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What Grace Is

The true grace of God is God’s work in His Son Jesus Christ. We have an indication of this in John 1:17.

For the law was given through Moses; grace and truth were realized through Jesus Christ.

This does not mean that there was no grace under Moses, or that there was no truth under Moses. Nor does it mean that there is no law under Jesus Christ. We have already seen that grace is not license.

Paul says that he was not without law to God, but under the law of Christ (1 Cor. 9:21).

Yet in some way, John is contrasting law — as characteristic of the Old system — to grace — as characteristic of Jesus Christ. What is God’s true grace? It came by Jesus Christ. In some sense, it is peculiar to Jesus Christ and his work. Grace will be found in relation to the Son of God himself –the Son who became flesh and dwelt among us. He was full of grace and truth (John 1:14).

Peter says that it was prophesied in advance that Christ would bring this grace to mankind, and that this grace would be our salvation.

As to this SALVATION, the PROPHETS who prophesied of THE GRACE THAT WOULD COME TO YOU made careful search and inquiry, seeking to know what person or time the Spirit of Christ within them was indicating as he predicted the sufferings of Christ and the glories to follow (1 Pet. 1:10-11).

God’s true grace would come by Jesus Christ. The prophets had an inkling of this, but they did not see it clearly. John says that grace did come by Jesus Christ, who was God in human flesh. Peter says that the Spirit of Christ testified to the prophets of someone, at some time, who would bring grace to God’s people — grace that would result in their salvation, or right standing with God. We know, looking back, that they spoke of Christ. They did not know the details but “made careful search and inquiry” as to who this Savior was and when he would come.

Jesus Became A Man

How did God’s grace involve Christ? What was involved in God’s grace? It visibly began when God became incarnate to become a man in Jesus Christ. Paul says:

For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, that you through his poverty might become rich (2 Cor. 8:9) .

Grace began when Jesus left heaven — with all its riches — to become a man. He became poor FOR OUR SAKE, that we might become RICH. Grace means, in the first place, that God became a man in the person of Jesus Christ. He became one of us. Jesus came for the purpose of keeping God’s will perfectly in a human body — that is why he was given a body in the first place.

Therefore, when he comes into the world, he says, “Sacrifice and offering thou hadst not desired, but a body thou hast prepared for me. In whole burnt offerings and sacrifices for sin thou hast taken no pleasure. Then I said [putting these words in the mouth of Jesus], `Behold I have come’ (in the roll of the book it is written of me), `to DO THY WILL, O GOD'” (Heb. 10:5-7).

God had never wanted animal sacrifices or sin offerings above all else. He had simply wanted people to carry out his will! But even the most pious and faithful Jew had always failed to do God’s will (because that is what we have seen to be the universal state of fallen humans), and had to offer sacrifices for sin instead. Jesus did not come to offer more animal sacrifices. He came to do what God had always wanted but what no person had ever yet done: TO DO THE WILL OF GOD! As a MAN, He would do what NO OTHER had done. God gave Jesus a body for that purpose. He came to do the will of God. Not only that, He DID the will of God perfectly in his human body. Jesus then offered that body for OUR sins.

We have been sanctified through the offering of the body of Jesus Christ once for all. . . . For by one offering he has perfected for all time [or completely] those who are sanctified (Heb. 10:10, 14).

The grace of God means — first — that Jesus became a man. He was one of us. As a man he kept God’s will perfectly. Then he offered his body to God — he presented to God what God had always wanted — a human life perfectly in accord with his will for man. Grace means, in the second place, that Jesus died for sins — though he himself had none.

Jesus Swapped Places With Us

In dying when he personally had never sinned, Jesus paid the price for OUR sins — and those of every person who will finally be saved throughout all the world! Remember our two eternal principles: God demands death for sin; fallen humans always sin. Here we see how the two truths are reconciled for our salvation. Jesus died for our sins! HE TOOK OUR PLACE. God does not overlook sin — a monumental price is paid for it — the perfect life of the Son of God! The only man who ever did what God wanted died for those who never had. Here is the grace of God! It is not a cheap grace — it cost the life of the Son of God. He died in our place.

Paul tells us this same thing in Second Corinthians, chapter five:

God was in Christ reconciling the world to himself, not counting their trespasses against them, and he has committed to us the word of reconciliation. . . . He made him who knew no sin [Jesus Christ] to BE SIN ON OUR BEHALF, that we might become THE RIGHTEOUSNESS OF GOD in him. And working together with him, we also urge you not to receive the grace of God in vain (2 Cor. 5:19-6:1).

This story becomes more wondrous all the time! Jesus not only took OUR place; He gives us HIS. He was made SIN for us, that we might be made THE RIGHTEOUSNESS OF GOD in him. The grace of God is that Jesus became a man — a representative man who took our place. In a human body, Jesus lived a perfect life which God counts for us, then died the death which, for our sins, we deserved to die.

Peter tells us this in other words:

He himself bore our sins in his body on the cross, that we might die to sin and live to righteousness; for by his wounds you were healed (1 Pet. 2:24).

Jesus did not stay in the grave. God raised him from the dead — and that, too, was for our sake!

Now not for [Abraham’s] sake only was it written, that “[his faith] was reckoned to him [for righteousness],” but for our sake also, to whom [faith] will be reckoned, as those who believe in him that raised Jesus our Lord from the dead, him who was delivered up because of OUR transgressions, and was raised because of OUR justification. Therefore having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have obtained our introduction by faith into THIS GRACE IN WHICH WE STAND; and we exult in hope of the glory of God (Rom. 4:23-5:2).
Jesus died for our sins. If God did not have to deal with our sins, Jesus would not have died. If we ever wonder whether we are sinners, we need look only at the cross of Jesus Christ and we see that we are. He was on that cross “because of our transgressions.”

But Jesus was raised again “because of our justification.” His resurrection demonstrated to the entire watching universe that God loves sinners and that, in Jesus, he has saved those who do not reject his grace, those of every nation and time and place in whom God sees the faith of Abraham. If we ever wonder whether we are forgiven, we need look only by faith at that empty tomb where Jesus was once buried. If we think of Jesus’ death as the payment for our sins, we may also think of Jesus’ resurrection as God’s guaranteed and irrevocable receipt.

Here is the grace of God! It is a great swap-out! It comes through Jesus Christ. In Jesus of Nazareth, the God of the universe became man — made in the likeness of man — came to be like sinful flesh. He was actually and really one of us, though he was still deity. But, unlike us, Jesus did not sin.

Instead he did the will of God perfectly in his human body. Then the only sinless man who ever lived died a cruel death for sinners like you and me who will never deserve anything else than death.

Here is the grace of God. And here is why JESUS CHRIST is the very heart and soul, the center and circumference, of the New Testament. He is the author and finisher of our faith. He is the alpha and the omega. He is the beginning and the end. He is the first and the last. He is our peace, our justification, our holiness. We owe everything to Him.

Grace Is Received By True Faith

Paul says in Romans, chapter five, that we are justified by faith (v. 1). Faith means trusting God to love us, because of what he did in Jesus Christ, and entrusting ourselves wholeheartedly to that divine love. Salvation is by grace — we do not deserve God’s favor toward us and we can never earn it. We access this grace by faith, which means that we must always look outside ourselves for our salvation (2 Tim. 1:12).

We cannot perform the work which results in our salvation, for Jesus has already done that, once for all time. We cannot add to that finished work, or improve on it. We can only trust God to be gracious to us as he promises in Christ. If we picture grace as the room of God’s favor, we may think of faith as the door into that room (Rom. 5:1-2).

God accepts us because of Christ’s work on our behalf. We enjoy that grace by accepting it as fact, trusting it as sufficient, and throwing ourselves on it in total and eternal abandon, to become servants of righteousness and true holiness in Christ. We do not earn God’s favor. We can not ever please Him enough to be given His blessings. We certainly could never pay for our own sins and be saved. But in Christ God has brought together the justice that is his nature and the weakness that is ours: Christ became a man and took our place.

God’s grace deals with the weakness of our flesh because salvation does not depend on our weak flesh — Jesus has earned it for us already! It also takes into account God’s holiness, because sin is punished — by the death of God’s sinless Son! And so Paul can say to the Ephesian Christians:

For by grace you have been saved through faith, and that not of yourselves; it is the gift of God; not as a result of works, that no one should boast (Eph. 2:8-9).

License perverts grace, and does not satisfy God’s requirement of perfect obedience to his will. Legalism thwarts and frustrates God’s grace, and does not provide for the weakness of fallen humankind. Salvation by grace — true grace in Jesus Christ — reckons with God’s holiness and with our sinfulness and weakness. The perfect, finished work of Jesus Christ satisfies God’s holiness and provides for our sinfulness. In Jesus Christ, the holy God accepts and forgives his sinful human creatures (Eph. 1:7).

One With Christ

We are saved because we are one with Christ — and he has both offered a perfect life and died for our sins. We are one with Christ on the basis of faith, in the beginning and throughout life. True faith will seek to please him. Yet it is not legalism. There is a vast difference between law-keeping and law-depending. We will want to do God’s will, yet we never will trust in our own performance for our salvation. We glory only in the cross of Christ.

Any system, any concept of Christianity, any “ism,” any movement, which makes salvation dependent on our own ability to please God destroys and invalidates the work of Christ. If we could have been saved because of our own performance then Christ died in vain. If people could be saved by keeping the rules, Christ could have stayed in heaven — God’s people had possessed perfect rules for centuries. The weakness of the Old Testament was the weakness of man. That is the same weakness of any system which depends on us.

It is one thing to seek God’s will in a matter because we love him and want to please him. It is another thing altogether to approach that same matter with the idea that our salvation depends on our own good performance or merit. This attitude is legalism, and it will always lead to pride (insofar as we are successful) or to despair and hopelessness (insofar as we fail).

It is right and proper to seek to please God as thoroughly and exactly and precisely as possible. Any true believer will want to do that, and anyone who does not want to do that is not a true believer. But it is a far different matter to create a system, to formulate a creed, or to devise an elaborate set of rules, and then DEPEND ON OUR OWN KEEPING OF THOSE THINGS FOR OUR SALVATION.

Let us seek to please God. That is what true faith will always do. Let us ask God for forgiveness when we fall. That is what true faith will always do. Let us rejoice in the work of Christ on our behalf. Let us glory in the cross of Christ. Let us say — first, last, and always — “God, be merciful to me a sinner!” And — in Christ — we know that he always will!

I have written to you briefly, exhorting and testifying that THIS IS THE TRUE GRACE OF GOD. Stand firm in it! . . . Peace be to you all who are in Christ (1 Pet. 5:12, 14).

A Personal Question

Are YOU standing in God’s true grace? Are you enjoying peace with God by trusting in his saving kindness shown in Jesus Christ? If you do believe that Jesus Christ is God’s Son; if you do trust His perfect life and atoning death for your salvation; if you do rely on Him and intend to please Him as long as you live and as best you are able in all things — then do not delay acting on that faith!

Express with your mouth and your action the faith that is in your heart.

If you confess with your mouth Jesus as Lord, and believe in your heart that God raised him from the dead, you shall be saved (Rom. 10:9)

Arise, and be baptized, and wash away your sins, calling on [Jesus’] name (Acts 22:16; Rom. 6:3-5; Gal. 3:26-27).

Of [Jesus] all the prophets bear witness that through his name every one who believes in him has received forgiveness of sins. . . . And [Peter] ordered them to be baptized in the name of Jesus Christ (Acts 10:43, 47).
And then, as long as you live, continue to walk by the same faith –trusting, relying and obeying — living in the TRUE GRACE OF GOD!

http://www.edwardfudge.com/written/grace04.html

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SALVATION: DO or DONE ?, IT IS FINISHED!!!

This post is two articles and one video !!!

http://www.middletownbiblechurch.org/helpseek/doordone.htm

DO or DONE? !!

 

“There is a wide difference between your religion and mine,” said a Christian lady to one in whose spiritual condition she had long been interested. “Indeed,” said he, “how is that?” “Your religion,” she replied, “has only two letters in it, and mine has four.”

 
It seems that this gentleman was one of that numerous class seeking to get to heaven by their doings, by attention to ordinances and ceremonies, by what the apostle, in the ninth of Hebrews, terms “dead works.” But he did not understand about the “two letters” or the “four.” His friend had often spoken to him, and on the occasion to which our anecdote refers she had called to take her leave of him for some time, as she was about to go from home.

 
“What do you mean,” said he, “by two letters and four?”

 
“Why, your religion,” said the lady, “is d-o DO; whereas mine is D-O-N-E.” This was all that passed. The lady took her leave; but her words remained and did their work in the soul of her friend–a revolutionary work, verily. The entire current of his thoughts was changed. Do is one thing; done is quite another. The former is legalism; the latter is Christianity. It was a novel and very original mode of putting the gospel; but it was just the mode for a legalist, and the Spirit of God used it in the conversion of this gentleman. When he next met his friend, he said to her, “Well, I can now say with you that my religion is d-o-n-e, DONE..” He had learned to fling aside the deadly doings, and rest in the finished work of Christ. He was led to see that it was no longer what he could do for God, but what God had done for him.

 
This settled everything. The four golden letters shone under the gaze of his emancipated soul, “d-o-n-e.” Precious letters! Precious word! Who can tell the relief to a burdened heart when it discovers that all is done? What joy to know that what I have been toiling for, it may be many a long year, was all done nearly 2000 years ago, on the cross! Christ has done all. He has put away sin; magnified the claims of divine justice; vanquished Satan; taken the sting from death and the victory from the grave; glorified God in the very scene in which He had been dishonored; brought in everlasting righteousness. All this is wrapped up in these four golden letters, “d-o-n-e.” Oh, who would not give up the two for the four? Who would not exchange “do” for “done”?

 
Reader, what say you to this? What of your religion? Does it consist of two letters or four? Is it still “do” with you? or have you found your happy portion and rest in “done”? Do you think of it, dear friend–think deeply–think seriously–and may God’s Spirit lead you, this moment, to cease from your own “do,” and to rest in Christ’s eternal “done.” (by C.H.Mackintosh, 1820-1896)

 
* * * * * * * * * *
When the Lord Jesus Christ died on the cross He cried out, “It is finished” (John 19:30). The work of our salvation was FINISHED, DONE, ACCOMPLISHED and COMPLETED. We simply need to trust and rest in what the Saviour has accomplished.

 
Salvation is not working; it is RESTING on the WORK of Another, even the Lord Jesus Christ: But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness (Romans 4:5).

 
Religion is man trying to bring himself to God by human effort, by good works, by ritualism, by traditionalism, by sacraments, etc. Salvation is Christ bringing us to God on the basis of what He did for us on the cross: “For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God” (1 Peter 3:18).

 
God’s holiness utterly condemns the best man (“As it is written, There is none righteous, no, not one”–Romans 3:10) and God’s grace freely justifies the worst (“For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus”–Romans 3:23-24).

 
The gospel message brings to man not a work to do, but a word to believe about a work done: “But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you” (1 Peter 1:25).

 
We are saved, not because of what we have done, but because of the MERCY OF GOD based upon what Christ has done on the cross: “Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost” (Titus 3:5).
A person can never be saved by his own good works: “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast” (Ephesians 2:8-9).

 
Good works done by sinful man can never please a holy God. The greatest good work is GOD’S WORK accomplished by Jesus Christ who offered Himself on the cross as the sinner’s Substitute. Thus we are not saved by good works but we are saved unto good works: “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:10). “For it is God which worketh in you both to will and to do of his good pleasure” (Philippians 2:13).

 
Are you resting fully in the finished work of Christ? Are you trusting in Jesus Christ, WHO HE IS, WHAT HE HAS DONE FOR YOU and WHAT HE HAS SAID IN HIS WORD? “Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else” (Isaiah 45:22).

http://sovereign-grace.com/518.htm

“IT IS FINISHED!”

 

The Son of God is being slandered by many preachers today. We may often hear them saying, “Jesus Christ has attempted to save all humanity by dying for us all and paying the price for our redemption. But His work alone is not sufficient for our salvation. He has done His part, now we must do ours. We must finish what He has commenced. If we trust in Him, what He has done for our salvation will become effectual, and we will be saved. But if we do not trust in Him, what He has done will have been a wasted effort, and we will perish in the lake of fire.”

 
These slanderers of Jesus Christ therefore become also beggars of sinners for Him. We may often hear them pleading during their altar calls, while their congregations sing verse after verse of invitational hymns, “Please let Jesus save you. He so very much wants to save you, but He is helpless to do so unless you let Him. He has done all He can to save you; now the rest is up to you. Please finish what He has begun.”

 
Their Jesus (see 2 Corinthians 11:4) is but an inglorious caricature of “God … manifested in the flesh” (1 Timothy 3:16), the Son of God who “became flesh and dwelt among us” (John 1:14). He came from heaven to earth for a very specific purpose. And at the end of His earthly ministry, He shouted in victory in His dying breath, “It is finished!” (John 19:30).

 
“Finished!” is His ministry as the substitute for His people. He Himself declared He had come “as the Son of Man … to give His life a ransom for many” (Matthew 20:28). He identified the “many” when He said, “I am the good shepherd. The good shepherd gives His life for the sheep” (John 10:11).

 
The loss of life is the penalty God inflicts for sin: “the soul who sins shall die” (Ezekiel 18:4) and “the wages of sin is death” (Romans 6:23). Jesus Christ did not die for His own sins, because “[He] committed no sin, nor was guile found in His mouth” (1 Peter 2:22). Rather, He died as the substitute for others, in their place and stead. God His Father has therefore declared of Him, “[F]or the transgressions of My people He was stricken …, for He shall bear their iniquities” (Isaiah 53:8,11): ” The sins of God’s people were laid upon Him, and He died the death they deserve, suffering as their substitute, in their place and stead. Consequently:

 
“Finished!” is His mission for the salvation of His people. This mission is signified even by the name which was given to Him at His birth: “you shall call His name JESUS [i.e. Savior], for He will save His people from their sins” (Matthew 1:21). This work of salvation has many aspects, and He has finished each.

 
He has remitted the sins of His people. He did so through what He called “My blood of the new covenant, which is shed for many for the remission of sins” (Matthew 26:28).

 
He has justified His people. He has fulfilled the prophecy of His Father when He declared “My righteous Servant shall justify many, for He shall bear their iniquities” (Isaiah 53:11).

 
He has bestowed eternal life to His people. In His high-priestly prayer to God His Father (John 17), He acknowledged that the Son of God “should give eternal life to as many as You have given Him” (v.2). And He declared, “I have finished the work which You have given Me to do” (v.4). In summary, He had ascertained that every one of God’s chosen people would both hear and believe the gospel, and receive eternal life through their faith (vv.6-8). He had already ascertained this was done for those who lived during the days of His earthly ministry, and He promised to do so for those who will live in subsequent ages (vv.20f).

 

Truly “It is finished!” Jesus Christ has taken upon Himself the sins of His people, and died in their place and stead, and paid their penalty for sins, and redeemed and justified every one of them. And He has guaranteed that every one of them will enjoy the eternal bliss of heaven, and that none of them will perish in the lake of fire. And He has ascertained that every one of them will hear and believe this glorious gospel. Is He your Lord and Savior?

 

 

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Christian Grace vs Mormon Grace

A Comparison of the Gospel of Grace

 

The Mormon Gospel

Grace consists of God’s gift to His children wherein He gave His Only Begotten Son that whosoever would believe in Him and comply with His laws and ordinances would have everlasting life. (Teachings of Ezra Taft Benson, pp. 353-354).


Grace is granted to men proportionately as they conform to the standards of personal righteousness that are part of the gospel plan. (Bruce R. McConkie, Mormon Doctrine, p. 339).

Yea, come unto Christ, and be perfected in him, and deny yourselves of all ungodliness; and if ye shall deny yourselves of all ungodliness, and love God with all your might, mind, and strength, then is his grace sufficient for you (Moroni 10:32, Book of Mormon)

As with all other doctrines of salvation, justification is available because of the atoning sacrifice of Christ, but it becomes operative in the life of an individual only on conditions of personal righteousness (McConkie, Mormon Doctrine, p. 408).

Certain saved-by-grace-alone fanatics flatter their followers into believing they can be saved through no act other than confessing Christ with their lips (McConkie, Mormon Doctrine, p. 287).

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The Christian Gospel

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (John 3:16) And if by grace, then is it no more of works: otherwise grace is no more grace. (Romans 11:6)

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound (Romans 5:20). Therefore it is of faith, that it might be by grace (Romans 4:16).

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. (Ephesians 2:8-10).

 

Being justified freely by his grace through the redemption that is in Christ Jesus (Romans 3:24). Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost. (Titus 3:5)

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. (Romans 10:9)

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The truth of the gospel is that God saves men freely and by His grace alone. Adding to God’s grace violates God’s intention and places one under the curse of God (Galatians 1:8-10, 5:2-4). Despite how often Mormons speak of the gospel, they have been given a false gospel that cannot save.

 

http://vintage.aomin.org/LDSGrace.html

 

 

 

 

 

 

 

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1. So “what is justification?”

First we must define salvation. I believe that salvation is best defined as a rescue operation. Salvation: Strong’s G4991 sōtēria Feminine of a derivative of G4990 as (properly abstract) noun; rescue or safety (physically or morally): – deliver, health, salvation, save, saving.

 
Job 25:4 How then can man be justified with God? or how can he be clean that is born of a woman?

 
Job 9:20 If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.

 
Let us notice that Job equates being justified with God as being perfect and clean (just, holy, righteous) and proposes a rhetorical question; “how can he be clean that is born of a woman?”. This shows that he IS NOT clean and CANNOT be cleaned or cleansed by his own self effort. “Born of a woman” here indicates both our sinful (fallen) nature which produces personal sin and the imputation of Adam’s sin to us. Rom 5:19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

 
Mankind’s basic problem that must be solved if we are to have eternal life with God is that God is just, holy and righteous (PS 97:2, PS 119:142, Math. 5:48) and we are unjust, unholy and unrighteous. (Isa 53:6, Jere. 13:23, 17:9, Rom 3:10-18, 3:23, 1Cor. 2:13, Gal.3:22, Eph 2:1-3, James 1:5) Our sin and God’s holiness separates us from God. But scripture says that God is just and the justifier of those who believe in Jesus. (Rom 3:26)

 
Justify ,justifier, justified and justification come from the root word just; which in its most common use means holy, righteous or innocent. Strong’s dictionary gives the following definitions for the following NT words.

 
JUST G1342 dikaios From G1349; equitable (in character or act); by implication innocent, holy (absolutely or relatively): – just, meet, right (-eous).

 
JUSTIFY, JUSTIFIED, JUSTIFIER G1344 dikaioo From G1342; to render (that is, show or regard as) just or innocent: – free, justify (-ier), be righteous.

 
JUSTIFICATION G1345 dikaio From G1344; an equitable deed; by implication a statute or decision: – judgment, justification, ordinance, righteousness. G1347 dikaio From G1344; acquittal (for Christ’s sake): – justification.

 
We can see from these definitions that to be just is to be holy righteous and innocent; and to be justified is to be rendered (shown, regarded) and declared to be just (holy, righteous and innocent). We also can see that justification is a decision that results in acquittal. Therefore Wayne Grudem in his book [Systematic Theology; an introduction to biblical doctrine], is correct in saying that “justification is an instantaneous legal act of God in which He (1) thinks of our sins as forgiven and Christ’s righteousness as belonging to us, and (2) declares us to be righteous in his sight. (pg722)”

 

is a right legal standing before God concerning our relationship to God‘s laws, stating that we are completely forgiven and no longer liable to punishment (wages of sin=spiritual death). Mr. Grudem notes, “A right understanding of justification is absolutely crucial to the whole of the Christian faith. Once Martin Luther realized the truth of justification by faith alone, he became a Christian and overflowed with the new found joy of the Gospel. The primary issue in the protestant reformation was a dispute with the Roman Catholic Church over justification. If we are to safeguard the truth of the gospel for future generations, we must understand the truth of justification. Even today, a true view of justification is the dividing line between the biblical gospel of salvation by faith alone and all false gospels of salvation based on good works (pg 723).”

 
Martin Luther declared, “The doctrine of justification is the article by which the church stands or falls.”

 
“[Justification is] the chief doctrine of Christianity and the chief point of difference separating Protestantism and Roman Catholicism.” [Jaroslav Pelikan, in “The Christian Tradition: A History of the Development of Doctrine.” Vol4 Pg 139]

 
The (free=without cost) Theology Program from Bible.org at http://www.thetheologyprogram.com gives the following definitions of the Roman Catholic and Protestant views of justification.

 

ROMAN CATHOLIC VIEW: “Justification is a process through which the limitless merits of Christ are appropriated by the church through people responding to God through faith and works.”

 
The Council of Trent (1545-1563) declared “this disposition or preparation [of faith] is followed by justification itself, which is not only a remission of sins but also the sanctification and renewal on the inward man through the voluntary reception of the grace and gifts whereby an unjust man becomes just and from being an enemy becomes a friend, that he may be the heir to the hope of eternal life.”

The Roman Catholic view of Justification was summed up by the Roman Catholic Church with the Latin term; “ex opere operato” = “By the work performed”. The authors of the theology program further define this term as “the belief accepted by Roman Catholics and rejected by Protestants that the sacraments administer grace to the recipient by virtue of the act itself through the power given to the church, regardless of the faith of the individual”

 
PROTESTANT VIEW: “Justification is a forensic declaration in which a sinner is declared righteous while still in a sinning state. It is a justification in standing, not in nature that occurs in an instantaneous event.”

 
Martin Luther said of Jesus, “He has made His righteousness my righteousness, and my sin His sin. If he has made my sin to be his sin, then I do not have it and am free. If he has made his righteousness my righteousness, then I am righteous now with the same righteousness as He. My sin cannot devour Him, but it is engulfed in the unfathomable depths of his righteousness for he himself is God, who is blessed forever.” (“Lectures on Romans” in Luther’s works; Hilton C. Oswald p.188) 

The reformers (Protestant) view of justification was summed up with the Latin term; “simul iustus et peccator” = “same time just and sinner”. The authors of the theology program define this term as “Luther’s paradoxical dictum explaining that a Christian has a legal or forensic righteous standing before God according to the work of Christ, while at the same time lives as a sinner according to his own merits. This was adhered to by the reformers in rejection to the Roman Catholic concept of infused righteousness.”

 
The main difference between the Roman Catholic view of justification and the protestant view of justification is wrapped up in 2 terms. 1. “Infused righteousness” (a process of God and man by which man must become actually righteous before he is said to be justified) 2. “Imputed righteousness” (a one time event in which God justifies sinners by reckoning Christ’s righteousness to their account through a legal declaration). The biggest difference between the Roman Catholic view of justification and the Protestant view of justification is that one is by faith and works together and the other is by faith alone. The Catholics view justification as a work of both God and man together while Protestants view justification as a work of God alone. Wayne Grudem says of the Protestant Reformation “When the good news of the gospel truly became the good news of totally free salvation in Jesus Christ, then it spread like wildfire throughout the civilized world. It was simply a recovery of the original gospel which declares, “the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord” (Rom 6:23) and insist that “there is therefore no condemnation for those in Christ Jesus. (Rom 8:1)” Pg. 729.

 
Does the bible say that justification is a process or an event? According to the bible, who does the justifying, God or man? Is justification by faith and works or by faith alone?

 
Rom 3:19-28 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in His sight: for by the law is the knowledge of sin. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.

 
Rom 4:1-5 What shall we say then that Abraham our father, as pertaining to the flesh, hath found? For if Abraham were justified by works, he hath whereof to glory; but not before God. For what saith the Scripture? Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

 
Rom 5:1 Therefore being justified (past tense) by faith, we have (present tense) peace with God through our Lord Jesus Christ:

 
Gal 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

 
Gal 5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

 
Paul says that God “justifies him who has faith in Jesus“(Rom 3:26) and that “a man is justified by faith apart from works of law” (Rom 3; 28) The word of God which was delivered to Paul by Jesus himself (1Cor 1:23, 15:3) says that “since we are justified by faith, we have peace with God through our Lord Jesus Christ” (Rom5:1) Because “a man is not justified by works of the law but through faith in Jesus Christ” (Gal2:16)

 
Justification is solely a work of God that we must receive. We must answer God’s call.

 
Rom 8:30-34 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? What shall we then say to these things? If God be for us, who can be against us? Who shall lay any thing to the charge of God’s elect? It is God that justifieth.

 
Act 13:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

 
Joh 1:12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

 
Rom 5:11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

 
ATONEMENT/RECONCILIATION: G2643 katallage From G2644; exchange (figuratively adjustment), that is, restoration to (the divine) favor: – atonement, reconciliation (-ing).

 
In the Old Testament, we can see that the institution of the Passover points to atonement through a vicarious substitution. The sacrificial system (esp. the day of atonement) pointed to the perfect sacrifice that Christ would give on behalf of our sins (Lev, 16:9-10, 16, 29) Christ is later called the lamb of God which takes away the sins of the world. (John 1:29, Rev. 5:7) In addition, Isaiah 53 vividly describes atonement through a vicarious substitution.

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2. So “Is justification salvation“? 

I believe so. Obviously, there are many other biblical terms to describe salvation such as election, calling, regeneration (spiritual rebirth), conversion (moral revolution through faith and repentance), sanctification (growth in likeness of Christ), glorification (receiving a resurrected body), and others. But Justification embodies other biblical terms for salvation such as atonement (restoration to divine favor), reconciliation (restoration to divine favor), redemption (to purchase), propitiation (the act by where which God‘s righteous wrath is satisfied by the atonement of Christ) and deliverance (ransom) . The preceding definitions come from Strong’s dictionary, Systematic Theology by Wayne Grudem or The Theology Program.

 
Justification is the result of God applying the work of Christ to the believer though faith (trust) in Jesus Christ’s death in our place on the cross; resulting in the forgiveness of our sins and the imputation of Christ perfect righteousness to our account. Justification is the result of atonement, reconciliation, redemption, deliverance and propitiation rendered through Christ perfect life and substitutionary death. In my opinion, regeneration (being born again) is the only other biblical term for salvation that could possibly rival justification as an accurate synonym for salvation but regeneration is still not as fully a descriptive term for salvation. Regeneration causes conversion through faith and repentance. The result of justification is that we go from an unjust state to a totally justified position while still not being totally just in actual practice. (John 9:41, 1John 1:8)

Justification and salvation are terms that are used interchangeably in God’s word. We are “saved through faith“(Eph 2; 8), and “justified by faith” (Rom 5:1, Gal 2:16). We are saved not according to our works (2Tim1:9) and we are not justified by our works (Gal 2:16). We are saved by God’s grace. (Acts15:11, Eph2:8) We are justified by God’s grace. (Titus 3:7, Rom 3:24)

 
As noted above, if we are to have eternal life with God, mankind’s most basic problem that must be solved is that God is just, holy and righteous (PS 97:2, PS 119:142) and mankind is unjust, unholy and unrighteous. (Isa 53:6, Rom 3:10-18, 3:23, Gal 3:22, Eph 2:1, James 1:5) God is intrinsically by His nature just and he cannot even look upon sin (iniquity) Holiness is an immutable attribute of God’s character. Hab 1:13a Thou art of purer eyes than to behold evil, and canst not look on iniquity. Therefore, God must punish our sin. Rom 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. Eze 18:20a The soul that sinneth, it shall die. Spiritual death (separation from God) has always been the wages of sin. (Gen2:17, 3:6,23,24, Eze 28:15,16) The solution to mans problem is the Lord Jesus Christ. Rom 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

 
I believe that salvation and justification are synonymous because the promise of eternal life is achieved by the shed blood of Jesus Christ resulting in our redemption and reconciliation to God through Christ’s atonement. That atonement needs to be applied to us, through faith in Jesus as our Savior, because of our sins and separation from God. But Jesus bridges the gap between God and us. He provides the way that we may be restored to right relationship with God both at the moment of faith and even more so in the moment of death. Salvation and justification is achieved for us, by Jesus Christ, by our sins being imputed to Him on the cross (thus making a propitiation towards God), and Jesus’s perfect righteousness being imputed to our account for us. (Gen 15:6, Rom 4:3-5, 8-11, 22-24, 5:13, Gal 3:6, James 2:23) Christ perfect sacrifice expiates our sin through propitiation (the act by where which God‘s righteous wrath is satisfied by the atonement of Christ) i.e. [Rom 3:25, 1John 2:2, 1John 4:10]` And the work of Jesus Christ results in our justification and salvation. God is just and the justifier of him that hath faith in Jesus. (Rom 3:26) Therefore, I would say, yes, “Justification is Salvation…Would you say that a person who God has justified is not saved?

 
Perhaps you have heard the popular and clever play on words for “justified” that says “just-as-if -I-had-never-sinned” or “just-as-if-I-had-lived-a-life-of-perfect-righteousness”. These sayings contain a portion of the truth about justification but not the whole of the truth of justification. Obviously we have not “lived lives of perfect righteousness” nor have we “never sinned” and we are in fact deserving of death as the wages of sin, because we are in reality sinners who have transgressed God‘s laws . Gal 3:10 For as many as are of the works of the law are under the curse: for it is written, ‘Cursed is every one that continueth not in all things which are written in the book of the law to do them. Deu 27:26 Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen. Jam 2:10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. But JESUS LAYED DOWN HIS LIFE so,

 
Joh 3:15-18 That whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

 
Joh 6:47 Verily, verily, I say unto you, He that believeth on me hath everlasting life.

 
Joh 20:31 But these are written, that ye might believe that Jesus is the Christ,

 
It was Jesus, 1Ti 2:6 Who gave himself a ransom for all, to be testified in due time. It was Jesus Gal 1:4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: It was Jesus Tit 2:14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

 

not only saves us from the penalty of sin (spiritual death), but also from the power of sin so that sin should not have dominion over us. (Rom. 6:6,11) Because, Eph 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. 2Ti 3:17 That the man of God may be perfect, thoroughly furnished unto all good works.

It was because of justification by faith alone that Paul could say Gal 2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. John the Baptist said of Jesus Christ “Behold the Lamb of God, which taketh away the sin of the world. (John 1:29)

 
Isa 64:6 But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

 
Rom 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

 
Rom 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:

 
Rom 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

 
Rom 5:6 For when we were yet without strength, in due time Christ died for the ungodly.

 
Rom 5:15-19 But not as the offense, so also is the free gift. For if through the offense of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offenses unto justification. For if by one man’s offense death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ. Therefore as by the offense of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

 
Act 20:28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

 
2Co 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

 
Heb 7:26-27 For such a high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.

 
Heb 7:19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

 
Heb 9:28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

 
Heb 13:12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

 
Eph 1:5-7 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

 
Eph 2:8-9 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.

 
Eph 5:2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savor.

 
Gal 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

 
1Pe 2:24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

 

2:1-2 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

 
Rev 1:5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

 
Gal 1:3-5 Grace be to you and peace from God the Father, and from our Lord Jesus Christ, Who gave himself for our sins, that he might deliver (RESCUE) us from this present evil world, according to the will of God and our Father: To whom be glory forever and ever. Amen.

 
There are only two ways to be saved. 1. Actually be totally and perfectly just, holy righteous and as innocent as God is. 2. Be justified by God as a free gift. When you stand before God on judgment day will you say I am just and deserve eternal life; or will you fall on your face and say “Lord have mercy on me a sinner“?

 
If you have been working for your salvation or justification, or if you have never known Jesus, will you receive God’s free gracious gift of salvation by faith (trust) alone in Jesus Christ as your savior at this moment?

 
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There are several steps to becoming Born Again, listed below:

1. Understand that ALL men ever born are sinners. Romans 3:23, says, “For all have sinned and come short of the glory of God.” This message that all men are sinners is amply repeated through Scripture . This means you are a sinner in the eyes of an angry God, Who must punish all sin. Do you believe you are a sinner?

2. Since man is an imperfect sinner, and God is a perfect God, no man can save himself. Jesus made this fact very plain in Matthew 5:48, when He said, “Be ye, therefore, perfect, even as your Heavenly Father is perfect.”!!!
If we all have to be perfect in God’s eyes, how can there be anyone in Heaven, especially since the Bible declares, repeatedly, that ALL people are sinners? Obviously, no one is going to get to Heaven this way, by trying to be ‘good enough’ to merit Heaven. Since the Bible says there are going to be untold millions of people in Heaven, there must be some other way to get there, other than by trying to be ‘good enough’.

You must also be very sorry for your sins, and want to have them forgiven. This is known as Repentance. The word Repent means to both be very sorry for your sins, and to want to not sin anymore. Repentance means the desire to turn your life around 180 degrees. This does not mean you will never sin again, but it does mean that sin will become the exception in your life, not the rule.

3. When the sinless Son of God, Jesus Christ, shed His precious blood on the cross at Calvary, He died for the sins of His people in their place as a sacrificial substitute. And in doing so, He suffered the wrath of God the Father upon their sin. He paid the penalty for that sin in His own body and purchased their eternal redemption. This enables Him to give as a free gift His own holiness and righteousness to those who believe in Him and trust Him for salvation. making them absolutely perfect in God. s sight! Romans 6:23 says, “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” None of us deserve to be saved; in His love and mercy God extends grace to those who will believe. Grace is defined as “undeserved favor” and perhaps this little acrostic will help you to remember its meaning: G od. s Riches At Christ. s Expense. [The true meaning of GRACE]

4. In Ephesians 2:8-9, the Apostle Paul reiterates this teaching that eternal life with God is a free gift. “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God; Not of works, lest any man should boast.” No man can stand before God in eternity, and boast that they ‘earned’ their way to Heaven. All people in Heaven will be there only because of Jesus’ FREE Gift, which He obtained from God because of His substitutionary death sacrifice on the Cross. Rather than punishing each person’s individual sins, God heaped all those sins on Jesus on the Cross Isaiah 53:2-12]

Now, you are probably thinking, ‘How can I obtain this free gift of eternal life’? Again, the Bible is not silent. In Acts 16:25-33, the jailer anxiously asked Paul, “What must I do to be saved”? Paul answered “Believe on the Lord Jesus Christ, and thou shalt be saved …” verse 31″. You must BELIEVE on Jesus Christ as your personal Lord and Savior. To truly believe, you must place your complete faith and trust in Christ and rely upon Him as your only hope of salvation and eternal life. This is a matter of the heart and you cannot hope to deceive God by putting on an act because He knows everything about you. Many people mistakenly think that by merely believing the facts concerning Jesus Christ. s death, burial, and resurrection, they will be automatically be given the gift of eternal life. But such is not the case. Preachers call that a “head knowledge and not a heart knowledge.” Salvation is freely given, but only to those who are genuine believers.

5. In John 1:1, 14, we see that Jesus Christ is God, equal with God, present with God from before the beginning of time, and the actual Creator of the Universe. He is 100% God and 100% human at the same time, which is why He used both titles during His ministry, Son of God and Son of Man. To become Born Again, you must believe this doctrine about Jesus Christ.

Verse 14 is most important, the teaching that Jesus God became man. This teaching becomes a point of separation between the followers of Christ and Antichrist. In 1 John 4:1-3, we see that anyone who denies that Jesus has come in the flesh is the spirit of antichrist. That is just what the Gnostics of that day were saying, i.e., that Jesus the human was not God Messiah come in the flesh; rather, the ‘Christ Consciousness’ the ‘Messiah’ Consciousness, came on Jesus at His baptism and left Him on the Cross; they believe Jesus was not God and Man. The New Age Movement and Freemasonry have resurrected this blasphemy with a vengeance.

6. Isaiah 53:6 foretells exactly what Jesus Christ did for us on the Cross; “the Lord [God the Father] has laid on Him the iniquity of us all.” Praise God!! Only the Wisdom, Grace, and Power of God Almighty could conceive of such a gracious Plan of Salvation!! God’s Nature is such that sin must be punished. Period! But, God set up a Plan whereby an innocent substitute was to be punished instead of the guilty person. In the Old Testament, God allowed the lamb to be the substitute sacrifice for sin; Jesus then became the ultimate substitute sacrifice, for all the sins of the world. His was the Perfect sacrifice, that never needs to be repeated, and that saves all people forever more.

You must believe in, and understand, this principle of Substitute Punishment, before you can become Born Again. And, you must believe that Jesus Christ became the Perfect Substitute Punishment for YOU, before you can become Born Again.

Now that you understand these Truths, and believe them for your life, you now need to understand how you can obtain this FREE Gift of eternal life through Jesus Christ. After all, if I were to attempt to give you a FREE gift, that gift would not become yours if you were to refuse to reach out and take that gift from my hand. So it is here. You must reach out and take this FREE Gift of Eternal Life from the hand of Jesus Christ. How is this done?

Through Saving Faith .

Notice I said Saving Faith . There are types of faith that will not get you saved. You may have ‘head knowledge’ faith that merely intellectually assents to the facts of Jesus Christ’s person, but that is not Saving Faith. You may be in a ‘church’ or a cult that teaches many truths about Jesus Christ, but who teach that you must do many things to earn your way to Heaven. This is not Saving Faith.

Saving Faith is trusting in Jesus Christ, and Him alone, for your Salvation.

If you think you need to do anything for Salvation except trust in Jesus work on the cross, you are guilty of violating Ephesians 2:8-9 and Isaiah 53:6b. Most cults and false Christian religions err at this point; they add things that are “necessary” for Salvation, or they offer a counterfeit way to Heaven, i.e., Salvation by Baptism.

Do you want this Gift of Eternal Life that Jesus left Heaven and died on a cross to give you? If your answer is, ‘Yes’, you can immediately have Eternal Life.

Let me clarify exactly what this involves. First, you are going to transfer your trust, your hope of eternal life from what you have been doing to what Jesus Christ has done for you on the cross. Jesus will take your sin and transfer TO YOU His right standing with God the Father, what we call His righteousness . This means that though we have failed repeatedly to keep God’s commandments, Christ perfectly obeyed all the laws of God. He lived the perfect life, so He could be the perfect, innocent substitutionary sacrifice that God would accept for your sins, and the sin of the entire world, for all who will believe.

http://www.cuttingedge.org/news/salvation.html !!!!!!!!

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