. Then Jesus told me to kneel down before Him. When I did, He laid His hands upon my head, saying that He had called me and had given me a special anointing to minister to the sick. He went on to instruct me that when I pray and lay hands on the sick, I was to lay one hand on each side of the body. If I felt the fire jump from hand to hand, an evil spirit or demon was present in that body causing the affliction. . .If the fire, or the anointing, in my hands did not jump from hand to hand, it was a case needing healing only. I should pray for the person in Jesus Name, and if he would believe and accept it, the anointing would leave my hands and go into that person’s body, driving out the disease and brining healing.”

There is a great deal which bears scrutiny in this segment of brother Hagins’s account. To begin with he sees holes in the palms of “Jesus” hands. It is a physical impossibility for a person to be nailed to a cross with the nails going through their palms. The weight of the human body could not be supported by nails in the palms. Archeologists agree that the nails used probably were placed just behind the wrists of Jesus:

But new light has been thrown on the subject by archaeological work in Judea. In the summer of 1968 a team of archaeologists under V. Tzaferis discovered four Jewish tombs at GivÔat ha-Mivtar (Ras el-Masaref), Ammunition Hill, near Jerusalem, where there was an ossuary containing the only extant bones of a (young) crucified man, dating from probably between ad{ad anno Domini} 7 and ad{ad anno Domini} 66, judging from Herodian pottery found there. Thorough research has been made into the causes and nature of his death and may throw considerable light on our Lord’s form of death. The young man’s arms (not his hands) were nailed to the patibulum, the cross-beam, which might indicate that Lk. 24:39; Jn. 20:20, 25, 27 should be translated ‘arms’. The weight of the body was probably borne by a plank (sedecula) nailed to the simplex, the upright beam, as a support for the buttocks. The legs had been bent at the knees and twisted back so that the calves were parallel to the patibulum or cross-bar, with the ankles under the buttocks. One iron nail (still in situ) had been driven through both his heels together, with his right foot above the left. A fragment shows that the cross was of olive wood. His legs had both been broken, presumably by a forcible blow, like those of Jesus’ two companions in Jn. 19:32. (Bold type added)

Brother Hagin attempts to validate his visionary experience by citing John 20:25 where Thomas says “. . .except I shall see in his hands the print of the nails. . .” What Hagin failed to realize is that the Jews considered the “hand” to be any part from the elbow down. On the physical evidence alone the being brother Hagin was speaking to could not have been the Biblical Jesus.

More astounding than the nail scarred palms is the alleged commission that Jesus gives brother Hagin. The purpose for Hagin coming up to the throne room of heaven was to be personally commissioned by the Lord Jesus Christ with a special anointing to heal the sick. “Jesus” lays his hands on Hagin’s head and tells him that “he” has called him to minister to the sick via a special anointing.

Whenever brother Hagin lays his hands on sick people he will (from this point on in 1950) be able to discern whether the person is sick due to (1) an evil spirit, (2) a demon, or (3) just physically ill. He will know this because the anointing fire will jump (or not jump) from hand to hand! If Hagin can get the sick person to believe this, then the anointing will flow out of Hagin’s hands into the sick person and he, Hagin, will know they are healed!

The anointing given to Kenneth Hagin is so special it is not found anywhere in the Bible. He has received, personally, from the nail-pierced hands of Jesus a power not given to any of the people within the confines of the written Word. Nowhere in Scripture is such an “anointing” spoken of. Nowhere in Scripture do we read on Jesus giving anyone the ability to discern the cause of an illness by the physical sensation of fire jumping from hand to hand! Yet does anyone within the Pentecost/charismatic circle question this?

In fact, I find it interesting that during the healing revival (1940-1950’s) the main healing evangelists all claimed to have been given a tangible healing anointing which was felt in their hands. Probably the two most famous healing evangelists of that time who made such claims were Oral Roberts and William Branham. With this in mind brother Hagin’s claim to feel the fire jump from hand to hand was not hard for people to swallow. Bigger evangelists than he had already been making claims of that nature for almost five years prior to his being “anointed” to heal.

After this special call by “Jesus,” the laying on of hands, and the imparting of this special anointing Hagin begs not to be sent into the healing ministry. Jesus rebukes him and Hagin relents and agrees to obey this divine charge:

“I’ll go with you and stand by your side as you pray for the sick, and many times you will see Me. Occasionally I will open the eyes of someone in the audience and they will say, “Why, I saw Jesus standing by that man as he prayed for the sick.”

“Jesus” personally commits to be with Hagin when he prays for the sick. In fact, many times Hagin will personally get to see Jesus standing by his side and Jesus will open the eyes of revival participants and allow them to see Him. After this throne room experience they head back to earth:

“Jesus then journeyed with me back to the earth, and I realized that I still lay on my face on the floor. he talked with me there a moment and then disappeared. My hands burned for three days just like I had a coal of fire in each of them. Now when I wait upon the Lord in prayer and fasting, the same anointing comes upon me again.”

Brother Hagin gives no explanation why they went up to the “throne room” of heaven, or why Jesus did not commission him when He first appeared to Hagin earlier that day. Hagin does explain that this special anointing can come and go; “if the anointing leaves you, fast and pray until it comes back” . When he feels the anointing has left him all that he has to do is some fasting and praying and it will come back. There is no explanation about what would cause this anointing to leave, all we know is what Hagin must do to get it back. Before I go onto brother Hagin’s next gnostic experience it is necessary to take some time and consider what the Bible has to say about the anointing and compare it to what Pentecostal and charismatics mean when they use that term.

The working charismatic definition of “the anointing” is an ineffable supernatural power given by the Holy Spirit to accomplish a task or ministry. The anointing is felt by the minister and can be transmitted to others through the laying on of hands. It is this tangible power flowing from the minister to the recipient which causes them to “fall under the power” when prayed for. Sometimes the anointing is described as power, heat, electricity, or fire. The anointing comes upon a minister and can lift from him. One can gain the anointing through fasting and prayer (as in Hagin’s case) or it can be bestowed on a person via another “anointed” vessel.

Strong’s Dictionary defines anointing as: chrisma, khris’-mah; from Greek 5548 (chrio); an unguent or smearing, i.e. (figurative) the special endowment (“chrism”) of the Holy Spirit :- anointing, unction. In the New Testament the term(s) for anointing are used only seven times. Four of the seven are direct references to the Lord Jesus Christ and His ministry (Lk. 4:18; Acts 4:27, Acts 10:38, and Heb. 1:9).

The other three times refer to the work of the Holy Spirit in teaching us as God’s children (1 Jh. 2:20, 27) and in keeping us in Christ (2 Cor. 1:21). Nowhere does the Bible speak of the anointing being felt as fire, heat, electricity, or power. Nowhere do we read of the anointing flowing out of Paul or Peter, i.e. being transmitted and people falling down under the power of the anointing. Every believer is sealed with the Holy Spirit (Eph. 4:30) and that same Holy Spirit is the anointing (1 Jh. 2:27). Thus every believer in “anointed” with the Holy Spirit. If a believer has any of the Spirit, he must then have all of the Spirit, because God is not divisible.

Nowhere are we told how to increase this anointing, how to get more of it, how to release it, or how to transmit it to others. From a simple reading of the New Testament all of these concepts are false. Charismatic teachers have developed an entire doctrine on the anointing which separate the anointing from the Holy Spirit. The anointing to them is a power given by The Spirit versus being synonymous with the Holy Spirit. This is very important to understand. If the anointing is separate then it can be lost, increased, transmitted, etc. If however, the anointing and The Spirit are one in the same, as the Bible teaches (Acts 10:38; Luke 4:18), then obviously, these things cannot occur.

UNCTION. In its three NT{NT New Testament} occurrences, i.e. 1 Jn. 2:20, 27 (twice), Authorized Version King James, 1611 renders Greek chrisma, unction, and Revised Standard Version : NT, 1946; OT, 1952; Common Bible, 1973 has anointed, *anointing. Christians who, by virtue of their unction (vv.{vv. verses}20, 27), are all able to discern schism (v.{v. verse} 19) and heresy (denial of the incarnation, v.{v. verse} 22) are exhorted to adhere to the apostolic message (v.{v. verse} 24), which led them to confess the Father and the Son. Grammatically, unction must be either (a) that which is smeared on (so B. F. Westcott, The Epistles of John, 1892); or (b) the act of anointing (so A. E. Brooke, ICC{ICC International Critical Commentary}, 1912); but in either case the word refers to the gift of the Holy Spirit, of which baptism is the outward sign, and whose sensible reception, leading to awareness of dangers to the church, is the consequence of true incarnational faith. This exegesis is compatible with, though not necessarily proving, the belief that the anointing of the Spirit leads to spoken prophecy within the church. (Bold type added by author). Thus the majority of what Charismatic ministries teach about the anointing must be placed under the category of false teaching. The following internationally known ministries propagate erroneous concepts about the anointing:

C Kenneth E. Hagin Understanding the Anointing

C Benny Hinn The Anointing
God’s Anointing for You
Understanding the Anointing
The New Anointing
Double Portion Anointing

C Creflow A. Dollar The Anointing of El Shaddai
Anointed Because of His Blood

C Lori Wilke The Costly Anointing

C Kenneth Copeland The Anointing

When a person has been taught that the anointing and the Holy Spirit are not the same it is easy to understand why people can believe that Jesus personally gave Kenneth Hagin a “special anointing” in the area of divine healing. On the other hand, when one correctly sees that the Holy Spirit and the anointing are one in the same, then you can readily see that what brother Hagin received (if he indeed received anything) did not come from the Lord Jesus. Which leads me to conclude that his experience, although a real experience, is both extra-Biblical and anti-Biblical in nature and must be rejected.

A month later at another revival meeting Jesus appears to Hagin again. In this instance Hagin is attempting to cast a demon out of a man. After laying hands on him, the man is still bound by the demon and Hagin looks over his shoulder and sees Jesus

“I saw Jesus standing there as plainly as any man I had ever seen in my life! I thought everybody saw Him, but I learned later that no one in the congregation saw or heard Him except me. The congregation heard what I said, but they did not see or hear anyone else.”

Jesus rebukes Hagin for his lack of faith reminding him that He said “I said in my Name the demons will go.” Hagin realizes he has been in unbelief through his confession (he had asked the man to see if he could stand up) and has the man come back. This time he lays hands on him and commands him to stand up and he does!

Jesus appears to teach Hagin that his words have power, that he was saying “if” versus commanding the result. Hagin learns no matter how many gifts a person has, or how much power, it all works by faith, i.e. belief in the right words.

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December 1952 in Broken Bow Oklahoma Hagin is staying at a Pastor’s house. As he was getting on his knees to pray with the pastor, he was instantly “in the spirit.”

“On this night in 1952 in the parsonage kitchen, my physical senses were suspended. At that moment I didn’t know I was kneeling beside the kitchen chair. It seemed as if I was kneeling in a white cloud that enveloped me. Immediately I saw Jesus. . .”I am going to teach you concerning the devil and demons, and demon possession. . .from this night forwards, what is known in My Word as the gift of discerning of spirits will operate in your life when you are in the Spirit.”

One thing that is prominent in the visions Hagin receives is the element of being personally taught by the Lord Jesus Himself. Hagin takes his understanding of Scripture to the highest point possible, being personally taught by God, mouth to mouth! Hagin’s understanding of doctrine and the Bible does not come from mere man, or a seminary somewhere. No, his comes from the very lips of the risen Christ Himself! This places Hagin and his teachings on a very high plain, which possibly explains why he is so revered among Charismatics today.

The problem with this is manifold. To begin with much of what Jesus is teaching (or showing) him is simply not Biblical. Secondly, we have no record of anyone being personally taught doctrine by the risen Christ after the closing of the canon of Scripture. We know of a certainty that it is the ministry of the Holy Spirit to teach us (Jh. 16:13) and that God has placed Pastor Teachers in the Body (Eph. 4:11-12). We do know that John saw Jesus and wrote down what he saw and heard. Apart from John no one else was personally taught by Christ. Paul was taken to the third heaven (2 Cor. 12:2) although he does not say Jesus taught him anything. So Hagin’s experiences place him above Paul, Peter, James, Luke, and others.

“The Lord said, “There are four divisions: (1) principalities, (2) powers, (3) rulers of the darkness of this world, (4) and wicked spirits in high places or in the heavenlies. . .The highest types of demons with which you have to deal with on earth, the rulers of the darkness of this world, rule all unsaved people, all who are in darkness. They rule over them and dominate them.”

Hagin’s Jesus goes on the reveal to him that people do the wicked things they do because of these spirits. This is the classic “the devil made me do it” of Flip Wilson given now divine verification! Certainly Satan is the Tempter (Matt. 4:3), but people sin because they are desperately wicked and are totally depraved. When Satan and his demons are locked up for one thousand years why does Jesus have to rule with a rod of iron (Rev. 19:15)? Because those who survive the great tribulation and are alive when Jesus returns are still fallen people and without any external force (demons) they will sin – it is their nature. All sin cannot be laid at the feet of Satan or his demons, much of what is sinful is based within the heart of man.

Then Jesus shows Hagin (in the spirit) a women who is a minister of the gospel, and is even used in the supernatural gifts of the Holy Spirit (pg. 75). In the end, this woman listens to the demons speaking to her, she leaves her husband, and takes up with another man and renounces Jesus Christ.

“Lord what will happen to her?” . . She will spend eternity in the regions of the damned, where there is weeping and gnashing of teeth.”. .And in the vision I saw her go down into the pit. I heard her awful screams.”

This is an important vision because in this one Jesus contradicts His own teaching concerning His sheep. Jesus said He would not loose any of the people given to him by the Father (Jh. 6:39). The Bible Jesus also stated that Jesus gives His sheep eternal life and they shall never perish (Jh. 10:27,28).

Hagin’s Jesus now reveals to us that a person can be saved, in ministry, and then decide to reject Christ and be lost. So somehow Christians can break the seal of the Holy Spirit, and by an act of their will undo all that God has wrought in them at the moment of salvation. This being speaking with Hagin is not the True Christ of the Bible, but some cleaver demonic counterfeit.

Jesus goes on to reveal to Hagin the true meaning of 1 John 5:16 and that we are not to pray for those who commit such sins, i.e. the sin unto death. Now we know that the sin unto death is the sin which leads to eternal damnation. In fact, Jesus goes onto the elucidate to Hagin the five ingredients which comprise the sin unto eternal damnation:

“1. Be enlightened (or convicted) to see his lost states, and to know that there is no way for him to be saved except through Jesus Christ. 2. Taste of the heavenly gift, which is Jesus. 3. Become partaker of the Holy Spirit, or be filled with the Holy Spirit. 4. Grow enough out of the babyhood stage to have tasted of the good Word of God. 5. Have the powers of the world to come – the gifts of the Spirit – operating in his life.”

Jesus gives Hagin (and us through Hagin) facts which again contradict the teaching of Scriptures. What Hagin has been taught is that a person is convicted of their lost condition and receives Jesus, the heavenly gift. They then go onto to get filled with the Holy Spirit – please understand that this for Hagin and most charismatics is a subsequent experience after salvation. This charismatic believer grows up having tasted the good Word of God (is any of It bad?) and has the gifts of the Holy Spirit operate in their lives. Then after this they willfully turn their backs on God and end up in hell!

The Bible teaches that the believer is sealed with the Holy Spirit unto the day of redemption (Eph. 4:30). Philippians 1:6 encourages us that He, God, who began the good work of salvation, shall complete this work in us. I Thessolonians 5:23, 24 we are assured that God will keep us blameless at the coming of the Lord Jesus. Paul assures us that the Lord who called us will do it! The text Hagin claims Jesus taught him does not apply to blood-washed Christians. Furthermore the text in First John does not teach that we are not to pray for those who have committed a sin worthy of death.

Concerning this (peri ekeines). This sin unto death. That he should make request (hina erotesei). Sub-final use of hina with the first aorist active subjunctive of erotao, used here as in John 17:15, 20 (and often) for request rather than for question. John does not forbid praying for such cases; he simply does not command prayer for them. He leaves them to God. (Bold type the authors).

During this lenghty vision brother Hagin receives further startling revelations which have become cornerstones of his ministry. Jesus continues to speak to Hagin and lo-and-behold a monkey shaped demon jumps up between them and starts causing a ruckus. Hagin can see Jesus is speaking but he cannot hear what He is saying. Hagin waits for Jesus to command the demon to go, but He does not. Finally Hagin commands the demon to shut up and begone . . . and the demon flees in terror from him.

“I was still wondering why Jesus had not stopped this evil spirit from interfering, and of course Jesus knew what I was thinking. He said, “If you hadn’t done something about that, I couldn’t have.”

Hagin immediately corrects Jesus by telling Him surely He meant wouldn’t have. Jesus says no He could not have done anything. Hagin protests some more and Jesus tells him “sometimes your theology needs upending” (pg. 87). Then Hagin decides to get theological with Jesus and says:

“Lord, even though I am seeing You with my eyes, even though I hear your voice speaking to me as plainly as any voice I have ever heard, I cannot accept that unless You prove it to me by the Word of God. . . I will not accept any vision, I will not accept any revelation, if it cannot be proved by the Word of God.”

It is obvious that for brother Hagin proving something by the Word of God consists of finding a text, regardless of its context, and thus proving the validity of a concept by mere proof-texting, which is no proof at all.

Jesus then shows Hagin texts where Jesus gave the believer authority over Satan and demons. Jesus tells Hagin no place in the New Testament are we to ask Jesus to fight Satan or demons on our behalf. The reason Almighty God cannot do anything about Satan is because He has given His authority to the Church. Unless we deal with Satan the job will not get done. Jesus has done all He is going to concerning the devil and now it is up to the Body of Christ to enforce his defeat by using our authority in Jesus name. The subject of our authority over Satan and demons became a thrust of Hagin’s ministry. So much so he wrote a book entitled “The Authority of the Believer.” A main problem with this book, apart from the bad theology, is the fact that he plegerized the vast majority of it.

The believer does not act autonomously in the spiritual life. Any power or ability we possess comes from God, it is in Him we live and move and have our being (Acts 17:28). When the gospel is preached and people are saved – who saved them, the evangelist or the Lord? The Lord. If you do pray for the sick and they are genuinely healed by God, who healed them? The one who prayed or the Lord? The Lord. If an evil spirit is indeed cast out, who cast it out, the individual or the Lord? The Lord. In all cases, it is the Lord operating by His Spirit through His servant. He alone gets the glory. As in the other cases, what Hagin claims Jesus has taught him is at variance with the Scripture and in most cases with logic.

In 1958 in Port Natches Texas Hagin is singing in other tongues during a meeting and Jesus suddenly appears on the platform to him. This time Jesus is not alone, He has come with Hagin’s angel –

“Then, pointing to the angel standing beside Him, He said, “This is your angel.” ” My angel?” I asked. “Yes, your angel, and if you will respond to him, he will appear to you as I will at times; and he will give your guidance and direction concerning the things of life, for angels are ministering spirits who are sent to minister for those who are heirs of salvation” (Heb. 1:14).

Obviously is Jesus is busying running some other aspect of the universe He will now have His angel come and guide brother Hagin in the affairs of life. Nowhere does the New Testament validate an experience of this type. Angels do not give individuals guidance and direction concerning the things of life. Last time I checked that ministry was reserved for the Holy Spirit alone.

We do read some warnings concerning angels however, which brother Hagin would do well to heed:

Col. 2:18 Let no one keep defrauding you of your prize by delighting in self-abasement and the worship of the angels, taking his stand on visions he has seen, inflated without cause by his fleshly mind,

2 Cor. 11:14 And no wonder, for even Satan disguises himself as an angel of light.

Galatians 1:8 But even though we, or an angel from heaven, should preach to you a gospel contrary to that which we have preached to you, let him be accursed.

No one in the Bible is told by God that an angel will guide them in the affairs of life. Angels do minister, they do the bidding of God, but they are not personal advisors. Earlier we read where brother Hagin is given a special anointing, an anointing so special it is not found in Scripture. Next we read that he is personally doctrine by the Head of the Church. Now we read that he is given a personal guide, a spirit-guide if you will, who will guide him in the affairs of life, if he will open himself up to this spirit-being. It would seem that brother Hagin has had more supernatural experiences than all the apostles of the Bible combined!

February 1959, we find brother Hagin in the hospital with an injured elbow. Around dinner time he hears some footsteps coming towards his room and he looks up and it is Jesus!

“As I looked closer, I saw it was Jesus! It seemed as if my hair stood on end. Cold chill bumps pooped out all over my body, and I couldn’t say a word. . .I am going to talk to you now about the prophets ministry. You have missed it and have only been in my permissive will because you have reversed the order, putting the teaching ministry first and the prophet’s ministry second.”

Brother Hagin was operating in the permissive will of God, which is why the devil was allowed to hurt his elbow. Jesus came to speed up the healing process but also to get brother Hagin on track, i.e. to get him to flow in the office of a prophet more so than that of a teacher. Jesus went on to reveal to brother Hagin that the ministry of the prophet and apostle are still for the Church today (since the late 1940’s Pentecostals had accepted this erroneous belief). Jesus then defines the ministry of the prophet:

“Jesus went on the talk to me about the ministry of the prophet, explaining that a prophet is one who has visions and revelations; things revealed to him. . .Therefore the word of knowledge and the discerning of spirits plus prophecy are operating in my ministry when I am in the Spirit. This constitutes the office of the prophet.”

Now after almost two thousand years we have further divine revelation into what exactly makes one a prophet. All we need do is accept what brother Hagin says Jesus taught him. A prophet has visions and revelations. A prophet operates in the word of knowledge, which Pentecostals define as the supernatural ability to know what is currently happening in a person’s life or at times a city or nation. A prophet operates in the discerning of spirits, the supernatural ability to see into the realm of the spirit, literally see angels and demons at work. Lastly, they will naturally prophesy. All of which, as we have read, are active in brother Hagin’s life. So obviously, he is a prophet as well as an evangelist and teacher, and pastor.

Brother Hagin is not just an ordinary run-of-the-mill preacher. He is the prophet of the Lord God and people had better listen to him . . . or else:

“He went on to say that if a Church wouldn’t accept the ministry of a prophet, they wouldn’t accept His Word. He added that if a pastor wouldn’t accept this message, judgment would come to him. The Lord said that if He gave me a message or a revelation for a pastor, I should deliver it; and if He gave me a message for a church or an individual, I should deliver it. . .If you give a message for an individual, church, or a pastor, and they don’t accept it, you will not be responsible. They will be responsible. There will be ministers who won’t accept it and who will fall dead in the pulpit.”

Two weeks later brother Hagin finished preaching somewhere and the pastor did not accept his message and fell dead! Naturally, writing this has caused me sleepless nights. NOT!

As before, there is nothing in the New Testament to support this concept. The Biblical Jesus did say in Mark 6:11 to shake the dust off your feet if your witness is not received. He did not say “they will die if they reject your message.” In fact, Jesus rebuked John and James when they wanted to call lightening down on a town which rejected Jesus . . . like Jesus I say to brother Hagin “you do not know of what spirit you are” when you make statements like these.

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Kenneth Hagin and “Positive Confession”
By Dave Hunt
(from Occult Invasion, Harvest House, 1998)

Among charismatics, the largest churches and the most popular ministers on radio and TV tend to be those associated with what is known as “Positive Confession,” or the “Faith movement.” Positive Confession is simply Norman Vincent Peale’s Positive Thinking carried one step further: expressing the thoughts aloud. Kenneth Hagin is generally credited with founding this latter movement, and his teachings have an authority among his followers almost equal to that of Mary Baker Eddy among hers.

Frederick K. C. Price says: “Kenneth Hagin has had the greatest influence upon my life of any living man… his books … revolutionized and changed my life.” Charles Capps gives a similar testimony: “Brother Hagin was the greatest influence of my life.”26 Kenneth Copeland credits Hagin’s tapes with having revolutionized his ministry.27

Kenneth Hagin’s gospel can be traced back to the writings of E.W. Kenyon, who first taught “the positive confession of the Word of God”28 and must be recognized as the real founder of today’s Positive Confession movement. Kenyon studied at the Emerson College of Oratory in Boston, a hotbed of the emerging New Thought philosophy.29 Kenyon’s teaching about “the power of words” and his warnings never to make a “negative confession”30 deeply influenced Hagin and many others who are recognized today as leaders of this movement. Kenyon also taught that man is a little god “in God’s Class” and therefore can use the same faith-force that God does.31 We allegedly create our own reality with the words of our mouths: “What I confess, I possess.”32

Hagin complains that people often think he is teaching Christian Science. He claims he is not, yet he teaches that the power of God works according to laws. Science is based upon laws. Thus, if what Hagin teaches about God’s power being governed by laws is indeed “Christian,” then it must be “Christian Science.”

“Positive Confession” means to verbalize positive thought and speak it aloud—precisely what shamans have believed and practiced for thousands of years in all cultures. The connection with the Positive/Possibility Thinking taught by Peale and Schuller is acknowledged by Kenneth Hagin, Jr.:

Somebody will argue, “You’re talking about positive thinking!” That’s right! I am acquainted with the greatest Positive Thinker who ever was: God…!

The two most prominent teachers of positive thinking [Peale and Schuller] are ministers.33

The entire “Faith movement” rests upon the occult belief that “faith is a force just like electricity or gravity”34 which obeys laws, and thus even non-Christians can use it. David Yonggi Cho, pastor of the world’s largest church, located in Seoul, Korea, declares: “Think positively and prosper.” Cho’s brand of Christian Science is based upon “the law of the fourth dimension,” a law which both Christians and non-Christians can follow in order to create miracles. He says, “Sokagakkai [a Buddhist sect] has applied the law of the fourth dimension and has performed miracles… .”35 The Sokagakkai are occultists.

The Wall Street Journal observed that Cho’s Christianity has elements of Korean shamanism in it.36 Kenneth Hagin also acknowledges that his variety of Christian science (as must be the case with any science) likewise allows non-Christians to obtain miracles by 2 scientifically applying its laws. Hagin writes: It used to bother me when I’d see unsaved people getting results [miracles], but my church members not getting results. Then it dawned on me what the sinners were doing: They were cooperating with this law of God—the law of faith.37

A “Law of Miracles”?

The blessings of God’s natural order (sun, rain, etc.) fall “on the just and on the unjust” (Matthew 5:45). His miracles, however, are special blessings of His grace which are reserved for those who know and love Him. God will not extend His grace and blessing to those who reject Him. The “laws of faith,” however, according to the Positive Confession leaders, work for anyone, saint or sinner, just like the laws of science.

The teaching that non-Christians can create miracles by following “God’s laws of faith” or the “laws of the fourth dimension” is a serious heresy. Tragically, this tempting lie opens the door into the occult, where evil spirits gladly respond with a seeming “miracle” in order to deceive and seduce the unsuspecting into further delusions.

Charismatic leaders who imagine they have discovered laws of faith are promoting a Christianized version of naturalism. Their “God” is not the transcendent Creator who exists outside of the physical universe which He created out of nothing (as Sir James Jeans argues must be the case). The “faith God” is tied to this physical universe and bound by its laws. John and Paula Sandford, well- known practitioners of “inner healing,” profess this irrational heresy as clearly as anyone:

Miracles happen by the cooperation, union, and interplay of spirit and matter together…. Confused… men have thought… there had to be a violation of principles for miracles to happen…. What rot and bunk! Miracles happen by releasing power within matter according to God’s principles…. Nature, being filled with the Spirit of God, has immeasurable power, locked within its tiniest cells…. Miracles happen by the operation of the Holy Spirit within principles far beyond our ability to comprehend but nonetheless scientific…. I have sometimes been called a Christian Scientist when lecturing on these
subjects.…38

The Charismatic’s “Mary Baker Eddy”

The Sandfords studied under Agnes Sanford, the charismatic’s Mary Baker Eddy. She is the founder of the Inner Healing movement in the church. Her serious heresies are too numerous to recite here, yet she remains highly honored in the evangelical church to this day. John Wimber, founder of the Vineyard movement, enthusiastically promoted her books until his recent death. Much like Norman Vincent Peale, Sanford calls God “the very life-force existing in a radiation of an energy… from which all things evolved.”39 She declares that “God… made everything out of Himself and somehow He put a part of Himself into everything.”40 This is pantheism.

To substantiate such heresies, Sanford cites Jesuit priest Pierre Teilhard de Chardin as her authority. Declared a heretic even by the Roman Catholic Church, Chardin was known as the father of the New Age movement. Sanford taught that the “God-force” can be turned on in one’s life by simply saying to it, “Whoever you are—whatever you are—come into me now!” What a great invitation to Satan! The true God, who identifies Himself clearly in Scripture and must be known and acknowledged for who He is, would not answer such a call—but Satan and his minions, who hide behind any mask, would gladly accept that invitation. 3

Bringing occultism into the church, Sanford taught that everything is a matter of thought vibrations which if “negative” make us ill, and if “positive” heal us. Indeed, “positive thought vibrations” projected upon sinners can even turn them into Christians. Sanford wrote, “A new age is being born… when love-power [projected] at the command of ministers [and others] is sufficient to change hearts… we [have] an inner source of power that can be tapped at will.”41

Notes:
26. Taped interviews on file at the Holy Spirit Research Center, Oral Roberts University
cited in Daniel Ray McConnell, The Kenyon Connection: A Theological and Historical
Analysis of the Cultic Origins of the Faith Movement a thesis submitted to the Theological
Faculty Oral Roberts University Tulsa, OK, May1982, p. 11.
27. McConnell, Kenyon Connection, p. 11.
28. E.W. Kenyon and Don Cossett, The Positive Confession of the Word of God (Tulsa:
Custom Graphics, 1981), pp.133-37, 152-55.
29. John Coffee and Richard L. Wentworth, A Century of Eloquence: The History of
Emerson College, 1880-1980 (Alternative Publications, 1982).
30. Kenyon and Gossett, Confession, pp. 129-36, 152-55, 182-85, etc.
31. E.W. Kenyon, what Happened from the Cross to the Throne? (Kenyon, 1945, 5th ed.),
pp. 62, 173-76.
32. E.W. Kenyon, The Hidden Man: An Unveiling of the Subconscious Mind (Kenyon,
1970), p. 98.
33. The Word of Faith magazine, November 1984, p. 3.
34. Kenneth Copeland on TBN interview with Paul and Jan Crouch, February 5, 1986.
35. Dr. David Yonggi Cho, The Fourth Dimension (Bridge-Logos International, 1979), pp.
30, 64.
36. Urban C. Lehner, “New Faithful: Static in Some Nations, Christianity is Surging Among
South Koreans,” in The Wall Street Journal , May 12, 1983.
37. Kenneth Hagin, Having Faith in Your Faith (Rhema, 1980), pp. 3-4.
38. John and Paula Sandford, The Elijah Task (Logos International, 1977), pp. 142-3.
39. Agnes Sanford, The Heating Gifts of the Spint (Fleming H. Revell, 1966), p. 22.
40. Ibid., p. 27.
41. The Healing Light, 1947 edition, pp. 21-22, 60, 75.
3NAHunt1100

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