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INFANT BAPTISM EXPOSED! It’s History and Harm

Infant baptism is not a Scriptural doctrine. It is not found in the Bible. There is not one example in the Bible of one single baby being baptized. We will show that baby baptism is of pagan origin.

It is my purpose in this article to set forth my reasons for saying, as I often have said, that…

INFANT BAPTISM IS RESPONSIBLE FOR SENDING MORE PEOPLE TO HELL THAN ANY OTHER RELIGIOUS ERROR.

From my point of view, it is a dreadful thing to baptize a baby and let him grow up believing that by that baptism he has been saved and is on his way to heaven.

As we have said so many times, we believe all babies and children below the age of accountability are protected by the Lord respecting their eternal soul. I do not believe-that any child below the age of accountability has ever gone to hell. Of course, there is no differentiating between those who were baptized as infants and those who were not.

Little children certainly can come to Christ when they are old enough to understand that Jesus died for them and shed his blood to pay for their sins. If that child is old enough to realize that he cannot take his sin to heaven, and that he is lost and a sinner, than that child is old enough to be saved. What age is that? I do not know. It varies from child to child. Billy Graham and James Dobson claimed they were saved at 4 years of age. I was saved at age 6. It depends upon the religious training environment a child is raised in too.

In fact, we adults must become like ‘little children’ and have child-like faith when we come to Him! Jesus did say in Matthew 19:14,

“But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.”

This verse is not teaching, however, that little infants, just born, are come to Christ by being baptized by a priest! As stated earlier, little children who die in infancy are covered by the Blood of Christ and will go to heaven. They are thus ‘covered’ until they reach the age that they can understand the Gospel, and at that point they must trust Christ on their own, of their own volition.

HISTORY OF INFANT BAPTISM

Infant baptism appeared in the Christian church history around the Second Century, coming from the pagan influences of Baal Worship, as we will show later, but It came about as a result of the doctrine of baptismal regeneration – the teaching that baptism is essential to salvation; or, if you want to turn it around, that water baptism saves the soul (or at least is a part of a person’s salvation). Consequently, as the teaching of baptismal regeneration started being propagated, it was natural for those holding to this doctrine to believe that everyone, should be baptized as soon as possible. Thus, baptism of infants still in the innocent state (and as yet unaccountable for their actions) came into vogue among many of the churches.

Once again I state: These two grievous errors baptismal regeneration and infant baptism – have probably caused more people to go to hell than any other doctrine.

WHERE DID THIS INFANT BAPTISM COME FROM?

Once has to go back to Genesis 10 and 11 where we read of Noah’s Great grandson, NIMROD, and his wife SEMIRAMUS, who started the great pagan BABYLON MYSTERY RELIGION at the Tower of Babel. This great pagan religion was later known as ‘BAAL WORSHIP’ in the Old Testament, simply another name for Nimrod. The great book, TWO BABYLONS by Alexander Hislop gives us a little background on this Babylon Mystery Religion of ‘BAAL WORSHIP’ started by Nimrod and Semiramus.

BABYLON MYSTERY RELIGION

In this mysterious Babylonian Religious System, Nimrod and Semiramis, along with their priests, were the only ones who understood ‘The great mysteries of God’ and since it was the only true religion… all others were false… therefore, only the Babylonian Priests could forgive and absolve sins…and administer salvation. Salvation could be achieved thru various Sacraments performed during the person’s life time. These SACRAMENTS were so-called ‘Channels of grace’ whereby salvation could be achieved. These Sacraments, necessary to salvation ..began at birth with Infant Baptism, other sacraments throughout life, ending with a final anointing with oil at death to prepare one for the hereafter. Now Since the Babylonian Priest was the only one who could administer these ‘sacraments’, the person was ‘bound’ to the Babylonian system helplessly for life! The first essential sacrament Semiramis taught was Baptism by water. The fact that such “Baptism” was practiced 2000 years before it was even mentioned and practiced in Christianity is an established fact, and it can be traced right back to Babylon and Semiramis herself! The ancient historian Bryant (vol.3 p2l,84) traces this pagan baptism back to the practice of commemorating Noah and his 3 sons deliverance thru the waters of the flood, emerging from the ark and entering a New life. To commemorate this event, the Priests of Nimrod would ‘baptize’ new-born infants the fathers chose to keep, and they would become ‘born-again’ and become members of the Babylonian Mystery Religion. (Hislop,Two Babylons, p134) The fact that the Devil practiced the ritual of Baptism over 2000 years before it was even used in Christianity has truly amazed historians!

WHERE DID THIS BABY BAPTISM COME FROM?

Armitage’s History (p73) explains the pagan civil law and social customs of that day. These pagans had no standard of morality as you and I have. Their marriage rites were not on the basis ours are. One man might be the husband of a hundred women, and he might be the father of several hundred children. The mother had no right at all to determine whether the child she bore was to live or not, that was le ft up to the FATHER. Just as the farmer would go down to the pigpen and pick out the pigs he wanted to keep and do away with the runts, so was the father the one who decided if the child was to be kept and allowed to live. The mother could not even name the child if it was kept, the pagan priest did that. If the child was decided to be kept, the daddy would take it down to the pagan priest and the ceremony would be arranged. The Priest first must ‘exorcise’ evil spirits from the infant by anointing the baby’s head with OIL. With the oil the priest puts the occult mark of Tammuz on the child’s head by marking a “T” with the oil. (later to become the ‘Sign of the Cross) The Priest then put SALT and SPITTLE on the baby’s tongue to preserve it from future influence of evil spirits. “HOLY WATER” is now sprinkled or poured over the baby’s head, and the baby is said to be cleansed from any original sin and is now “born-again” and a member of the Babylonian Religion. This process was known as INFANT CHRISTENING and was practiced hundreds of years before Christ, (Hislop,pl38) and is found NOWHERE in the Bible! There is not a single example of a baby being ‘baptized’ or ‘christened’ in the Bible! Knowing what you do now, WOULD YOU WANT YOUR BABY CHRISTENED?

This was called ‘Baal Worship’ in the Old Testament, and God called it an abomination!

MORE HISTORY ON BABY BAPTISM

The professed conversion of Emperor Constantine in A.D. 313 was looked upon by many as a great triumph for Christianity. However, it more than likely was the greatest tragedy in church history because it resulted in the union of church and state and the establishment of a hierarchy which ultimately developed into the Roman Catholic system. There is great question that Constantine was ever truly converted. At the time of his supposed vision of the sign of As we have said so many times, we believe all babies and children below the age of accountability am protected by the Lord respecting their eternal soul. I do not believe-that any child below the age of accountability has ever gone to hell. Of course, there is no differentiating between those who were baptized as infants and those who were not.

INFANT BAPTISM COMES TO THE CHRISTIAN CHURCH

At around the 3rd Century, traces of the Babylon Mystery Religion, now known as Baal Worship, infiltrates the Christian Church. Immediately, Bible Believing Christians reject the idea of baptizing babies and Baptismal regeneration – the teaching that baptism is essential to salvation; or, if you want to turn it around, that water baptism saves the soul (or at least is a part of a person’s salvation). These Bible Believing Christians were labeled slanderously as ‘ANABAPTISTS’ because they rejected this idea of baptizing babies as pagan and not Scriptural. They would ‘RE-BAPTIZE these infants when they got older and trusted Christ as Savior! Thus the term, ANABAPTISTS…which meant “RE-BAPTIZERS”! It was later shortened to ‘Baptists’. So you see, Baptists got the their name at this time, and the issue that started the name Baptists and separated them was this issue of ‘Baby Baptism’!!!! These ‘ANABAPTISTS’ were persecuted greatly because of this issue!

EVERY BABY MUST BE BAPTIZED

When Emperor Constantine made ‘Christianity’ the official ‘STATE RELIGION of Rome, one of the FIRST LAWS passed was the law decreeing infant baptism as the law of the land in 416 A.D. That simply meant that everybody within a certain age limit had to conform to it. When they passed that law in 416 that every baby in the Roman Empire had to be baptized at the hands of an authorized Roman priest… OR ELSE! Those who disagreed with teaching and rejected it were soon slanderously called “ANABAPTISTS”, and they were persecuted without mercy for not conforming. Historian J.M.Carroll declares, ” For 30 miles on the road leading out of Rome were stakes with gory heads of ANAPTISTS….”

INFANT BAPTISM BECAME THE LAW OF THE ROMAN EMPIRE

Occasionally someone will say, “Don’t you think infant baptism is beautiful to look at?” A.A.Davis replies, “If you knew the history of that doctrine, where it came from and the bloodshed that it brought into the world, you would never watch another such service in your lifetime.” (THE BAPTIST STORY, p67). He quotes historian J.M. Carroll from his TRAIL OF BLOOD “no other doctrine that ever found its way into Christendom has caused so much BLOODSHED in this world as the doctrine of INFANT BAPTISM.”

Armitage’s History (p7l-73) tells us that in the 6th century, Emperor Justin issued an edict commanding ALL UNBAPTIZED PARENTS to present themselves and their children for baptism at once. Leo III issued, another edict in-A.D. 723 demanding the forcible baptism of the Jews and Montanists (anabaptists). Toward the close of the 6th century the baptism of–.infants was turned to gain in the shape of FEES ($$$) paid for its administration; but, the charges soon became so enormous that the poor could not pay them. And yet lest their children should DIE unsaved, the frightened parents strained every nerve to get them baptized.” (Armitage’s history, p7l) He continues, “Suppose you owned a section of land with an oil well on it; you had a baby born into your home and you went to the priest to get the baby baptized. The priest would say I want the title to that section of land. When the thing was over, the priest would get the title to the land and the BABY would get a few drops of water on its head. He says this is how the Mother Church of Rome come to own Czechoslovakia, Mexico, etc.

One is reminded of Peter’s Scripture,

“and through covetousness shall they with feigned words make merchandise of YOU..” (2 Peter 2:1-3)

We could spend pages here looking at the history books showing how the ANABAPTISTS (those who rejected infant baptism) were persecuted in ways almost too horrible to describe. Many were put in a special iron casket called the IRON MAIDEN, which had dozens of sharp spikes inside … or the anabaptist preacher who, in the 4th century, was laid upon the ground and a horse was hooked to each of his arms and feet, and the signal given so the horses would pull the pastor into 4 quarters…..Why?

… because he believed it was wrong to baptize BABIES. (BAPTIST STORY, p109)

The author continued to tell about those anabaptists who had HOT WAX poured into their EARS…or those who had their tongues pulled out with hot pincers. The wives of the anabaptists had their bodies mutilated in terrible ways, as parts of their bodies were cut off….Pregnant women had their stomachs ripped open and the offspring cast to wild hogs as husband was forced to watch. One anabaptist pastor was taken, his body CUT open, and ears of corn stuffed inside, and hungry dogs not fed for 4 days turned loose to devour the man’s entrails and corn inside. (BAPTIST STORY, p110)

THE ‘HOLY INQUISITION’ RESULTED FROM THIS ISSUE OF BABY BAPTISM

No wonder the Book of Revelation declared in Revelation 17:6 that this great HARLOT false religion had become ‘DRUNK with the BLOOD of the Saints’…Historian and Bible commentator Sir Robert Anderson estimated that thru out the middle ages OVER 40 MILLION people were murdered and martyred over this one doctrine of INFANT BAPTISM! To illustrate this great number of those anabaptists slain, Anderson said if you lined 40 million people in a line, four abreast and four feet apart, and they marched by at normal marching pace, it would take 4 years and 4 months for this number of people to march by!!!

ROME LAID DOWN THE LAW.. ..INFANT BAPTISM ESSENTIAL!

The General Council of Trent, Seventh Session (1547) Canons on the Sacraments in General:

(a) “If anyone, shall say that the sacraments of the New Law were not all instituted by our Lord Jesus Christ, or that there are more or fewer than seven, namely baptism, confirmation, Eucharist, penance, extreme unction, orders, and matrimony, or that any one of these seven is not truly and intrinsically a sacrament – anathema sit.”

(b) “If anyone shall say that the sacraments of the New Law are not necessary for salvation but are superfluous, and that without them or without the desire of them men obtain from God through faith alone the grace of justification, though all are not necessary for every individual anathema sit.”

(c) “If anyone. shall say that by the sacraments of the New Law grace is not conferred ex opere operato, but that faith alone in the divine promise is sufficient to obtain grace – anathema sit.”

THE BABYLON MYSTERY RELIGION AT ROME TAUGHT THAT EVEN LITTLE BABIES COULD NOT BE SAVED AND GO TO HEAVEN UNLESS THEY WERE BAPTIZED…

The Priests of Rome taught-and still do-that it is NOT possible even for newly born infants to be saved so as to enjoy the delights of heaven unless they are baptized. The COUNCIL OF TRENT catechism states in black and white:

“Infants, unless regenerated unto God thru the grace of BAPTISM, whether their parents be Christian or infidel, are born to eternal misery and perdition.”

But what a horrible doctrine that was!! And what a contrast with the doctrinal beliefs of the anabaptists who believed that all those dying in infancy, whether baptized or unbaptized, are saved!

Lorraine Boettner, in his ROMAN CATHOLICISM, p190, declared,

“The Romish doctrine was so horrible and so unacceptable to the public that it was found necessary to invent a third realm, the Limbus Infantum… later shortened to ‘Limbo’…a place where unbaptized infants are sent, in which they are excluded from heaven but in which they suffer no positive PAIN. The Council of Trent and the Councils of Lyons and Florence declare positively that unbaptized infants are confined to this realm.”

Boettner continues,

“The primary purpose of the Church of Rome in excluding unbaptized infants from heaven is to force parents to commit their children to her as soon as possible … the pressure put on members of the Mother Church of Rome parents to see that their children are baptized EARLY is almost UNBELIEVABLE… ..a commitment which once she receives she never relinquishes.” (P 191)

BABY BAPTISM THROUGH THE DARK AGES

Consequently, as the teaching of baptismal of the Dark Ages which endured for more than twelve centuries – until the Protestant Reformation.

During this time God had a remnant who remained faithful to Him; they never consented to the union of church and state, or to baptismal regeneration, or to infant baptism. These people were called by various names, but probably could better be summed up by their generic name, Anabaptists, meaning rebaptizers. These people ignored infant baptism and rebaptized those who had been saved through personal faith.

NOW THIS IS STRANGE

Protestant Churches of the Reformation Bring Baby Baptism with Them!

The strange thing about these two diabolical doctrines of baptismal regeneration and infant baptism is that the great reformers (Martin Luther, for one) brought with them out of Rome these two dreaded errors – the union of church and state and infant baptism. Strangely enough, in those days not only did the Roman Catholic church persecute those who would not conform to its ways, but after the Lutheran church became the established church of Germany, it persecuted the nonconformists as well – of course, not as stringently so and not in such numbers as those before them.

John Calvin in France, as well as Oliver Cromwell in England and John Knox in Scotland, stuck to the union of church and state and infant baptism and used their power, when they had power, to seek to force others to conform to their own views.

BABY BAPTISM COMES TO AMERICA

Unaware to a lot of people, this thing came to the Americas well in the early days of this republic. Before the Massachusetts Bay Colony was twenty years old, the following was decreed by statute:

“If any person or persons within this jurisdiction shall either openly condemn or oppose the baptizing of infants, or go about secretly to seduce others from the approbation or use thereof, or shall purposely depart from the congregation at the administration of the ordinance after due time and means of conviction, every such person or persons shall be subject to banishment..”

Religious persecution existed even in the early days of the United States of America. Roger Williams and others were banished – when banishment meant to go and live with the Indians – because they would not submit to the doctrine of baptismal regeneration or the baptizing of infants.

However, it was the constitution of the Rhode Island Colony – founded by Roger Williams, John Clark, and others – that established religious liberty by law for the first time in thirteen hundred years (over the world).

Thus it was that Rhode Island, founded by a small group of believers, was the first spot on earth where religious liberty became the law of the land. The settlement was made in 1638, and the colony was legally established in 1663. Virginia followed, to be the second, in 1786.

As you can see, the doctrine of infant baptism has a long and bloody history, and it has been one of Satan’s chief weapons to condemn untold millions to hell.

I WILL ATTEMPT TO EXPLAIN IT FURTHER

Many, of course, will ask, “What does the above have to do with us today?” A lot!

You see, the union of church and state continues today in most countries of the world. In these state churches, pastors and leaders christen babies – which means they “make them Christians” by baptizing them; thus the that has been christened as a baby believes he is on his way to heaven simply because he was christened (or baptized) in infancy. Having been taught all his life that this saved him, he naturally considers himself saved by the act of infant baptism.

The Roman Catholic Church still teaches baptismal regeneration and practices infant baptism. Its statement of doctrine says:

“The sacrament of baptism is administered on adults by the pouring of water and the pronouncement of the proper words, and cleanses from original sin.”

The Reformed Church says:

“Children are baptized as heirs of the Kingdom of God and of His covenant. ”

The Lutheran Church teaches that baptism, whether of infants or adults, is a means of regeneration.

Because of the following declaration, I believe the Episcopal Church teaches that salvation comes through infant baptism. In his confirmation, the catechist answers a question about his baptism in infancy by saying this:

“In my baptism. I was made a member of Christ, a child of God, and an inheritor of the kingdom of God.”

(This is printed in the prayer book and can be read by anyone interested enough to look for it.)

Most people who practice infant baptism believe the ceremony has something to do with the salvation of the child. These are traditions of men, and we can follow the commandments of God or follow after the traditions of men; it is up to us.

THE CLEAR BIBLE TEACHING OF SALVATION

I believe the Word of God is clear regarding the matter of salvation. Jesus said:

“He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God … He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him” (John 3:18, 36).

Basically this tells us that there are two groups of people in the world today – those who believe on the Son and those who do not. Those who believe are not condemned; they have everlasting life (whatever church they may belong to). Those who believe not on the Son are condemned already, and they shall not see life, but the wrath of God abides on them.

I believe this is the clear, unmistakable teaching and language of the Bible.

If you will notice, the Word of God never says simply believe and be saved; rather, it seeks always to identify the object of faith, which is the Lord Jesus Christ Himself.

John 3;16 says, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”

It is not enough just to believe; a person must believe “in Him.”

The Philippian jailer asked, “Sirs, what must I do to be saved?” The Apostle Paul answered, “Believe in the Lord Jesus Christ, and thou shalt be saved.” (Acts 16:30,31)

It was not enough simply to ‘believe’; that belief, that trust, that dependence had to be ‘in Him’…..

If a person is trusting in baptism for salvation, he cannot be trusting “in Him”. Christ is not ONE way of salvation; He is the ONLY WAY salvation.

There is no promise in the Word of God to those who believe partially in Christ. In other words, we cannot trust in the Lord Jesus 90% and in baptism 10%..

We must trust Christ and what He did at Calvary 100% and nothing else.

My friend, just because you were baptized as a baby does not save you!

You must trust Christ alone.

(Much of the following was taken from the pamphlet written by the Late Dr. William Pettingill on INFANT BAPTISM)

Copyright © 2003 Petersburg Gospel Center. All Rights Reserved.

Infant Baptism -part 1  (wma audio, by Dr. Max D. Younce, Th.D.)

Infant Baptism -part 2  (wma audio, by Dr. Max D. Younce, Th.D.)

http://www.jesus-is-savior.com/False%20Doctrines/infant_baptism_exposed.htm

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Critique of The Two Babylons by Alexander Hislop

by Pastor Gary J. Hall


Alexander Hislop arrives at his conclusions after carefully comparing and examining the background and teachings of the two systems, that is of ancient Babylon and the religion of the Roman Catholic Church. He actually follows three lines of investigation which includes that stated above alongside the prophesies contained in the book of Revelation.

When the comparison is made the author shows the remarkable fact that Roman Catholicism, far from being founded upon Biblical truth, is deeply rooted in and derived from pagan practices in line with Babylonian religion. Almost every part of Roman Catholic practice, worship (of Mary, saints), ritual, teachings and leadership finds its counterpart in the mystery religions of Babylon or paganism.

The influence of Babylon is traced until it reaches its climax in the Roman Empire (which adopted many of the pagan gods and worship of the nations it conquered). Roman mythology is proven to be exactly the same as that seen with Babylonian mythology (though with names and titles changed). The Holy Roman Empire under the power of the papacy continued the same mythology but disguised it with Christian terminology and symbolism. This brought into being a paganised mythical Christianity that had little semblance to Biblical Christianity.

The pope of Rome, as leader of the Roman Catholic Church, can be traced back via Roman paganism to Babylon rather than to some supposed apostolic succession. Therefore revealing that right across the board Roman Catholicism cannot be considered as a Christian Church.

He also proves beyond doubt, through the evidence presented point by point, in The Two Babylons that the Roman Catholic Church is as pagan as all the pagan religions of the past and present. Not only, on comparison, does the papacy practice almost the same things as non-Christian religions, but it fulfils exactly the prophecies relating to the Great Whore and Mother of Harlots in the book of Revelation.

As Babylon was the chief seat of idolatry and paganism in the ancient world, Imperial Rome in the New Testament world, so too is the Roman Catholic religion in the modern world before the Second Coming of our Lord Jesus Christ. Alexander Hislop further shows that this false church is the religion of Satan.

Infant Baptism (commonly called christening) is taught in the Roman Catholic Church as the sacrament that brings a child into church and so receives salvation. The Catholic system sees infant baptism as the point where a person is regenerated – born again, thus becoming a child of God. Without this the unbaptised infant would never be able to go to Heaven if it died.

Alexander Hislop attacks both infant baptism and baptismal regeneration since in reality they are linked together within Catholic theology. Yet his main aim is to prove that baptismal regeneration, even the version practised by some Protestant denominations, cannot be substantiated by the Word of God. He states on page 131, “The word of God knows nothing of it”. He reveals that baptism does not communicate salvation (to either infant or adult) but is a sealing of what already exists in the believer’s heart. It is by saving faith in Christ that a person is redeemed which cuts right across both infant baptism and baptismal regeneration. He is correct when he shows that the Bible only presents believers (adult) baptism.

From pages 132 onward the author proves that neither infant baptism or regenerational baptism originates with Scripture but is a product of pagan religion. The rite of baptism with its “salt, spittle, anointing oil, and sign of the cross “are all equally pagan” (page 138). Both doctrines can be found with Babylonian mythology and relate with child sacrifice to the various gods, infant baptism being simply a bloodless re-enactment of this. Rev. Hislop makes it very clear that both these teachings are absolutely pagan in nature and have no bearing on the Bible or true Christian practice. He see them as an offence to Christ and a corruption of Biblical water baptism.

http://www.lwbc.co.uk/two_babylons.htm

THE TWO BABYLONS
by Alexander Hislop
Chapter IV
Baptismal Regeneration

It is well known that regeneration by baptism is a fundamental article of Rome, yea, that it stands at the very threshold of the Roman system. So important, according to Rome, is baptism for this purpose, that, on the one hand, it is pronounced of “absolute necessity for salvation,” * insomuch that infants dying without it cannot be admitted to glory; and on the other, its virtues are so great, that it is declared in all cases infallibly to “regenerate us by a new spiritual birth, making us children of God”:–it is pronounced to be “the first door by which we enter into the fold of Jesus Christ, the first means by which we receive the grace of reconciliation with God; therefore the merits of His death are by baptism applied to our souls in so superabundant a manner, as fully to satisfy Divine justice for all demands against us, whether for original or actual sin.”

* Bishop HAY’S Sincere Christian. There are two exceptions to this statement; the case of an infidel converted in a heathen land, where it is impossible to get baptism, and the case of a martyr “baptised,” as it is called, “in his own blood”; but in all other cases, whether of young or old, the necessity is “absolute.”

Now, in both respects this doctrine is absolutely anti-Scriptural; in both it is purely Pagan. It is anti-Scriptural, for the Lord Jesus Christ has expressly declared that infants, without the slightest respect to baptism or any external ordinance whatever, are capable of admission into all the glory of the heavenly world: “Suffer the little children to come unto Me, and forbid them not; for of such is the kingdom of heaven.” John the Baptist, while yet in his mother’s womb was so filled with joy at the advent of the Saviour, that, as soon as Mary’s salutation sounded in the ears of his own mother, the unborn babe “leaped in the womb for joy.” Had that child died at the birth, what could have excluded it from “the inheritance of the saints in light” for which it was so certainly “made meet”? Yet the Roman Catholic Bishop Hay, in defiance of very principle of God’s Word, does not hesitate to pen the following: “Question: What becomes of young children who die without baptism? Answer: If a young child were put to death for the sake of Christ, this would be to it the baptism of blood, and carry it to heaven; but except in this case, as such infants are incapable of having the desire of baptism, with the other necessary dispositions, if they are not actually baptised with water, THEY CANNOT GO TO HEAVEN.” As this doctrine never came from the Bible, whence came it? It came from heathenism. The classic reader cannot fail to remember where, and in what melancholy plight, Aeneas, when he visited the infernal regions, found the souls of unhappy infants who had died before receiving, so to speak, “the rites of the Church”:

“Before the gates the cries of babes new-born,
Whom fate had from their tender mothers torn,
Assault his ears.”

These wretched babes, to glorify the virtue and efficacy of the mystic rites of Paganism, are excluded from the Elysian Fields, the paradise of the heathen, and have among their nearest associates no better company than that of guilty suicides:

“The next in place and punishment are they
Who prodigally threw their souls away,
Fools, who, repining at their wretched state,
And loathing anxious life, suborned their fate.” *

* Virgil, DRYDEN’S translation. Between the infants and the suicides one other class is interposed, that is, those who on earth have been unjustly condemned to die. Hope is held out for these, but no hope is held out for the babes.

So much for the lack of baptism. Then as to its positive efficacy when obtained, the Papal doctrine is equally anti-Scriptural. There are professed Protestants who hold the doctrine of Baptismal Regeneration; but the Word of God knows nothing of it. The Scriptural account of baptism is, not that it communicates the new birth, but that it is the appointed means of signifying and sealing that new birth where it already exists. In this respect baptism stands on the very same ground as circumcision. Now, what says God’s Word of the efficacy of circumcision? This it says, speaking of Abraham: “He received the sign of circumcision, a seal of the righteousness of the faith which he had, yet being uncircumcised” (Rom 4:11). Circumcision was not intended to make Abraham righteous; he was righteous already before he was circumcised. But it was intended to declare him righteous, to give him the more abundant evidence in his own consciousness of his being so. Had Abraham not been righteous before his circumcision, his circumcision could not have been a seal, could not have given confirmation to that which did not exist. So with baptism, it is “a seal of the righteousness of the faith” which the man “has before he is baptised”; for it is said, “He that believeth, and is baptised, shall be saved” (Mark 16:16). Where faith exists, if it be genuine, it is the evidence of a new heart, of a regenerated nature; and it is only on the profession of that faith and regeneration in the case of an adult, that he is admitted to baptism. Even in the case of infants, who can make no profession of faith or holiness, the administration of baptism is not for the purpose of regenerating them, or making them holy, but of declaring them “holy,” in the sense of being fit for being consecrated, even in infancy, to the service of Christ, just as the whole nation of Israel, in consequence of their relation to Abraham, according to the flesh, were “holy unto the Lord.” If they were not, in that figurative sense, “holy,” they would not be fit subjects for baptism, which is the “seal” of a holy state. But the Bible pronounces them, in consequence of their descent from believing parents, to be “holy,” and that even where only one of the parents is a believer: “The unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; else were your children unclean, but now they are HOLY” (1 Cor 7:14). It is in consequence of, and solemnly to declare, that “holiness,” with all the responsibilities attaching to it, that they are baptised. That “holiness,” however, is very different from the “holiness” of the new nature; and although the very fact of baptism, if Scripturally viewed and duly improved, is, in the hand of the good Spirit of God, an important means of making that “holiness” a glorious reality, in the highest sense of the term, yet it does not in all cases necessarily secure their spiritual regeneration. God may, or may not, as He sees fit, give the new heart, before, or at, or after baptism; but manifest it is, that thousands who have been duly baptised are still unregenerate, are still in precisely the same position as Simon Magus, who, after being canonically baptised by Philip, was declared to be “in the gall of bitterness and the bond of iniquity” (Acts 7:23). The doctrine of Rome, however, is, that all who are canonically baptised, however ignorant, however immoral, if they only give implicit faith to the Church, and surrender their consciences to the priests, are as much regenerated as ever they can be, and that children coming from the waters of baptism are entirely purged from the stain of original sin. Hence we find the Jesuit missionaries in India boasting of making converts by thousands, by the mere fact of baptising them, without the least previous instruction, in the most complete ignorance of the truths of Christianity, on their mere profession of submission to Rome. This doctrine of Baptismal Regeneration also is essentially Babylonian. Some may perhaps stumble at the idea of regeneration at all having been known in the Pagan world; but if they only go to India, they will find at this day, the bigoted Hindoos, who have never opened their ears to Christian instruction, as familiar with the term and the idea as ourselves. The Brahmins make it their distinguishing boast that they are “twice-born” men, and that, as such, they are sure of eternal happiness. Now, the same was the case in Babylon, and there the new birth was conferred by baptism. In the Chaldean mysteries, before any instruction could be received, it was required first of all, that the person to be initiated submit to baptism in token of blind and implicit obedience. We find different ancient authors bearing direct testimony both to the fact of this baptism and the intention of it. “In certain sacred rites of the heathen,” says Tertullian, especially referring to the worship of Isis and Mithra, “the mode of initiation is by baptism.” The term “initiation” clearly shows that it was to the Mysteries of these divinities he referred. This baptism was by immersion, and seems to have been rather a rough and formidable process; for we find that he who passed through the purifying waters, and other necessary penances, “if he survived, was then admitted to the knowledge of the Mysteries.” (Elliae Comment. in S. GREG. NAZ.) To face this ordeal required no little courage on the part of those who were initiated. There was this grand inducement, however, to submit, that they who were thus baptised were, as Tertullian assures us, promised, as the consequence, “REGENERATION, and the pardon of all their perjuries.” Our own Pagan ancestors, the worshippers of Odin, are known to have practised baptismal rites, which, taken in connection with their avowed object in practising them, show that, originally, at least, they must have believed that the natural guilt and corruption of their new-born children could be washed away by sprinkling them with water, or by plunging them, as soon as born, into lakes or rivers. Yea, on the other side of the Atlantic, in Mexico, the same doctrine of baptismal regeneration was found in full vigour among the natives, when Cortez and his warriors landed on their shores. The ceremony of Mexican baptism, which was beheld with astonishment by the Spanish Roman Catholic missionaries, is thus strikingly described in Prescott’s Conquest of Mexico: “When everything necessary for the baptism had been made ready, all the relations of the child were assembled, and the midwife, who was the person that performed the rite of baptism, * was summoned. At early dawn, they met together in the courtyard of the house. When the sun had risen, the midwife, taking the child in her arms, called for a little earthen vessel of water, while those about her placed the ornaments, which had been prepared for baptism, in the midst of the court. To perform the rite of baptism, she placed herself with her face toward the west, and immediately began to go through certain ceremonies…After this she sprinkled water on the head of the infant, saying, ‘O my child, take and receive the water of the Lord of the world, which is our life, which is given for the increasing and renewing of our body. It is to wash and to purify. I pray that these heavenly drops may enter into your body, and dwell there; that they may destroy and remove from you all the evil and sin which was given you before the beginning of the world, since all of us are under its power’…She then washed the body of the child with water, and spoke in this manner: ‘Whencesoever thou comest, thou that art hurtful to this child, leave him and depart from him, for he now liveth anew, and is BORN ANEW; now he is purified and cleansed afresh, and our mother Chalchivitylcue [the goddess of water] bringeth him into the world.’ Having thus prayed, the midwife took the child in both hands, and, lifting him towards heaven, said, ‘O Lord, thou seest here thy creature, whom thou hast sent into the world, this place of sorrow, suffering, and penitence. Grant him, O Lord, thy gifts and inspiration, for thou art the Great God, and with thee is the great goddess.'”

* As baptism is absolutely necessary to salvation, Rome also authorises midwives to administer baptism. In Mexico the midwife seems to have been a “priestess.”

Here is the opus operatum without mistake. Here is baptismal regeneration and exorcism too, * as thorough and complete as any Romish priest or lover of Tractarianism could desire.

* In the Romish ceremony of baptism, the first thing the priest does is to exorcise the devil out of the child to be baptised in these words, “Depart from him, thou unclean spirit, and give place to the Holy Ghost the Comforter.” (Sincere Christian) In the New Testament there is not the slightest hint of any such exorcism accompanying Christian Baptism. It is purely Pagan.

Does the reader ask what evidence is there that Mexico had derived this doctrine from Chaldea? The evidence is decisive. From the researches of Humboldt we find that the Mexicans celebrated Wodan as the founder of their race, just as our own ancestors did. The Wodan or Odin of Scandinavia can be proved to be the Adon of Babylon. (see note below) The Wodan of Mexico, from the following quotation, will be seen to be the very same: “According to the ancient traditions collected by the Bishop Francis Nunez de la Vega,” says Humboldt, “the Wodan of the Chiapanese [of Mexico] was grandson of that illustrious old man, who at the time of the great deluge, in which the greater part of the human race perished, was saved on a raft, together with his family. Wodan co-operated in the construction of the great edifice which had been undertaken by men to reach the skies; the execution of this rash project was interrupted; each family received from that time a different language; and the great spirit Teotl ordered Wodan to go and people the country of Anahuac.” This surely proves to demonstration whence originally came the Mexican mythology and whence also that doctrine of baptismal regeneration which the Mexicans held in common with Egyptian and Persian worshippers of the Chaldean Queen of Heaven. Prestcott, indeed, has cast doubts on the genuiness of this tradition, as being too exactly coincident with the Scriptural history to be easily believed. But the distinguished Humboldt, who had carefully examined the matter, and who had no prejudice to warp him, expresses his full belief in its correctness; and even from Prestcott’s own interesting pages, it may be proved in every essential particular, with the single exception of the name of Wodan, to which he makes no reference. But, happily, the fact that that name had been borne by some illustrious hero among the supposed ancestors of the Mexican race, is put beyond all doubt by the singular circumstance that the Mexicans had one of their days called Wodansday, exactly as we ourselves have. This, taken in connection with all the circumstances, is a very striking proof, at once of the unity of the human race, and of the wide-spread diffusion of the system that began at Babel.

If the question arise, How came it that the Bayblonians themselves adopted such a doctrine as regeneration by baptism, we have light also on that. In the Babylonian Mysteries, the commemoration of the flood, of the ark, and the grand events in the life of Noah, was mingled with the worship of the Queen of Heaven and her son. Noah, as having lived in two worlds, both before the flood and after it, was called “Dipheus,” or “twice-born,” and was represented as a god with two heads looking in opposite directions, the one old, and the other young (Fig. 34). Though we have seen that the two-headed Janus in one aspect had reference to Cush and his son, Nimrod, viewed as one god, in a two-fold capacity, as the Supreme, and Father of all the deified “mighty ones,” yet, in order to gain for him the very authority and respect essential to constitute him properly the head of the great system of idolatry that the apostates inaugurated, it was necessary to represent him as in some way or other identified with the great patriarch, who was the Father of all, and who had so miraculous a history. Therefore in the legends of Janus, we find mixed up with other things derived from an entirely different source, statements not only in regard to his being the “Father of the world,” but also his being “the inventor of ships,” which plainly have been borrowed from the history of Noah; and therefore, the remarkable way in which he is represented in the figure here presented to the reader may confidently be concluded to have been primarily suggested by the history of the great Diluvian patriarch, whose integrity in his two-fold life is so particularly referred to in the Scripture, where it is said (Gen 6:9), “Noah was just a man, and perfect in his generations,” that is, in his life before the flood, and in his life after it. The whole mythology of Greece and Rome, as well as Asia, is full of the history and deeds of Noah, which it is impossible to misunderstand. In India, the god Vishnu, “the Preserver,” who is celebrated as having miraculously preserved one righteous family at the time when the world was drowned, not only has the story of Noah wrought up with his legend, but is called by his very name. Vishnu is just the Sanscrit form of the Chaldee “Ish-nuh,” “the man Noah,” or the “Man of rest.” In the case of Indra, the “king of the gods,” and god of rain, which is evidently only another form of the same god, the name is found in the precise form of Ishnu. Now, the very legend of Vishnu, that pretends to make him no mere creature, but the supreme and “eternal god,” shows that this interpretation of the name is no mere unfounded imagination. Thus is he celebrated in the “Matsya Puran”: “The sun, the wind, the ether, all things incorporeal, were absorbed into his Divine essence; and the universe being consumed, the eternal and omnipotent god, having assumed an ancient form, REPOSED mysteriously upon the surface of that (universal) ocean. But no one is capable of knowing whether that being was then visible or invisible, or what the holy name of that person was, or what the cause of his mysterious SLUMBER. Nor can any one tell how long he thus REPOSED until he conceived the thought of acting; for no one saw him, no one approached him, and none can penetrate the mystery of his real essence.” (Col. KENNEDY’S Hindoo Mythology) In conformity with this ancient legend, Vishnu is still represented as sleeping four months every year. Now, connect this story with the name of Noah, the man of “Rest,” and with his personal history during the period of the flood, when the world was destroyed, when for forty days and forty nights all was chaos, when neither sun nor moon nor twinkling star appeared, when sea and sky were mingled, and all was one wide universal “ocean,” on the bosom of which the patriarch floated, when there was no human being to “approach” him but those who were with him in the ark, and “the mystery of his real essence is penetrated” at once, “the holy name of that person” is ascertained, and his “mysterious slumber” fully accounted for. Now, wherever Noah is celebrated, whether by the name of Saturn, “the hidden one,”–for that name was applied to him as well as to Nimrod, on account of his having been “hidden” in the ark, in the “day of the Lord’s fierce anger,”–or, “Oannes,” or “Janus,” the “Man of the Sea,” he is generally described in such a way as shows that he was looked upon as Diphues, “twice-born,” or “regenerate.” The “twice-born” Brahmins, who are all so many gods upon earth, by the very title they take to themselves, show that the god whom they represent, and to whose prerogatives they lay claim, had been known as the “twice-born” god. The connection of “regeneration” with the history of Noah, comes out with special evidence in the accounts handed down to us of the Mysteries as celebrated in Egypt. The most learned explorers of Egyptian antiquities, including Sir Gardiner Wilkinson, admit that the story of Noah was mixed up with the story of Osiris. The ship of Isis, and the coffin of Osiris, floating on the waters, point distinctly to that remarkable event. There were different periods, in different places in Egypt, when the fate of Osiris was lamented; and at one time there was more special reference to the personal history of “the mighty hunter before the Lord,” and at another to the awful catastrophe through which Noah passed. In the great and solemn festival called “The Disappearance of Osiris,” it is evident that it is Noah himself who was then supposed to have been lost. The time when Osiris was “shut up in his coffin,” and when that coffin was set afloat on the waters, as stated by Plutarch, agrees exactly with the period when Noah entered the ark. That time was “the 17th day of the month Athyr, when the overflowing of the Nile had ceased, when the nights were growing long and the days decreasing.” The month Athyr was the second month after the autumnal equinox, at which time the civil year of the Jews and the patriarchs began. According to this statement, then, Osiris was “shut up in his coffin” on the 17th day of the second month of the patriarchal year. Compare this with the Scriptural account of Noah’s entering into the ark, and it will be seen how remarkably they agree (Gen 7:11), “In the six hundredth year of Noah’s life, in the SECOND MONTH, in the SEVENTEENTH DAY of the month, were all the fountains of the great deep broken up; in the self-same day entered Noah into the ark.” The period, too, that Osiris (otherwise Adonis) was believed to have been shut up in his coffin, was precisely the same as Noah was confined in the ark, a whole year. *

* APOLLODORUS. THEOCRITUS, Idyll. Theocritus is speaking of Adonis as delivered by Venus from Acheron, or the infernal regions, after being there for a year; but as the scene is laid in Egypt, it is evident that it is Osiris he refers to, as he was the Adonis of the Egyptians.

Now, the statements of Plutarch demonstrate that, as Osiris at this festival was looked upon as dead and buried when put into his ark or coffin, and committed to the deep, so, when at length he came out of it again, that new state was regarded as a state of “new life,” or “REGENERATION.” *

* PLUTARCH, De Iside et Osiride. It was in the character of Pthah-Sokari-Osiris that he was represented as having been thus “buried” in the waters. In his own character, simply as Osiris, he had another burial altogether.

There seems every reason to believe that by the ark and the flood God actually gave to the patriarchal saints, and especially to righteous Noah, a vivid typical representation of the power of the blood and Spirit of Christ, at once in saving from wrath, and cleansing from all sin–a representation which was a most cheering “seal” and confirmation to the faith of those who really believed. To this Peter seems distinctly to allude, when he says, speaking of this very event, “The like figure whereunto baptism doth also now save us.” Whatever primitive truth the Chaldean priests held, they utterly perverted and corrupted it. They willingly overlooked the fact, that it was “the righteousness of the faith” which Noah “had before” the flood, that carried him safely through the avenging waters of that dread catastrophe, and ushered him, as it were, from the womb of the ark, by a new birth, into a new world, when on the ark resting on Mount Ararat, he was released from his long confinement. They led their votaries to believe that, if they only passed through the baptismal waters, and the penances therewith connected, that of itself would make them like the second father of mankind, “Diphueis,” “twice-born,” or “regenerate,” would entitle them to all the privileges of “righteous” Noah, and give them that “new birth” (palingenesia) which their consciences told them they so much needed. The Papacy acts on precisely the same principle; and from this very source has its doctrine of baptismal regeneration been derived, about which so much has been written and so many controversies been waged. Let men contend as they may, this, and this only, will be found to be the real origin of the anti-Scriptural dogma. *

* There have been considerable speculations about the meaning of the name Shinar, as applied to the region of which Babylon was the capital. Do not the facts above stated cast light on it? What so likely a derivation of this name as to derive it from “shene,” “to repeat,” and “naar,” “childhood.” The land of “Shinar,” then, according to this view, is just the land of the “Regenerator.”

The reader has seen already how faithfully Rome has copied the Pagan exorcism in connection with baptism. All the other peculiarities attending the Romish baptism, such as the use of salt, spittle, chrism, or anointing with oil, and marking the forehead with the sign of the cross, are equally Pagan. Some of the continental advocates of Rome have admitted that some of these at least have not been derived from Scripture. Thus Jodocus Tiletanus of Louvaine, defending the doctrine of “Unwritten Tradition,” does not hesitate to say, “We are not satisfied with that which the apostles or the Gospel do declare, but we say that, as well before as after, there are divers matters of importance and weight accepted and received out of a doctrine which is nowhere set forth in writing. For we do blesse the water wherewith we baptize, and the oyle wherewith we annoynt; yea, and besides that, him that is christened. And (I pray you) out of what Scripture have we learned the same? Have we it not of a secret and unwritten ordinance? And further, what Scripture hath taught us to grease with oyle? Yea, I pray you, whence cometh it, that we do dype the childe three times in the water? Doth it not come out of this hidden and undisclosed doctrine, which our forefathers have received closely without any curiosity, and do observe it still.” This learned divine of Louvaine, of course, maintains that “the hidden and undisclosed doctrine” of which he speaks, was the “unwritten word” handed down through the channel of infallibility, from the Apostles of Christ to his own time. But, after what we have already seen, the reader will probably entertain a different opinion of the source from which the hidden and undisclosed doctrine must have come. And, indeed, Father Newman himself admits, in regard to “holy water” (that is, water impregnated with “salt,” and consecrated), and many other things that were, as he says, “the very instruments and appendages of demon-worship”–that they were all of “Pagan” origin, and “sanctified by adoption into the Church.” What plea, then, what palliation can he offer, for so extraordinary an adoption? Why, this: that the Church had “confidence in the power of Christianity to resist the infection of evil,” and to transmute them to “an evangelical use.” What right had the Church to entertain any such “confidence”? What fellowship could light have with darkness? what concord between Christ and Belial? Let the history of the Church bear testimony to the vanity, yea, impiety of such a hope. Let the progress of our inquiries shed light upon the same. At the present stage, there is only one of the concomitant rites of baptism to which I will refer–viz., the use of “spittle” in that ordinance; and an examination of the very words of the Roman ritual, in applying it, will prove that its use in baptism must have come from the Mysteries. The following is the account of its application, as given by Bishop Hay: “The priest recites another exorcism, and at the end of it touches the ear and nostrils of the person to be baptised with a little spittle, saying, ‘Ephpheta, that is, Be thou opened into an odour of sweetness; but be thou put to flight, O Devil, for the judgment of God will be at hand.'” Now, surely the reader will at once ask, what possible, what conceivable connection can there be between spittle, and an “odour of sweetness”? If the secret doctrine of the Chaldean mysteries be set side by side with this statement, it will be seen that, absurd and nonsensical as this collocation of terms may appear, it was not at random that “spittle” and an “odour of sweetness” were brought together. We have seen already how thoroughly Paganism was acquainted with the attributes and work of the promised Messiah, though all that acquaintance with these grand themes was used for the purpose of corrupting the minds of mankind, and keeping them in spiritual bondage. We have now to see that, as they were well aware of the existence of the Holy Spirit, so, intellectually, they were just as well acquainted with His work, though their knowledge on that subject was equally debased and degraded. Servius, in his comments upon Virgil’s First Georgic, after quoting the well known expression, “Mystica vannus Iacchi,” “the mystic fan of Bacchus,” says that that “mystic fan” symbolised the “purifying of souls.” Now, how could the fan be a symbol of the purification of souls? The answer is, The fan is an instrument for producing “wind”; * and in Chaldee, as has been already observed, it is one and the same word which signifies “wind” and the “Holy Spirit.”

* There is an evident allusion to the “mystic fan” of the Babylonian god, in the doom of Babylon, as pronounced by Jeremiah 51:1, 2: “Thus saith the Lord, Behold, I will raise up against Babylon, and against them that dwell in the midst of them that rise up against me, a destroying wind; and will send unto Babylon fanners, that shall fan her, and shall empty her land.”

There can be no doubt, that, from the very beginning, the “wind” was one of the Divine patriarchal emblems by which the power of the Holy Ghost was shadowed forth, even as our Lord Jesus Christ said to Nicodemus, “The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh or whither it goeth: so is every one that is born of the Spirit.” Hence, when Bacchus was represented with “the mystic fan,” that was to declare him to be the mighty One with whom was “the residue of the Spirit.” Hence came the idea of purifying the soul by means of the wind, according to the description of Virgil, who represents the stain and pollution of sin as being removed in this very way:

“For this are various penances enjoined,
And some are hung to bleach upon the WIND.”

Hence the priests of Jupiter (who was originally just another form of Bacchus), (see Fig. 35), were called Flamens, * — that is Breathers, or bestowers of the Holy Ghost, by breathing upon their votaries.

* From “Flo,” “I breathe.”

Now, in the Mysteries, the “spittle” was just another symbol for the same thing. In Egypt, through which the Babylonian system passed to Western Europe, the name of the “Pure or Purifying Spirit” was “Rekh” (BUNSEN). But “Rekh” also signified “spittle” (PARKHURST’S Lexicon); so that to anoint the nose and ears of the initiated with “spittle,” according to the mystic system, was held to be anointing them with the “Purifying Spirit.” That Rome in adopting the “spittle” actually copied from some Chaldean ritual in which “spittle” was the appointed emblem of the “Spirit,” is plain from the account which she gives in her own recognised formularies of the reason for anointing the ears with it. The reason for anointing the ears with “spittle” says Bishop Hay, is because “by the grace of baptism, the ears of our soul are opened to hear the Word of God, and the inspirations of His Holy Spirit.” But what, it may be asked, has the “spittle” to do with the “odour of sweetness”? I answer, The very word “Rekh,” which signified the “Holy Spirit,” and was visibly represented by the “spittle,” was intimately connected with “Rikh,” which signifies a “fragrant smell,” or “odour of sweetness.” Thus, a knowledge of the Mysteries gives sense and a consistent meaning to the cabalistic saying addressed by the Papal baptiser to the person about to be baptised, when the “spittle” is daubed on his nose and ears, which otherwise would have no meaning at all–“Ephpheta, Be thou opened into an odour of sweetness.” While this was the primitive truth concealed under the “spittle,” yet the whole spirit of Paganism was so opposed to the spirituality of the patriarchal religion, and indeed intended to make it void, and to draw men utterly away from it, while pretending to do homage to it, that among the multitude in general the magic use of “spittle” became the symbol of the grossest superstition. Theocritus shows with what debasing rites it was mixed up in Sicily and Greece; and Persius thus holds up to scorn the people of Rome in his day for their reliance on it to avert the influence of the “evil eye”:

“Our superstitions with our life begin;
The obscene old grandam, or the next of kin,
The new-born infant from the cradle takes,
And first of spittle a lustration makes;
Then in the spawl her middle finger dips,
Anoints the temples, forehead, and the lips,
Pretending force of magic to prevent
By virtue of her nasty excrement.”–DRYDEN

While thus far we have seen how the Papal baptism is just a reproduction of the Chaldean, there is still one other point to be noticed, which makes the demonstration complete. That point is contained in the following tremendous curse fulminated against a man who committed the unpardonable offence of leaving the Church of Rome, and published grave and weighty reasons for so doing: “May the Father, who creates man, curse him! May the Son, who suffered for us, curse him! May the Holy Ghost who suffered for us in baptism, curse him!” I do not stop to show how absolutely and utterly opposed such a curse as this is to the whole spirit of the Gospel. But what I call the reader’s attention to is the astounding statement that “the Holy Ghost suffered for us in baptism.” Where in the whole compass of Scripture could warrant be found for such an assertion as this, or anything that could even suggest it? But let the reader revert to the Babylonian account of the personality of the Holy Ghost, and the amount of blasphemy contained in this language will be apparent. According to the Chaldean doctrine, Semiramis, the wife of Ninus or Nimrod, when exalted to divinity under the name of the Queen of Heaven, came, as we have seen, to be worshipped as Juno, the “Dove”–in other words, the Holy Spirit incarnate. Now, when her husband, for his blasphemous rebellion against the majesty of heaven, was cut off, for a season it was a time of tribulation also for her. The fragments of ancient history that have come down to us give an account of her trepidation and flight, to save herself from her adversaries. In the fables of the mythology, this flight was mystically represented in accordance with what was attributed to her husband. The bards of Greece represented Bacchus, when overcome by his enemies, as taking refuge in the depths of the ocean (see Fig. 36). Thus, Homer:

“In a mad mood, while Bacchus blindly raged,
Lycurgus drove his trembling bands, confused,
O’er the vast plains of Nusa. They in haste
Threw down their sacred implements, and fled
In fearful dissipation. Bacchus saw
Rout upon rout, and, lost in wild dismay,
Plunged in the deep. Here Thetis in her arms
Received him shuddering at the dire event.”

In Egypt, as we have seen, Osiris, as identified with Noah, was represented, when overcome by his grand enemy Typhon, or the “Evil One,” as passing through the waters. The poets represented Semiramis as sharing in his distress, and likewise seeking safety in the same way. We have seen already, that, under the name of Astarte, she was said to have come forth from the wondrous egg that was found floating on the waters of the Euphrates. Now Manilius tells, in his Astronomical Poetics, what induced her to take refuge in these waters. “Venus plunged into the Babylonia waters,” says he, “to shun the fury of the snake-footed Typhon.” When Venus Urania, or Dione, the “Heavenly Dove,” plunged in deep distress into these waters of Babylon, be it observed what, according to the Chaldean doctrine, this amounted to. It was neither more nor less than saying that the Holy Ghost incarnate in deep tribulation entered these waters, and that on purpose that these waters might be fit, not only by the temporary abode of the Messiah in the midst of them, but by the Spirit’s efficacy thus imparted to them, for giving new life and regeneration, by baptism, to the worshippers of the Chaldean Madonna. We have evidence that the purifying virtue of the waters, which in Pagan esteem had such efficacy in cleansing from guilt and regenerating the soul, was derived in part from the passing of the Mediatorial god, the sun-god and god of fire, through these waters during his humiliation and sojourn in the midst of them; and that the Papacy at this day retains the very custom which had sprung up from that persuasion. So far as heathenism is concerned, the following extracts from Potter and Athenaeus speak distinctly enough: “Every person,” says the former, “who came to the solemn sacrifices [of the Greeks] was purified by water. To which end, at the entrance of the temples there was commonly placed a vessel full of holy water.” How did this water get its holiness? This water “was consecrated,” says Athenaeus, “by putting into it a BURNING TORCH taken from the altar.” The burning torch was the express symbol of the god of fire; and by the light of this torch, so indispensable for consecrating “the holy water,” we may easily see whence came one great part of the purifying virtue of “the water of the loud resounding sea,” which was held to be so efficacious in purging away the guilt and stain of sin, *–even from the sun-god having taken refuge in its waters.

* “All human ills,” says Euripides, in a well known passage, “are washed away by the sea.”

Now this very same method is used in the Romish Church for consecrating the water for baptism. The unsuspicious testimony of Bishop Hay leaves no doubt on this point: “It” [the water kept in the baptismal font], says he, “is blessed on the eve of Pentecost, because it is the Holy Ghost who gives to the waters of baptism the power and efficacy of sanctifying our souls, and because the baptism of Christ is ‘with the Holy Ghost, and with fire’ (Matt 3:11). In blessing the waters a LIGHTED TORCH is put into the font.” Here, then, it is manifest that the baptismal regenerating water of Rome is consecrated just as the regenerating and purifying water of the Pagans was. Of what avail is it for Bishop Hay to say, with the view of sanctifying superstition and “making apostacy plausible,” that this is done “to represent the fire of Divine love, which is communicated to the soul by baptism, and the light of good example, which all who are baptised ought to give.” This is the fair face put on the matter; but the fact still remains that while the Romish doctrine in regard to baptism is purely Pagan, in the ceremonies connected with the Papal baptism one of the essential rites of the ancient fire-worship is still practised at this day, just as it was practised by the worshippers of Bacchus, the Babylonian Messiah. As Rome keeps up the remembrance of the fire-god passing through the waters and giving virtue to them, so when it speaks of the “Holy Ghost suffering for us in baptism,” it in like manner commemorates the part which Paganism assigned to the Babylonian goddess when she plunged into the waters. The sorrows of Nimrod, or Bacchus, when in the waters were meritorious sorrows. The sorrows of his wife, in whom the Holy Ghost miraculously dwelt, were the same. The sorrows of the Madonna, then, when in these waters, fleeing from Typhon’s rage, were the birth-throes by which children were born to God. And thus, even in the Far West, Chalchivitlycue, the Mexican “goddess of the waters,” and “mother” of all the regenerate, was represented as purging the new-born infant from original sin, and “bringing it anew into the world.” Now, the Holy Ghost was idolatrously worshipped in Babylon under the form of a “Dove.” Under the same form, and with equal idolatry, the Holy Ghost is worshipped in Rome. When, therefore, we read, in opposition to every Scripture principle, that “the Holy Ghost suffered for us in baptism,” surely it must now be manifest who is that Holy Ghost that is really intended. It is no other than Semiramis, the very incarnation of lust and all uncleanness.

http://philologos.org/__eb-ttb/sect41.htm

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Baptism (Baptismal Regeneration):

1). Matthew 26:28, Eph. 1:7, Col. 1:12, 1 John 1:7, Romans 3:25, Heb. 9:22, Heb. 9:12, Heb. 10:18 (The Blood of Christ cleanseth us from all sin not baptismal water). See also Col. 1:14.

2). Luke 2:30, Acts 4:12, Romans 1:16, 1 Thes. 5:9, 2 Timothy 2:10, 2 Timothy 3:15, Heb. 5:9, Heb. 2:10 (Christ is solely necessary for salvation not water. Water can’t remove guilt, which is in the heart.)

3). Acts 15:9 There is the purifying heart by faith without water. See also Titus 3:5 and Heb. 10:20.

4). Romans. 10:9-13, 1 Cor. 1:17, 1 Cor. 1:12 Baptism isn’t necessary for salvation

5). In 1 Cor. 1:17, Paul said he didn’t came to baptize, but to preach the gospel. Paul was a preacher and if he wasn’t called to baptize, then baptism isn’t necessarily required to be saved since sinners before repentance can be baptized and claim to be saved but aren’t. Also baptism alone doesn’t account for sins since Christ’s blood alone does that by you believing on him.

6). 1 Peter 3: 21 Baptism is symbolic for an answer of a good conscience toward God.

7). Acts 8:34-39 Baptism comes from the Greek word baptizo meaning immersion not sprinkle. Catholics are sprinkled instead of being immersed for baptism, which is unscriptural.

8). Acts 8:36-37, Acts 16:31-33, Acts 18:8, Acts 2:41, Acts 10:44-48, Acts 6, Acts 8:12, Acts 8:13 In those verses, it shows baptism coming after salvation after one believes on Christ (repentance). Baptism can’t affect a man’s heart since baptism is a water action or work and only Christ alone can do that apart from works. Paul, Cornelius, and the Philippian Jailer are all examples in the book of Acts of using or being presented with baptism after one’s salvation first.

9). Eph. 2:5 By faith ye are saved (Baptism is excluded from the equation). Another analogy is this; the very elderly, crippled, those paralyzed for life, and the very ill can’t be baptized for obvious reasons, yet if they repent; they’re saved without baptism. One is baptized because he/she believes (or is saved) not to get saved.

10). Luke 23:43 The thief on the cross is in heaven without being baptized. See also Galatians 2:16, Galatians 3:11, Romans 3:28, Galatians 15:4, Acts 16:30-34. Rituals like baptism or baptizing people will never save but Christ making baptism proceeding after salvation. Therefore, the believer’s baptism is scriptural.

11). Rev. 12:11 The blood of the Lamb (not baptismal water) causes us to overcome this old world. See also Eph. 1:3 saying that you are sealed by the Holy Spirit not by water baptism.

12). Mark 10:13-16 Baptism is unnecessary for salvation, because a simple action can’t account for every sin you’ve committed. If you’re not saved and baptized, you can still sin without being saved until you experienced repentance. Repentance doesn’t require baptism, so baptism isn’t required to be saved.

13). Galatians 3:26-27 You are placed in the body of Christ by spiritual baptism at the moment you are saved then water baptism later.

14). Mt. 28:18-20 Jesus gave the local church the ordinance of water baptism so the believer’s baptism within a church is justified. Note: a church can only issue water baptism for anyone who is saved. Since anybody can be saved with or without a church’s assistance, baptism is not required for salvation again. See also Eph. 1:13-14 saying one becomes an heir to salvation and is indwelled by the Holy Spirit after he/she believes not after he/she is baptized.

15). 1 Cor. 14:1-5 Individuals in the church are speaking in tongues before being baptized. Only saved people can speak in tongues, therefore you can be saved without being baptized, but all Christians should be baptized as an adult in their lifetime as participating in God’s ordinance (also covenant sign with God).

16). Hebrews 13:20 The blood of the everlasting covenant (Christ’s blood) had brought peace not water.

17). John 4:2 This is a great verse. It says that Jesus never baptized anyone but only his disciples. If Jesus mentioned salvation and saved people, why didn’t he baptize? It is because baptism isn’t required for salvation validated once again by Christ’s actions of never baptizing anyone. If Jesus is the giver of salvation and never baptized people for salvation then baptism isn’t needed for salvation. It’s interesting to note that no one from Adam to Christ who was believers was saved by baptism. And baptism regeneration was never doctrine in the early church until Justin Martyr and Clement of Alexandria at ca. 120 AD. In fact, you can find Polycarp, Clement of Rome, Barnabas, and others mentioning salvation by grace through faith without works in their literature before 120 AD.

Here are some questions that baptismal regeneration supporters can’t answer conclusively:

-If baptismal regeneration is true, why can afterwards that you can still have a chance to lose your salvation?
-Why is it that many people like the Thief On the Cross, etc were saved before being baptized?
-Why is that there are examples where people received the Holy Spirit before being baptized? Only saved people can receive the Holy Spirit.
-Why did Christ didn’t baptize a soul and Paul only baptized 2 people? Both lead many people to salvation and both even proclaimed people’s salvation with or without baptism.
-Why is it that there are tons of verses to easily show that salvation is by grace through faith involving Christ’s blood (Which I can show easily), yet baptism is mainly used in fewer times at the Bible?
-What saves and it can only be either Christ’s blood or baptismal water. It’s either one and you can’t have it both ways. If Christ’s blood is sufficient enough to save people, why must you believe that baptism saves which isn’t and doesn’t involve Christ’s blood? If Christ’s blood is infinite enough to save all sin and all humans, isn’t that baptismal water is needed as well? Is Christ’s blood not enough?

Please explain.

-Why is it that salvation can come within or without a church’s assistance and baptism is to be only executed by the church, yet you’re not required to submit yourself to a church for salvation?
-Why did Peter say Repent to get salvation first and then baptism after salvation in Acts? If baptism is used for salvation wouldn’t you be baptized first or what is the outline of salvation in terms of repentance and baptism?
-Why did Christ in Mt. 28:19-20 say teach all nations first then baptize second?
-Why did Phillip baptize the Ethiopian eunuch only after he believed on Christ and acknowledged that he is the Son of God?
-Why did historically the Didache (It shows baptism only after days of preperation), Polycarp, Ignatius (he only calls baptism as a spear or helment to your faith), Clement of Rome, and others in the early church didn’t mention a word on baptismal regeneration yet by 150 A.D., it came about by Justin Martyr. Many reformers like John Wycliffe, Waldensians, Anabaptists, etc don’t subscribe to it anyway so why should we?

 
-Why did baptismal regeneration exist from pagan religions before Christianity’s existence, yet for some reason you believe it must be required for Christians? God rejects paganism into the true faith and that’s outlined in the O.T. and N.T.
-Why did no OT person or prophet utilize baptism for salvation yet you believe Christian is to do this in the NT?
-Why is that men and women who had true conversion living godly lives in Christ without being baptized first in their walk? There are tons of examples of that in the world whether you like it or not.
-Why is there no mention of baptism for salvation anywhere in the Bible especially in Jude and James? All references to baptism involve the church and the believer alone nothing more or less.

http://truthseeker247works365.blogspot.com/2006/07/comments-on-purgatory-baptism-and.html

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This chapter from this book is really important to Christians who ask “did the apostles and their direct successors practice baptismal regeneration?”. It is not the best read,,, as it is mostly Quotes from pre-Niceian Church Fathers. BUT IT IS VERY IMPORTANT HISTORICAL INFO. There will be more articles coming about the history of baptism, it’s pagan origins and the history of that damnable herasy creeping into the Christian church, thus danming billions of souls as some have claimed., by making salvation,,grace+ water baptism.

6  I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel

Gal 1:6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel

 

WATER BAPTISM:

A PAGAN AND JEWISH RITE,

BUT NOT CHRISTIAN

PROVEN BY SCRIPTURE AND HISTORY

CONFIRMED BY THE LIVES OF SAINTS

WHO WERE NEVER BAPTIZED WITH WATER 

JAMES H. MOON FALLSINGTON, PENNSYLVANIA Copyrighted, 1902

  

 

 

 

 

WATER BAPTISM AFTER THE APOSTLES’ TIME

By collateral evidence we are led to suppose that several of the apostles were martyred under the Roman Emperor, Nero, about A.D. 64.

The Jews rebelled against the Romans, A.D. 66. At the approach of war, Christians of Jerusalem and Judea removed to Pela, beyond the Jordan.[200] Eusebius says they fled in obedience to a Divine
revelation.[201] These were all Jews, and in their new homes were called Nazarenes or Ebonites.[202]

Jerusalem and the temple were utterly destroyed and the Jews massacred by the Romans, A.D. 70.[203]

Dean Stanley says: “The fall of Jerusalem was the fall of the Jewish world; it was a reason for the close of the apostolic age; a death-blow of the influence of Jewish nationality for a long time to come.”[204]

After the destruction of Jewish Jerusalem, Gentile Antioch appears to have become the seat of church authority.

John was probably the only apostle then living and he, it is thought, was in a distant country.

At Antioch and other places Gentile Christians evidently soon gained the ascendency and discouraged, even Jews from circumcision and other offensive Jewish customs, while water baptism and other usages not repulsive to Gentiles were generally continued and in time modified to
suit taste and convenience.

The early Christians were not united in making these changes; they caused continued discord and division among them as is manifest throughout the writings of the Ante-Nicene Fathers and Eusebius.

The Nazarenes, Ebonites and some others adhered to circumcision and the customs of Moses as the elders at Jerusalem had insisted that Paul should do and as in the “Hermit Church” of Abyssinia they still continue to do.[205][206]

We find these Nazarenes and Ebonites soon classified as heretics after the Gentiles preponderated.

Water baptism seems not to have been insisted upon at first but in the second century greater importance appears to have been attached to it.[207] Many, however, claimed that only baptism of the Holy Spirit and purity of the heart were necessary because none of the apostles but Paul were baptized with water, and Christ said: “John indeed baptized with water but ye shall be baptized with the Holy Spirit;”[208] and again, “Blessed are the pure in heart for they shall see God.”

Justin Martyr[209] said: “What is the use of that baptism which cleanses the flesh and the body alone. Baptize the soul from wrath, envy, &c., and lo! the whole body is clean.” And again: “What need have I of that other baptism who have been baptized with the Holy Spirit.”

While many such expressions occur in the writings of the “Fathers,” there are many more which support sacramentalism. Their testimonies are conflicting.

About the beginning of the third century we find water baptism first called a sacrament by Tertulian and about the same time he complains that many tried to destroy it. Plainly, as water baptism was exalted, opposition increased.[210]

The sect called Ascoondrutes rejected all symbols and sacraments on the principle that incorporeal things cannot be communicated by things corporeal nor divine mysteries by things visible.[211]

Schaff says[212]: Many Jews and Gentiles were baptized only with water; not with Holy Spirit and fire of the Gospel, and smuggled their old religious notions and practices into the church.

The Roman Emperor, Constantine, professedly became a Christian, while he virtually remained a heathen; A.D. 312.[213]

Christians were few in number before Constantine, but now pagans flocked to the church and sat in its councils.

“Constantine married the Christian church to the heathen world.” He virtually united church and state. He convened the council of Nice and they formed a creed A.D. 325.

Many protested against this council and its decisions but the mass supported the Emperor and the creed.

Among obscure dissenters whom the ruling church called heretics may we expect thereafter to find the nearest approach to Christianity as Jesus taught it upon the Mount and elsewhere.

Mosheim says: No sooner had Constantine abolished the superstition of his ancestors than magnificent churches were erected for the Christians, which were richly adorned with pictures and images and bore striking resemblances to the Pagan temples both within and without.[214]

The simplicity of the Gospel was clouded by the prodigious number of rites and ceremonies which the bishops invented to embellish it.[215]

They imagined the Pagans would receive Christianity with more facility when they saw the rites and ceremonies to which they were accustomed adopted in the church. So the religion of the Christians was made to conform very nearly to that of the Pagans in external appearance.[216]

The vice and insolent tyranny of many of the priesthood soon became notorious.[217]

Neander says: Such individuals of the laity as were distinguished by their piety from the great mass of nominal Christians and from the worldly minded of the clergy often suffered persecution from the
latter.[218]

The name of Andeus stand prominent among the many dissenters who protested against the corruptions of the ruling church at this time.[219]

Isolated companies of devout Christians under various names rejected the Sacraments. They were called Lampetians, Adelphians, Estatians, Marcionites, Euchites, Massalians and Enthusiasts.[220]

Mosheim says: Enthusiasts who discarded the Sacraments and were rather wrong headed than vicious lived among the Greeks and Assyrians for many ages. They were known by the general and invidious name of Massalians or Euchites. A foot-note says: This sect arose under the Emperor
Constantius about the year 361.[221]

We have numerous accounts of Christians who were prominent in the dominant church of the fourth century who deferred water baptism to middle life or old age and many were never so baptized altho’ born of Christian parents.[222]

About A.D. 660 another Constantine came forward as a reform preacher under inspiration said to have been received in reading the New Testament, particularly the writings of St. Paul.[223]

His followers were sometimes called Macedonians but were generally known as Paulicians altho’ they preferred to be called Christians.

It appears that these Paulicians existed centuries before under the other names given them by their enemies and that the drooping sect was revived by the powerful preaching of Constantine.

Neander says[224] the Paulicians wholy rejected the outward observance of the Sacraments and maintained that by multiplication of external rites and ceremonies in the dominant church the true life of religion had declined. That it was not Christ’s intention to institute water baptism as a perpetual ordinance and that by baptism he meant only baptism of the Holy Spirit and that he communicates himself by the living waters for the thorough cleansing of the whole human nature; that eating the flesh and drinking the blood of Christ consists in coming into vital union with him.

In the ninth century one hundred thousand Paulicians were martyred at once in Armenia, accused of heresy and denying the Sacraments.[225]

For the same offence untold numbers were put to death during previous and subsequent centuries and in widely distant countries.[226]

Their enemies represent that these Paulicians were loving, spiritual and peaceful, and diligent in reading and circulating the Scriptures, but they were heretics and not worthy to live.

Were not these dissenting martyrs a remnant or seed of the living church and their baptized enemies the real heretics?

The history of these inhuman persecutions reveals a sad condition of the dominant church and its ruling clergy of the ninth century.

Some Ecclesiastics who presided over a flourishing theological institution at Orleans, claimed to have been awakened by the writings of
St. Augustine and St. Paul, particularly the later. Many of the nobility and others of eminent piety and benevolence became their adherents.[227]

They rejected external worship, rites and ceremonies and placed religion in the internal contemplation of God and the elevation of the soul.

They rejected water baptism and held to a baptism of the Spirit, also to a Spiritual Eucharist by which all who had received spiritual baptism would be refreshed and find their spiritual needs completely satisfied.

Thirteen leaders of this sect were burned A.D. 1022. When urged to recant they replied, “We have a higher law, one written by the Holy Spirit in the inner man.”

Mosheim says they soared above the comprehension of the age in which they lived.

A few years later a similar sect was discovered in the districts of Arras and Liege. They held individual holiness and practical piety to be necessary and that outward baptism and outward Sacrament were
nothing. This they affirmed was the doctrine of Christ and his apostles.[228]

About A.D. 1046 a sect was suppressed at Turin which was favored by the nobility and widely diffused among the clergy and laity. They claimed to have one priest without the tonsure. He daily visited their brethren scattered throughout the world and when God bestowed him on them they
received from him with great devotion forgiveness of sin. They acknowledged no other priest and no other sacrament but his absolution.[229]

Who–we ask–is this priest without the tonsure, who daily visits the world-wide brethern?

Is it not Jesus who was made a priest, “not after the law of a carnal commandment, but by the power of an endless life?”[230]

A sect called Bogomiles, who rejected outward baptism and acknowledged only spiritual communion, was discovered in Constantinople, many of them in the families connected with the court. Their leader was burned A.D. 1119, others were imprisoned, yet they spread secretly over the Greek empire.[231]

Mosheim says: The Eastern churches continued to be infested with such fanatics in the twelfth century, and the Latin sects were still more numerous than the Greeks.[232]

The Catherists were a numerous faction in Bulgaria and spread almost all over Europe under various names who all agreed in rejecting baptism and the Lord’s Supper.

“Brethern and sisters of the free Spirit” took their denomination from the words of St. Paul (Rom. 8, 2-14). They were called Begards, Beghines, Turpines, etc. They rejected baptism and the Supper as no
longer useful to them and held to inward and spiritual worship. They spread rapidly in Italy, France and Germany. They were mostly poor people and lived upon alms while upon their missionary Journeys. Great numbers of plain, pious people, rich and poor, embraced their teaching
and forsook the dominant church.[233]

The Inquisition checked their career with its usual record of cruelty and blood, yet they continued to feed the fires of persecution for more than two centuries, until near the time of the reformation.

In the south of France dissenters called Albigenses became more numerous than the dominant church. They were condemned by four councils, but still continued to increase until about A.D. 1215, when they were exterminated by a long and horrible war and the Inquisition.[234]

These Albigenses were distinguished generally by their strict and blameless lives, by their abhorrence of oaths, war and punishment by death, and for their hospitality and beneficence. They accepted baptism spiritually and rejected the sacraments.

Can we believe that the church which led to the extermination of these Albigenses, the Paulicians, and many others, was ever established by that loving Saviour who spent his life in doing good to the souls and bodies of men?

Does it not answer more nearly the description given of Mystery Babylon who was drunk with the blood of the saints and martyrs of Jesus? Who would not gladly forget a succession which claims to run back through such a church as this?[235]

In some parts of France dissenters similar to the Albigenses were called Bulgarians, in Italy they were called Paterens and in Germany were called Catherists, and in derision were called “Good Men.” How is it that these dissenters, by the testimony of their enemies, appear to have lived better and holier lives without the sacraments than their persecutors did with them?

What is the testimony of observation in our day?[236] Are those beatitudes which Jesus pronounced upon the Mount better observed by those who have seven sacraments than they are by Protestants who have only two? And, are they better observed under two sacraments than they are by the Quakers, and some other Christians who have none? If this is the case, it is strong support to the belief that Christ ordained the sacraments. But if the reverse is found to be the existing condition, then a suspicion may arise that these sacraments are not divine, but are human impositions and that they divert from the Divine. Therefore, may it be that some of our best Christians get along quite as well or
better without them.

Neither the word sacrament nor any synonym thereof occurs in the New Testament, nor in the writings of the “Fathers,” until the third century. There were no sacraments then as there are now, therefore no necessity for such a name.

Sacrament was a Pagan name for a military oath and was ruled into its present position by apostate Christians.

The apostles and first Christians evidently continued to eat the Passover Supper, because their fathers had done so for ages in memory of Israel passing over the Red Sea out of Egypt, and not from any command of Christ. Otherwise they would with still more persistence have continued to wash each other’s feet, which Jesus commanded with language and actions far more solemn, impressive and imperative.[237]

The Ante-Nicene Fathers and Eusebius inform us that water baptism was a prolific cause of bitter discord and division among the early Christians. It still sorrowfully distracts the loving children of our
one Father and impedes the spread of his kingdom in the earth.

These lamentable conditions must inevitably continue until such shadows are dissolved by divine brightness in that day which we rejoice to believe is now dawning.

FOOTNOTES:

http://www.archive.org/stream/waterbaptism17222gut/17222.txt

RELEVANT POST. Water salvation/baptismal regeneration r  The Beliefs of Orthodox Christianity

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