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MORMONISM’S FOUNDATION OF DECEPTION

This article explains how Joseph Smith, who claimed to be a latter-day prophet, was able to bring into being a religion that opposes every major doctrine in the Bible, in spite of the Bible being one of their standard works.

At the start the LDS church’s doctrines were similar to those of Christianity. For the first twelve years they worshipped the trinitarian deity, as is borne out by their 1835 printing of Doctrine and Covenants. (Note that at that stage Joseph taught that God was a spirit being.)

“….. We shall, in this lecture speak of the Godhead: we mean the Father, Son and Holy Spirit. There are two personages ….. They are the Father and the Son: The Father being a personage of spirit, glory and power: possessing all perfection and fullness: the Son, who was in the bosom of the Father, a personage of tabernacle ….. And he being the only begotten of the Father ….. possessing the same mind with the Father, which mind is the Holy Spirit..” (1835 Doctrine and Covenants, Lecture Fifth of Faith, 5:1-2, pages 52-53, First edition.) (Writer’s italics)

The Book of Mormon, which was written by Joseph Smith prior to his change in deity, confirms his original trinitarian teaching given above. Note that the Book of Mormon also taught that there was only one God, who was a spirit being:

And then Ammon said: Believest thou that there is a Great Spirit? And he said, Yes. And Ammon said: This is God. And Ammon said unto him again: Believest thou that this Great Spirit, who is God, created all things which are in heaven and on the earth? And he said Yes …….. (Alma 18:26-29)

….. Christ the Son, and God the Father, and the Holy Spirit, which is one Eternal God….. (Alma 11:44)

….. the Father, and the Son, and the Holy Ghost are one ….. (3 Nephi 11:27)

….. to dwell in the presence of God in his kingdom, to sing ceaseless praises with the choirs above, unto the Father, and unto the Son, and unto the Holy Ghost, which are one God….. (Mormon 7:7)

Now Zeezrom said: Is there more than one God? And he answered, No. (Alma 11:28-29)

….. there is but one God (Alma 11:35)
Suffice it to say that Mormonism of today has changed to the extent that it no longer bears any resemblance to Mormonism of the early days. It is a different religion altogether, with a different God (an ordinary saved sinner with a body of flesh and bone), a different Saviour (who fits in with their later doctrine of eternal progression), and a different atonement, gospel and salvation. (Links are given at the end of this page to relevant articles on these subjects.)

LAYING THE FOUNDATION FOR THE DECEPTION

Records reveal that prior to the inception of the LDS church Joseph Smith was involved in the occult, spiritism and necromancy. He also had the reputation of being a confidence trickster, and for some years made money out of convincing folk that he could divine the whereabouts of hidden treasure through the use of his occultic stone. However, the treasure never materialised and he was eventually taken to court and prosecuted. Although he was found guilty, due to his age at the time (twenty) he was not given a sentence.

It is a fact that Smith never gave up his occultic practices. He died with an occultic talisman coin in his pocket. And he freely admitted that during the period that he was prophet and leader of the church, he received “prophecies and revelations” through his occultic stone — see the article on this site, “Joseph Smith, the Latter-day False Prophet.”

After he had joined the probationer’s class of the Methodist Church in 1828, it was pointed out to Joseph that his lifestyle did not fit in with the teachings and beliefs of the church; and that in order to stay in membership he would be required to confess his misdemeanours, repent and change his ways. However, he chose rather to resign. (c/f The Amboy Journal, April 30, 1879 page 1; June 11, 1879, page 1.)

Within two years he had started up his own church, which came to be known as The Church of Jesus Christ of Latter-day Saints. Opponents of Mormonism believe that his story about the apostasy of the Christian church stemmed from his bitterness towards the church in general, as a direct consequence of what had happened to him when he had attempted to join the Methodists.

Although he had a poor education, Joseph was certainly not lacking in intelligence. He knew that his ideas on religion did not fit in with the teachings of the Bible, and that he would have to come up with an innovative explanation. He also realised that he needed to provide a plausible reason for starting up a new church.

Declaring himself to be a latter-day prophet, he claimed that God had revealed to him that after the death of Christ’s apostles the early church had become apostate, and that he had been given the task of restoring the true church. He also maintained that the Bible was not reliable as it had been incorrectly translated, and that large sections containing important teachings about salvation had been removed.

This meant that right from the very start, his followers had no reliable standard of truth against which to test whether or not his teachings were correct, thereby giving him free reign to introduce whatever unbiblical teachings fitted in with his agenda.

“Many important points touching the salvation of men, had been taken from the Bible, or lost before it was compiled.” (Joseph Smith, History of the Church, Volume 1, page 245)

“Ignorant translators, careless transcribers, or designing and corrupt priests have committed many errors” (Teachings of the Prophet Joseph Smith, page 327).

Although his followers accepted his claims about the Bible having been corrupted, Smith was wise enough not to bring about any radical departure from biblical doctrines until the church had become well and truly established.

Later on, when doctrines that directly contradicted biblical teachings were introduced, the LDS members were taught that because the Bible was unreliable, the best way to establish the accuracy of its teachings was to compare them with their own doctrines, their own scriptures and the words of their own true prophet. This teaching still applies today:

“The most reliable way to measure the accuracy of any biblical passage is not by comparing different texts, but by comparison with the Book of Mormon and modern-day revelations.” (Church News, June 20, 1992, page 3, quoting a letter from the First Presidency [Presidents Benson, Hinckley and Monson] dated May 22, 1992, to all of the Church)

Perpetuating the deceptions that have been part and parcel of Mormonism ever since its inception, the following claim was made in a later LDS booklet for consumption by non-Mormons:

Members of The Church of Jesus Christ of Latter-day Saints (known informally by the nickname Mormons) believe the Bible. Indeed, so literally and completely do their beliefs and practices conform to the teachings of the Bible that it is not uncommon to hear informed persons say: ‘If all men believed the Bible, all would be Mormons.’ Bible doctrine is Mormon doctrine, and Mormon doctrine is Bible doctrine. They are one and the same (LDS Apostle and Doctrinal Writer, Bruce McConkie, ‘What The Mormons Think of Christ,’ page 2)

THE INTRODUCTION OF ETERNAL PROGRESSION

Twelve years after the formation of the LDS church, in 1842, Joseph made his move, introducing his unbiblical “Law of Eternal Progression” with the following pronouncement:

“We have imagined and supposed that God was God from all eternity. I will refute that idea, and take away the veil, so that you may see ….. God himself was once as we are now, and is an exalted man, and sits enthroned in yonder heavens!” (Teachings of the Prophet Joseph Smith, page 345, compiled by Joseph Fielding Smith).

In order to avoid duplication, eternal progression will not be discussed in depth here, as a link is provided at the bottom of this page to an article that explains it more fully. But to put it briefly, the eternal progression teaching is that every living being originally existed as intelligent matter, then progressed, each in his own time, to the next stage by taking on a spirit form, and finally to the stage of taking on a physical body. The ultimate is to progress, or to be “translated” to godhood, which in Mormonism is eternal life. What this means is that deity and man have exactly the same origins and the same scope for advancement. The only difference between us and God is that He has reached a further stage of progression than we have, at this moment in time.

Although it may be hard for us to understand how so many sincere and well-meaning folk could have been taken in by his incredible deceptions, we need to bear in mind that Joseph Smith was a talented and persuasive orator. In his youth he had belonged to the local debating society, and he had also been a regular exhorter at the Methodist evening meetings for some time prior to his attempt at becoming a member of that church. (History of the Pioneer Settlement of Phelps and Gorham’s Purchase, 1851, page 214). And let us not forget that he had already convinced his followers that the Bible was not reliable.

It is not the practice of the LDS to disclose their exclusive doctrines to outsiders. And they will go to great lengths to conceal them. Only after having been baptised into the LDS church is the initiate exposed to the full teachings of Mormonism, through a graduated system of indoctrination. For this reason, right up until fairly recently, few people outside the LDS membership were aware of the full extent of LDS beliefs.

However, since the advent of the Internet and the subsequent public disclosure of LDS teachings by ex-Mormons, there has been such widespread condemnation of their claim that Mormon men can become Gods (as well as of various other LDS doctrines and practices), that they have recently toned down the wording of their teachings. For instance, they now talk about becoming “like God,” whereas when the writer was still in the LDS, they didn’t mince their words, but said straight out that men were able to become gods in their own right, reigning over their own worlds, through obedience to the laws and ordinances of the LDS church. They often quoted a couplet from the pulpit, that went something like this:

As man is, God once was;
As God is, man can become.

In spite of toning down their wording, there has been no change in their doctrine of eternal progression, and the ultimate in Mormonism is still “translation” to godhood, which in “Mormonese” means eternal life.

“Here then is eternal life; to know the only wise and true God; and you have got to learn how to be Gods yourselves, and to be kings and priests to God the same as all Gods have done before you” (Journal of Discourses 6:4; Teachings of the Prophet Joseph Smith, page 346, compiled by Joseph Fielding Smith).

When Smith changed to the worship of a different deity many folk who had joined the LDS under their original belief system left the church. But he managed to persuade the majority to join him in his rejection of the biblical spirit God, and to follow instead his revolutionary new deity who had a body of flesh and bone, and had once been a sinner in need of salvation. He later claimed:

“I am the only man that has ever been able to keep a whole church together since the days of Adam. A large majority of the whole have stood by me. Neither Paul, John, Peter nor Jesus ever did. I boast that no man ever did such a work as I.The followers of Jesus ran away from Him, but the Latter-day Saints never ran away from me yet.” (The History of the Church Volume 6, pages 408-409). (Italics inserted by author.)

THE ONLY TRUE CHURCH

The LDS has a number of teachings that have been specifically designed to convince their members that they are the only true church. For instance, they are told that God removed His authority from the earth after the early church had gone into total apostasy but that He has restored His authority to them. They go on to claim that because they alone have God’s authority, salvation is only possible through their church. Another claim is that God restored, through the LDS church, the Levitical/Aaronic priesthood (which, incidentally is Old Covenant theology and has no place in the New Covenant), as well as the Melchizedek priesthood; and that eternal progression is only possible through the LDS priesthood. Then too, they maintain that they have the same organization as did the primitive church, which they say proves yet again that they are the true, restored church.

However, not a single one of these claims has any validity, as on investigation they are all disproved by the true facts.

To bolster up their claims Mormons are taught to “have faith” in Joseph Smith, his Book of Mormon and the LDS church through their feelings rather than through established facts (see the article on this site entitled, “The Mormon Testimony and Brainwashing.”)

Another deceptive ploy is their title, “The Church of Jesus Christ of Latter-day Saints.” This gives the impression that they are both biblical and Christian, and they actually teach their members that their title proves that they are the true church. But in reality nothing could be further from the truth. They have had no less than five other titles up to the present time in history, and at one stage were called, “The Church of the Latter-day Saints.” (See the Article, “The Title of the LDS Church,” which is featured on this site.) Mormons worship a different God, their gospel is different and so is their salvation. And although they do everything “in the name of Jesus Christ,” the Jesus Christ they believe in is not the biblical Christ, a fact which their leadership admits (see the article “The LDS Jesus Christ is not the Saviour of the Bible.”

Furthermore, in order to give the illusion that their doctrines fit in with what the Bible teaches, the LDS has deliberately and consistently applied dishonest meanings to biblical terms. One glaring example is the term, “salvation by grace,” which according to the Bible means being saved from both the guilt and the penalty of our sins by the grace of God through faith in Christ. But instead the LDS applies this biblical term, “salvation by grace,” to universal resurrection, without the necessity for faith in Christ and without the forgiveness of personal sins. They go on to teach that the right to forgiveness of sins has to be earned through obedience to the laws and ordinances of their church organization (c/f Articles of Faith by Talmage, page 87).

However, this is what the Bible teaches:
To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins. (Acts 10:43, KJV)

Who His own self bore our sins in His body on the tree (1 Peter 2:24, KJV)

For this is my blood of the New Testament, which is shed for many for the remission of sins. (Matthew 26:28, KJV)

In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace (Ephesians 1:7, KJV)

Unto him that loved us, and washed us from our sins in his own blood (Revelation 1:5, KJV)

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6, KJV)

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. (Acts 4:12, KJV)

Although the LDS God was not always deity, but was once a fallen sinner in need of salvation, Mormons are given the impression that he is the eternal God of the Bible. In order to facilitate this deception, the LDS invented a new, exclusive meaning for the word “eternal.” They maintain it is only a title used by God in the same way as Mr. and Mrs. are titles when used in front of someone’s surname. But our dictionaries define the word “eternal” as meaning “without beginning or end of existence, everlasting, ceaseless and unchangeable.” And this is how the term “eternal” is meant to be understood when used by the Bible. (According to LDS teachings, gaining eternal life means exaltation to godhood, or enjoying the same type of life as deity, through Mormonism. But this is not what the Bible teaches.)

Their ongoing subterfuge indicates that in spite of the fact that Mormonism bears no resemblance to Christianity, and that it opposes every major doctrine taught by the Bible, it has nevertheless been deliberately dressed up in the guise of biblical Christianity. In other words, it is a counterfeit of Christianity.

Although in the past they distanced themselves from Christianity to the extent that their membership used to be told never to call themselves Christians but Latter-day Saints; at the moment the LDS is involved in a massive publicity campaign, and is pulling out all the stops to get themselves included in the Christian fraternity. Consequently, Mormons now become offended if one says they are not Christian.

As there is freedom of religion in America, one cannot help but wonder what their motive is in maintaining a Christian facade, when their religion is anything but Christian. (The articles listed in the index of the home page of this site give clear and overwhelming evidence, with references from their own literature, of Mormon opposition to everything that biblical Christianity stands for, apart from the morality issue.)

However, once one considers their roots, everything falls into place.

Joseph Smith’s religion of Mormonism is the biggest success story ever, in the arena of spiritual deception. The LDS church follows a false god, trusts in a counterfeit Jesus Christ, teaches a nonexistent salvation, and propagates Joseph Smith’s false gospel under the guise of “the gospel of Jesus Christ.”

THE REASON BEHIND THE ESTABLISHMENT OF MORMONISM

Because Smith had stressed right from the earliest days that important teachings on salvation had been taken from the Bible, we realise with hindsight that from the very start his purpose had been to lead folk away from the way of salvation that God had revealed to us in the pages of the Bible, and to substitute in its place a false gospel that fitted in with his own agenda. And to confirm that this is precisely what he did do, we will compare the biblical gospel with what the LDS teaches, and which they deceptively call “the gospel of Jesus Christ.”

THE CHRISTIAN GOSPEL

The Christian gospel is a message intended for all the inhabitants of the entire world, regardless of belief, race or creed. It tells of the amazing love of a holy and righteous Creator God for the sinful, fallen and wayward race of mankind:

In His great mercy God devised a plan that catered for our fallen state. In order to rescue us both from the power that sin has over us as well as from its terrible eternal consequences; and also to enable us to become reconciled to His righteous rulership, He came down to earth in Christ, and took on a body of flesh. By becoming one of us He qualified to become our Redeemer. Although He was sinless He voluntarily, graciously, and humbly took upon Himself the burden of the guilt and the shame of our sins. Then He courageously paid the terrible price on our behalf, in our place, on the cross, so that we could be set free from condemnation. Only one condition applied: In order to qualify for salvation we have to identify Christ as being our Representative and Saviour, by trusting solely in Him, in His saving power, His ability, and His redeeming atonement on our behalf, on the cross. (See the article “What is Biblical Salvation?” listed on the Home page.)

This means that everyone, no matter what their past may have been, what sins they may have committed, what may be their race or station in life, or how weak their resolve may be, stands on level ground at the foot of the cross. And so there is hope for all, “in Christ.” What a Saviour!

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (John 3:16, KJV)

God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them (2 Corinthians 5:19, KJV).

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. (2 Corinthians 5:21, KJV).

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God (1 Peter 3:18, KJV)

But the LDS gospel is not like that at all. Mormonism was designed specifically to draw folk away from God’s way of salvation. We know that this is so because firstly, as already mentioned above, Smith had maintained from the start that important teachings on salvation had been removed from the Bible. And secondly, their gospel is aimed at Christians or at folk who are familiar with or who have been brought up in a Christian society. Very roughly, their gospel goes something like this:

THE LDS GOSPEL

In a vision God revealed to his latter-day prophet, Joseph Smith, that the Christian church (for which Christ had died) had became apostate shortly after the death of His apostles. So he removed His authority for the gospel from the earth. But in these latter days He has restored both the true gospel and His authority to the earth, through his prophet, Joseph Smith.

The Bible that God gave us to use as our standard of truth, so that we could protect ourselves from spiritual deception or error, is not reliable due to incorrect translation and missing portions of important teachings on salvation.

As the LDS church alone has God’s authority for the gospel, salvation can only be attained through membership of their organization, provided we have faith in Joseph Smith as the true prophet of God, are obedient to the laws and ordinances of their organization, and live righteously, to the end. (See the article on this site on Mormon Salvation).

“Redemption from personal sins can only be obtained through obedience to the requirements of the [Mormon] gospel, and a life of good works ….. The Sectarian Dogma of Justification by Faith Alone has exercised an influence for evil” (Mormon Apostle James Talmage, Articles of Faith, pages 478-479).

“There is no salvation outside The Church of Jesus Christ of Latter-day Saints.” (Bruce McConkie, Mormon Doctrine, page 670).

“There is no salvation without accepting Joseph Smith as a prophet of God.” (Doctrines of Salvation, Vol. 1, page 188.)

As can be seen, the Mormon gospel would make no sense to anyone other than those with some sort of a Christian background or with at least a knowledge of biblical Christianity. It’s whole purpose is to create an environment where we turn away from God’s way of salvation through Christ alone and from the truths given to us in the Bible, to the deceptions taught by their false prophet, Joseph Smith.

Sadly, even if Mormons do eventually become aware of the many contradictions and errors in LDS doctrines, the majority of them have been so thoroughly indoctrinated that they will continue to avoid the Christian church like a plague and still be convinced that the Bible is unreliable. So even then Mormonism will have served its purpose. Whether he stays in their church or whether he goes, the Mormon has been indoctrinated to the extent that he is reluctant to have anything to do with what happens to be the true, biblical gospel. And what is more, because of having been so thoroughly deceived by the LDS church, he feels he can never ever trust anyone else again in the spiritual arena.

For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. (Ephesians 6:12, KJV)

CONCLUSION

If the reader is a Mormon I want to encourage you not to give up in your search for the truth.

Your best way forward is to begin reading the Bible in a new way, with a new attitude, giving yourself permission to accept that it is God’s proven standard of truth. (See the proof via the link below entitled, “Corruption of the Bible is an LDS Smokescreen.”)

It’s better to start with the New Testament, either with the gospels or else with one of the epistles, such as Philippians or Colossians, and to prayerfully read each book that you tackle in small portions, going right through from beginning to end, before going on to another, asking God to help you to understand what he wants you to learn from your reading for each day. It’s also helpful to keep a notebook, marked with the dates and the passages read, together with what you feel God has taught you from each particular reading.

You are welcome to write to this site and I will do my utmost to help and encourage you in any way I can. My email address is:

reply@bibtruth.com

There is an index of relevant articles listed on the home page of this site. The following are links to some of the articles referred to above:

Corruption of the Bible is an LDS Smokescreen
The LDS Jesus Christ is Not the Saviour of the Bible
The Apostasy is a Mormon Fallacy

LDS Authority Teaching Has No Basis
The Mormon Gods, Past and Present
LDS Pre-existence is Disproved by the Bible

The LDS Priesthood is Unbiblical
Joseph Smith’s First Vision and the Controversy Surrounding It
Joseph Smith, the Latter-day False Prophet
What is Biblical Salvation?

Copyright 2008 by Mormonism and Biblical Truth. All rights reserved.

http://www.bibtruth.com/decep.html

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Lies I Told as a Mormon Missionary
by Loren Franck

The Bible predicts a dreadful fate for liars. For instance, while banished on the island of Patmos, the Apostle John saw that “all liars shall have their part in the lake which burneth with fire and brimstone: which is the second death” (Revelation 21:8). Similarly, the beloved disciple writes, liars are doomed to an eternity outside of God’s presence (Revelation 22:15). Because Satan is the father of lies (John 8:44), lying is extremely serious sin.

As a full-time Mormon missionary from 1975 to 1977, I lied for the church countless times. Like my colleagues in the South Dakota-Rapid City Mission, which served the Dakotas and adjacent areas, I spoke truthfully about my background, but touted many Mormon teachings that contradict the Bible. After my mission ended, however, I examined these doctrines more closely. The harder I tried to reconcile the contradictions, the more evident they became. So, after extensive prayer and study, I resigned my church membership in 1984. Cheated and betrayed, I lacked spiritual life for the next 17 years. But God, knowing those who are His (John 10:14; 2 Timothy 2:19), drew me to Christ (John 6:44) and saved me in 2001. My spiritual emptiness was replaced by the abundant life only the Savior can give (John 10:10). And now, like millions of Christians worldwide, I have everlasting life through my faith in Him (John 3:36; 6:47).

I can’t remember all of my missionary lies. Some were small, others grandiose, but all were false and misleading. Here are ten I’ll never forget.

1. We’re Not Trying to Convert You

Of all my lies, this was the most frequent. I learned it well while in Winnipeg, Manitoba, which was my first assignment. A standard door-to-door proselyting pitch began with, “We represent The Church of Jesus Christ of Latter-day Saints.” Interrupting, many people said they had their own religion. “Oh, we’re not trying to convert you,” I responded. “We’re sharing a message for all faiths.”

But Mormon missionaries have one overriding goal, and that’s to bring converts into the church. Clearly, this was the purpose of my mission. I didn’t trade the Southern California sunshine for the Dakota snow merely to build interfaith relations. My calling was to teach the church-approved missionary lessons and then baptize the people I taught.

2. The Bible is Insufficient

According to their eighth Article of Faith, Mormons accept the Bible as the word of God only when it’s translated correctly. How convenient for a missionary. When a non-Mormon’s interpretation of scripture differed from mine, I frequently blamed faulty Bible translation. And since I believed the Bible was missing “many plain and precious things,” as the Book of Mormon claims in 1 Nephi 13:28-29, I urged prospective converts not to trust it completely.

And yet, Mormon proof texts had few translation problems. Throughout my mission, I used only those Bible verses that steered prospects away from their church and toward Mormonism. But what kind of Christian believes that an all-knowing, all-powerful and all-loving God gave mankind an inadequate version of His word. Actually, the Bible is more than sufficient. With its 66 books, 1,189 chapters and nearly 740,000 words, it’s the divine road map to eternal life through Jesus Christ.

3. We’re the Only True Christians

For decades, the Mormon Church has tried to blend with mainstream Christianity. Accordingly, during my mission a quarter-century ago, I worked hard to convince prospects that Mormons believe in the biblical Jesus. But Paul warned of deceivers who would lure Christians away from “the simplicity that is in Christ.” These false teachers preached “another Jesus” and “another gospel” (2 Corinthians 11: 3-4) and were accursed (see Galatians 1:8-9). How interesting that Paul also cautions against false apostles, such as those in the Mormon Church (2 Corinthians 11:13-14).

So which Jesus and gospel do Mormons preach? While a missionary, I taught that Christ was the firstborn spirit child of the Father in a premortal life. (The remainder of humanity was born as spirits later in this “pre-existence.”) But I didn’t tell prospects this was a literal birth, the result of literal fathering, as Mormon prophets and apostles have claimed. If asked, I taught that the devil was born as one of God’s noble spirit sons during the pre-existence, but had rebelled and started a war in heaven.

Consistent with Mormon doctrine, then, Christ and Satan are spirit brothers. But the Bible teaches that Christ is God (Isaiah 7:14; 9:6; John 1:1), that He has always been God (Psalm 90:2), and that He always will be God (Hebrews 13:8). Born into mortality some 2,000 years ago, Jesus is “God… manifest in the flesh” (1 Timothy 3:16). He is far grander and holier than “our Elder Brother,” as Mormons dub Him. Jesus and Satan aren’t spirit brothers, and true Christians don’t believe such blasphemy.

4. We’re the Only True Church

I usually told this lie during the first of seven 30-minute missionary lessons, which presented the Joseph Smith story. According to our script, Smith prayed in 1820 about which church to join. He claimed the Father and Son appeared and told him that all Christian churches of the day were wrong. Smith said he was forbidden to join any of them, that their creeds were abominable and their professors all corrupt. “They draw near to me with their lips, but their hearts are far from me,” the Lord allegedly added. “They teach for doctrines the commandments of men” (Joseph Smith — History, verse 19). In subsequent lessons, I told prospects that Mormonism is the true church God restored through Smith.

But the Bible says such a restoration was unnecessary. Admittedly, there was partial apostasy after Christ’s resurrection, but never a complete falling away. In fact, shortly before His crucifixion, Jesus promised that the gates of hell would not prevail against His church (Matthew 16:18). During my mission, however, I argued that the gates of hell did prevail against Christ’s church.

Shortly after renouncing Mormonism, I learned a scriptural death blow to notions of universal apostasy. Addressing Ephesian believers 30 years after the Ascension, the Apostle Paul writes, “Unto [God] be glory in the church by Christ Jesus throughout all ages, world without end. Amen” (Ephesians 3:21). God received glory in the Christian church from the time of Paul’s writing to the present day, and He will receive such glory throughout all succeeding generations. Therefore, the church must exist from Paul’s day throughout eternity. This annihilates Mormon claims of complete apostasy and makes restoration of Christ’s church impossible.

5. We Have a Living Prophet

Whether in wintry Winnipeg or the balmy Black Hills of Rapid City, I criticized Christians because their church lacked a living prophet. Mormons claim the true church must have one. My favorite Bible proof text to back this claim was Amos 3:7, which reads, “Surely, the Lord God will do nothing, but he revealeth his secret unto his servants the prophets.”

When prospective converts remained skeptical of living prophets, I quoted Ephesians 4:11-14, which apparently requires living apostles and prophets until believers unify in the faith and understand Christ completely. However, writing in the past tense, Paul is actually referring to apostles and prophets of Jesus’ day. Otherwise, verse 11 would read that the Lord “is giving” or “will give” apostles and prophets. Of course, God did reveal His will through Old Testament prophets, as Amos 3:7 affirms. But for the last 2,000 years, He has spoken to believers through Christ (Hebrews 1:1-2).

The truth about Mormonism’s living prophets is further illuminated in Deuteronomy 18:22. “When a prophet speaketh in the name of the Lord,” the scripture reads, “if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.” Isaiah 8:20 contains a similar warning: “To the law and the testimony: if they speak not according to this word, it is because there is no light in them.”

False prophets who led ancient Israel astray received the death penalty (Deuteronomy 13:1-5; 18:20), and all who profess to be living prophets should consider the consequences. Mormon prophets might appear grandfatherly and sincere, but they’re not God’s living oracles. Since the Mormon Church was founded in 1830, its prophets have uttered a striking number of false prophecies. (See chapter 14 of Jerald and Sandra Tanner’s “The Changing World of Mormonism.”)

6. The Book of Mormon is Scripture

Joseph Smith claimed that the Book of Mormon is the most correct book on earth, adding that man would become closer to God by following its precepts than by obeying any other book (“History of the Church,” Vol. 4, p. 461). Replace “Book of Mormon” with “the Bible” and Smith would have told the truth.

When teaching missionary lessons, I boldly maintained that the Book of Mormon is scripture. I spent myriad hours convincing prospects that it’s a sacred record of Christ’s activities in the western hemisphere. Yet many Christians I contacted realized the book “borrows” heavily from the Bible and other sources. And in stark contrast to the Old and New Testaments, virtually no archaeological and anthropological evidence supports the Book of Mormon. Why not? Because it’s fiction. When Christians want to read scripture, they turn to the Bible.

7. You’re Saved By Works

More than any other Mormon lie, this undermines Christ’s atonement, which is the most sacred doctrine of the Bible. Mormons usually equate salvation with resurrection. Likewise, they refer to eternal life as “exaltation.” I did both while teaching prospective converts. I relished the church’s third Article of Faith, which claims, “through the atonement of Christ, all mankind may be saved, by obedience to the laws and ordinances of the Gospel.”

Trying to bridge the doctrinal divide between Mormons and Christians, I emphasized that salvation is by grace “after all we can do” (2 Nephi 25:23). What classic Mormon double-talk. Unmistakably, the Bible says eternal life is a gift from God (Romans 5:15; 6:23) to those who believe in Christ (John 6:47), call upon Him (Romans 10:13) and receive Him as Lord and Savior (John 1:12). Contrary to Mormon dogma, this gift cannot be awarded meritoriously.

Equally clear is that salvation results from God’s grace through each believer’s faith, not from obeying a checklist of laws and ordinances (Ephesians 2:8-9; 2 Timothy 1:9; Titus 3:5). All who confess Christ and believe in Him from the heart shall be saved (Romans 10:8-13).

Most Mormons know little about imputed righteousness — and neither did I during my mission. Essentially, as Christians know, the Lord credits believers with His perfect righteousness and charges their transgressions to His sinless spiritual “account.” Paul explains this doctrine masterfully in Romans 4 and 2 Corinthians 5:18-21.

When teaching the Mormon gospel, though, I emphatically denied imputed righteousness, which is the essence of the atonement. I stressed that eternal life is earned by perfect obedience to all gospel laws and ordinances. Yet the Bible says that “there is not a just man upon earth, that doeth good, and sinneth not” (Ecclesiastes 7:20). As the Psalmist writes: “They are all gone aside. They are all together become filthy: there is none that doeth good, no, not one” (Psalm 14:3; compare Romans 3:10-18).

How many Mormons perfectly obey all gospel laws? None. As the Bible asserts, even the church’s current prophet can’t keep God’s laws thoroughly enough to merit heaven (1 John 1:8). And if he can’t, how can anyone else?

8. People Can Become Gods

Given its explosive nature, this tenet was rarely shared with prospective converts. Missionaries try to entice people into Mormonism gradually, and presenting the doctrine of plural gods is seldom the best way. Several contacts learned the concept from their pastors or read about it on their own, but it was new to most prospects.

“Our Father in heaven loves us so much,” I often said, parroting our lesson script, “that He provided a plan [Mormonism] for us to become like him.” I didn’t mention that Mormon godhood includes spirit procreation throughout eternity. Neither did I hint that the Mormon God was formerly a mortal man, had lived on an earth like ours, and had earned salvation through good works. However, such polytheism strips God of glory and sovereignty. No wonder the Bible condemns it so strongly. When discussing plural gods on my mission, I sidestepped Isaiah 44:8 whenever possible. “Is there a God beside me?” the passage reads. “Yea, there is no God; I know not any.” Other verses amply testify that only one God exists in the universe (Deuteronomy 4:35, 39; 6:4; Isaiah 43:10-11; 45:21-23).

When confronted with these scriptures as a missionary, I usually countered with, “Those verses mean we worship only one God, that there’s only one God to us.” And if that failed, I lied further: “The Bible isn’t clear on this subject. Fortunately, the Lord told Joseph Smith that mortals can become gods.” Smith might have had a revelation, but not from God.

9. You’re Born Again By Becoming a Mormon

One of my favorite missionary scriptures was John 3:5. “Verily, verily I say unto you,” the Savior explains, “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” To Mormon missionaries everywhere, being born of water means baptism into the Mormon Church. Birth of the Spirit refers to the gift of the Holy Ghost, allegedly bestowed after baptism.

Unfortunately, during my mission, I didn’t know what it means to be born again. I completely misinterpreted Paul’s declaration that “if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17; compare Galatians 6:15). According to the Bible, believers in Christ are reborn spiritually as sons and daughters of God (John 1:12; 1 John 3:1-2). They experience a complete Christian conversion of mind and heart. Membership in a church organization might foster social activity and fellowship, but it’s not spiritual rebirth.

10. Temple Marriage is Required for Eternal Life

I participated in well over 100 Mormon temple ceremonies from 1975 to 1982, including my own marriage in 1977. Based heavily on freemasonry, temple rites are the church’s most carefully guarded secrets. And “celestial marriage,” which supposedly weds men and women eternally, is probably the most important temple ordinance. While a missionary, I frequently told prospects they needed temple marriage to gain eternal life.

Yet the Lord says marriage between men and women is irrelevant to the hereafter. “The children of this age marry, and are given in marriage,” He declares. “But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage… for they are equal unto the angels….” (Luke 20:34-36.)

The Bible does teach eternal marriage, but not the Mormon version. The union is between Christ, the Bridegroom, and His collective body of believers, who are the bride (Matthew 25:1-13; John 3:29; Romans 7:4; 2 Corinthians 11:2).

False Testimony

I close with a few words about “testimony,” which is a missionary’s emergency cord. When I couldn’t rebut an antagonistic statement scripturally, I fell back on my testimony. For instance, while proselyting in Grand Forks, North Dakota, I was once asked where the Bible mentions the secret undergarments Mormons wear. Caught off guard, I admitted that the Bible says nothing about them. I could merely testify that God revealed the need for these garments through living prophets. But my testimony wasn’t based on scripture or other hard evidence. Rather, it was founded on personal revelation, which is extremely subjective. Essentially, my testimony was nothing more than a good feeling about the church and its teachings. In Mormon parlance, it was a “burning in the bosom.” But burning or not, it wasn’t from God.

If you’re a Christian, I urge you to “earnestly contend for the faith which was once delivered unto the saints” (Jude 3). That faith, the pathway to heaven, is found only in the biblical Jesus (John 14:6). But if you’re a Mormon, it’s time to prayerfully re-examine your beliefs. Do you know you have everlasting life? No. Can you obey all the commandments perfectly and earn a place in heaven? You can’t.

I regret the many lies I told during my Mormon mission. When I received Christ, though, I confessed them (and my other sins) and received His forgiveness (1 John 1:9; Colossians 1:13-14). “He that heareth my word,” Christ assures us, “and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life” (John 5:24).

Loren Franck lives in Los Angeles, California, with his wife, Verlette, and their young son.

http://www.mrm.org/topics/evangelism-issues/ten-lies-i-told-a-mormon-missionary

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more about “Tribute to Mormon Apologists“, posted with vodpod

 

 

 

 

 

 

 

Inside the minds of LDS apologists – An examination of their tactics and thought patterns.

Formerly, the most visible Mormon apologetic efforts were found in FARMS Review Of Books, a print journal whose contributors were, for the most part, highly educated. With the advent of the Internet, however, defenders of the Mormon faith are much, much more common, and the amateurs can post their views just as easily–and as often–as the professionals.

Having interacted quite heavily with all varieties of Mormon apologists over the years, especially on Internet-based discussion boards, I have identified several key assumptions that dominate their thinking. This essay will help you “get inside their heads” so their defenses can be more easily anticipated. Their beliefs and assumptions are these:

All sources which are favorable to the LDS church are true. All sources which are unfavorable to the LDS church are false.

Author and historian D. Michael Quinn said it best: “Apologists extend the broadest possible latitude to sources they agree with, yet impose the most stringent demands on sources of information the apologists dislike” (Early Mormonism and the Magic World View, Revised and Expanded Edition. Salt Lake City: Signature Books, 1998. p. 47). Like clockwork, any statement or document which makes the LDS church look good is automatically assumed to be 100% reliable, whereas any statement or document which makes the LDS church look bad is automatically assumed to be “biased” and “anti-Mormon,” which in an apologist’s mind immediately translates to “false.” Amazingly, they never see their own double-standard, namely that pro-LDS sources are usually just as (if not more) “biased,” only in the opposite direction.

This may seem like an over-generalization, and Mormon apologists are sometimes quick to point that out, but it is, amazingly, true: If one asks an LDS apologist which statement hostile to Mormonism is true and reliable, they are unable to come up with a response.

Anyone who disagrees–however slightly–with any aspect of Mormonism is automatically an anti-Mormon whose views can be dismissed out-of-hand.

Once again, the apologists themselves routinely deny operating this way, but “the proof is in the pudding:” In actual practice, if someone voices his or her disagreement with any part of Mormonism, then his or her views are immediately discounted as being “anti-Mormon,” no matter how many facts, sources, and documentation he or she uses to back up his or her statements.

For example, LDS apologists usually dismiss the horrific accounts of polygamy found in the book Wife Number 19, since the author was a critic of Mormonism. This is in spite of the following three facts:

The author was a former polygamous wife of Brigham Young,

As such, she was often privvy to the goings-on at the highest levels of Mormonism, and
All her formative years took place in early Utah when polygamy was at its height.

Apologists routinely discount her as “a disgruntled former member with an axe to grind.”

Unfortunately for them, she wasn’t born disgruntled. Pro-LDS people never admit that she had a number of extremely good reasons for becoming disgruntled in the first place.

Interestingly, this assumption often spills over onto sincere Mormons who are having struggles with some part of their religion and who innocently ask questions in order to resolve their concerns. Apologists often assume that the questioner is a “troll,” in this case an ex-Mormon trying to bait the apologists or otherwise set a trap for them. As a result of having been treated this way, more than one member has become convinced that LDS apologetics is intellectually bankrupt–along with the church itself–and left Mormonism entirely.

Apologists are unable to distinguish between possibilities and probabilities.

When they come up with defenses for their faith, LDS apologists and their sympathizers automatically assume that the scenario they’ve concocted, however unlikely, is “good enough” to provide Mormonism with an “out,” at which point all criticism is dismissed. For example, when it comes to the Book of Abraham controversy, the characters written down the left margins of three of the four manuscripts prove that the recovered papyrii were indeed the source of the Book of Abraham and not any “missing black and red scroll.” Yet some apologists say that the scribes went “maverick” and wrote the characters in the margins on their own without any input from Joseph. The fact is that Joseph was broken of his habit of loaning out scriptural manuscripts way back in 1828. The idea that he would let scribes “have their way” with such important documents may be an extremely remote possibility, but is not a probability by any means.

If a scientist or anti-Mormon is wrong about one thing, it is safe to assume that he or she is wrong about everything.

FARMS Review of Books was the pioneer of this apologetic tactic. Often, after sniping away at one minor quibble in a critical book, they discount everything in the entire volume and advise their readers to do likewise.

This tactic has since gained great popularity and is used by LDS defenders of all stripes. For example, nowadays, if an article appears showing how some prior scientific assumption has turned out to be incorrect, apologists then “take the ball and run with it,” making arguments which boil down to, “You see? Scientists are often wrong anyway. Therefore we can discount anything they say regarding the Lamanite/DNA issue.” Yet they fail to recognize that although scientists may be wrong about some aspect of the DNA controversy, it hardly follows that they’re entirely wrong on all aspects of it and that the Lamanites are, therefore, the principal ancestors of the American Indians.

Apologists routinely accuse critics of “telling us what we believe.” They follow up by saying, “We are the authorities on what we believe, not the critics.”

This line of thinking is more common among the less-educated apologists. This is because their ignorance of their own history has rendered them unable to recognize that their religion has changed and evolved over the years. Such apologists assume that the church they have come to know–three hours of church on Sunday, Boy Scount campouts, home teaching, Relief Society activity night, etc.–is the way Mormonism always was. Unfortunately, Mormonism in its early years had far more in common with the Branch Davidian compound than it does to Mormonism today.

Defenders of Mormonism put this catch-phrase to good use when they need to deny or discount embarrassing statements from past prophets, especially Brigham Young. They fall into the trap of interpreting all previous prophetic pronouncements through the lenses of modern-day Mormonism as opposed to going by the plain-English meaning. For example, when responding to Brigham Young’s teaching that Adam “is our Father and our God, and the only God with whom we have to do,” apologists assume that it is utterly impossible that he meant exactly what he said.

(Unknown to them, this sends the apologists on the slippery-slope of believing that their interpretation of the prophets’ words–not the prophets’ interpretations themselves–are correct. See my webpage on Internet Mormonism vs. Chapel Mormonism for a more in-depth exploration of this subject.)

Apologists often respond to a challenge with the phrase, “that’s been debunked countless times already.”

Although it is true that Mormon apologists have been active nearly as long as Mormonism has existed, it does not follow that all their attempts to refute their critics have succeeded. I am unaware of any objection to Mormonism that hasn’t been addressed to some degree, but at the same time I am aware of very, very few such objections that have ever been addressed competently or believably. Pro-Mormons almost universally fail to recognize that there is a huge difference between an “adequate refutation” and a “lame excuse”–and pro-Mormons produce far, far more of the latter than they do the former. For example, when an anti-Mormon brings up Joseph Smith’s marital infidelities, LDS defenders often claim that Joseph Smith was sealed to his already-married plural wives for eternity only–to provide salvation for them–and not for “time.” This excuse hardly counts as a “debunking” and is, of course, much closer to a “lame excuse,” since these women could just as easily have been sealed for eternity to their legal husbands as to Smith.

All arguments are made in a vacuum.

In other words, defenders of the LDS faith are inconsistent and do not apply their logic in one scenario to all scenarios. A good case is the horse/deer debate surrounding The Book of Mormon. Specifically, they sometimes claim that Book of Mormon peoples used the tapir as a pack and riding animal, but since Joseph Smith was unfamiliar with tapirs he used the name of the animal that filled the same role in his own society–the horse. However, apologists conveniently forget their own argument when it comes to the curelom/cummom debate. They say that Joseph used the original Nephite words because he didn’t know the equivalent English names of these animals.

(This methodology also extends outside of Mormonism. Specifically, apologists rarely, if ever, apply their defenses of Mormonism to other religions. For example, they nearly always extoll the “milk before meat” approach to potential LDS converts, but castigate the Scientologists for their pattern of withholding vital information from their own recruits.)

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THE FIVE SKILLS OF A MORMON APOLOGIST

) Editorialize and label the criticism as “garbage,” point out that it is so foul that it would be undignified to even credit such a rank assault with an answer. Enlarge on how non Christ-like the author is, and thus declare victory in the debate.

2) Explain how nothing can be absolutely “proved” by evidence anyway, and besides the evidence is based on unacceptable assumptions and is therefore tenuous, and ultimately it is all a matter of faith. And remind the critic that the lack of evidence does not prove that something DID NOT exist. Declare the criticism refuted once and for all.

3) Carry-on as if the current criticism is exactly like past criticisms and therefore can be automatically discredited because the past ones are no longer published, presumably because they were all refuted (therefore the current criticism is ultimately invalid because it too will someday be disproved).

4) When confronted with an argument, suggest that if the same category of criticism were used against the critic’s religion that it would destroy all his basis for religious faith. Use this tactic to show the critic that his criticism is worthless because he is using a DOUBLE STANDARD.

Start out by insisting that incomplete information is the same as NO information, and with NO information there is no such thing as contradictory information.

Point-out that the critic is relying on “non-comprehensive” bodies of information to support his doctrinal positions and therefore does not have real proof to support his views either. Also insist that non-comprehensive information is not enough to discriminate between consistent and contradictory information.

Lastly behave as if the LDS “no evidence” situation and Christianity’s “non-comprehensive evidence” are the same thing because neither provides absolute proof of anything.

Declare the critic a hypocrite and a fool for playing with such dangerous kinds of information, and you have won the argument!

5) Provide a snow job of correct sounding, but distantly related trivia that are really irrelevant to the critical issue.

Declare victory once and forevermore, based on the sheer volume of your regurgitation.

http://www.mormoncurtain.com/topic_apologists.html

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Mormon Exaltation (eternal progression), Theosis, Apotheosis, and INTENTIONAL MORMON DECIET By Damon Whitsell

Spend some time researching Mormonism and you will eventually run into the Mormon argument that says, “early Christianity and eastern orthodoxy believe in Theosis so therefore Mormonism must be true Christianity”.

I had a Mormon that runs a blog @ http://mormonsarechristian.blogspot.com/ comment on a post at this blog.

After I unravel the deception in his comments, I will give you a link that shows MAC, (Mormons are Christian) already knew that what Mormons call “Theosis” is not what any Christian has ever called Theosis.

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Here is his comment

The Trinity:

A literal reading of the New Testament points to God and Jesus Christ , His Son , being separate , divine beings , united in purpose. . To whom was Jesus praying in Gethsemane, and Who was speaking to Him and his apostles on the Mount of Transfiguration? The Nicene Creed’s definition of the Trinity was influenced by scribes translating the Greek manuscripts into Latin. The scribes embellished on a passage explaining the Trinity , which is the Catholic and Protestant belief that God is Father, Son and Holy Spirit. The oldest versions of the epistle of 1 John, read: “There are three that bear witness: the Spirit, the water and the blood and these three are one.” Scribes later added “the Father, the Word and the Spirit,” and it remained in the epistle when it was translated into English for the King James Version, according to Dr. Bart Ehrman, Chairman of the Religion Department at UNC- Chapel Hill. He no longer believes in the Nicene Trinity. . Scholars agree that Early Christians believed in an embodied God; it was neo-Platonist influences that later turned Him into a disembodied Spirit. Harper’s Bible Dictionary entry on the Trinity says “the formal doctrine of the Trinity as it was defined by the great church councils of the fourth and fifth centuries is not to be found in the New Testament.” The Church of Jesus Christ (LDS) views the Trinity as three separate divine beings , in accord with the earliest Greek New Testament manuscripts.

Theosis

Divinization, narrowing the space between God and humans, was also part of Early Christian belief. St. Athanasius of Alexandria (Eastern Orthodox) wrote, regarding theosis, “The Son of God became man, that we might become God.” Irenaeus wrote in the late 2nd Century: “we have not been made gods from the beginning, but at first merely men, then at length gods” Justin Martyr in mid 2nd Century said: “all men are deemed worthy of becoming ‘gods,’ and of having power to become sons of the Highest” Clement of Alexandria explained “Saints . . pure in heart . . are destined to sit on thrones with the other gods that have been first put in their places by the Savior.” The Gospel of Thomas (which pre-dates the 4 Gospels, but was considered non-canonical by the Nicene Council) quotes the Savior: “He who will drink from my mouth will become as I am: I myself shall become he, and the things that are hidden will be revealed to him,” (Gospel of Thomas 50, 28-30, Nag Hammadi Library in English, J.M.Robinson, 1st ed 1977; 3rd ed. 1988) The Church of Jesus Christ (LDS) agrees with Early Christian church leaders regarding theosis.

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I will gloss over MAC’s Trinity paragraph with just a few observations I don’t know any Christians that use 1John 5:7 as a proof text for the trinity.

Many of MAC’s trinity arguments are the same as ONENESS Pentecostals. Who was Jesus praying too and who was Jesus talking too?? That is simple. The Father. A proper understanding of “Tri-Unity” of the Godhead dispels this misunderstanding. While God is 1, He is also 3.

WANT TO KNOW WHY YOU SHOULD NEVER TAKE A MORMON FOR HIS WORD?
MAC says, “Harper’s Bible Dictionary entry on the Trinity says “the formal doctrine of the Trinity as it was defined by the great church councils of the fourth and fifth centuries is not to be found in the New Testament.” “

MAC conveniently (and dishonestly) quotes the first sentence of the final paragraph of this dictionary entry. Here is the rest of the paragraph:

“Nevertheless, the discussion above and especially the presence of trinitarian formulas in 2 Cor. 13:14 (which is strikingly early) and Matt. 28:19 indicate that the origin of this mode of thought may be found very early in Christian history.”

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SO WHAT IS THEOSIS 

Actually MAC gives a pretty good definition of Theosis in saying that Theosis is “Divinization, narrowing the space between God and humans”. Although a little ambiguous in that at first glance “divinization” would seem to mean “becoming a God”, it does not as the following reference will show. But the later part “narrowing the space between God and humans” is a real good definition.

BUT NOTICE The bait and switch technique, There is a vast difference in between “narrowing the space between” and “becoming” Gods,, as expressed in his “out of context“ Church Father quotes. . Lets look at these references.

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Theosis

 (“deification,” “divinization”) is the process of a worshiper becoming free of hamártía (“missing the mark”), being united with God, beginning in this life and later consummated in bodily resurrection. For Orthodox Christians, Théōsis (see 2 Pet. 1:4) is salvation. Théōsis assumes that humans from the beginning are made to share in the Life or Nature of the all-holy Trinity. Therefore, an infant or an adult worshiper is saved from the state of unholiness (hamartía — which is not to be confused with hamártēma “sin”) for participation in the Life (zōé, not simply bíos) of the Trinity — which is everlasting.

This is not to be confused with the heretical (apotheosis) (1) – “Deification in God’s Essence“, which is imparticipable.
(1) Apotheosis (from Greek “to deify”), deification or divinization is the glorification of an individual to a divine level. 
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Deification in MORMONISM
The doctrine of theosis or deification in The Church of Jesus Christ of Latter-day Saints differs significantly from the theosis of Orthodox Christianity. In Mormonism it is usually referred to as exaltation or eternal life. While the primary focus of Mormonism is on the atonement of Jesus Christ, the reason for the atonement is exaltation which goes beyond mere salvation. All men will be saved from sin and death, but only those who are sufficiently obedient and accept the atonement of Jesus Christ before the judgment will be exalted. One popular Mormon quote, coined by the early Mormon “disciple” Lorenzo Snow in 1837, is “As man now is, God once was; As God now is, man may be.”[2] The teaching was taught first by Joseph Smith while pointing to John 5:19 of the New Testament, “God himself, the Father of us all, dwelt on an earth, the same as Jesus Christ himself did.” (Teachings of the Prophet Joseph Smith, pp. 345-46).

Some Mormons also suggest that discussions of theosis by early Church Fathers show an early belief in the Mormon concept of deification, although they disagree with much of the other theology of the same Church fathers, most notably the doctrine of the Trinity.

The Mormons’ belief differs with the Orthodox belief in deification because the Latter-Day Saints believe that the core being of each individual, the “intelligence” which existed before becoming a spirit son or daughter, is uncreated or eternal. Orthodox deification always acknowledges a timeless Creator versus a finite creature who has been glorified by the grace of God. The Mormons are clear promoters of henotheism (2), and the Church Fathers have absolutely no commonality with their view.

http://orthodoxwiki.org/Theosis

(2) Henotheism (Greek εἷς θεός heis theos “one god”) is a term coined by Max Müller, to mean devotion to a single god while accepting the existence or possible existence of other deities.[1]

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As we see from this ORTHODOXwiki reference, Mormon exaltation is not Christian Theosis but rather Apotheosis and Henotheism. Christian Theosis has to do with becoming more God like, NOT becoming God.

Theosis in the Eastern Orthodox and the protestant sense means to be sanctified, set apart and becoming “holy”. The protestant form of Theosis is expressed by saying that as Christians, we are saved by grace through faith, FROM BOTH the penalty of sin, and the power of sin. We simply do not have to be a slave to sin any longer and through adoption as sons, we may partake in the nature of God if we “walk in the Spirit”. This does not mean however that we become like God ontologically or in position. In contrast, when Jesus says he and His Father are ONE, he is saying he and the father are ONE BEING.

Theosis in eastern orthodox and the early church fathers view was,” salvation from unholiness by participation in the life of God.” http://en.wikipedia.org/wiki/Theosis

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BUT WHAT ABOUT MAC’S QUOTES?? Don’t they show early church father believed in Theosis in the way Mormons do? NO THEY DO NOT.

MAC, other Mormons, and cult mebers in general will quote Pre-Nicene Church Fathers out of context to support their heretical doctrines.

MAC says “St. Athanasius of Alexandria (Eastern Orthodox) wrote, regarding theosis, “The Son of God became man, that we might become God.”

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The statement by St. Athanasius of Alexandria, “The Son of God became man, that we might become God”, indicates the concept beautifully. II Peter 1:4 says that we have become ” . . . partakers of divine nature.” Athanasius amplifies the meaning of this verse when he says theosis is “becoming by grace what God is by nature” (De Incarnatione, I). What would otherwise seem absurd, that fallen, sinful man may become holy as God is holy, has been made possible through Jesus Christ, who is God incarnate. Naturally, the crucial Christian assertion, that God is One, sets an absolute limit on the meaning of theosis – it is not possible for any created being to become, ontologically, God or even another god.

http://orthodoxwiki.org/Theosis

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CONVENIENTLY MAC fails to tell that Athanasius himself clarified this very thing in his third treatise against the Arians: “To become as the Father is impossible for us creatures.” http://www.archive.org/stream/selecttreatises00newmuoft/selecttreatises00newmuoft_djvu.txt

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So Then MAC quotes a few more Fathers. Lets see if his quoting is faithful to what the Fathers intent was, OR do Mormons intentionally use selective and targeted out of context quoting practices.? The responses to MAC’s quotations are in BLUE

The following quotes come from this post on this blog which contains many quotes showing church fathers did not believe Mormon doctrine.

Did The Early Church Believe Mormon Teac

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.” Irenaeus wrote in the late 2nd Century: “we have not been made gods from the beginning, but at first merely men, then at length gods”

Irenaeus Against Heresies, (A.D. 190) 1:10:1
For the Church, although dispersed throughout the whole world even to the ends of the earth, has received from the Apostles and from their disciples the faith in one God, Father almighty, the Creator of heaven and earth and sea and all that is in them…
.
Ibid., 1:22:1
We hold, however, the rule of truth, according to which there is one almighty God, who formed all things through His Word, and fashioned and made all things which exist out of that which did not exist….
Ibid., 2:1:1
Nor is He moved by anyone; rather, freely and by His Word He made all things. For He alone is God, He alone is Lord, He alone is Creator, He alone is Father, He alone contains all and commands all to exist.
Ibid., 2:11:1

It is easy to demonstrate from the very words of the Lord that He acknowledges one Father, Creator of the world and Fashioner of man, who was proclaimed by the Law and by the Prophets; and that He knows no other, this being God over all.

Ibid., 2:30:9

Of His own accord and by His own power He made all things and arranged and perfected them; and His will is the substance of all things. He alone, then, is found to be God; He alone is omnipotent, who made all things; He alone is Father, who founded and formed all things, visible and invisible, sensible and insensate, heavenly and earthly, by the Word of His Power.

Ibid., 2:34:2

…let them learn that to be without beginning and without end, to be truly and always the same, and to remain ever without change, belongs to God alone, who is Lord of all. All things, however, which are from Him, all that have been made and which will be made, receive each their own beginning of existence; and inasmuch as they are not unbegotten, in this way they are inferior to Him who made them. They perdure, however, and continue through a length of ages, according to the will of God their Maker; for indeed, He makes them to be in the beginning, and afterwards gives them continuance.

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Justin Martyr in mid 2nd Century said: “all men are deemed worthy of becoming ‘gods,’ and of having power to become sons of the Highest”

Justin, Dialogue with Trypho the Jew (A.D. 155), 5
For whatever things exist after God or will at anytime exist, have a corruptible nature, and are such as may be blotted out and no longer exist. God alone is unbegotten and incorruptible, which is why He is God. Everything else after Him is produced and corruptible. 

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MAC next two quotes will be in red.

Clement of Alexandria explained “Saints . . pure in heart . . are destined to sit on thrones with the other gods that have been first put in their places by the Savior.” 
I could not find any specific quotes of Clement on the nature of God BUT this wikipedia article will shed some light on MAC’s assertion that Clement taught men can become Gods.
Saint Clement of Alexandria 
He united Greek philosophical traditions with Christian doctrine and valued gnosis that with communion for all people could be held by common Christians specially chosen by God.[citation needed] He used the term “gnostic” for Christians who had attained the deeper teaching of the Logos.[1] He developed a Christian Platonism.[2] He presented the goal of Christian life as deification, identified both as Platonism’s assimilation into God and the biblical imitation of God.[1]

Like Origen, he arose from Alexandria’s Catechetical School and was well versed in pagan literature.[2]

http://en.wikipedia.org/wiki/Clement_of_Alexandria 

Notice that Mormon and Christian differences on the concept of Theosis can be seen in these statements here. He presented the goal of Christian life as deification, identified both as Platonism’s assimilation into God and the biblical imitation of God.[1]

The idea of IMITATION, thus theosis, of God is biblical ,,,, verses, Plato’s’ idea of “assimilation INTO God” which is UNBIBLICAL and from PLATO. 

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The Gospel of Thomas (which pre-dates the 4 Gospels, but was considered non-canonical by the Nicene Council) quotes the Savior: “He who will drink from my mouth will become as I am: I myself shall become he, and the things that are hidden will be revealed to him,” (Gospel of Thomas 50, 28-30, Nag Hammadi Library in English, J.M.Robinson, 1st ed 1977; 3rd ed. 1988)

Well Quoting from a Gnostic Gospel just shows how desperate Mormons are to validate their heretical and damnable doctrine of exaltation. We have Greek manuscripts of the 4 gospels that go back to 50 – 60 ad. The Gospel of Thomas dates around 90 ad. My Mormon uncle liked the Davinci code very much. I guess MAN and all Mormons do.

As with the early church fathers, Mormons will accept what lines up with their preconceptions, But will deny the fundamental tenants of Gnosticism and the Gnostic gospels, just to try and say they are not the only ones who believe that men can become Gods. Actually all occultist think they can become God. Google “occult secret doctrine” and see that Satan has been telling the same old lie that he told in the garden, that men can become gods. BUT the occultist believe Genesis 3:22 and the Luciferian doctrine that occultist draw from it.

Gnostisism denies the reality of ALL MATTER and believe it is an illusion. According to Gnosticism, There are really no humans, mush less any man exalted to Godhood with a physical body that will have physical sex to populate his own physical planet.

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SO HERE IS THE INCRIMINATING EVIDENCE AGAINST MAC
Don’t be deceived into thinking he is the only Mormon to use intentional deception. I found this Mormon blogpost http://heartissuesforlds.wordpress.com/2008/10/25/reynolds-on-orthodox-theosis-at-the-nsdc-ii/ in which MAC has commented. Here is the Content of the post. KEEP IN MIND This is a Mormon blog. It shows MAC was lying intentionally.

Reynolds on Orthodox theosis at the NSDC II

October 25, 2008 by Todd Wood Reynolds per Aaron this afternoon, live from Utah:

“The Orthodox notion of theosis is not what some Mormons say it is. It historically refers to imitating God’s energies or becoming like the incarnate Christ, but explicitly reject the idea that we can become like God’s essence”

This is coming from a Mormon AND,,, THE VERY FIRST comment from a Mormon after that typically expresses the popular Mormon Notion. Johndh “I’m aware that the orthodox concept of theosis is different from mine. It doesn’t bug me.”

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MR, “Mormons are Christian” and all other Mormons, IT IS NOT ONLY YOUR DOCTRINE that offends Christians and cause us to say Mormons are not Christian. IT IS ALSO the underhanded tactics you all use in arguing your positions. MAC, you knew full well that the Mormon Concept of THEOSIS is NOT what church fathers believed. But Still yet you come to this blog to post your intentional deception.

As we say in the south SHAME ON YA’LL. =========================================================

Here are some related post on this blog.

Did The Early Church Believe Mormon Teac

Mormon Missionaries Instructed in the Ar

HOW ANCIENT IS THE TRINITY DOCTRINE?

Scripture Twisting Methods of the Cults

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AMENDMENT TO THIS BLOG Since making this blog, the owner of the Mormon blog I referenced, contacted me to inform me that he is NOT A MORMON but rather a Baptist pastor. So I was wrong in the context of my statement that MAC deliberately used deception. Although this does slightly diminish the truthfulness of my statement. It does not change the fact that MAC was still propagating his false Mormon rhetoric of “early Christians believed in Theosis in the same way Mormons do”,,,, in light of the fact that he knew there is an answer for that in the content of the post in which he commented. .

The definitions from the OthrodoxWiki shows conclusively that Mormons do not practice Theosis,,,, but apotheosis and henotheism.

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CLICK THE LOGOS ABOVE TO GO TO THE HOME PAGE AND LISTEN TO THE RADIO SHOW

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CLICK THE LOGOS ABOVE TO GO TO THE HOME PAGE AND LISTEN TO THE RADIO SHOW

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AUDIO SERMON: 

What Mormons won’t tell you at your door

by Keith and Lorrie Macgregor of Macgregor ministries.

I got this sermon from Sermonaudio.com several years ago but it is no longer available there. So I decided to upload it to share it out and include it in this post. You can listen to the sermon by clicking the PLAY button on the gray bar above. OR you can right click this link, and “save target as” to  DOWNLOAD THE SERMON HERE

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Documentation for many of these statments can be found at www.mrm.org

MORMONS WON’T TELL YOU that they believe your Church is wrong, your Christian creeds are abomination to God, and you pastor or Priest is a hireling of Satan.

MORMONS WON’T TELL YOU that there is salvation only in their church; and all others are wrong.

MORMONS WON’T TELL YOU that those who have been through their temples are wearing secret underwear to protect themselves from “evil”. This “evil” includes non- Mormons like you.

MORMONS WON’T TELL YOU about their secret temple rites at all. If they did, you would spot them as non-Christians immediately.

MORMONS WON’T TELL YOU that they think “familiar spirits” are good, and that their Book of Mormon has a “familiar spirit”. Leviticus 19;31 says familiar spirits defile one, and are to be avoided at all costs.

MORMONS WON’T TELL YOU that women receive salvation only through their Mormon husbands, and must remain pregnant for all eternity.

MORMONS WON’T TELL YOU that they intend to be gods themselves some day, and are helping to earn their exaltation to godhood by talking to you.

MORMONS WON’T TELL YOU that they intend to have many wives in heaven, carrying on multiple sex relations throughout eternity, until they have enough children to populate their own earth, so they can be “Heavenly Father” over their own planet!

MORMONS WON’T TELL YOU that you were once a spirit-child of their heavenly father, and one of his numerous wives before you were born on earth.

MORMONS WON’T TELL YOU that the Virgin Mary really wasn’t a virgin at all but had sex relations with their heavenly father to produce the Mormon version of Jesus Christ

MORMONS WON’T TELL YOU that they believe Jesus had at least three wives and children while he was on this earth.

MORMONS WON’T TELL YOU that the “heavenly father” they ask you to pray to with them, is really an exalted man that lives on a planet near the star base Kolob, and is not the Heavenly Father of the Bible at all.

MORMONS WON’T TELL YOU that Jesus was really Lucifer’s brother in the spirit world, and it was only due to a “heavenly council” vote that Jesus became our redeemer instead of Satan!!

MORMONS WON’T TELL YOU that there are over one hundred divisions in Mormonism. They conveniently “forget” this while criticizing the many denominations within the body of Christ

MORMONS WON’T TELL YOU that all their so- called scriptures such as the Book of Mormon, Pearl of Great Price, Doctrine and Covenants, and even their official “Mormon Doctrine” statements contradict each other on MAJOR doctrinal points. The King James Bible is likewise contradicted.

MORMONS WON’T TELL YOU that the reason the Book of Mormon has no maps is because there is not one scrap of archaeological evidence to support it!

MORMONS WON’T TELL YOU that the state of Utah, which is predominately Mormon, has a higher than the national average of wife-beating, child abuse, and teenage suicide.

MORMONS WON’T TELL YOU that their prophet Joseph Smith was heavily involved in the occult when he founded Mormonism.

MORMONS WON’T TELL YOU that that they encourage visitations from dead relatives from the “spirit world”, a practice forbidden in the Bible. (Deuteronomy 18:10- 12.)

MORMONS WON’T TELL YOU that there are many accounts of Joseph Smith’s first vision besides he one they present to you, and all are different

MORMONS WON’T TELL YOU that their secret temple oaths are based on the Scottish Rite Masons.

MORMONS WON’T TELL YOU that for years they considered the Negro race inferior, and even one drop of Negro blood prevented a person from entering their temple.

MORMONS WON’T TELL YOU that they expect Christ to return to their temple in Missouri, but they haven’t built the temple He’s supposed to return to, because they don’t own the property. (It is owned by the “Temple Lot Mormons” who have plans o of their own, and won’t let the Salt Lake City group buy it).

MORMONS WON’T TELL YOU that they consider the Bible to be untrustworthy and full of errors.

MORMONS WON’T TELL YOU that Jesus’ death on the cross only partially saves the believer.

MORMONS WON’T TELL YOU that that according to Anton Lavey’s Satanic Bible, the demon god of the living dead is called “Mormo”. Is it just a coincidence that the Mormons are so concerned with the dead?

MORMONS WON’T TELL YOU that on their Salt Lake City Temple they prominently display an upside-down star which is a Satanic symbol known as the Goat’s head.. Why?

MORMONS WON’T TELL YOU that they believe the Archangel Michael came down to earth with several of his celestial wives, and became Adam in the garden of Eden.

MORMONS WON’T TELL YOU that that they believe the angel Gabriel came down to earth and became Noah in the days of the flood.

MORMONS WON’T TELL YOU that their Prophet Joseph Smith prophesied falsely many times. For example, he foretold the second coming of Christ for 1891. The Bible teaches that one false prophecy puts a prophet under death sentence. (Deuteronomy 18:20-22).

MORMONS WON’T TELL YOU that their Prophet Joseph Smith did not die as a martyr as they claim, but was killed during a gun battle in which he himself killed two men and wounded a third.

MORMONS WON’T TELL YOU about the Mountain Meadows Massacre in which they brutally murdered an innocent wagon train of settlers, of over one hundred men, women, and most of the children, traveling through Utah.

MORMONS WON’T TELL YOU that Joseph Smith taught that there were inhabitants on the moon, and Brigham Young taught there were inhabitants on the sun as well! 

WHY WON’T MORMONS TELL YOU THESE THINGS?

The Church of Jesus Christ of Latter Day Saints, the Mormons, are well aware that if these facts were known to the convert prior to baptism, they would have very few converts! The Missionaries are well trained to keep most of these facts from their potential converts.

Tragically, many Mormons may not even be fully aware of the doctrines and history of their own church. Every statement on this tract is true. Mormons are encouraged to check out their own publications for documentation of the above. After all, if the Mormon Church (The Church of Jesus Christ of Latter Day Saints) has the truth, it can stand any amount of investigation.

Please do not be afraid to investigate. We are not Ex-Mormons, but Christians defending the Christian Church and its beliefs.

Excellent documentation etc. can be found in the Mormon Ministry web sites from our link page.

http://mmoutreach.org/mormon/articles/facts_mormon_wont_tell.htm

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whatmormonsdonttell.com

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