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THE EARLY CHURCH WAS OUTSPOKEN ON THE DEITY OF CHRIST

If One examines carefully the writings of the early church writers their language and theology reflects their understanding of the Trinity. They contended from Scripture not from Greek philosophy or paganism as is charged from anti-Trinitarian opponents. Trinitarianism certainly was not developed in the 4th century but was part of the theology of the early church. Those who oppose it today, are not part of the Church just as they were not part of the Church in the beginning.

Ignatius Bishop of Antioch died about 110 A.D. he was a disciple of the Apostle John, wrote about the lords 2nd coming, “Look for him that is above the times, him who has not times, him who is invisible”. Only God is without time , eternal and invisible. In numerous other places in his letter to Polycarp he states “Jesus is God”, “God incarnate”

“Be deaf, therefore, when any would speak to you apart from (at variance with) JESUS CHRIST [the Son of God], who was descended from the family of David, born of Mary, who truly was born [both of God and of the Virgin … truly took a body; for the Word became flesh and dwelt among us without sin”… Bishop of Antioch died about 110 A.D. he was a disciple of the Apostle John, wrote about the lords 2nd coming, “Look for him that is above the times, him who has not times, him who is invisible”. Only God is without time , eternal and invisible. In numerous other places in his letter to Polycarp he states “Jesus is God”, “God incarnate.”

“Be deaf, therefore, when any would speak to you apart from (at variance with) JESUS CHRIST [the Son of God], who was descended from the family of David, born of Mary, who truly was born [both of God and of the Virgin … truly took a body; for the Word became flesh and dwelt among us without sin.”

Ignatius of Antioch “In Christ Jesus our Lord, by whom and with whom be glory and power to the Father with the Holy Spirit for ever” (n. 7; PG 5.988).

“We have also as a Physician the Lord our God Jesus the Christ the only-begotten Son and Word, before time began, but who afterwards became also man, of Mary the virgin. For ‘the Word was made flesh.’ Being incorporeal, He was in the body; being impassible, He was in a passible body; being immortal, He was in a mortal body; being life, He became subject to corruption, that He might free our souls from death and corruption, and heal them, and might restore them to health, when they were diseased with ungodliness and wicked lusts.” ( The ante-nicene Fathers, Grand Rapids: Eerdmans, Vol. 1, p. 52 .)

“For our God Jesus Christ, was, according to the appointment of God, conceived in the womb by Mary, of the seed of David, but by the Holy Ghost.”( Epistle of Ignatius to the Ephesians 4:9)

“…God Himself appearing in the form of a man, for the renewal of eternal life.”( Epistle of Ignatius to the Ephesians 4:13)

“Continue inseparable from Jesus Christ our God.”( Epistle of Ignatius to the Trallians 2:4)

“For even our God, Jesus Christ, now that He is in the Father”.( Epistle of Ignatius to the Romans 1:13)

Clement of Rome (Philipians 4:3)”For Christ is with those who are humble, not with those exalt themselves over his flock. The majestic scepter of God, our Lord Jesus Christ, did not come with the pomp of arrogance or pride (though He could have done so), but in humility, just as the Holy Spirit spoke concerning Him.” (1 Clement 16:1-2)

“Brethren, we ought so to think of Jesus Christ as of God : as of the judge of the living and the dead”.(2nd Epistle of Clement to the Corinthians 1:1)

Justin Martyr ( 140 A.D.) “the word of wisdom, who is himself God begotten of the Father of all things, and word, and wisdom, and power, and the glory of the begetter, will bear evidence to me”.(Dialogue with Tropho Ch.61)

“God speaks in the creation of man with the very same design, in the following words: ‘Let us make man after our image and likeness’ . . . I shall quote again the words narrated by Moses himself, from which we can indisputably learn that [God] conversed with someone numerically distinct from himself and also a rational being. . . . But this Offspring who was truly brought forth from the Father, was with the Father before all the creatures, and the Father communed with him” (Dialogue with Trypho the Jew 62).

“For Christ is King, and Priest, and God and Lord…”(Dialogue With Trypho, 34)

“…He preexisted as the Son of theCreator of things, being God, and that He was born a man by the Virgin.” (Dialogue With Trypho, 48 )

“We will prove that we worship him reasonably; for we have learned that he is the Son of the true God Himself, that he holds a second place, and the Spirit of prophecy a third. For this they accuse us of madness, saying that we attribute to a crucified man a place second to the unchangeable and eternal God, the Creator of all things; but they are ignorant of the Mystery which lies therein” (First Apology 13:5-6).

Polycarp (70-160). Bishop of Smyrna.A disciple of John the Apostle. “O Lord God almighty…I bless you and glorify you through the eternal and heavenly high priest Jesus Christ, your beloved Son, through whom be glory to you, with Him and the Holy Spirit, both now and forever”

“Now may the God and Father of our Lord Jesus Christ, and the eternal High Priest Himself, the God Jesus Christ, build you up in the faith…”( The Epistle of Polycarp to the Church at Philippi, 12

Iranaeus (120-202) “In order that to Christ Jesus, our Lord, and God, and Savior, and King…”(Irenaeus Against Heresies, 1.10.1)

180 A.D. “But he Jesus is himself in his own right, beyond all men who ever lived, God, Lord, and king eternal, and the incarnate word, proclaimed by all the prophets, the apostles …The Scriptures would not have borne witness to these things concerning Him, if, like everyone else, He were mere man.” (Against Heresies 3:19.1-2)

“For with Him were always present the Word and Wisdom, the Son and the Spirit, by whom and in whom, freely and spontaneously, He made all things, to whom also He speaks, saying, ‘Let us make man after our image and likeness'”.( Against Heresies, 4:10)

Iranaeus gave the Church two statements which have continued in its creeds: (1) Filius dei filius hominis factus, “The Son of God [has] become a son of man, (Earl Cairns Christianity Through the Centuries, Zondervan, 1981, pg.110) Jesus Christus vere homo, vere deus, “Jesus Christ, true man and true God.” (Harold Brown Heresies, Zondervan, 1989, pg.84)

Irenaeus gave three forms of the statement of faith in three different contexts in This is showing the variety of ways that the faith could be expressed in his day:)

Third Form: IN ONE GOD ALMIGHTY, from whom are all things; and IN THE SON OF GOD, JESUS CHRIST, our Lord, by whom are all things, and in his dispensations, through which the Son of God became man; the firm -persuasion also IN THE SPIRIT OF GOD, who furnishes us with a knowledge of the truth, and has set forth the dispensations of the Father and the Son, in virtue of which he dwells in every generation of men, according to the will of the Father (IV. xxiii. 7).(God in three persons C.Beisner) this is long before the council of Niacea.

Diogneteus Diogneteus to Mathetes (written 130 A.D.) “as a king sends his Son, who is also king, so sent he him, as God (1) he sent him; as men he sent him; as savior he sent him,…” Chpt.7 says “God” (1) which refers to the person sent.

Theophilus (115-181) Bishop of Antioch (To Autolycus 2:22 ,160 A.D.) “For the divine writing itself teaches us that Adam said that he had heard the voice but what else is this voice but the word of God, who is also his Son.”

Tatian the Syrian (170 AD ) “Our God has no introduction in time. He alone is without beginning, and is Himself the beginning of all things. God is a spirit, not attending upon matter, but the Maker of material spirits and of the appearances which are in matter. He is invisible and untouchable, being Himself the Father of both sensible and invisible things. This we know by the evidence of what He has created; and we perceive His invisible power by His works”.(Tatian, Address to the Greeks , 4)

“We are not playing the fool, you Greeks, nor do we talk nonsense, when we report that God was born in the form of a man” (Address to the Greeks 21).

Melito of Sardis (177 AD )The activities of Christ after his baptism, and especially his miracles, gave indication and assurance to the world of the deity hidden in his flesh. Being God and likewise perfect man, he gave positive indications of his two natures: of his deity, by the miracles during the three years following after his baptism… he concealed the signs of his deity, although he was the true God existing before the ages” (Fragment in Anastasius of Sinai’s, The Guide 13).

Athenagoras (160 AD.) Speaks of “one God, the uncreated, eternal, invisible, impassible, incomprehensible, uncontainable, comprehended only by mindand reason, clothed in light and beauty and spirit and powerindescribable, by whom the totality has come to be.”(suppl. 10.1)

…”the Son being in the Father and the Father in the Son, in oneness and power of Spirit, the understanding, and reason of the Father is the Son of God.” (Ante Nicene Fathers vol.2 p.133 a plea for Christians)

“For Christ is the God over all”.(Refutation of All Heresies 10.34)

Athenagoras identifies the Word as the Son of God, says ‘although the word is God’s offspring, he never came into being. Rather, having been with God and in God eternally he issued forth at a point in time.”( A plea for the Christians 12.20) “God the Word came down from heaven…He came forth into the world and…showed Himself to be God”.( Against the Heresy of a Certain Noetus, 17)

speaking of what the church believes, “they hold the Father to be God, and the Son God, and the Holy Spirit, and declare their union and their distinction in order.”(A plea for the Christians.10.3)

“Who, then, would not be astonished to hear those called atheists who admit God the Father, God the Son, and the Holy Spirit, and who teach their unity in power and their distinction in rank?”( Intercession on Behalf of the Saints, 10)

Clement of Alexandria (190 AD) “The Word, then, the Christ, is the cause both of our ancient beginning, for he was in God, and of our well-being. And now this same Word has appeared as man. He alone. is both God and man, and the source of all our good things” (Exhortation to the Greeks 1:7:1).

Tertullian (converted around 193 AD)(215 AD) “The origins of both his substances display him as man and as God: from the one, born, and from the other, not born” (The Flesh of Christ 5:6-7).

“God alone is without sin. The only man without sin is Christ; for Christ is also God.”(The Soul 41.3)

We find that it was the ones who did not understand the trinity that were looked upon as divisive. Tetullians theological writings consisted mostly in response to what the Oneness (modalists) believes. (God is singular in person) When he debated Praxeas of which he wrote. “thus the connection of the Father in the Son the Son in the paraclete, produces three coherent persons, who are yet distinct one from another. These three are one essence, not one person, as it is said, “I and my Father are one,” in respect of unity of substance, not singularity of number.”( Ante-Nicene fathers vol.3,p.621, against Praxeas.) He went on to say “Yet we have never given vent to the phrases ‘two Gods’, or ‘two Lords’: not that it is untrue the Father is God, the Son is God, the Spirit is God, each is God.” (ibid 13)

Tetullian developed his arguments and refined his belief of which the third form of his rule of faith became this. “We believe there is but one God, and no other besides the maker of the world, who produced the universe out of nothing, by his word sent forth first of all, that this word, called his Son, was seen in the name of God in various ways by the patriarchs, was always heard in the prophets, at last sent down, from the spirit and power of God the Father, into the virgin Mary, was made flesh in her womb, and born of her, lived as Jesus Christ…”.

Not only is he careful in his explanation but throughout all his writings he defines three persons and one substance who are the one God. .”That this one and only God has a Son, his word, who proceeded from himself, by whom all things were made, and without whom nothing was made. him we believe to have been sent by the Father into the virgin, and to have been born of her- being both man and God, the Son of man, and the Son of God, and to have been called the name of Jesus Christ;” (against Praxeas vol.3, p.598)

Novatian (235 AD. )”For Scripture as much announces Christ as also God, as it announces God Himself as man. It has as much described Jesus Christ to be man, as moreover it has also described Christ the Lord to be God. Because it does not set forth Him to be the Son of God only, but also the Son of man; nor does it only say, the Son of man, but it has also been accustomed to speak of Him as the Son of God. So that being of both, He is both, lest if He should be one only, He could not be the other. For as nature itself has prescribed that he must be believed to be a man who is of man, so the same nature prescribes also that He must be believed to be God who is of God . . . Let them, therefore, who read that Jesus Christ the Son of man is man, read also that this same Jesus is called also God and the Son of God” (Treatise on the Trinity 11).

Novatian “The rule of truth demands that, first of all, we believe in GOD THE FATHER and Almighty Lord, that is, the most perfect Maker of all things. . .’ The same rule of truth teaches us to believe, after the Father, also in the SON OF GOD, CHRIST JESUS, our Lord God, but the Son of God…. Moreover, the order of reason and the authority of faith, in due consideration of the words and Scriptures of the Lord ‘, admonishes us, after this, to believe also in the HOLY GHOST, promised of old to the Church, but granted in the appointed and fitting time.

The church did not have non-Trinitarians. The Gnostics, Arians, Oneness and others were considered to be praching heresy and were excluded from the church universal. (This is not my words but the Churches) This did not stop them from going out and starting their own movements and church’s. These were the first cultic movements and many today have aligned themselves with their teachings , some have synthesized several of them together to make something altogether new.

Hippolytus 190 A.D. (Against the heresy of one Noetus “a Oneness promoter” ch.14, ) After quoting part of Jn.1:1 “If then the word was with God and was also God what follows ? Would one say that he speaks of two God’s ? I shall not speak of two Gods but of one; of two persons however and of a third economy, the grace of the Holy Ghost. For the Father is indeed one but there are two persons because there is also the son; and there is the third the Holy Spirit. The Father decrees, the word executes and the son is manifested, through whom the Father is believed on. The economy of the harmony is led back to the one God, for God is one. It is the father who commands and the son who obeys and the Holy Spirit who gives understanding; The Father is above all the son is through all and the holy Spirit who is in all. And we cannot think of one God, but by believing in truth in Father and Son and Holy Spirit”.

“God, subsisting alone, and having nothing contemporaneous with Himself, determined to create the world….Beside Him there was nothing; but He, while existing alone, yet existed in plurality….And thus there appeared another beside Himself. But when I say another, I do not mean that there are two Gods….Thus, then, these too, though they wish it not, fall in with the truth, and admit that one God made all things….For Christ is the God above all…..He who is over all is God; for thus He speaks boldly, ‘All things are delivered unto me of my Father.’ He who is over all, God blessed, has been born; and having been made man, He is (yet) God for ever….And well has he named Christ the Almighty. “(Hippolytus ” The Ante-Nicene Fathers, vol. 5, pp. 227, 153, 225)

In another of his writings “This is the order of the rule of our faith…God the Father, not made, not material, invisible; One God, the creator of all things; this is the first point of our faith. the second point is this; the word of God, Son of God, Christ Jesus our Lord who was manifested to the prophets according to the form of their prophesying and according to the method of the fathers dispensation, through whom all things were made.”

Gregory the Wonder-worker (262 AD) “But some treat the Holy Trinity in an awful manner, when they confidently assert that there are not three persons, and introduce (the idea of) a person devoid of subsistence. Wherefore we clear ourselves of Sabellius, who says that the Father and the Son are the same [Person] . . . We forswear this, because we believe that three persons–namely, Father, Son, and Holy Spirit–are declared to possess the one Godhead: for the one divinity showing itself forth according to nature in the Trinity establishes the oneness of the nature” (A Sectional Confession of Faith 8).

“But if they say, ‘How can there be three Persons, and how but one Divinity?’ we shall make this reply: That there are indeed three persons, inasmuch as there is one person of God the Father, and one of the Lord the Son, and one of the Holy Spirit; and yet that there is but one divinity, inasmuch as . . . there is one substance in the Trinity” (A Sectional Confession of Faith, 14)

Dionysius (262 AD )”Neither, then, may we divide into three godheads the wonderful and divine unity . . . Rather, we must believe in God, the Father almighty; and in Christ Jesus, his Son; and in the Holy Spirit; and that the Word is united to the God of the Universe. `For,’ he says, ‘The Father and I are one,’ and `I am in the Father, and the Father in me'” (Letter to Dionysius of Alexandria, 3)

Methodius (305 AD) “For the kingdom of the Father, of the Son, and of the Holy Ghost, is one, even as their substance is one and their dominion one. Whence also, with one and the same adoration, we worship the one Deity in three Persons, subsisting without beginning, uncreated, without end, and to which there is no successor…. For nothing of the Trinity will suffer diminution, either in respect of eternity, or of communion, or of sovereignty” (Oration on the Psalms 5).

Arnobius (305 AD) “‘Well, then,’ some raging, angry, and excited man will say, ‘Is that Christ your God?’ ‘God indeed,’ we shall answer, ‘and God of the hidden powers'” (Against the Pagans 1:42).

Athanasius (290 -370) “[The Trinity] is a Trinity not merely in name or in a figurative manner of speaking; rather, it is a Trinity in truth and in actual existence. Just as the Father is he that is, so also his Word is one that is and is God over all. And neither is the Holy Spirit nonexistent but actually exists and has true being.” (Letters to Serapion 1:28).

“United without confusion, distinguished without separation. Indivisible and without degrees.” (Sermon on Lk.10:22)

http://www.letusreason.org/Trin1.htm

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The Bible Ascribes Attributes to Jesus Christ, Which Can Only be Predicated of God

1. Jesus Christ is all-knowing (omniscient)

Matthew 12:25-“Jesus knew their thoughts.”

Matthew 27:18-“For [Jesus] knew that for envy they had delivered Him.”

Luke 6:8-“He knew their thoughts.”

John 2:24-25-“But Jesus did not commit himself unto them, because he knew all men, And needed not that any should testify of man: for he knew what was in man.”

John 21:17-“And [Peter] said unto him, Lord, thou knowest all things; thou knowest that I love thee.”

Revelation 2:23-“All the churches shall know that I am He who searches the minds and hearts. And I will give to each of you according to your works” (NKJV).

2. Jesus Christ is all-powerful (omnipotent)

Ephesians 3:20-“Now unto him [Christ] that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us.”

Philippians 3:20-21-“…the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.”

Colossians 2:10-“Ye are complete in him, which is the head of all principality and power.”

Hebrews 1:3-“[Jesus Christ is] upholding all things by the word of his power.”

Revelation 1:8-“I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.”

Revelation 2:26-27-“He who overcomes, and keeps My works until the end, to him I will give power over the nations-‘He shall rule them with a rod of iron; as the potter’s vessels shall be broken to pieces’-as I also have received from My Father” (NKJV).

3. Jesus Christ is unchanging (immutable)

Hebrews 1:8-12-“But unto the Son he saith…Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: They shall perish; but thou remainest; and they all shall wax old as doth a garment; And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.”

Hebrews 13:8-“Jesus Christ is the same yesterday, today, and forever” (NKJV). This passage disproves the idea that Jesus is a created being. For if Jesus was created, He was not the same yesterday. “Yesterday” (past) is contrasted with “forever” (future), and obviously refers to eternity past.

4. Jesus Christ, as to his divine nature, is everywhere present (omnipresent)

Matthew 18:20-“For where two or three are gathered together in my name, there am I in the midst of them.” At any given moment there are literally thousands upon thousands of Bible studies, prayer meetings and church services being conducted around the earth. Jesus Christ says that He is present at each gathering. Only God can be at thousands of different places at the same time.

Romans 8:10-“And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness…. [H]e that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.” No created being, no matter how great, can dwell in the millions of Christians throughout the world; it is impossible. But it is not impossible for Jesus Christ who is God.

1 Corinthians 10:4-“And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.” Whenever believers partake of the Lord’s Supper, Jesus Christ is spiritually present.

Revelation 2:1-“These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks.” Jesus Christ is presented in Revelation as being present in the churches and being totally aware of each church’s deeds in minute detail.

Revelation 3:20-“Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.” Jesus Christ will personally fellowship with each repentant believer. This would be impossible if He were merely human, for there are millions of Christians spread over the whole globe.

5. Jesus Christ has eternal existence

Isaiah 9:6-“For unto us a child is born,…and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father….”

John 1:1-3-“In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him….” Jesus Christ existed with God prior to creation.

John 8:58-“Jesus said to them, ‘Most assuredly, I say to you, before Abraham was, I AM'” (NKJV). Jesus certainly did not mean He existed as the first created being, because the Jews wanted to stone Him for claiming to be God.

Revelation 1:8-“I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty” (cf. Rev. 22:13).

6. Jesus Christ is the Creator

The Bible teaches that God created everything that exists, whether spiritual or material. “God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands” (Ac. 17:24). “Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created” (Rev. 4:11). “[Him] that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein…” (Rev. 10:6). Yet the Bible also teaches that Jesus Christ created everything. This can only mean that Jesus Christ is God, for only God who is uncreated has the power to create from nothing. The Bible teaches that creation from nothing was an act of the God. That explains why Genesis 1:26 says, “Let us make man in our image, after our likeness.” Following are some verses of Scripture which teach that Christ is the Creator.

John 1:2-3-“He [Jesus Christ] was in the beginning with God. All things were made through Him and without Him nothing was made” (NKJV).

John 1:10-“He was in the world, and the world was made by him, and the world knew him not.”

1 Corinthians 8:6-“But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.”

Colossians 1:16-17-“For by him [Jesus Christ] were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist.”

Hebrews 1:2-3-“…his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power….”

Hebrews 2:10-“For it became him, for whom are all things, and by whom are all things….”

Hebrews 3:3-4-“For this man [Jesus Christ] was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house. For every house is builded by some man; but he that built all things is God.”

7. Jesus Christ is the Judge of all mankind

The Bible teaches that on the last day of this age God will judge all men who ever lived. “Then shall the trees of the wood sing out at the presence of the LORD, because he cometh to judge the earth” (1 Chr. 16:33). “And I saw the dead, small and great, stand before God; and the books were opened…and the dead were judged out of those things which were written in the books, according to their works” (Rev. 20:12). Only God is capable of judging all men. God is all-knowing and therefore knows every act. He is all-powerful, and therefore can carry out His punishments. He is perfectly holy and therefore can judge every sin without injustice. Only God who is moral and just in character has the authority to judge the human race. Yet the Bible teaches that Jesus Christ will judge the world. Christ Himself claimed the total authority and jurisdiction over mankind on the final day that can only belong to God. In fact, the judgment seat of God Almighty and the judgment seat of Jesus Christ are one and the same seat. Jesus said, “Many will say to me in that day, Lord, Lord…. And then will I profess unto them, I never knew you: depart from me, ye that work iniquity” (Mt. 7:22-23). The fate of each and every person rests upon Christ’s decision; He has the power and authority to render sentence and to cast men into hell-an authority reserved exclusively to God. Following are some biblical references which unmistakably establish that Jesus Christ is the Judge of all mankind.

Matthew 25:31-33, 41-“When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: And he shall set the sheep on his right hand, but the goats on the left…. Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels.”

John 12:48-“He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.”

Acts 10:42-“It is He [Jesus Christ] who was ordained of God to be Judge of the living and the dead” (NKJV).

Acts 17:31-“He hath appointed a day, in the which he will judge the world in righteousness by that man [Jesus Christ] whom he hath ordained.”

Romans 2:16-“In the day when God shall judge the secrets of men by Jesus Christ….”

Romans 14:10-12-“For we shall stand before the judgment seat of Christ. For it is written: ‘As I live, says the LORD [Jehovah], Every knee shall bow to Me, and every tongue shall confess to God.’ So then each of us shall give account of himself to God” (NKJV). This passage of Scripture not only presents Christ as Judge, but clearly teaches that on the day of judgment everyone will bow to Christ; that is, everyone will acknowledge that Christ is the LORD God. By introducing his quotation of Isaiah 45:23 with the familiar prophetic formula, “As I live, saith the LORD” (cf. Num. 14:28, Isa. 49:18, Jer. 22:24, Ezek. 5:11, Zeph. 2:9, etc.), and applying it to Christ, the Apostle Paul self-consciously and deliberately calls Christ Jehovah. Note also that at the Judgment Seat of Christ, everyone will give account of himself to God. This passage is a powerful and unmistakable statement of Christ’s deity.

2 Corinthians 5:10-“For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.”

2 Timothy 4:1, 8-“…the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom…. Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.”

Hebrews 10:30-“For we know Him who said, ‘Vengeance is Mine, I will repay,’ says the Lord. And again, ‘The LORD [Jehovah] will judge His people'” (NKJV).

The Bible Teaches That God the Holy Spirit, Proceeds From Both the Father and the Son (Spiration)

Matthew 3:11-“I [John the Baptist] indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire.” Jesus Christ not only has the authority to baptize believers with the Holy Spirit but also to baptize unbelievers into hell-fire. While this passage technically does not deal with spiration, it shows that Christ has the authority of God: only God can send the Holy Spirit to His church.

John 15:26-“But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me.”

Romans 8:9-“But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.” Here Paul equates the Spirit of God with the Spirit of Christ.

Galatians 4:6-“And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.”

Revelation 5:6-“And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.” Seven in Scripture often represents completion and perfection. The perfect Holy Spirit of God proceeds from Jesus Christ unto the whole earth.

Jesus Christ is Worshiped as God

There is probably no sin more condemned in the Bible than that of idolatry. The Bible teaches that we are to worship God alone. Why? Because only God is worthy to be worshiped. God’s law says, “Thou shalt have none other gods before me…. Thou shalt not bow down thyself unto them, nor serve them” (Dt. 5:7-9). When tempted by Satan, Christ said, “Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve” (Lk. 4:8). When the Apostle John fell in worship before one of God’s mighty angels, the angel rebuked him and told him to worship God. “And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which showed me these things. Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God” (Rev. 22:8-9). When Cornelius the centurion fell in worship before the Apostle Peter, Peter clearly rejected the offer of worship: “And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him. But Peter took him up, saying, Stand up; I myself also am a man” (Ac. 10:25-26).

The contrast with the Lord Jesus Christ is startling: from His birth (Mt. 2:1-2) to His ascension (Lk. 24:51-52), Christ is openly and continuously worshiped by His disciples. Did Jesus reject this worship, as Peter and the angel did? No, Jesus openly accepted and even commended such activity. What could this mean except that “That same person who is known to history as Jesus of Nazareth existed, before He became man, from all eternity as infinite, eternal and unchangeable God” ?

Passages in Which Jesus is Worshiped

Matthew 2:1-2-“Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.”

Matthew 2:10-11-“When they saw the star, they rejoiced with exceeding great joy. And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him.”

Matthew 8:2-“And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.”

Matthew 9:18-“While [Jesus] spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.”

Matthew 14:33-“Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.”

Matthew 15:25-“Then came she and worshipped him, saying, Lord, help me.”

Matthew 28:9-“And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.”

Mark 5:6-“But when he saw Jesus afar off, he ran and worshipped him.”

Luke 24:51-52-“And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. And they worshipped him, and returned to Jerusalem with great joy.”

John 9:35-38-“…he said unto him, Dost thou believe on the Son of God? He answered and said, Who is he, Lord, that I might believe on him? And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee. And he said, Lord, I believe. And he worshipped him.”

Hebrews 1:6-“And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.”

Revelation 5:8-14-“And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof…. And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever. And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.”

Revelation 15:3-4-“And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints. Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.”

In Revelation 5:8 the living creatures and elders worship the Lamb (Jesus Christ) and offer Him prayers. In verse 13 Christ is offered the same worship that is given to the Father. In Revelation 15:3-4 the worship of the Lord God Almighty and Jesus Christ the King of the saints are indistinguishable. All nations will come and worship before Jesus Christ (Ps. 22:27-28). The fact that the apostles, and an angel of God, totally rejected worship, while Christ openly accepted it, indicates that the New Testament use of “to worship” (prosekun_san aut_-“worshiped Him”) is not mere homage to a king but the worship of God Himself. No created being, no matter how great, is allowed to accept worship.

Jesus Christ is the Object of Saving Faith

John 14:1-6-“Let not your heart be troubled: ye believe in God, believe also in me…. Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.” No angel, prophet or apostle could speak such words; only God can be the object of saving faith. Christ doesn’t just point to God, He points to Himself. When Jesus says, “I am the way, the truth, and the life,” He declares that He is the foundation of all truth and all life. He is God, who is absolute Truth personified.

There are Instances in the Bible Where the Names “Son of God” and “Lord” Indicate Christ’s Essential Deity

1. Jesus Christ the Son of God

Matthew 11:27-“All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.” “Just think about what these words mean, my friends. They mean that there are mysteries in the person, Jesus, which none but the infinite and eternal God can know.”

Matthew 14:26, 33-33-“And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear…. And when they [Peter and Jesus] were come into the ship, the wind ceased. Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.”

Matthew 16:16-“Simon Peter answered and said, Thou art the Christ, the Son of the living God.” “Peter’s declaration that Jesus is ‘the Son of the living God’ can mean no less than that, in a unique way, a sense not applicable to any mortal, Jesus is, was and always will be the Son of that God who not only is Himself the only living One, over against all the dead so-called gods of the pagans (Isa. 40:18-31) but also is the only source of life for all that lives.”

Matthew 26:63-65-“But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.” When Jesus ascribed to Himself the title “Son of Man” and then openly claimed to be the fulfillment of Daniel 7:13-14-the One who is coming on the clouds of heaven who will judge the nations and have everlasting dominion-the high priest accused Him of blasphemy. Why? Because Christ was claiming for Himself things that the high priest knew could only be attributed to God. Christ claimed to be the divine Son of God. The high priest refused to accept this claim and therefore rejected Christ.

2. The Lord Jesus Christ

Luke 2:11-“For unto you is born this day in the city of David a Saviour, which is Christ the Lord.” “Jesus is the Christ, the Messiah, the Anointed; he is the Lord, Lord of all; He is a sovereign prince; nay, He is God, for the Lord, in the Old Testament, answers to Jehovah. He is a Savior, and He will be a Savior to those only that accept Him as their Lord.”

Luke 3:4-6-“The voice of one crying in the wilderness: ‘prepare the way of the LORD [Jehovah], make His paths straight…. And all flesh shall see the salvation of God'” (NKJV).

1 Corinthians 12:3-“No man can say that Jesus is the Lord, but by the Holy Ghost.”

Philippians 2:11-“And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” “Jesus Christ, therefore, is Lord to Christians in the same sense that Jehovah was Lord to the Hebrews. The usage referred to is altogether peculiar; no man-not Moses, nor Abraham, nor David, nor any of the prophets or apostles-is ever thus prevailingly addressed or invoked as Lord. We have but one Lord; and Jesus Christ is Lord.”

Below are some other scriptures that point to Jesus Christ being God.


Old Testament Passages


Isaiah 7:14-“Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel” (Immanuel literally means “God with us”).

 
Isaiah 9:6-“For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end….”

 
Jeremiah 23:5-6-“Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.” Christ’s name in Hebrew is YHWH Tsidkenu, Jehovah Our Righteousness.

 
Micah 5:2-“But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.” Christ has always existed because He is not a created being; He is God Almighty who has existed from everlasting.

 
Malachi 3:1-2-“Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap.” God’s temple is Christ’s temple. Christ comes as an all-powerful judge.

 
Psalm 45:1, 6-7-“I speak of the things which I have made touching the king…. Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre. Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee….” The Hebrew word translated “anointed” is the verb form of the noun “Messiah.”

 
Psalm 110:1-3-“The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. Thy people shall be willing in the day of thy power….” The LORD (Jehovah) will subdue all Christ’s enemies. Yet Christ’s rod and Christ’s power will subdue all enemies. Christ’s rule and power are clearly equal to God’s. See Psalm 2 where a similar theme is discussed: “Serve the LORD [Jehovah] with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and ye perish from the way…” (vv. 11-12). Note how “the Son” is set poetically in parallel with “Jehovah.”

 
New Testament Passages


Matthew 1:23-“Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.”

 
John 1:1-3, 14-“In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made…. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.”

 
“The late New Testament Greek scholar Colwell formulated a rule which clearly states that a definite predicate nominative (in this case theos meaning ‘God’) never takes an article when it precedes the verb (‘was’) as we find in John 1:1. It is therefore easy to see that no article is needed for theos (God), and to translate it ‘a god’ is both incorrect grammar and poor Greek, since theos is a predicate nominative of ‘was’ in the third sentence-clause of the verse and must refer back to the subject, ‘Word’ (logos). Christ, then, if He is the Word “made flesh” (Jn. 1:14), can be no one else except God, unless the Greek text, and consequently God’s Word, be denied.” [2]

 
John 1:18-“No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.”

 
John 20:27-28-“Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. And Thomas answered and said unto him, My Lord and my God.”

 
Romans 9:5-“…Christ came, who is over all, the eternally blessed God. Amen” (NKJV).

 
Philippians 2:5-8-“Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.”

 
“‘Who was in the form of God’ are his [the Apostle Paul’s] words: and they are words than which no others could be chosen which would more explicitly or with more directness assert the deity of…Jesus Christ…. Let us remember that the phraseology which Paul here employs was the popular usage of his day, though first given general vogue by the Aristotelian philosophy: and that it was accordingly the most natural language for strongly asserting the deity of Christ which could suggest itself to him…. ‘Form,’ in a word, is equivalent to our phrase ‘specific character.’… With God…the ‘form’ is that body of qualities which distinguish Him from all other spiritual beings, which constitute Him God, and without which He would not be God. What Paul asserts, then, when he says that Christ Jesus existed in the ‘form of God,’ is that He had all those characterizing qualities which make God God, the presence of which constitutes God, and in the absence of which God does not exist. He who is ‘in the form of God’ is God.”

 
Colossians 1:15-16-“Who is the image of the invisible God, the firstborn of every creature: For by him were all things created, that are in heaven, and that are in earth, visible and invisible….”

 
When the Apostle Paul says that Christ is the firstborn over all creation, he does not mean that Christ is the first created being. For he goes on to explain that Jesus Christ created everything in heaven and on earth, visible and invisible. Jesus Christ could not create Himself. The idea among various cults that Christ is the first created being is an impossible absurdity.

 
Colossians 2:8-10-“Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power.”

 
1 Timothy 1:16-17-“Howbeit for this cause I obtained mercy, that in me first Jesus Christ might show forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.”

 
1 Timothy 2:3-4-“For this is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth.”

 
1 Timothy 3:16-“And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.”

 
1 Timothy 6:14-16-“…the appearing of our Lord Jesus Christ: Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords; Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.”

 
Titus 1:3-“But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour.”

 
Titus 2:10-“…showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.”

 
Titus 2:13-“Looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ” (NKJV).

 
Hebrews 1:1-3-“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high.”

 
Hebrews 1:8-“But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.”

 
Jude 25-“To the only wise God our Saviour, be glory and majesty, dominion and power, both now and for ever. Amen.”

 
Jesus Christ Clearly Taught His Own Divinity

 
Revelation 21:6-7-“And he [Jesus Christ] said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. He that overcometh shall inherit all things; and I will be his God, and he shall be my son.”

 
John 8:57-59-“Then the Jews said to Him, ‘You are not yet fifty years old, and have you seen Abraham?’ Jesus said to them, ‘Most assuredly, I say to you, before Abraham was, I AM.’ Then they took up stones to throw at Him; but Jesus hid Himself and went out of the temple…” (NKJV).
John 5:17-26-“But Jesus answered them, ‘My Father has been working until now, and I have been working.’ Therefore the Jews sought all the more to kill Him, because He not only broke the Sabbath, but also said that God was His Father, making Himself equal with God. Then Jesus answered and said to them,… ‘For as the Father raises the dead and gives life to them, even so the Son gives life to whom He will…. For as the Father has life in Himself, so He has granted the Son to have life in Himself'” (NKJV).

 
John 10:28-39-“And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. I and my Father are one. Then the Jews took up stones again to stone him. Jesus answered them, Many good works have I showed you from my Father; for which of those works do ye stone me? The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God. Jesus answered them,… If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him. Therefore they sought again to take him: but he escaped out of their hand.”

 
Mark 2:5-11-“When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee. But there were certain of the scribes sitting there, and reasoning in their hearts, Why doth this man thus speak blasphemies? who can forgive sins but God only?… [Jesus] said unto them, But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) I say unto thee, Arise, and take up thy bed, and go thy way into thine house” (cf. Lk. 5:20-24).

 
The scribes’ theology was correct: “Who can forgive sins but God only?” Jesus didn’t disagree with their conclusion; rather, through the miraculous healing He proved that He in fact was God and had the authority to forgive sins.

 
The Spirit-inspired writers of the New Testament applied Old Testament passages which specifically refer God-Jehovah to Jesus Christ; therefore, Jesus must be God-Jehovah.

 

http://www.seekgod.org/bible/jesusisgod.html

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Answering Objections To The Deity Of Christ
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There are several groups that deny the deity of Christ. Four of the most common are: Jehovah’s Witnesses, The Way International, Christadelphians and Unitarians. The most common arguments used by these groups, and some others that are not listed, are cited below. It is out of obedience to Jude 3 and love for the truth of God that this study has been presented. (The Christian worker should become familiar with the contents of this study. See 1 Pet. 3:15.)

[Before the following refutations are given, it is imperative that you know two basic truths about the Lord Jesus: (1) When a Christian says, “Jesus is God,” he is NOT saying Jesus is the Father! Jesus is NOT the person of the Father, yet He is equal to the Father BY NATURE. In other words, Jesus is God BY NATURE, as are the Father and the Holy Spirit. (2) Jesus is both God BY NATURE and man. In other words, He is both true God AND true man. Jesus’ humanity is shown in Heb. 2:14 and 1 Tim. 2:5.]

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OBJECTION #1. Jn. 14:28 reads, “… my Father is greater than I.” If Jesus is equal to the Father, as the Trinity definition states, then why did Jesus say His Father was “greater” than He?

ANSWER: Jesus spoke these words after He humbled Himself and became a servant (Phil. 2:5-8). Furthermore, the word “greater” refers to OFFICE or POSITION and not NATURE! God is God because of His “NATURE” (Gal. 4:8). Jesus is saying in Jn. 14:28 that His Father has a “greater” OFFICE or POSITION than He does. This is how the word “greater” is used as clearly seen in Gen 41:40. That verse reads, “You [Joseph] shall be in charge of my palace, and all my people are to submit to your orders. Only with respect to the throne will I [Pharaoh] be GREATER than you,” (NIV). Pharaoh was “greater” than Joseph only by OFFICE or POSITION, but not NATURE. The nature of Pharaoh and Joseph was the same, that is, human being. Similarly, the president of the USA is GREATER than we are, as far as OFFICE or POSITION is concerned, but certainly not by NATURE!

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OBJECTION #2. 1 Cor. 11:3 reads, “But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.” If Christ has a “head,” then He can’t be God.

ANSWER: Does this show Jesus inferior to the Father by NATURE? If one will insist that it does, then to be consistent, he would have to say the same regarding the woman to the man! Though a wife is subject to her husband in the Lord, she is NOT inferior to him by nature. The same is true with the relationship between the Lord Jesus and the Father.

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OBJECTION #3. 1 Cor. 15:28 says, “And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.” If Jesus is “subject” to the Father, He can’t be God.

ANSWER: Again, this argument is similar to Arguments #1 and #2. This verse doesn’t refer to NATURE either, but only to OFFICE or POSITION! In Lk. 2:51, the SAME GREEK WORD translated “subject” is found. No one would say that Jesus was inferior BY NATURE to Joseph and Mary from Lk. 2:51, which would be the natural conclusion if the word “subject” refers to NATURE! Likewise, Jesus is NOT inferior BY NATURE to the Father, since He is God. See Jn. 1:1, Greek; Jn. 20:28; Phil. 2:6; Titus 2:13; Heb. 1:8; 2 Pet. 1:1 and 1 Jn. 5:20.

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OBJECTION #4. Mk. 13:32 declares, “But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.” If Jesus was God, then He would have had this knowledge.

ANSWER: Again, we must bear in mind that Jesus is true man besides true God. The Lord Jesus spoke these words when He was limited by His humanity and was relying upon the Father entirely (Acts 10:38; Jn. 12:49). After His resurrection, however, Jesus would have to be all-knowing, since He can be prayed to (Jn. 14:14, Greek; Acts 7:59; 9:14,21; 1 Cor. 1:2). In other words, if a group of Christians is praying to Jesus in Canada, Mexico and Japan at the same time, He would have to be all-knowing to know their requests! Also, since prayer is a form of worship, it would be idolatry to pray to Jesus unless He was and is God by NATURE. (If He wasn’t God by NATURE, then the early Church was guilty of idolatry by praying to Jesus, which is IMPOSSIBLE!)

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OBJECTION #5. Lk. 18:19 reads, “And Jesus said unto him, ‘Why callest thou me good? None is good, save one, that is, God.'” God is “good,” but Jesus isn’t. Therefore, Jesus isn’t God.

ANSWER: If one would look closely at this verse, he should quickly notice that Jesus NEVER said that He Himself was NOT ‘good’! He merely asked, “Why callest thou me good?” Jesus wanted to know “WHY,” that’s all! Furthermore, Jesus openly declared elsewhere that He Himself was the “GOOD shepherd” (Jn. 10:11). Psalm 23 declares YHWH as the “shepherd,” but He isn’t called the “GOOD” shepherd, the description Jesus reserved for Himself!

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OBJECTION #6. Jesus is shown in the Scriptures as being created in Rev. 3:14; Col. 1:15; Prov. 8:22 and Psa. 2:7. If He was created, He can’t be God, since God is eternal.

ANSWER: (A) Rev. 3:14 states that Jesus is “the beginning of the creation of God.” The word translated “beginning” is ARCHE in the Greek. It also means ORIGIN besides BEGINNING. Since ORIGIN and SOURCE are synonymous, we can now understand why this verse reads in the N. A. B. “the SOURCE of God’s creation.” This verse doesn’t show Jesus is created, but that He is the Creator! After all, since Jesus created EVERYTHING that was created (Col. 1:16), how could He be part of His own creation?

(B) Col. 1:15 reports that Jesus is “the firstborn of every creature.” Please notice that it does NOT say “first-created”! This word, “firstborn,” has more than one possible meaning. If one would read Gen. 41:51,52; 48:17-19 and Jer. 31:9 he would see that it can mean PREEMINENT. That is how it is used in Col. 1:15 as the context reveals from verses 15 through 18. Jesus is PREEMINENT over creation because: (1) He created everything that was created, (2) ALL created things were created for Him, (3) He existed before ALL created things and (4) ALL created things are held together because of Him.

(C) Prov. 8:22 states that Wisdom was brought forth in the beginning. Since Jesus is called the “Wisdom of God” (1 Cor. 1:24), He was created, according to the argument.

What one must decide is: IS THIS WISDOM MENTIONED IN PROV. 8 REFERRING TO JESUS, BEFORE HE CAME TO EARTH? According to Jn. 1:1,14, Jesus was called the “Word” before He came to earth, NOT Wisdom (or even “Michael” as some groups teach)!

Secondly, the chapter reveals Wisdom in verse 19 as the PROPER USE OF KNOWLEDGE as shown by Job 28:15. Therefore, the Wisdom of Prov. 8 is personified and not really a person at all!

Finally, since Jesus is the WISDOM OF GOD and the POWER OF GOD (1 Cor. 1:24), for one to say that He was created is to say that there was a point in time in the distant past when God existed WITHOUT Wisdom and Power, which is ludicrous!

(D) Psa. 2:7; Jn. 3:16; etc. state that Jesus was “begotten.” Does this mean that Jesus had a beginning as we did, since we were begotten by our fathers and at that point we had our beginning? The answer to Psa. 2:7 is found in Acts 13:30-33. There we learn that this verse from Psalms refers to the resurrection of Christ! Secondly, the word translated “only begotten” in Jn. 3:16,18 and 1 Jn. 4:9 in regards to Christ is also used in Heb. 11:17 in regards to Isaac. Was Isaac the FIRST child of Abraham? No! See Gen. 16:15,16. Was Isaac the ONLY child of Abraham? No! See Gen. 16:15,16; 25:1,2. Was Isaac the UNIQUE ONE-OF-A-KIND son of Abraham? Yes! This is how this same Greek word is used in reference to Jesus Christ. Jesus Christ is the UNIQUE ONE-OF-A-KIND Son to the Father, but NOT created. Micah 5:2 refers to Jesus the SAME WAY Psa. 93:2 refers to God. Jesus is “from everlasting” and therefore can’t be part of creation. Since He isn’t part of creation, then He must be God, since only God is eternal!

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OBJECTION #7. In the Bible, Jesus is NEVER called “God the Son,” but instead “the Son of God.” Therefore, He can’t be God.

ANSWER: This argument has a trace of truth in it for the words, “God the Son,” are NOT found in the Bible. However, when an “open” student of the Scriptures examines all the verses relevant to the deity of Christ, he will conclude that Jesus is both God and man. How can this be? It’s possible the same way Jesus can be both shepherd and lamb and the high priest and sin offering at the same time! Concerning words NOT found in the Bible, the word, “Bible,” isn’t found in the Bible! Neither is the word “Millennium” found in the Bible, even though it is certainly taught in Rev. 20.

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OBJECTION #8. If Jesus is God, who was He praying to in the Garden, Himself?

ANSWER: This question stems from a misconception about HOW Christians believe Jesus is God. We believe Jesus is God BY NATURE. We do NOT believe Jesus is the person of the Father! He can NOT be the Father, since He prayed to the Father in Jn. 17! He certainly wasn’t praying to Himself. The Bible teaches that Jesus is God by NATURE, as is the Father and the Holy Spirit. There is only one true God by NATURE. See Gal. 4:8. The Trinity is NOT defined as three Gods in one, but instead three Persons in one God. God is the NATURE of the Father, Son and Holy Spirit.

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OBJECTION #9. If Jesus is God, then who ran the universe while He was dead for three days?

ANSWER: Again, this is no problem to answer when one understands that Jesus is NOT the person of the Father. The Father and the Son are two separate and distinct personalities.

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OBJECTION #10. Jesus can’t be God, since God can’t die!

ANSWER: Remember, Jesus isn’t only God by nature, but also man! Jesus could die as any other human, because He became man (and still is man) besides being God by NATURE.

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OBJECTION #11. Jesus can’t be God, because He said that the Father was His God in Jn. 20:17.

ANSWER: Jesus said this as a man. This, however, doesn’t change the clear evidence that shows Jesus is God! The Apostle Thomas called Jesus, “My Lord and my God,” Jn. 20:28. The Greek literally says, “The Lord of me and the God of me.” Remember also that Thomas was a strict MONOtheistic Jew. Was the Apostle Thomas “in the truth?” Obviously he was. Was the Apostle Thomas part of the early church? Obviously he was. Therefore, the early church believed that Jesus is God. If you claim to believe and teach like the early church, then shouldn’t you proclaim the same? Are you in the same “light” that the Apostles were in? Furthermore, the Father identifies Jesus as “God” in Heb. 1:8. Again, the Greek says, “the God.” Certainly the Father knows the true identity of the Son. Also, Heb. 1:6 declares that “ALL the angels worship Him [Jesus].” Who do the angels worship, according to Rev. 19:10? According to Heb. 1:6, the angel of Rev. 19:10 WORSHIPS Jesus! In fact, Jesus’ disciples WORSHIPED Him too (Matt. 28:9). Why do you think Jesus received this WORSHIP from His disciples? Are you following the example of the early disciples regarding this? Did you know it would have been idolatry for those early disciples, who were “in the truth” to worship Jesus, unless He was God?

I will have to post a link to this article later. It is not mine. Damon

Please see our other articles:
The Trinity
Jesus is YHWH of the Old Testament
Jesus Is Not the Father But is Deity
100 Biblical Names and Titles of Christ
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