Skip navigation

Tag Archives: mormon tactics

Vodpod videos no longer available.

more about “Mormons Lying“, posted with vodpod

 

 

 

 

Lies I Told as a Mormon Missionary
by Loren Franck

The Bible predicts a dreadful fate for liars. For instance, while banished on the island of Patmos, the Apostle John saw that “all liars shall have their part in the lake which burneth with fire and brimstone: which is the second death” (Revelation 21:8). Similarly, the beloved disciple writes, liars are doomed to an eternity outside of God’s presence (Revelation 22:15). Because Satan is the father of lies (John 8:44), lying is extremely serious sin.

As a full-time Mormon missionary from 1975 to 1977, I lied for the church countless times. Like my colleagues in the South Dakota-Rapid City Mission, which served the Dakotas and adjacent areas, I spoke truthfully about my background, but touted many Mormon teachings that contradict the Bible. After my mission ended, however, I examined these doctrines more closely. The harder I tried to reconcile the contradictions, the more evident they became. So, after extensive prayer and study, I resigned my church membership in 1984. Cheated and betrayed, I lacked spiritual life for the next 17 years. But God, knowing those who are His (John 10:14; 2 Timothy 2:19), drew me to Christ (John 6:44) and saved me in 2001. My spiritual emptiness was replaced by the abundant life only the Savior can give (John 10:10). And now, like millions of Christians worldwide, I have everlasting life through my faith in Him (John 3:36; 6:47).

I can’t remember all of my missionary lies. Some were small, others grandiose, but all were false and misleading. Here are ten I’ll never forget.

1. We’re Not Trying to Convert You

Of all my lies, this was the most frequent. I learned it well while in Winnipeg, Manitoba, which was my first assignment. A standard door-to-door proselyting pitch began with, “We represent The Church of Jesus Christ of Latter-day Saints.” Interrupting, many people said they had their own religion. “Oh, we’re not trying to convert you,” I responded. “We’re sharing a message for all faiths.”

But Mormon missionaries have one overriding goal, and that’s to bring converts into the church. Clearly, this was the purpose of my mission. I didn’t trade the Southern California sunshine for the Dakota snow merely to build interfaith relations. My calling was to teach the church-approved missionary lessons and then baptize the people I taught.

2. The Bible is Insufficient

According to their eighth Article of Faith, Mormons accept the Bible as the word of God only when it’s translated correctly. How convenient for a missionary. When a non-Mormon’s interpretation of scripture differed from mine, I frequently blamed faulty Bible translation. And since I believed the Bible was missing “many plain and precious things,” as the Book of Mormon claims in 1 Nephi 13:28-29, I urged prospective converts not to trust it completely.

And yet, Mormon proof texts had few translation problems. Throughout my mission, I used only those Bible verses that steered prospects away from their church and toward Mormonism. But what kind of Christian believes that an all-knowing, all-powerful and all-loving God gave mankind an inadequate version of His word. Actually, the Bible is more than sufficient. With its 66 books, 1,189 chapters and nearly 740,000 words, it’s the divine road map to eternal life through Jesus Christ.

3. We’re the Only True Christians

For decades, the Mormon Church has tried to blend with mainstream Christianity. Accordingly, during my mission a quarter-century ago, I worked hard to convince prospects that Mormons believe in the biblical Jesus. But Paul warned of deceivers who would lure Christians away from “the simplicity that is in Christ.” These false teachers preached “another Jesus” and “another gospel” (2 Corinthians 11: 3-4) and were accursed (see Galatians 1:8-9). How interesting that Paul also cautions against false apostles, such as those in the Mormon Church (2 Corinthians 11:13-14).

So which Jesus and gospel do Mormons preach? While a missionary, I taught that Christ was the firstborn spirit child of the Father in a premortal life. (The remainder of humanity was born as spirits later in this “pre-existence.”) But I didn’t tell prospects this was a literal birth, the result of literal fathering, as Mormon prophets and apostles have claimed. If asked, I taught that the devil was born as one of God’s noble spirit sons during the pre-existence, but had rebelled and started a war in heaven.

Consistent with Mormon doctrine, then, Christ and Satan are spirit brothers. But the Bible teaches that Christ is God (Isaiah 7:14; 9:6; John 1:1), that He has always been God (Psalm 90:2), and that He always will be God (Hebrews 13:8). Born into mortality some 2,000 years ago, Jesus is “God… manifest in the flesh” (1 Timothy 3:16). He is far grander and holier than “our Elder Brother,” as Mormons dub Him. Jesus and Satan aren’t spirit brothers, and true Christians don’t believe such blasphemy.

4. We’re the Only True Church

I usually told this lie during the first of seven 30-minute missionary lessons, which presented the Joseph Smith story. According to our script, Smith prayed in 1820 about which church to join. He claimed the Father and Son appeared and told him that all Christian churches of the day were wrong. Smith said he was forbidden to join any of them, that their creeds were abominable and their professors all corrupt. “They draw near to me with their lips, but their hearts are far from me,” the Lord allegedly added. “They teach for doctrines the commandments of men” (Joseph Smith — History, verse 19). In subsequent lessons, I told prospects that Mormonism is the true church God restored through Smith.

But the Bible says such a restoration was unnecessary. Admittedly, there was partial apostasy after Christ’s resurrection, but never a complete falling away. In fact, shortly before His crucifixion, Jesus promised that the gates of hell would not prevail against His church (Matthew 16:18). During my mission, however, I argued that the gates of hell did prevail against Christ’s church.

Shortly after renouncing Mormonism, I learned a scriptural death blow to notions of universal apostasy. Addressing Ephesian believers 30 years after the Ascension, the Apostle Paul writes, “Unto [God] be glory in the church by Christ Jesus throughout all ages, world without end. Amen” (Ephesians 3:21). God received glory in the Christian church from the time of Paul’s writing to the present day, and He will receive such glory throughout all succeeding generations. Therefore, the church must exist from Paul’s day throughout eternity. This annihilates Mormon claims of complete apostasy and makes restoration of Christ’s church impossible.

5. We Have a Living Prophet

Whether in wintry Winnipeg or the balmy Black Hills of Rapid City, I criticized Christians because their church lacked a living prophet. Mormons claim the true church must have one. My favorite Bible proof text to back this claim was Amos 3:7, which reads, “Surely, the Lord God will do nothing, but he revealeth his secret unto his servants the prophets.”

When prospective converts remained skeptical of living prophets, I quoted Ephesians 4:11-14, which apparently requires living apostles and prophets until believers unify in the faith and understand Christ completely. However, writing in the past tense, Paul is actually referring to apostles and prophets of Jesus’ day. Otherwise, verse 11 would read that the Lord “is giving” or “will give” apostles and prophets. Of course, God did reveal His will through Old Testament prophets, as Amos 3:7 affirms. But for the last 2,000 years, He has spoken to believers through Christ (Hebrews 1:1-2).

The truth about Mormonism’s living prophets is further illuminated in Deuteronomy 18:22. “When a prophet speaketh in the name of the Lord,” the scripture reads, “if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.” Isaiah 8:20 contains a similar warning: “To the law and the testimony: if they speak not according to this word, it is because there is no light in them.”

False prophets who led ancient Israel astray received the death penalty (Deuteronomy 13:1-5; 18:20), and all who profess to be living prophets should consider the consequences. Mormon prophets might appear grandfatherly and sincere, but they’re not God’s living oracles. Since the Mormon Church was founded in 1830, its prophets have uttered a striking number of false prophecies. (See chapter 14 of Jerald and Sandra Tanner’s “The Changing World of Mormonism.”)

6. The Book of Mormon is Scripture

Joseph Smith claimed that the Book of Mormon is the most correct book on earth, adding that man would become closer to God by following its precepts than by obeying any other book (“History of the Church,” Vol. 4, p. 461). Replace “Book of Mormon” with “the Bible” and Smith would have told the truth.

When teaching missionary lessons, I boldly maintained that the Book of Mormon is scripture. I spent myriad hours convincing prospects that it’s a sacred record of Christ’s activities in the western hemisphere. Yet many Christians I contacted realized the book “borrows” heavily from the Bible and other sources. And in stark contrast to the Old and New Testaments, virtually no archaeological and anthropological evidence supports the Book of Mormon. Why not? Because it’s fiction. When Christians want to read scripture, they turn to the Bible.

7. You’re Saved By Works

More than any other Mormon lie, this undermines Christ’s atonement, which is the most sacred doctrine of the Bible. Mormons usually equate salvation with resurrection. Likewise, they refer to eternal life as “exaltation.” I did both while teaching prospective converts. I relished the church’s third Article of Faith, which claims, “through the atonement of Christ, all mankind may be saved, by obedience to the laws and ordinances of the Gospel.”

Trying to bridge the doctrinal divide between Mormons and Christians, I emphasized that salvation is by grace “after all we can do” (2 Nephi 25:23). What classic Mormon double-talk. Unmistakably, the Bible says eternal life is a gift from God (Romans 5:15; 6:23) to those who believe in Christ (John 6:47), call upon Him (Romans 10:13) and receive Him as Lord and Savior (John 1:12). Contrary to Mormon dogma, this gift cannot be awarded meritoriously.

Equally clear is that salvation results from God’s grace through each believer’s faith, not from obeying a checklist of laws and ordinances (Ephesians 2:8-9; 2 Timothy 1:9; Titus 3:5). All who confess Christ and believe in Him from the heart shall be saved (Romans 10:8-13).

Most Mormons know little about imputed righteousness — and neither did I during my mission. Essentially, as Christians know, the Lord credits believers with His perfect righteousness and charges their transgressions to His sinless spiritual “account.” Paul explains this doctrine masterfully in Romans 4 and 2 Corinthians 5:18-21.

When teaching the Mormon gospel, though, I emphatically denied imputed righteousness, which is the essence of the atonement. I stressed that eternal life is earned by perfect obedience to all gospel laws and ordinances. Yet the Bible says that “there is not a just man upon earth, that doeth good, and sinneth not” (Ecclesiastes 7:20). As the Psalmist writes: “They are all gone aside. They are all together become filthy: there is none that doeth good, no, not one” (Psalm 14:3; compare Romans 3:10-18).

How many Mormons perfectly obey all gospel laws? None. As the Bible asserts, even the church’s current prophet can’t keep God’s laws thoroughly enough to merit heaven (1 John 1:8). And if he can’t, how can anyone else?

8. People Can Become Gods

Given its explosive nature, this tenet was rarely shared with prospective converts. Missionaries try to entice people into Mormonism gradually, and presenting the doctrine of plural gods is seldom the best way. Several contacts learned the concept from their pastors or read about it on their own, but it was new to most prospects.

“Our Father in heaven loves us so much,” I often said, parroting our lesson script, “that He provided a plan [Mormonism] for us to become like him.” I didn’t mention that Mormon godhood includes spirit procreation throughout eternity. Neither did I hint that the Mormon God was formerly a mortal man, had lived on an earth like ours, and had earned salvation through good works. However, such polytheism strips God of glory and sovereignty. No wonder the Bible condemns it so strongly. When discussing plural gods on my mission, I sidestepped Isaiah 44:8 whenever possible. “Is there a God beside me?” the passage reads. “Yea, there is no God; I know not any.” Other verses amply testify that only one God exists in the universe (Deuteronomy 4:35, 39; 6:4; Isaiah 43:10-11; 45:21-23).

When confronted with these scriptures as a missionary, I usually countered with, “Those verses mean we worship only one God, that there’s only one God to us.” And if that failed, I lied further: “The Bible isn’t clear on this subject. Fortunately, the Lord told Joseph Smith that mortals can become gods.” Smith might have had a revelation, but not from God.

9. You’re Born Again By Becoming a Mormon

One of my favorite missionary scriptures was John 3:5. “Verily, verily I say unto you,” the Savior explains, “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” To Mormon missionaries everywhere, being born of water means baptism into the Mormon Church. Birth of the Spirit refers to the gift of the Holy Ghost, allegedly bestowed after baptism.

Unfortunately, during my mission, I didn’t know what it means to be born again. I completely misinterpreted Paul’s declaration that “if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17; compare Galatians 6:15). According to the Bible, believers in Christ are reborn spiritually as sons and daughters of God (John 1:12; 1 John 3:1-2). They experience a complete Christian conversion of mind and heart. Membership in a church organization might foster social activity and fellowship, but it’s not spiritual rebirth.

10. Temple Marriage is Required for Eternal Life

I participated in well over 100 Mormon temple ceremonies from 1975 to 1982, including my own marriage in 1977. Based heavily on freemasonry, temple rites are the church’s most carefully guarded secrets. And “celestial marriage,” which supposedly weds men and women eternally, is probably the most important temple ordinance. While a missionary, I frequently told prospects they needed temple marriage to gain eternal life.

Yet the Lord says marriage between men and women is irrelevant to the hereafter. “The children of this age marry, and are given in marriage,” He declares. “But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage… for they are equal unto the angels….” (Luke 20:34-36.)

The Bible does teach eternal marriage, but not the Mormon version. The union is between Christ, the Bridegroom, and His collective body of believers, who are the bride (Matthew 25:1-13; John 3:29; Romans 7:4; 2 Corinthians 11:2).

False Testimony

I close with a few words about “testimony,” which is a missionary’s emergency cord. When I couldn’t rebut an antagonistic statement scripturally, I fell back on my testimony. For instance, while proselyting in Grand Forks, North Dakota, I was once asked where the Bible mentions the secret undergarments Mormons wear. Caught off guard, I admitted that the Bible says nothing about them. I could merely testify that God revealed the need for these garments through living prophets. But my testimony wasn’t based on scripture or other hard evidence. Rather, it was founded on personal revelation, which is extremely subjective. Essentially, my testimony was nothing more than a good feeling about the church and its teachings. In Mormon parlance, it was a “burning in the bosom.” But burning or not, it wasn’t from God.

If you’re a Christian, I urge you to “earnestly contend for the faith which was once delivered unto the saints” (Jude 3). That faith, the pathway to heaven, is found only in the biblical Jesus (John 14:6). But if you’re a Mormon, it’s time to prayerfully re-examine your beliefs. Do you know you have everlasting life? No. Can you obey all the commandments perfectly and earn a place in heaven? You can’t.

I regret the many lies I told during my Mormon mission. When I received Christ, though, I confessed them (and my other sins) and received His forgiveness (1 John 1:9; Colossians 1:13-14). “He that heareth my word,” Christ assures us, “and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life” (John 5:24).

Loren Franck lives in Los Angeles, California, with his wife, Verlette, and their young son.

http://www.mrm.org/topics/evangelism-issues/ten-lies-i-told-a-mormon-missionary

=======================================================

CLICK THE LOGOS ABOVE TO GO TO THE HOME PAGE AND LISTEN TO THE RADIO SHOW

—————————————————————————-

Vodpod videos no longer available.

more about “Tribute to Mormon Apologists“, posted with vodpod

 

 

 

 

 

 

 

Inside the minds of LDS apologists – An examination of their tactics and thought patterns.

Formerly, the most visible Mormon apologetic efforts were found in FARMS Review Of Books, a print journal whose contributors were, for the most part, highly educated. With the advent of the Internet, however, defenders of the Mormon faith are much, much more common, and the amateurs can post their views just as easily–and as often–as the professionals.

Having interacted quite heavily with all varieties of Mormon apologists over the years, especially on Internet-based discussion boards, I have identified several key assumptions that dominate their thinking. This essay will help you “get inside their heads” so their defenses can be more easily anticipated. Their beliefs and assumptions are these:

All sources which are favorable to the LDS church are true. All sources which are unfavorable to the LDS church are false.

Author and historian D. Michael Quinn said it best: “Apologists extend the broadest possible latitude to sources they agree with, yet impose the most stringent demands on sources of information the apologists dislike” (Early Mormonism and the Magic World View, Revised and Expanded Edition. Salt Lake City: Signature Books, 1998. p. 47). Like clockwork, any statement or document which makes the LDS church look good is automatically assumed to be 100% reliable, whereas any statement or document which makes the LDS church look bad is automatically assumed to be “biased” and “anti-Mormon,” which in an apologist’s mind immediately translates to “false.” Amazingly, they never see their own double-standard, namely that pro-LDS sources are usually just as (if not more) “biased,” only in the opposite direction.

This may seem like an over-generalization, and Mormon apologists are sometimes quick to point that out, but it is, amazingly, true: If one asks an LDS apologist which statement hostile to Mormonism is true and reliable, they are unable to come up with a response.

Anyone who disagrees–however slightly–with any aspect of Mormonism is automatically an anti-Mormon whose views can be dismissed out-of-hand.

Once again, the apologists themselves routinely deny operating this way, but “the proof is in the pudding:” In actual practice, if someone voices his or her disagreement with any part of Mormonism, then his or her views are immediately discounted as being “anti-Mormon,” no matter how many facts, sources, and documentation he or she uses to back up his or her statements.

For example, LDS apologists usually dismiss the horrific accounts of polygamy found in the book Wife Number 19, since the author was a critic of Mormonism. This is in spite of the following three facts:

The author was a former polygamous wife of Brigham Young,

As such, she was often privvy to the goings-on at the highest levels of Mormonism, and
All her formative years took place in early Utah when polygamy was at its height.

Apologists routinely discount her as “a disgruntled former member with an axe to grind.”

Unfortunately for them, she wasn’t born disgruntled. Pro-LDS people never admit that she had a number of extremely good reasons for becoming disgruntled in the first place.

Interestingly, this assumption often spills over onto sincere Mormons who are having struggles with some part of their religion and who innocently ask questions in order to resolve their concerns. Apologists often assume that the questioner is a “troll,” in this case an ex-Mormon trying to bait the apologists or otherwise set a trap for them. As a result of having been treated this way, more than one member has become convinced that LDS apologetics is intellectually bankrupt–along with the church itself–and left Mormonism entirely.

Apologists are unable to distinguish between possibilities and probabilities.

When they come up with defenses for their faith, LDS apologists and their sympathizers automatically assume that the scenario they’ve concocted, however unlikely, is “good enough” to provide Mormonism with an “out,” at which point all criticism is dismissed. For example, when it comes to the Book of Abraham controversy, the characters written down the left margins of three of the four manuscripts prove that the recovered papyrii were indeed the source of the Book of Abraham and not any “missing black and red scroll.” Yet some apologists say that the scribes went “maverick” and wrote the characters in the margins on their own without any input from Joseph. The fact is that Joseph was broken of his habit of loaning out scriptural manuscripts way back in 1828. The idea that he would let scribes “have their way” with such important documents may be an extremely remote possibility, but is not a probability by any means.

If a scientist or anti-Mormon is wrong about one thing, it is safe to assume that he or she is wrong about everything.

FARMS Review of Books was the pioneer of this apologetic tactic. Often, after sniping away at one minor quibble in a critical book, they discount everything in the entire volume and advise their readers to do likewise.

This tactic has since gained great popularity and is used by LDS defenders of all stripes. For example, nowadays, if an article appears showing how some prior scientific assumption has turned out to be incorrect, apologists then “take the ball and run with it,” making arguments which boil down to, “You see? Scientists are often wrong anyway. Therefore we can discount anything they say regarding the Lamanite/DNA issue.” Yet they fail to recognize that although scientists may be wrong about some aspect of the DNA controversy, it hardly follows that they’re entirely wrong on all aspects of it and that the Lamanites are, therefore, the principal ancestors of the American Indians.

Apologists routinely accuse critics of “telling us what we believe.” They follow up by saying, “We are the authorities on what we believe, not the critics.”

This line of thinking is more common among the less-educated apologists. This is because their ignorance of their own history has rendered them unable to recognize that their religion has changed and evolved over the years. Such apologists assume that the church they have come to know–three hours of church on Sunday, Boy Scount campouts, home teaching, Relief Society activity night, etc.–is the way Mormonism always was. Unfortunately, Mormonism in its early years had far more in common with the Branch Davidian compound than it does to Mormonism today.

Defenders of Mormonism put this catch-phrase to good use when they need to deny or discount embarrassing statements from past prophets, especially Brigham Young. They fall into the trap of interpreting all previous prophetic pronouncements through the lenses of modern-day Mormonism as opposed to going by the plain-English meaning. For example, when responding to Brigham Young’s teaching that Adam “is our Father and our God, and the only God with whom we have to do,” apologists assume that it is utterly impossible that he meant exactly what he said.

(Unknown to them, this sends the apologists on the slippery-slope of believing that their interpretation of the prophets’ words–not the prophets’ interpretations themselves–are correct. See my webpage on Internet Mormonism vs. Chapel Mormonism for a more in-depth exploration of this subject.)

Apologists often respond to a challenge with the phrase, “that’s been debunked countless times already.”

Although it is true that Mormon apologists have been active nearly as long as Mormonism has existed, it does not follow that all their attempts to refute their critics have succeeded. I am unaware of any objection to Mormonism that hasn’t been addressed to some degree, but at the same time I am aware of very, very few such objections that have ever been addressed competently or believably. Pro-Mormons almost universally fail to recognize that there is a huge difference between an “adequate refutation” and a “lame excuse”–and pro-Mormons produce far, far more of the latter than they do the former. For example, when an anti-Mormon brings up Joseph Smith’s marital infidelities, LDS defenders often claim that Joseph Smith was sealed to his already-married plural wives for eternity only–to provide salvation for them–and not for “time.” This excuse hardly counts as a “debunking” and is, of course, much closer to a “lame excuse,” since these women could just as easily have been sealed for eternity to their legal husbands as to Smith.

All arguments are made in a vacuum.

In other words, defenders of the LDS faith are inconsistent and do not apply their logic in one scenario to all scenarios. A good case is the horse/deer debate surrounding The Book of Mormon. Specifically, they sometimes claim that Book of Mormon peoples used the tapir as a pack and riding animal, but since Joseph Smith was unfamiliar with tapirs he used the name of the animal that filled the same role in his own society–the horse. However, apologists conveniently forget their own argument when it comes to the curelom/cummom debate. They say that Joseph used the original Nephite words because he didn’t know the equivalent English names of these animals.

(This methodology also extends outside of Mormonism. Specifically, apologists rarely, if ever, apply their defenses of Mormonism to other religions. For example, they nearly always extoll the “milk before meat” approach to potential LDS converts, but castigate the Scientologists for their pattern of withholding vital information from their own recruits.)

==========================================================

THE FIVE SKILLS OF A MORMON APOLOGIST

) Editorialize and label the criticism as “garbage,” point out that it is so foul that it would be undignified to even credit such a rank assault with an answer. Enlarge on how non Christ-like the author is, and thus declare victory in the debate.

2) Explain how nothing can be absolutely “proved” by evidence anyway, and besides the evidence is based on unacceptable assumptions and is therefore tenuous, and ultimately it is all a matter of faith. And remind the critic that the lack of evidence does not prove that something DID NOT exist. Declare the criticism refuted once and for all.

3) Carry-on as if the current criticism is exactly like past criticisms and therefore can be automatically discredited because the past ones are no longer published, presumably because they were all refuted (therefore the current criticism is ultimately invalid because it too will someday be disproved).

4) When confronted with an argument, suggest that if the same category of criticism were used against the critic’s religion that it would destroy all his basis for religious faith. Use this tactic to show the critic that his criticism is worthless because he is using a DOUBLE STANDARD.

Start out by insisting that incomplete information is the same as NO information, and with NO information there is no such thing as contradictory information.

Point-out that the critic is relying on “non-comprehensive” bodies of information to support his doctrinal positions and therefore does not have real proof to support his views either. Also insist that non-comprehensive information is not enough to discriminate between consistent and contradictory information.

Lastly behave as if the LDS “no evidence” situation and Christianity’s “non-comprehensive evidence” are the same thing because neither provides absolute proof of anything.

Declare the critic a hypocrite and a fool for playing with such dangerous kinds of information, and you have won the argument!

5) Provide a snow job of correct sounding, but distantly related trivia that are really irrelevant to the critical issue.

Declare victory once and forevermore, based on the sheer volume of your regurgitation.

http://www.mormoncurtain.com/topic_apologists.html

=======================================================

CLICK THE LOGOS ABOVE TO GO TO THE HOME PAGE AND LISTEN TO THE RADIO SHOW

—————————————————————————-