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Title: CHARISMATIC DELUSION: KENNETH HAGIN AND THE “SPIRIT OF THE SERPENT” — w/Video

Subtitle: Hagin is shown as not being able to discern between the ‘paranormal’ and the ‘supernatural’, between that which is from Satan and that which is from God. The entire ‘Word of Faith’ movement fails to properly discern the difference; thus, as the world moves closer to the ultimate deception of the Antichrist, this movement has become more deluded than ever and more of a participant in Satan’s ‘paranormal’ activity, all the while thinking they are serving Jesus. From Paw Creek Ministries, video tape, Pastor Joe Chambers narrating.

Kenneth Hagin began to wander off the Biblical “Narrow Path” early in his ministry — 1938 to be exact! In December, Hagin tells of a young girl about 16 years of age that went into a trance and remained over eight hours in a frozen position. The pastor of the church where Hagin was preaching this revival weighted over 200 pounds and the two of them tried to pick this young lady up; they wanted to move her near the single stove heating the building. Hagin said that this poor girl was “glued to the floor ” so that these two strong men could not budge her. He called this manifestation the Power of God, but the truth is that this incident was absolutely the result of the “paranormal” activities of demons.

Paranormal Versus Supernatural

To understand what appears to be the root, the foundation of Kenneth Hagin’s departure from Biblical truth. We must start with these two concepts: paranormal and supernatural. The entire “Word of Faith” movement, as it is called, fails to discern the difference, and from this failure, their doctrines have systematically moved in a downward spiral, away from the true God of the Bible and toward the Abyss of the Pit. The “spirit of the serpent” has gradually manipulated this crowd of otherwise sincere individuals until now the serpent can manifest himself in their midst while they appear oblivious to his presence; but, worse, the power of the serpent is manifesting himself in their midst, while they believe they are following and serving Jesus Christ! This great deception is the deception of Antichrist and it is running rampant in these type of churches.

Paranormal activity operates in an in-between world of the natural and the supernatural. This activity is above the natural world but below God’s supernatural dimension. The Bible has many examples of Satan and his fallen helpers appearing and performing their activities. The word paranormal means, “Not within the range of normal experience or scientifically explainable phenomena.” {Tormont Webster’s Illustrated Encyclopedic Dictionary].

Satan can appear before God to push his cause and defend his legal standing (Job 2:3-7) that Adam and Eve surrendered to him in their act of disobedience. Satan’s temptation of Jesus was loaded with paranormal activity. No natural powers could have accomplished such feats as taking Jesus to the pinnacle of the Temple, or showing Him all the nations of the world (Matthew 4:1-11). Satan and his ministers can transform themselves as angels of light and ministers of righteousness for the express purpose of deceiving the undiscerning!

“For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness…” (2 Cor 11:13-15)

When you understand the difference between the paranormal and the supernatural, you can very easily discern between a false prophet and a man of God. Jesus healed a woman who had been bound with paranormal powers for eighteen long years. She was bowed over into a state of crippled existence by severe demonic power.

“And he was teaching in one of the synagogues on the sabbath. 11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. 12 And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity … ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? ” (Luke 13:10-12)

Did you understand who had held this woman in physical bondage for 18 years? Satan had demonically forced this woman into this physical infirmity through the outworking of his paranormal power. The early church understood the principles of Satan’s power opposite the powers of God. If Satan is supernatural, then the contest between he and God would be on an equal footing, which is the belief of occultists throughout the world even today. Thankfully, this has never been the case, and Holy Scripture is filled with Biblical certainty, that God is infinitely greater and more powerful than Satan.

“To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.” (Acts 26:18)

The supernatural power of God is never manifested to titillate the flesh or to win favor for God’s ministers. One has only to study the life of Jesus and the history of the New Testament church to confirm the absolute absence of paranormal activity by the Holy Spirit! You will never see in the Bible a young girl “glued to the floor” so tightly no two men could budge her. You will also never see people slithering to the floor as serpents, apparently losing total control of their bodies, nor will you see the minister “hissing” like a snake and the audience “hissing” back! Not one time does the Bible record the early Church as displaying such strange happenings that would satisfy the appetite of curiosity seekers. In fact, Jesus said:

“And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet. 30 For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.” (Luke 11:29-30)

Supernatural powers are exactly what the word suggests. While the word, supernatural, does not appear in the Bible, the closest equivalent may to be “eternal”. God takes “eternal” actions and his existence in the eternal dimension definitely qualify as supernatural. Satan, by his very nature, cannot operate in the eternal realm, and so his actions are termed paranormal. ALL God’s acts are eternal acts. To even imagine God doing things of a paranormal nature is to completely miss His holy nature and His eternal characteristics.

Colossians 1:19 may also contain all the elements of “supernatural”. Let us review this Scripture:

“For it pleased the Father that in him should all fulness dwell; And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.” [ Col 1:19-20]

The key word in this passage is “fulness”, which in the Greek is “pleroma”, (Strong’s # 4138). This Greek word means to completely fill up, to fill. For example, “fulness of time” denotes the completion of a particular period of time before ordained and appointed”; this term also “denotes a fullness of the Godhead in Christ, as it was constituted, God was in His fullness …” [“Key Word Hebrew-Greek Study Bible, p. 1749].

This word, “pleroma” denotes a dimension of being that only God can fulfill. Thus, this may come as close to “supernatural” as any other word in the Bible. God clearly operates in the “supernatural”, while Satan operates in the lower dimension, “paranormal”.

We see events in the Bible where God did eternal things that men interpreted them to be paranormal matters. The Bible states that God made Ezekiel dumb (Ezekiel 3:26); that an angel made Zechariah dumb when he believed not the angel’s message (Luke 1:20); and that He made Saul of Tarsus blind (Acts 9:8, 18). When we try to interpret these acts of God’s judgment or His method of dealing with an individual into a pattern for New Testament Church life, we create an absolute theological mess. This kind of Biblical interpretation is at the heart of the Kenneth Hagin doctrines. The very idea of using one’s faith to acquire earthly riches is nothing more, nor less, than paranormal manipulation. The following verse describes Kenneth Hagin and all his ilk, as they not only use their dangerous type of “faith” to gain riches, they use the spirit of the serpent to deceive their followers.

“… in their covetousness (lust, greed) they will exploit you with false (cunning) arguments. From of old the sentence of condemnation for them has not been idle; their destruction (eternal misery) has not been asleep.” [2 Peter 2:3; Parallel Bible, KJV/Amplified Bible Commentary]

Kenneth Hagin And His Doctrines

It appears that Mr. Hagin’s doctrines were developed in his early years and were acquired from a man named E.W. Kenyon. Much of Mr. Hagin’s writing and radio broadcasts are labeled by some excellent scholars as plagiarized materials from Kenyon’s writings. Page after page of the actual writings and materials from Hagin are exact, word for word, from E.W. Kenyon. Mr. Hagin claims God gave these doctrines to him, and they just “happen” to be exactly like Kenyon’s writings. If Mr. Hagin received doctrines from God, that would place him on a level of the men through whom God wrote the Holy Scriptures.

Kenneth Hagin: “Physical Death Wouldn’t Remove Your Sins”

This statement should tell you all you need to know about the error of Kenneth Hagin. On the surface, you might ask why Hagin would even dare to say such a thing! The answer is in his paranormal approach to Christianity. If men are going to have this kind of power in their tongue or words, they have just elevate themselves to be on a level with Jesus Christ. That is impossible, unless you bring Jesus down to a different, a lower, theological position. Kenneth Copeland , one of Hagin’s stars, offers an excellent example of bringing Jesus down to a lower level; he actually states that if the physical death of Jesus could have saved, then any prophet, including himself could have saved the human race. Notice that Copeland just elevated himself to the level of “religious prophet”, at the same time he lowered Jesus.

Remember one of the End Times prophecies concerning Antichrist and his minions? Listen:

“Then he will blaspheme the High God …” [Daniel 7:25; Parallel Bible, KJV/Amplified Bible Commentary]

Here are Kenneth Hagin’s actual words: “He (Jesus) tasted spiritual death for every man. And His spirit and inner man went to hell in my place. Can’t you see that? PHYSICAL DEATH WOULDN’T REMOVE YOUR SINS. He’s tasted death for every man, lie’s talking about tasting spiritual death.” – KENNETH HAGIN (Christianity In Crisis. Hank Hanegraaff, p. 60; Emphasis added)

The entire doctrine of the virgin birth of Jesus Christ and His eternal Sonship is effectively denounced or rendered valueless by this statement. The Biblical truth is that Jesus Christ was the ‘Passover Lamb,” the very sacrifice that God the Father required and offered to pay the price of sin. His sinless, physical body and blood was the price He and His Father paid to redeem us back to their heart. To deny this is to remove man’s only hope of escape from the horrible penalty of sin. The Bible leaves no possibility of denying His blood sacrifice as a “finished work” necessary to redeem us from our sins and restore us to Right Standing with God the Father.

Read these verses carefully so you will know the Truth and be not deceived by this workers of iniquity!

“Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, bath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.” (John 6:53-56).

“Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.” (Acts 20:28).

“Whom God bath set forth [to be] apropitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God.” (Romans 3:25).

“How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?” (Hebrews 9:14).

“By the which will we are sanctified through the offering of the body of Jesus Christ once [for all).” (Hebrews 10:10).

The last verse noted makes it clear that it was His body and the natural blood (sanctified) by the virgin conception that was offered for us. There is no cleansing or salvation in any of the acts of Jesus separated from His blood sacrifice. I believe Kenneth Hagin is a lost man plunging his way toward hell.

Kenneth Hagin: “They Had Jesus Within Their Powers.”

This strange heresy does more than deny the power of Jesus Christ as our substitute sacrifice. Remember it was in His substitute death that He was able to take our judgment upon Himself. Hagin – Copeland says that His spirit went into hell under the powers of Satan and the demon world and by His victory of being “born again,” we are redeemed. This means we are not redeemed on the cross by the shed blood of Calvary in this dimension, but by Jesus descending into Hell under the power of Satan, where He was “born again” during his suffering in Hell. When Jesus’ spirit left His body on Calvary, man was not yet redeemed!

This is a totally unbiblical approach to both man and the Lord Jesus Christ. This kind of metaphysical approach to mankind is New Age, New Thought, or whatever name the deceptive world of Satan may be using at a given time. Here are Mr. Hagin’s own words (or Mr. E. W. Kenyon’s):

“Here is a picture of Christ in awful combat with the hosts of darkness. It gives us a glimpse of the tremendous victory lie won before He rose from the dead. The margin of the King James reads, ‘He put off from himself the principalities and the powers.’ It is quite obvious and evident that whole demon host, when they had Jesus within their power, simply intended to swamp Him, to overwhelm Him, and hold Him in fearful bondage.” (Metaphysical Elements In The Faith Movement, Compiled by Leon D. Stump, p. 98-99, taken from “The Word of Faith”, “The Name Of Jesus, ” April, 1976, pp.4-6).

These words are actually plagiarized from a book by K W. Kenyon, “The Wonderful Name Of Jesus”, pages 8-9. Even the reference to the King James margin came from Kenyon. (Notice that Mr. Hagin said that this victory was won before Jesus arose from the dead, not when He bled and died on the cross.)

This theological thinking has Jesus spending three days in bondage to the devil. There are several problems with such an impossible idea. First, Jesus stated the following, “Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.” (John 14:30).

Jesus said this before His death on the cross, clearly expressing the fact that Satan had “nothing in me” or no power over Christ and His death.
Jesus stated on the cross, “It is finished.” He also told the repenting thief, “Today shalt thou be with me in paradise’ (Abraham’s Bosom).

The veil of the temple was rent when He Died, not when they say He was born again at the end of three days, or at His resurrection.

Kenneth Hagin: “The Believer Is As Much An Incarnation As Was Jesus Of Nazareth.”

It is impossible to know whether Mr. Hagin is denying the deity of Jesus Christ or proclaiming the deity of all born-again believers — or perhaps, both! This idea of “manifest Sons of God” was part of the Latter Rain Movement in the 40’s and 50’s and has certainly become big again in the present charismatic confusions. Again, this shows the paranormal powers and ideas that undergird Kenneth Hagin’s entire theology and methods. Man is raised to some kind of spiritual creature that can actually evolve into glorified saints/spirits and establish the kingdom of God on earth. This belief brings Hagin into alignment with New Age Movement, who claims that man can evolve into a “god” that can then establish Paradise of Earth! Ken Hagin then may be thought of as a “serpent-led” New Ager!

Here is a further statement of the above words by Mr. Hagin, “Every man who has been born again is an incarnation and Christianity is a miracle. The believer is as much an incarnation as was Jesus of Nazareth.” (Christianity In Crisis, Hank Hanegraaff, p. 175, taken from “The Incarnation”, Kenneth Hagin, p. 12). Mr. Hagin’s use of familiar Scriptural terms and the very Biblical phraseology of these words is planned to cloud the entire picture. If you look carefully you will see that Hagin does not just place us as “Sons of God”, but we are placed on the same level as our Lord Himself! This kind of arrogance about man’s position breeds the very spirit you will see when try to reason with persons caught in this trap.

This is a form of White Magic that has invaded the this church movement!

Kenneth Hagin: “If You Will Lean, To Follow That Inward Witness I Will Make You Rich.”

This statement that Hagin says came from God only serves to strengthen the context of this entire article. He is talking about a kind of human that the Bible knows nothing about, a paranormal human. Look at the broader picture in his statements.

“Then the Lord said this to me in a vision in 1959, which is not just for my benefit, but for yours. ‘If you will learn to follow that inward witness I will make you rich. I will guide you in all the affairs of life, financial as well as spiritual’ . I have followed that inward witness and He has done just what He said He would. He has made me rich (p.33)… The inward man, who is a spirit man, has a voice – Just as the outward man has a voice. We call this voice ‘conscience’. We call this voice the still small voice. Your spirit has a voice. Your spirit will speak to you (p.47). .. Your conscience is the voice of your spirit (p. 49).” (“Metaphysical Elements In The Faith Movement”, Compiled by Leon D. Stump p.55, taken from “How To Be Led By The Holy Spirit”, Kenneth Hagin.)

Hagin also stated, “The Lord said, ‘I’ll have to correct your theology a little’ (I’d been indoctrinated with all that ‘religious’ thinking, and unconsciously I still thought that maybe it was wrong to have the things of this world.) ‘In the first place-and this will help you-don’t pray about money anymore; that is, the way you’ve been praying. Claim whatever you need ” (“Metaphysical Elements In The Faith Movement”, Compiled by Leon D. Stump, p.55. taken from “The Word of Faith Magazine”, ‘How God Taught Me About Prosperity’, Kenneth Hagin

I have heard and read a lot of efforts to show how unbiblical this idea is, but Kenneth Hagin is nothing more, nor less, than a guru of a metaphysical, paranormal cult and his ideas are similar to other New Age proponents. It is basically a religion of White Magic that is directed by demons. It is not even similar to Christianity, except in a vague way. This crowd uses a host of Scriptures taken out of their context to weave a tapestry of deceit.
The true child of God will enjoy many wonderful blessings as they faithfully follow the truth of Scripture. Every promise of God is yea and amen. The Psalmist wrote as moved by the Holy Ghost, “But his delight [is] in the law of the LORD ; and in his law doth he meditate day and night And he shall be like a tree planted by the rivers of water, that bringeth forth fruit in its season; his leaf also shall not wither; and whatsoever he doeth shall prosper.” (Psalm 1:2-3).

Kenneth Hagin And The Spirit Of The Serpent

The final chapter of Mr. Hagin is being written even as I write this article. This video — Kenneth Hagin And The Spirit Of The Serpent — tells the whole truth. The serpent spirit has grown in his teaching and methods until I believe this real occult source is being made manifest. Kenneth Hagin has just conducted a “Holy Ghost” meeting in Chesterfield, Missouri. The meeting was held from October 12th to October 24th, 1999. On the third night he began to manifest this serpent spirit with his tongue sticking out and writhing in and out just like a serpent’s tongue. He also began to hiss. On Thursday night, as he began to hiss, many of the people began to slither down out of their seats feet first. Some of the people would hiss back at him. The emotional response of the audience is indescribable.

When Ken Hagin began to hiss like a serpent, demons began to pour out of him, as he was their channel; he was literally offering his body as a channel between the paranormal realm and this physical realm. By “hissing”, Hagin was allowing demons to pour out of his mouth, into the audience, “demonizing” each member of the audience. Remember, each member at this meeting had already “given permission” to the demons to pour into them. This spiritual reality is the reason so many people began to slither out of their seats, flowing on to the floor like serpents, and totally losing normal control of their body and mind.

Kenneth Hagin and many of the people then became insanely ” spiritually drunk.”

On the last night of the meeting, the demonstration became extremely bizarre as he began to “bless” the people for the closing. Three men could not hold him up because of his spiritually drunken state. Hagin became incredibly heavy, a most definite sign of demon possession.

Hagin declared that this was the first filling demonstration of this new spiritual anointing he said God had promised. Kenneth Copeland was present and got right in the middle of this final insanity. You will see his eyes suddenly rolling up into the top of their sockets revealing the whites of his eyes, a definitive sign of demon possession.

This entire meeting reflected the judgment of God on this ministry and its supporters.

It is apparent that God the Father is ready to judge this entire deception and the whole crowd that has given glory to such heresy. He calls those caught in its web “mad”. “Babylon [and Mystery Babylon] hath been a golden cup in the LORD’S hand, that made all the earth drunken: the nations have drunken of her wine ; therefore the nations are mad.” (Jeremiah 51:7).

The Book of Revelation saw this religious system and called it “Mystery Babylon” [Revelation 17]. This system will certainly be larger than the Kenneth Hagin ministries, but he is clearly a part of it. Revelation warns:

“And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when! saw her, I wondered with great admiration. And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns. The beast that thou sawed was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.” (Revelation 17:6-8).

This beast is the False Anointing by the false spirit masquerading as the Holy Spirit. The Hagin Ministries has destroyed thousands of churches that once were bastions of Biblical truth. Tens of thousands of church members have been spiritually martyred and those who have resisted have been lambasted as inferior or worse. Her judgment is coming. But, Antichrist must needs come first!

The Spirit of the Serpent has lifted his head. Pray for those caught in this web that as many as have not blasphemed the Holy Ghost may be reproved and delivered. This spiritual occult outpouring within apostate christian churches is one more huge sign of the End of the Antichrist. Remember, Antichrist can only arise as the apostasy of the church grows to its “fulness”.

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The True Father of the Modern Faith Movement
from A Different Gospel
by D.R. McConnell

People frequently credit my father, Kenneth E. Hagin, with being the “Father” of the so-called faith movement. However, as he points out, it’s nothing new; it’s just the preaching of the simple ageless gospel. But he has had a great effect on many of the well-known faith ministers of today. Almost every major faith ministry of the United States has been influenced by his ministry. Kenneth Hagin, Jr., “Trend toward the Faith Movement,” Charisma (Aug. 1985), 67.

They’ve [the Faith teachers] all copied from my Dad [E. W. Kenyon]. They’ve changed it a little bit and added their own touch. . . , but they couldn’t change the wording. The Lord gave him [Kenyon] words and phrases. He coined them. They can’t put it in any other words. . . It’s very difficult for some people to be big enough to give credit to somebody else. Ruth Kenyon Houseworth, taped interview, Lynnwood, Wash., Feb. 19, 1982.

The Relationship Between Kennth Hagin and E. W. Kenyon

The founding father of the Faith movement is commonly held to be Kenneth Erwin Hagin, the man termed by Charisma magazine as “the granddaddy of the Faith teachers,”1 and “the father of the Faith movement.”2With his country Texan accent and a disarming “good ol’ boy” charm, Hagin’s teachings on faith, healing, and prosperity have been foundational for almost every major minister of the Faith movement.3 Even the other heavyweights of the Faith movement readily admit that Hagin’s teaching and leadership were the key both to their own success, and that of the movement.

For instance, the heir apparent to Hagin’s throne, Kenneth Copeland, frequently acknowledges Hagin as his spiritual father. Although he briefly attended Oral Roberts University, Copeland points to Hagin as his mentor, not Roberts. Ken Hagin, Jr., recounts the beginning of Copeland’s relationship with his father this way:

A poverty-stricken student from Oral Roberts University attended my father’s Tulsa seminars in the mid ’60s and got turned onto the Word of God. The student was deeply in debt, but he desperately wanted my father’s tapes. He offered to trade the title to his car for them. Buddy Harrison, my brother-in-law, was managing the ministry then. He took one look at the old car and told him, “Just go ahead and take the tapes. Bring the money when you can.” So young Kenneth Copeland memorized those tapes and another great ministry was launched.4

According to recent polls and press, Copeland is now the ex officio leader of the Faith movement. Nevertheless, at least in spiritual matters, when Hagin speaks, Copeland still listens.

Frederick K. C. Price, a prominent Faith preacher and founder of the 14 thousand member Crenshaw Christian Center of Inglewood, California, can make the incredible claim that “Kenneth Hagin has had the greatest influence upon my life of any living man.”5 Price received a great deal of help from Hagin in the early days of his Faith ministry, and Hagin is still a frequent speaker at his church in California.

Many other ministers of the Faith movement also acknowledge Hagin as their spiritual father. Charles Capps, who bills himself as “a Spirit-filled farmer from England, Arkansas,” and who speaks at many national and local Faith conferences, states that “most of my teaching came from Brother Kenneth Hagin” and that Hagin was “the greatest influence of my life.”6 Even so prominent a preacher of charismatic renewal as John Osteen, pastor of the Lakewood Outreach Center, Houston, Texas, gratefully acknowledges Hagin as his introduction to the Faith movement and proclaims, “I think Brother Hagin is chosen of God and stands in the forefront of the message of faith.”7

Indeed, not only does Kenneth Hagin stand in the forefront, for many in the Faith movement he is also “the Prophet”: the Revelator of the gospel of faith, health, and wealth. As we will see in chapter 4, Hagin claims to be the man who first received the “revelation” on which the Faith movement is based. Even though in popularity and power the younger Copeland has overtaken his elder Hagin, in the eyes of his disciples, the man who is referred to as “Dad Hagin” at Rhema Bible Institute is still the grand old man of Faith.

Not everyone in the Faith movement, however; is willing to concede to Hagin the role of patriarch and founder. Ruth Kenyon Houseworth, president of the Kenyon Gospel Publishing Society, Lynnwood, Wash-ington, contends that her father, E. W. Kenyon, who died in 1948, is the man who really deserves the title, “father of the Faith movement.” Mrs. Houseworth charges that the 18 books written by her father and published by her society have been pilfered, both in idea and word, by the other preachers of the movement.8

Houseworth says of her father’s lack of acknowledgement by the Faith movement:

His first book was printed in 1916, and he had the revelation years before that. These that are coming along now that have been in the ministry for just a few years and claiming that this is something that they are just starting, it makes you laugh a little bit. It is very difficult for some people to be big enough to give credit to somebody else.9

Although Mrs. Houseworth is extremely gracious when asked about her father’s lack of recognition, she is decidedly not “laughing” about it, not even “a little bit.” She feels hurt that the Faith teachers have failed to give credit where credit is due. Moreover; the Kenyon Gospel Publishing Society has been exploited financially by the massive popularity of Hagin (whose first book was not published until 1960), Copeland, et al. Houseworth can no longer afford to publish its newsletter because of what she sees as the injustice done to her father.

The injustice done to Kenyon has not gone unnoticed by others who knew him. For instance, one man who both knew and occasionally ministered with Kenyon, John Kennington, pastor of Emmanuel Temple in Portland, Oregon, says this of his role in the Faith movement:

Today Kenyon’s ideas are in the ascendancy. Via the electronic church or in the printed page I readily recognize not only Kenyon’s concepts, but at times I recognize pure plagiarism, for I can almost tell you book, chapter, and page where the material is coming from. Kenyon has be-come the “father” of the so-called “faith” movement.10

Kennington claims that plagiarism of Kenyon’s writings is a fairly common occurrence in the charismatic movement. “In fact,” he says, “one prominent Pentecostal minister hired a writer or writers to rewrite Kenyon’s books and put his name on those books.”11 Because of these many plagiarisms, Kennington agrees with Houseworth that her father is also the father of the Faith movement.

Hagin may have the reputation of being “the granddaddy of the Faith teachers,” but in the eyes of Mrs. Houseworth, he is just another young preacher who has “borrowed” her deceased father’s writings. Kenyon was 70 years old when Hagin was licensed as an Assemblies of God pastor in 1937 at the age of 20. Hagin himself, however, has gone on record with the claim that he was teaching his message on faith and healing long before he ever heard of E. W. Kenyon.

Mr. Kenyon went home to be with the Lord in 1948. It was 1950 before I was introduced to his books. A brother in the Lord asked me, “Did you ever read after Dr. Kenyon?” I said, “I’ve never heard of him.” He said, “You preach healing and faith just like he does.” He gave me some of Kenyon’s books. And he did preach faith and healing just like I do. After all, if someone preaches the new birth, and somebody else preaches the new birth, it has to be the same. Likewise, if you preach faith and healing – and I mean Bible faith and Bible healing – it has to be the same. We may have different words to express it, but if it is according to the word of God, it is the same truth.12

Hagin claims that it was not until 1950 that he came into contact with Kenyon, some 17 years after he had gotten “the revelation” that launched his ministry. Any similarities between himself and Kenyon are to be attributed, says Hagin, to the fact that both are merely “using different words to express” what the Bible has to say on “the same truth.”12

At first glance, this statement may appear a reasonable explanation, but does it account for the amazing similarities between Hagin’s writings and Kenyon’s? Unfortunately, no, for as this chapter unfolds the reader will be presented with seemingly undeniable evidence that E. W Kenyon is the true father of the Faith movement, a position which has been unjustly usurped by Kenneth Hagin. As Mrs. Houseworth has testified, the Faith movement in general and Kenneth Hagin in particular have used Kenyon’s many books and pamphlets without ever acknowledging that he is the author of their teachings and the founder of their movement.

Hagin’s Plagiarism of Kenyon

Hagin, of course, would deny any plagiarism of Kenyon. He maintains that it was not until after his discovery of the truths of the Faith gospel that he was introduced to Kenyon’s writings. There is reason to believe however, that he was acquainted with Kenyon earlier than 1950, perhaps much earlier. For example, Hagin remembers reading a book in 1949 with the following quotation: “It seems that God is limited by our prayer life, that He can do nothing for humanity unless someone asks Him to do it. Why this is, I do not know.”13 This quotation comes from E. W. Kenyon’s book, The Two Kinds of Faith.14 Even the “revelation” supposedly given to Hagin on his deathbed is described by him with an undocumented and plagiarized quotation from The Two Kinds of Faith.15

Such confusion over when Hagin read various materials by Kenyon is fairly common. For instance, Hagin says that, in February of 1978, the Lord told him to prepare a teaching seminar on “the name of Jesus.” Only after he began his research does Hagin admit that he discovered Kenyon’s book, The Wonderful Name ofJesus. At his request, Mrs. Houseworth gave Hagin permission to quote from Kenyon’s The Wonderful Name of Jesus. Hagin’s book, The Name of Jesus, was first published in 1979. Concerning his indebtedness to Kenyon, Hagin writes:

At the time [1978], I had one sermon I preached on this wonderful subject, but I had never really taught on it at length. I began to look around to see what I could find written on the subject. For others, you see, have revelations from God. I was amazed how little material there is in print on this subject. The only good book devoted entirely to it that I have found is E. W. Kenyon’s The Wonderful Name of Jesus. I encourage you to get a copy. It is a marvelous book. It is revelation knowledge. It is the Word of God.16

This is one of the few candid, direct acknowledgments of Kenyon to appear in any of Hagin’s writings. The problem is that two years prior to 1978, the first date that Hagin admits to having read Kenyon’s The Wonderful Name of Jesus, he had already copied extensively from this book for an article published in his magazine in 1976.17 That article never mentions the name of E. W. Kenyon.

Nor is Kenyon mentioned where his words and thoughts appear in numerous other books and articles by Hagin. Whereas Hagin appears to have copied only occasionally from sources other than Kenyon,18 he has plagiarized Kenyon both repeatedly and extensively. Actually, it would not be overstated to say that the very doctrines that have made Kenneth Hagin and the Faith movement such a distinctive and powerful force within the independent charismatic movement are all plagiarized from E. W. Kenyon. This is a most serious charge and one that will be substantiated by ample evidence. Part 2 of this volume will examine the fact that all of the major thoughts and ideas of Faith theology are taken from Kenyon. At this point in our study, it is sufficient to say that the writings of Kenneth Hagin are verbally dependent upon Kenyon. The accusations of plagiarism by Houseworth and Kennington are absolutely correct. In many instances, Hagin has, indeed, copied word-for-word without documentation from Kenyon’s writings. The following excerpts of plagiarisms from no less than eight books by E. W. Kenyon are presented as evidence of this charge. This is only a sampling of such plagiarisms. Many more could be cited.

Kenneth Hagin

The 22nd Psalm gives a graphic picture of the crucifixion of Jesus – more vivid than that of John, Matthew or Mark who witnessed it.

E. W. Kenyon

The twenty-second Psalm gives a gnphic picture of the crucifixion of Jesus. It is more vivid than that of John, Matthew or Mark who witnessed it.

Kenneth Hagin

He utters the strange words “But thou art holy.” What does that mean? He is becoming sin. His parched lips cry, “I am a worm and no man.” He is spiritually dead – the worm. Jesus died of a ruptured heart. When it happened, blood from all parts of His body poured through the rent into the sack which holds the heart. As the body cooled, the red corpuscles coagulated and rose to the top, the white serum settled to the bottom. When that Roman spear pierced the sack, water poured out first, then the coagulated blood oozed out, rolling down his side onto the ground. John bore witness of it. (“Christ our Substitute,” The Word of Faith [Mar., 1975], pp. 1, 4, 5, 7)

E. W. Kenyon

But He says the strangest words, “But thou art holy.” What does that mean? He is becoming sin. Can you hear those parched lips cry, “I am a worm and no man.”? He is spiritually dead. The worm. Jesus had died of a ruptured heart. When that happened, blood from all pats of the body poured in through the rent, into the sack that holds the heart. Then as the body cooled, the red corpuscles coagulated and rose to the top. The white serum settled to the bottom. When that Roman soldier’s spear pierced the sack, water poured out first. Then the coagulated blood oozed out, rolled down His side onto the ground, and John bore witness of it. (What Happned from the Cross to the Throne [Seattle: Kenyon’s Gospel Publishing Society, 1969], 44 – 45)

Kenneth Hagin

What does identification mean?
It means our complete union with Christ.
This gives us the key which unlocks the great teachings of identification. Christ became one with us in sin that we might become one with Him in righteousness. He became as we were to the end that we might become as He is now. He died to make us live. He became weak to make us strong.
He suffered shame to give us glory. He went to hell to take us to heaven. He was condemned to justify us. He was made sick that healing might be ours. (“The Resurrection! What it Gives Us.. .” The Word of Faith [Apr., 1977], p. 5) E. W. Kenyon
At once you ask, “What does identification mean?”
It means our complete union with Him in His Substitutionary Sacrifice.
This gives us the key that unlocks the great teaching of identification. Christ became one with us in sin, that we might become one with Him in righteousness. He became as we were to the end that we might become as He is now. He died to make us live He became weak to make us strong.
He suffered shame to give us glory. He went to hell to take us to heaven. He was condemned to justify us. He was made sick that healing might be ours. (Identfication: A Romance in Redemption [Seattle: Kenyon’s Gospel Publishing Society, 1968], 6, 7) Kenneth Hagin

Here is a picture of Christ in awful combat with the hosts of darkness. It gives us a glimpse of the tremendous victory He won before He rose from the dead. The margin of King James reads, “He put off from Himself the principalities and the powers.” It is quite obvious and evident that whole demon hosts, when they had Jesus within their power intended to swamp Him, to overwhelm Him, and to hold Him in fearful bondage. But the cry came forth from the throne of God that Jesus had met the demands of Justice, that the sin problem had been settled, that man’s redemption was a fact. And when that cry reached the dark regions, Jesus arose and threw back the host of demons and met Satan in awful combat. God has made this investment for the church. He has made this deposit on which the church has a right to draw for her every need. Oh that our eyes would open, that our souls would dare to rise in the realm of the omnipotent where that name would mean to us all that God the Father intended it to mean! In one sense, this is practically unexplored table land in Christian experience. (“The Name of Jesus: The More Excellent Name,” The Word of Faith [Apr., 1976], pp. 4-6)

E. W. Kenyon

The picture here is of Christ… in awful combat with the hosts of darkness. It gives us a glimpse of the tremendous battle and victory that Jesus won before He rose from the dead. The margin reads: Having put off from Himself the principalities and powers.” It is evident that the whole demon host, when they saw Jesus in their power simply intended to swamp Him, overwhelm Him, and they held Him in fearful bondage until the cry came forth from the throne of God that Jesus had met the demands of justice; that the sin problem was settled and man’s redemption was a fact. When this cry reached the dark regions, Jesus rose and hurled back the hosts of darkness, and met Satan in awful combat. God has made this investment for the benefit of the Church: He has made this deposit on which the Church has a right to draw for her every need. Oh, that our eyes were open; that our souls would dare rise into the realm of Omnipotence where the Name would mean to us all that the Father has invested in it. This is practically an unexplored tableland in Christian experience. (The Wonderful Name of Jesus [Seattle: Kenyon’s Gospel Publishing Society, 1927], 8, 9, 11)

Kenneth Hagin

God’s method of physical healing is spiritual. It is not mental as Christian Science, Unity and other metaphysical teachers claim. Neither is it physical as the medical world teaches. When man heals, he must do it either through the mind or through the physical body. When God heals He heals through the human spirit, for God is a Spirit. Life’s greatest forces are spiritual forces. Love and hate, faith and fear, joy and peace, are all of the spirit. (“Spirit, Soul, & Body; Part Three: God Heals through the Spirit of Man” Word of Faith [Dec., 1977], p. 5)

E. W. Kenyon

You must have seen as you have studied this book that healing is spiritual. It is not mental as Christian Science and Unity and other metaphysical teachers claim. Neither is it physical as the medical world teaches. When man heals, he must either do it through the mind . . . or he does it through the physical body. . . When God heals He heals through the spirit. We can understand that the greatest forces in life are spiritual forces. Love and hate, fear and faith, joy and grief, are all of the spirit. (Jesus the Healer [Seattle: Kenyon’s Gospel Publishing Society, 1940], p. 90)

Kenneth Hagin

The fact that there is enmity between Satan and the woman is seen through woman’s history. She has been bought and sold as common chattel. Only where Christianity has reached the heart of the country has woman been elevated above the brute creation. Woman’s seed is Christ. Christ was hunted from His babyhood by Satan’s seed until finally He was nailed to the cross. From the resurrection of Jesus until this day, the church has been the subject of the bitterest persecution and enmity of the world. “and it. . . shall bruise thy head” (the head of Satan). In Oriental languages “bruising the head” means breaking the lordship of a ruler. “The heel” is the Church in its earth walk. . . . The long ages of persecution of the Church by the seed of Satan are today merely a matter of history. (“Incarnation” Word of Faith [Dec., 1978], p. 4)

E. W. Kenyon

That is, there will be enmity between Satan and woman. This is proved by woman’s history. She has been bought and sold as common chattel. Only where Christianity has reached the hearts of a country has woman ever received any treatment that would lift her above the brute creation. …and woman’s seed is Christ. Christ was hunted from His babyhood by Satan’s seed until finally they nailed him to the cross; and from the resurrection of Jesus until this day, the church has been the subject of the bitterest persecution and enmity of the world. “He shall bruise thy head” – that is, the head of Satan. In all Oriental languages the term “bruise the head” means breaking the lordship of the ruler. “The heel” is the Church in its earth walk. The long ages of persecution of the Church by the seed of Satan are a matter of history. (The Bible in the Light of Our Redemption [Seattle: Kenyon’s Gospel Publishing Society, 1969], p. 58)

Kenneth Hagin

Here in Genesis, God refused to destroy Sodom and Gomorrah until He had talked it over with Abraham, His blood covenant friend. Abraham’s prayer is one of the most suggestive and illuminating prayers of the Old Testament. Abraham was taking his place in the covenant. Abraham had, through the covenant, received rights and privileges which we very little understand. The covenant Abraham had just solemnized with Jehovah gave him a legal standing with God. . . . we hear him speaking so plainly “Shall not the judge of all the earth do right?” All through the Old Testament we find men who understood and took their place in the covenant. Joshua could open the Jordan. He could command the sun, moon and stars to stand still in the heavens. Elijah could bring fire out of heaven to consume the altar as well as the sacrifice. David’s mighty men were utterly shielded from death in time of war as long as they remembered the covenant. (Plead Your Case [Tulsa: Faith Library, 1979], pp. 4-9; cf. pp. 23-32)

E. W. Kenyon

…in Gen. 18 when God refused to destroy Sodom and Gomornh until He had talked it over with His blood covenant friend, Abraham. Abraham’s prayer. . . is one of the most illuminating and suggestive prayers in the Old Covenant. . . . Abraham was taking his place in the covenant. Abraham had through the Covenant received rights and privileges that we little understand. The Covenant that Abraham had just solemnized with Jehovah gave him a legal standing with God. We hear him speak so plainly, “Shall not the judge of all the earth do right?” All through the Old Covenant we find men who understood and took their place in the Covenant. Joshua could open the Jordan. He could command the sun, moon and stars to stand still in the heavens. Elijah could bring fire out of heaven to consume the ofiering as well as the altar. David’s mighty men were utterly shielded from death in their wars. They became supermen as long as they remembered the covenant. (The Two Kinds of Faith [Seattle: Kenyon’s Gospel Publishing Society, 1969], pp. 76-84)

Kenneth Hagin In John 1:4 we get the first intimation of what this life will do for us: “In him was life; and the life was the light of men.” There are four different Greek words translated “life” in the New Testament. First, there is zoe. Then there is psuche. That means natural or human life. Bios means manner of life. And anastrophee means confused behavior. It seems strange that the church has majored on “manner of life” or “behavior” rather than eternal life, which determines in a very large way the manner of life. Receiving eternal life is the most miraculous incident in life. Often we call it conversion or the new birth. Some call it “getting religion,” but that’s not what it is, really. It is, in reality, God imparting His very nature, substance, and being to our human spirits. (The God Kind of Life [Tulsa: Faith Library, 1981], pp. 1-2, 9)

E. W. Kenyon

Jesus gave us the first intimation of what this Life would do for man. “In him was life; and the life was the light of men.” There are four Greek words translated “life” . . . in the New Testament. The first one is psuche which means natural, human life. The second is bios which means manner of life The third is anastrophee which… means “a confused behavior.” It is a strange thing that the Church has majored in “manner of life” or “behavior” rather than Eternal Life which determines in a very large way “the “manner of life.” Receiving Eternal Life is the most miraculous incident or event in life. It is called conversion, the New Birth and the New Creation. Some have called it “getting religion.” It is, in reality, God imparting His very Nature, Substance, and Being to our human spirits. (Two Kinds of Life [Seattle: Kenyon’s Gospel Publishing Society, 1971], pp. 2-3)

Kenneth Hagin

Man is a spirit who possesses a soul and lives in a body. He is in the same class with God. We know that God is a Spirit. And yet [He] took upon Himself a man’s body… when God took upon Himself human form, He was no less God than when He didn’t have a body. Man, at physical death, leaves his body. Yet he is no less man than he was when he had his body. (Man of Three Dimensions [Tulsa: Faith Library, 1973], no page)

E. W. Kenyon

Man is a spirit being, he has a soul, and he lives . . . in a body. He is in the same class as God. We know that God is a spirit and He became a man and took on a man’s body, and when He did it He was no less God than He was before He took the physical body… Man, at death, leaves his physical body and is no less man than he was when he had his . . . body (The Hidden Man [Seattle: Kenyon’s Gospel Publishing Society, 1970], p. 40; Two Kinds of Faith, p. 3)

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The primary purpose of revealing Hagin’s plagiarisms is to prove his verbal and doctrinal dependency upon Kenyon. This book will offer neither theories as to why Hagin plagiarized Kenyon, nor indictments as to the fact that he did so. When he was once confronted with the plagiarism of another writer, Hagin claimed that the appropriate documentation giving credit to the author was omitted from his book “in error.”19 Because of the number and extent of Hagin’s plagiarisms of Kenyon, it seems unlikely that all of them are an oversight. But we are more than willing to concede such a possibility, particularly if Hagin were to admit the extent of his dependency upon Kenyon. His honesty in doing so would give credibility to any claim of having plagiarized Kenyon by accident. It would also do much towards righting the injustice done to the Kenyon Gospel Publishing Society.

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In admitting that he took his theology from the writings of Kenyon, Hagin would also have to acknowledge that his teaching is of human origins. As we shall see, Hagin claims to have received most of the Faith gospel by divine visitation, visions, and revelation. Much of his reputation as a “prophet” in the Faith movement rests upon these experiences. His reputation and revelation aside, however, it must be said that Hagin’s theology has historical roots, and these may be traced directly to Kenyon, whose writings predate Hagin’s by more than thirty years. The word-for-word correspondences between Hagin’s writings and Kenyon’s cannot be attributed to coincidence, nor can they be attributed to a miracle of inspiration by the Holy Spirit. It is inconceivable that the Holy Spirit would inspire Hagin to use another man’s words without also informing him as to who first wrote those words. That man was E. W Kenyon.

In conclusion, it must be admitted that Hagin is the man who single-handedly took Kenyon’s teachings and from them forged a movement, the Faith movement. Hagin’s influence is omnipresent in Faith circles. His mark is printed indelibly upon his countless disciples, such as Copeland, Price, and Capps. Hagin’s son, Ken, Jr., is quite correct in his statement cited earlier that “almost every major faith ministry of the United States has been influenced by his ministry.” What Hagin’s son does not say is that his father plagiarized the majority of his teaching from E. W. Kenyon. If this is true, however, then through the person of Kenneth Hagin, E. W. Kenyon’s teachings are the foundation of the entire Faith movement. Hagin was the key player in the early Faith movement. But Kenyon was the author of its major doctrines.

Consequently, we cannot agree that Hagin’s leadership thereby merits him the title of “father of the Faith movement.” Vladimir Lenin and Joseph Stalin provided the leadership to transform communism into an international movement, but Karl Marx and Friedrich Engels first taught the doctrines on which communism came to be based. Thus, they are today considered the founding fathers of the Communist movement. Likewise, Hagin was the primary leader of the early Faith movement, but he was not the man who first taught its doctrines and thus was not its founding father. Consequently, we must agree with Ruth Kenyon Houseworth that since her father, B. W. Kenyon, was the man who first authored its teachings, he is, in fact, “the True Father of the Faith movement.”

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NOTES

1. Sherry Andrews, “Kenneth Hagin: Keeping the Faith,” Charisma (Oct., 1981), p. 24.

2. E. S. Caldwell, “Kenneth Hagin, Sr.: Acknowledged as Father of the Faith Movement,” Charisma (Aug., 1985), p. 116. It is interesting to note that in a random sampling of Charisma readers concerning those ministers who influenced them the most, Kenneth Hagin was third, ranked only behind TV kingpin and presidential aspirant, Pat Robertson, and the heir apparent of the throne of the Faith movement, Kenneth Copeland. Faith preachers Marilyn Hickey and Fred Price were ranked sixth and ninth respectively, and Robert Tilton, John Osteen and Norvel Hayes were in the top 24. The Faith movement was listed as one of the ten “decatrends” of the charismatic movement. See Kenneth Hagin, Jr., “Trend toward the Faith Movement:’ Charisma (Aug., 1985), pp. 67-70.

3. Hagin, Jr., “Trend toward the Faith Movement,” p. 67

4. Ibid.; italics added for emphasis.

5. Fred Price, taped correspondence, lnglewood, Calif., Feb. 18, 1982.

6. Charles Capps, taped correspondence, England, Ark., Feb. 17, 1982.

7. John Osteen, taped phone interview, Pastor of Lakewood Outreach Center, Houston, Tex., Feb. 24, 1982.

8. Ruth Kenyon Houseworth, taped phone interview, Lynnwood, Wash Feb. 19, 1982.

9. Ibid.

10. John Kennington, “E. W Kenyon and the Metaphysics of Christian Science,” unpublished written statement, Portland, Ore., July 8. 1986.

11. Ibid.

12. Kenneth Hagin, The Name ofJesus (TuIsa: Faith Library, 1981), preface.

13. Kenneth Hagin, The Art of Intercession (Tulsa: Faith Library, 1980), p. 1.

14. E. W. Kenyon, The Two Kinds of Faith (Seattle: Kenyon’s Gospel Publishing Society, 1969), p. 76.

15. Cf., Hagins Six Hindrances to Faith (Seattle: Kenyon’s Faith Library, [n.d.]) to Kenyon’s Two Kinds of Faith, p. 67.

16. Hagin, The Name of Jesus, preface.

17. Cf., Kenyon, The Wonderful Name of Jesus, pp. 8-11, with Kenneth Hagin, “The Name of Jesus: The More Excellent Name,” The Word of Faith (April, 1976), pp. 4-6.

18. Two other authors from whom Hagin has plagiarized are John A. Ma-Millan and Finis Jennings Dake. See ch. 4, pp. 69-71.

19. See ch. 4, pp. 70ff.

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Taken from A Different Gospel, copyright 1995. Used by permission of Hendrickson Publishers, Peabody, MA 01961. You can order A Different Gospel for a total of $14 by calling the Issues, Etc. resource line at 1-800-737-0172.

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