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“THE GRACE OF GOD”


“…by grace are ye saved through faith; and that
not of yourselves: it is the gift of God. ”
-Ephesians 2:8

CONSIDER AFRESH the often asked question on the above text: “What is referred to by the last phrase, “it is the gift of God?” Does the apostle teach that grace is the gift of God, or does he say it is salvation, or perhaps that faith is the gift of God?

Look first at the word ‘grace.’ Aside from the Apostle James’ reference to a flower’s vanished glory, both ‘grace’ and ‘favor’ in the New Testament King James Version are always a translation of the same Greek word, charis (khar’ece, Strong #5485). Its first definition in Strong’s Greek Lexicon is “graciousness,…of manner or act.” And it is of interest to note that Webster’s Ninth Collegiate Dictionary puts as its first definition of grace, “unmerited divine assistance given man for his regeneration or sanctification.” So grace is favor, “unmerited favor.”

Salvation by Grace

Grace is, therefore, God’s unmerited favor – His goodness toward those who have no claim on, nor reason to expect, divine favor. The principal manifestation of God’s grace has heen in the form of a gift. We think the apostle meant that salvation is “the gift of God,” or, as emphatically put in the Greek, “of God is it the gift.” Salvation is not our achievement, but it is a gift from God. That truth is made stronger by contrast. It is ‘not of ourselves’ and “not of works.” Salvation is indeed the most extraordinary expression of God’s grace.

Salvation is of divine origin. But it is not anything that God was bound to arrange by the necessity of His nature. It is the result of His gracious will. Had it not been for His good pleasure, salvation would never have come. “By grace are ye saved.” The Greek grammar denotes not the act of being saved, but the fact of having been saved. God’s grace rather than human merit is the source of the whole arrangement. We are saved gratuitously. Salvation is a gift; it is not earned.

Faith

But what about faith? We inquire into this because, other than the clearly stated gift of miraculously-conferred faith (1 Cor. 12:9), some suggest that it is faith which “is the gift of God.” Certainly faith is a received quality. It is among blessings which answer to Paul’s rhetorical question, “what has thou that thou didst not receive?” (1 Cor. 4:7) But the elements of character which please God, among which is faith, as well as the temporal possessions and necessities held by Jesus’ disciples, are generally attained through conscious effort. They are ‘received’ through our cooperation amidst God’s overruling providences.

Faith, wherever present, exists in the mind, and it is generated by the holy spirit’s influence of light and peace. Faith, in common with every other Christian virtue, exists in the heart that has responded to spiritual influences. Paul wrote that “all [men] have not faith.” (2 Thes. 3:2) That does not suggest, however, that those who have faith received it as “the gift of God” as though an answer to our question. It is one’s own mind and being that believes. It is not possible for God to believe for man, and convey that belief as a gift. The apostle wrote, rather, that “Faith cometh by hearing, and hearing by the Word of God. “-Rom. 10:17

Paul understood that faith is built and constructed; it grows and enlarges. He encouraged believers to increase in faith: “We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth.” (2 Thes. 1:3) ‘Soundness of faith’ comes through hearing, thinking, learning and trusting, and sometimes by victory following rebuke.-Titus 1:13

Salvation through Faith

Salvation is not of ourselves (as seen foregoing). We are saved by grace. The salvation comes through faith in God’s revealed purpose in His Son who died for all. Nothing aside from faith would enable our receiving of the gift of salvation. We of the human family were justly condemned to death for sin and disobedience. Those who break God’s righteous law have no standing before Him in their own righteousness. Inasmuch as “there is none righteous, no, not one,” all need God’s grace and favor.

None in the human family has a vantage point or place of approach from which to require or demand God’s blessing. God Himself needed to make the first move in the rescue of man. And He did. After the first human pair entered the broad road leading into death, the LORD God made a promise intimating the eventual recovery of mankind from Satan’s influence. And God is specially pleased with those who believe, even though few respond to His promises. Those who do respond to God’s revealed will are greatly blessed. One of those was Noah. The word ‘grace’ is first used in Scripture in regard to him. “But Noah found grace in the eyes of the LORD.” (Gen. 6:8) The faith of Noah in God’s promises saved him and his family from death in the flood.

But now that Jesus has laid down his human life in sacrifice as an atonement for sin, those who follow on in faith in the steps of their heaven-sent Redeemer receive eternal-life salvation. Such faith makes all things new: those far off are brought nigh, they pass from death to life, from disobedience to sonship, from evil conduct to good works, from fleshly desires to spiritual fellowship, from children of wrath to sitting in the heavenlies. Those improved relationships are described by the Apostle Paul:

‘And you were dead in your trespasses and sins, in which you formerly walked according to the course of this world, according to the prince ofthe power of the air, ofthe spirit that is now working in the sons of disobedience. Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places, in Christ Jesus, in order that in the ages to come He might show the surpassing riches in His grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, that no one should boast For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. Therefore remember, that formerly you, the Gentiles in the flesh,…were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers in the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ. “-Eph. 2:1-13 NASB

The Way of Salvation

Sin, death, and accompanying sorrows have through the ages, as today, prompted many to inquire into God’s saving grace. Our recognition of God’s blessing leads to confession of sins and shortcomings, and true heart belief. “Believe on the Lord Jesus Christ and thou shalt be saved. ” (Acts 16:31) That answer of Paul to the fearful prison keeper is still true. None need fear to put trust in Jesus. He purchased all mankind with His own precious blood. He has received all power in heaven and in earth. Salvation is free to all who trust in Him and continue following on in faith. All devoted believers have authority to speak on behalf of Christ. We say in Christ’s stead to the sincere and honest hearted, “be ye reconciled to God.” (2 Cor. 5:20) Our commission is to direct the sin-weary and heavy-laden to the Savior of all men!

Jesus clearly taught that salvation comes through faith. “Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life.” (John 5:24 NASB) Faith is taking God at His word, as Paul wrote: “Faith comes from hearing, and hearing by the word of Christ. “-Rom. 10:17 NASB

This is truth beyond doubting! We are saved by grace, through faith, through believing the Word of truth. The gospel promises salvation, full and free. God’s loving mercy is the “good news” message to the sin-sick and weary-salvation offered freely to all, without money and without price.-Isa. 55:1-3

A living and active love for God expands with one’s enlarging appreciation of His unmerited favor in the great salvation. “We love Him, because He first loved us.” (1 John 4:19) And when we come to love God and our Lord Jesus, we come to love those who are of the same mind. We grow in loving sympathy for our brethren in their fight of faith. And we come to love all mankind, so loved by God as to send His only begotten Son to suffer cruel death, the price of human redemption.

Gifts from God

Jesus was sent to “save his people from their sins. ” (Mat. 1:21) He came to save from death, which is caused by sin. The saved thus have eternal life. “And this is the record that God hath given to us eternal life and this life is in his Son. He that hath [belief in] the Son hath life; and he that hath not [belief in] the Son of God hath not life.” (1 John 5:11,12) By God’s grace, salvation life is free as a gift through faith.

Again and again Gods gift was affirmed. By Jesus to Nicodemus: “For God so loved the world that he gave his only begotten Son that whosoever believeth in him should not perish but have everlasting life.” – John 3 16

Again by Jesus to the woman: “Whosoever drinketh of the water that I shall give him shall never thirst but the water that I shall give him shall be in him a well of water springing up into everlasting life.” – John 4:14

By Paul to the Corinthians: “Thanks be unto God for his unspeakable [indescribable NASB] gift.” – 2 Cor 9:15

Again by Paul to the Romans: “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” – Rom.6.23

“The Grace of God”

What a nice expression – “the grace of God.” It prompts pleasant and peaceful thoughts about our Father, the great Creator But Paul’s use of “the grace of God” phrase in Titus 2:11 appears to be with a specific purpose There the expression refers to the Savior of mankind. That four word phrase “the grace of God is a synonym for Jesus: “For the grace of God has appeared for the salvation of all men.” (RSV) How beautiful! The sequence of phrases puts in good perspective the reality of His manifestation. He is the gift of God’s grace by which all men may be saved. How wonderful to know it! “The grace of God has appeared!”

Paul wrote a similarly-identifying phrase. Its words are specific too – “the goodness and loving kindness of God.” The context shows that those words refer to Jesus. “But when the goodness and loving kindness of God our Savior appeared [“God our Savior” – a reference to the Father, of which more to be said later], he [God] saved us, not because of deeds done by us in righteousness, but in virtue of his own mercy by the washing of regeneration and renewal in the holy spirit which he poured out upon us richly through Jesus Christ our Savio.” (Titus 3:4-6 RSV) “The goodness and loving kindness of God” another synonym for Jesus, a companion phrase to that in Titus 2:11 – “the grace of God.”

The Apostle in Hebrews 2:9 attributes salvation from death to God’s grace: “…we see Jesus who was made a little lower than the angels for the suffering of death… that he by the grace of God should taste death for every man.” The thought is that Jesus experienced death so that every man who dies need not stay dead for ever. Indeed what grace…from “the God of all grace.” -1 Pet. 5:10

Paul also shows that “the grace of that one man Jesus Christ” in conjunction with or united with “the grace of God” provided the free gift. This in Rom. 5:15,16 (RSV): “But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift in the grace of that one man Jesus Christ abounded for many. And the free gift is not like the effect of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brings justification.” The twin thoughts which attach to the words “the free gift” relate as cause and effect. The first thought is of Jesus – given in death as man’s ransom. The second thought is the benefit of that ransom conferred upon all who really believe on Jesus – justification with its accompanying salvation.

“God Our Savior”

It is generally acknowledged by commentators that the words “God our Savior” noted above in “the kindness of God our Savior” refer to God himself, not to His Son Jesus. The same three-word phrase was spoken in prayer by Mary of the almighty God and heavenly Father (Luke 1:46-48), and written by Jude in verse 25 of his epistle, and three times by Paul (Titus 2:10, 3:4, 1 Tim: 1:1, 2:3). Aware that God is the architect and all-wise planner of salvation and its process, they all acknowledge the Father as “God our Savior.” He is the one God Who has been from everlasting and Who shall be unto everlasting, and Who enlisted the faithful service of His beloved Son.

Grace for Grace

Jesus’ disciples perceived that He who walked among them was indeed “full of grace and truth.” (John 1:14) He always reflected God’s favor. Fellowship with His Father was never interrupted. Being now perfected in the heavenlies, completed by the things which he suffered, having demonstrated faultless obedience despite temptation and accusations of blasphemy, Jesus sends forth of His fulness as His blessing upon believers.

The Apostle John affirmed himself as one of those so greatly blessed.

“For of His fulness we have all received, and grace upon grace. For the law was given through Moses; grace and truth were realized through Jesus Christ.” – John 1:16,17, NASB

“Grace for grace”(KJV)…just what does that mean? Surely not that the grace of the old covenant is replaced by that of the new administration. Grace interchanging with grace is meant; grace replaced by fuller grace; greater depths to our spiritual relationship and fellowship; greater measures of spiritual understanding, sustenance and strength; continual impressions of received favor, new grace coming upon and superseding that formerly received. This becomes true in our individual experience. Grace is enjoyed in proportion to our growth in appreciation for God’s favor channeled through our Redeemer. And that all comes because of and out of His fulness.

“For out of His fulness (abundance) we all received – all had a share and we were all supplied with – one grace after another and spiritual blessing upon spiritual blessing, and even favor upon favor and gift [heaped! upon gift. For while the Law was given through Moses, grace – unearned, undeserved favor and spiritual bless- ing – and truth came through Jesus Christ. ” – John 1:16,17, Amplified Version

God’s Riches

It is God’s richness in grace which provided the plan for deliverance from disobedience, sin and death. Paul gave that truth prominent place in Ephesians for our close consideration.

‘He predestined us to adoption as sons through Jesus Christ to Himself according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved. In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His [God’s] grace. ” – Eph. 1:5-7 NASB

Without God’s grace, death would mean extinction for all members of the condemned intelligent creation. God has freely wrought His grace to our forgiveness and to our inheritance of eternal life. It was all in view from early time. God predestined sonship for all repentant trespassers who will avail themselves of His gracious provision of salvation.

Paul emphasized again to the Ephesians God’s promised riches of grace to the redeemed. “In order that in the ages to come He might show the surpassing riches ofHis grace in kindness toward us in Christ Jesus.” – Eph. 2:7 NASB

Paul also used the delightful phrase, “the grace of God” early in Colossians. And again it seems to be another direct reference to Jesus. “You previously heard in the word of truth, the gospel, which has come to you, just as in all the world also it is constantly bearing fruit and increasing, even as it has been doing in you also since the day you heard of it and understood the grace of God in truth.” – Col. 1:5,6 NASB

There was a time with each of us, as with the Colossians, when we did not know “the grace of God in truth.” They, perhaps as we, may have only heard of Jesus, knowing little about Him, His origin, His purpose, and the hope of the life that centers in Him. But a time came when we did know about God’s great grace. Such was the happy experience of those Colossians. Paul took their minds back to the time – when they heard, knew, and believed as truth the words about “the grace of God.” “In the word of truth, the gospel” … “since the day ye heard, and knew the grace of God in truth.” He mixed, merged and repeated words that pertain to salvation…truth, gospel, the grace of God, hearing. Again Paul intentionally put in focus the important aspects of salvation which are supplied through God’s riches by Christ Jesus our Lord, the living example of divine grace.

Quotations from King James Version except as indicated
RSV – Revised Standard Version
NASB-New American Standard Bible

http://www.auburn.edu/~allenkc/fbf/grace.html

 

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What Grace Is

The true grace of God is God’s work in His Son Jesus Christ. We have an indication of this in John 1:17.

For the law was given through Moses; grace and truth were realized through Jesus Christ.

This does not mean that there was no grace under Moses, or that there was no truth under Moses. Nor does it mean that there is no law under Jesus Christ. We have already seen that grace is not license.

Paul says that he was not without law to God, but under the law of Christ (1 Cor. 9:21).

Yet in some way, John is contrasting law — as characteristic of the Old system — to grace — as characteristic of Jesus Christ. What is God’s true grace? It came by Jesus Christ. In some sense, it is peculiar to Jesus Christ and his work. Grace will be found in relation to the Son of God himself –the Son who became flesh and dwelt among us. He was full of grace and truth (John 1:14).

Peter says that it was prophesied in advance that Christ would bring this grace to mankind, and that this grace would be our salvation.

As to this SALVATION, the PROPHETS who prophesied of THE GRACE THAT WOULD COME TO YOU made careful search and inquiry, seeking to know what person or time the Spirit of Christ within them was indicating as he predicted the sufferings of Christ and the glories to follow (1 Pet. 1:10-11).

God’s true grace would come by Jesus Christ. The prophets had an inkling of this, but they did not see it clearly. John says that grace did come by Jesus Christ, who was God in human flesh. Peter says that the Spirit of Christ testified to the prophets of someone, at some time, who would bring grace to God’s people — grace that would result in their salvation, or right standing with God. We know, looking back, that they spoke of Christ. They did not know the details but “made careful search and inquiry” as to who this Savior was and when he would come.

Jesus Became A Man

How did God’s grace involve Christ? What was involved in God’s grace? It visibly began when God became incarnate to become a man in Jesus Christ. Paul says:

For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, that you through his poverty might become rich (2 Cor. 8:9) .

Grace began when Jesus left heaven — with all its riches — to become a man. He became poor FOR OUR SAKE, that we might become RICH. Grace means, in the first place, that God became a man in the person of Jesus Christ. He became one of us. Jesus came for the purpose of keeping God’s will perfectly in a human body — that is why he was given a body in the first place.

Therefore, when he comes into the world, he says, “Sacrifice and offering thou hadst not desired, but a body thou hast prepared for me. In whole burnt offerings and sacrifices for sin thou hast taken no pleasure. Then I said [putting these words in the mouth of Jesus], `Behold I have come’ (in the roll of the book it is written of me), `to DO THY WILL, O GOD'” (Heb. 10:5-7).

God had never wanted animal sacrifices or sin offerings above all else. He had simply wanted people to carry out his will! But even the most pious and faithful Jew had always failed to do God’s will (because that is what we have seen to be the universal state of fallen humans), and had to offer sacrifices for sin instead. Jesus did not come to offer more animal sacrifices. He came to do what God had always wanted but what no person had ever yet done: TO DO THE WILL OF GOD! As a MAN, He would do what NO OTHER had done. God gave Jesus a body for that purpose. He came to do the will of God. Not only that, He DID the will of God perfectly in his human body. Jesus then offered that body for OUR sins.

We have been sanctified through the offering of the body of Jesus Christ once for all. . . . For by one offering he has perfected for all time [or completely] those who are sanctified (Heb. 10:10, 14).

The grace of God means — first — that Jesus became a man. He was one of us. As a man he kept God’s will perfectly. Then he offered his body to God — he presented to God what God had always wanted — a human life perfectly in accord with his will for man. Grace means, in the second place, that Jesus died for sins — though he himself had none.

Jesus Swapped Places With Us

In dying when he personally had never sinned, Jesus paid the price for OUR sins — and those of every person who will finally be saved throughout all the world! Remember our two eternal principles: God demands death for sin; fallen humans always sin. Here we see how the two truths are reconciled for our salvation. Jesus died for our sins! HE TOOK OUR PLACE. God does not overlook sin — a monumental price is paid for it — the perfect life of the Son of God! The only man who ever did what God wanted died for those who never had. Here is the grace of God! It is not a cheap grace — it cost the life of the Son of God. He died in our place.

Paul tells us this same thing in Second Corinthians, chapter five:

God was in Christ reconciling the world to himself, not counting their trespasses against them, and he has committed to us the word of reconciliation. . . . He made him who knew no sin [Jesus Christ] to BE SIN ON OUR BEHALF, that we might become THE RIGHTEOUSNESS OF GOD in him. And working together with him, we also urge you not to receive the grace of God in vain (2 Cor. 5:19-6:1).

This story becomes more wondrous all the time! Jesus not only took OUR place; He gives us HIS. He was made SIN for us, that we might be made THE RIGHTEOUSNESS OF GOD in him. The grace of God is that Jesus became a man — a representative man who took our place. In a human body, Jesus lived a perfect life which God counts for us, then died the death which, for our sins, we deserved to die.

Peter tells us this in other words:

He himself bore our sins in his body on the cross, that we might die to sin and live to righteousness; for by his wounds you were healed (1 Pet. 2:24).

Jesus did not stay in the grave. God raised him from the dead — and that, too, was for our sake!

Now not for [Abraham’s] sake only was it written, that “[his faith] was reckoned to him [for righteousness],” but for our sake also, to whom [faith] will be reckoned, as those who believe in him that raised Jesus our Lord from the dead, him who was delivered up because of OUR transgressions, and was raised because of OUR justification. Therefore having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have obtained our introduction by faith into THIS GRACE IN WHICH WE STAND; and we exult in hope of the glory of God (Rom. 4:23-5:2).
Jesus died for our sins. If God did not have to deal with our sins, Jesus would not have died. If we ever wonder whether we are sinners, we need look only at the cross of Jesus Christ and we see that we are. He was on that cross “because of our transgressions.”

But Jesus was raised again “because of our justification.” His resurrection demonstrated to the entire watching universe that God loves sinners and that, in Jesus, he has saved those who do not reject his grace, those of every nation and time and place in whom God sees the faith of Abraham. If we ever wonder whether we are forgiven, we need look only by faith at that empty tomb where Jesus was once buried. If we think of Jesus’ death as the payment for our sins, we may also think of Jesus’ resurrection as God’s guaranteed and irrevocable receipt.

Here is the grace of God! It is a great swap-out! It comes through Jesus Christ. In Jesus of Nazareth, the God of the universe became man — made in the likeness of man — came to be like sinful flesh. He was actually and really one of us, though he was still deity. But, unlike us, Jesus did not sin.

Instead he did the will of God perfectly in his human body. Then the only sinless man who ever lived died a cruel death for sinners like you and me who will never deserve anything else than death.

Here is the grace of God. And here is why JESUS CHRIST is the very heart and soul, the center and circumference, of the New Testament. He is the author and finisher of our faith. He is the alpha and the omega. He is the beginning and the end. He is the first and the last. He is our peace, our justification, our holiness. We owe everything to Him.

Grace Is Received By True Faith

Paul says in Romans, chapter five, that we are justified by faith (v. 1). Faith means trusting God to love us, because of what he did in Jesus Christ, and entrusting ourselves wholeheartedly to that divine love. Salvation is by grace — we do not deserve God’s favor toward us and we can never earn it. We access this grace by faith, which means that we must always look outside ourselves for our salvation (2 Tim. 1:12).

We cannot perform the work which results in our salvation, for Jesus has already done that, once for all time. We cannot add to that finished work, or improve on it. We can only trust God to be gracious to us as he promises in Christ. If we picture grace as the room of God’s favor, we may think of faith as the door into that room (Rom. 5:1-2).

God accepts us because of Christ’s work on our behalf. We enjoy that grace by accepting it as fact, trusting it as sufficient, and throwing ourselves on it in total and eternal abandon, to become servants of righteousness and true holiness in Christ. We do not earn God’s favor. We can not ever please Him enough to be given His blessings. We certainly could never pay for our own sins and be saved. But in Christ God has brought together the justice that is his nature and the weakness that is ours: Christ became a man and took our place.

God’s grace deals with the weakness of our flesh because salvation does not depend on our weak flesh — Jesus has earned it for us already! It also takes into account God’s holiness, because sin is punished — by the death of God’s sinless Son! And so Paul can say to the Ephesian Christians:

For by grace you have been saved through faith, and that not of yourselves; it is the gift of God; not as a result of works, that no one should boast (Eph. 2:8-9).

License perverts grace, and does not satisfy God’s requirement of perfect obedience to his will. Legalism thwarts and frustrates God’s grace, and does not provide for the weakness of fallen humankind. Salvation by grace — true grace in Jesus Christ — reckons with God’s holiness and with our sinfulness and weakness. The perfect, finished work of Jesus Christ satisfies God’s holiness and provides for our sinfulness. In Jesus Christ, the holy God accepts and forgives his sinful human creatures (Eph. 1:7).

One With Christ

We are saved because we are one with Christ — and he has both offered a perfect life and died for our sins. We are one with Christ on the basis of faith, in the beginning and throughout life. True faith will seek to please him. Yet it is not legalism. There is a vast difference between law-keeping and law-depending. We will want to do God’s will, yet we never will trust in our own performance for our salvation. We glory only in the cross of Christ.

Any system, any concept of Christianity, any “ism,” any movement, which makes salvation dependent on our own ability to please God destroys and invalidates the work of Christ. If we could have been saved because of our own performance then Christ died in vain. If people could be saved by keeping the rules, Christ could have stayed in heaven — God’s people had possessed perfect rules for centuries. The weakness of the Old Testament was the weakness of man. That is the same weakness of any system which depends on us.

It is one thing to seek God’s will in a matter because we love him and want to please him. It is another thing altogether to approach that same matter with the idea that our salvation depends on our own good performance or merit. This attitude is legalism, and it will always lead to pride (insofar as we are successful) or to despair and hopelessness (insofar as we fail).

It is right and proper to seek to please God as thoroughly and exactly and precisely as possible. Any true believer will want to do that, and anyone who does not want to do that is not a true believer. But it is a far different matter to create a system, to formulate a creed, or to devise an elaborate set of rules, and then DEPEND ON OUR OWN KEEPING OF THOSE THINGS FOR OUR SALVATION.

Let us seek to please God. That is what true faith will always do. Let us ask God for forgiveness when we fall. That is what true faith will always do. Let us rejoice in the work of Christ on our behalf. Let us glory in the cross of Christ. Let us say — first, last, and always — “God, be merciful to me a sinner!” And — in Christ — we know that he always will!

I have written to you briefly, exhorting and testifying that THIS IS THE TRUE GRACE OF GOD. Stand firm in it! . . . Peace be to you all who are in Christ (1 Pet. 5:12, 14).

A Personal Question

Are YOU standing in God’s true grace? Are you enjoying peace with God by trusting in his saving kindness shown in Jesus Christ? If you do believe that Jesus Christ is God’s Son; if you do trust His perfect life and atoning death for your salvation; if you do rely on Him and intend to please Him as long as you live and as best you are able in all things — then do not delay acting on that faith!

Express with your mouth and your action the faith that is in your heart.

If you confess with your mouth Jesus as Lord, and believe in your heart that God raised him from the dead, you shall be saved (Rom. 10:9)

Arise, and be baptized, and wash away your sins, calling on [Jesus’] name (Acts 22:16; Rom. 6:3-5; Gal. 3:26-27).

Of [Jesus] all the prophets bear witness that through his name every one who believes in him has received forgiveness of sins. . . . And [Peter] ordered them to be baptized in the name of Jesus Christ (Acts 10:43, 47).
And then, as long as you live, continue to walk by the same faith –trusting, relying and obeying — living in the TRUE GRACE OF GOD!

http://www.edwardfudge.com/written/grace04.html

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Christian Grace vs Mormon Grace

A Comparison of the Gospel of Grace

 

The Mormon Gospel

Grace consists of God’s gift to His children wherein He gave His Only Begotten Son that whosoever would believe in Him and comply with His laws and ordinances would have everlasting life. (Teachings of Ezra Taft Benson, pp. 353-354).


Grace is granted to men proportionately as they conform to the standards of personal righteousness that are part of the gospel plan. (Bruce R. McConkie, Mormon Doctrine, p. 339).

Yea, come unto Christ, and be perfected in him, and deny yourselves of all ungodliness; and if ye shall deny yourselves of all ungodliness, and love God with all your might, mind, and strength, then is his grace sufficient for you (Moroni 10:32, Book of Mormon)

As with all other doctrines of salvation, justification is available because of the atoning sacrifice of Christ, but it becomes operative in the life of an individual only on conditions of personal righteousness (McConkie, Mormon Doctrine, p. 408).

Certain saved-by-grace-alone fanatics flatter their followers into believing they can be saved through no act other than confessing Christ with their lips (McConkie, Mormon Doctrine, p. 287).

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The Christian Gospel

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (John 3:16) And if by grace, then is it no more of works: otherwise grace is no more grace. (Romans 11:6)

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound (Romans 5:20). Therefore it is of faith, that it might be by grace (Romans 4:16).

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. (Ephesians 2:8-10).

 

Being justified freely by his grace through the redemption that is in Christ Jesus (Romans 3:24). Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost. (Titus 3:5)

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. (Romans 10:9)

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The truth of the gospel is that God saves men freely and by His grace alone. Adding to God’s grace violates God’s intention and places one under the curse of God (Galatians 1:8-10, 5:2-4). Despite how often Mormons speak of the gospel, they have been given a false gospel that cannot save.

 

http://vintage.aomin.org/LDSGrace.html

 

 

 

 

 

 

 

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