In this video I refute all arguments in support of tithing (mandatory giving of 10% of monetary income), to include the prosperity preachers’ latest scam that Jesus is the High Priest receiving our tithes just as Melchizadek/Melchizedek received tithes from Abram.
Tag Archives: EW Kenyon
Understanding Word-Faith Teaching
by Rob Bowman
——————————————————————————–
Once upon a time, long long ago, on a faraway planet, there lived a good God. . . . Because Jesus was recreated from a satanic being to an incarnation of God, you too can become an incarnation – as much an incarnation as was Jesus of Nazareth! And, as an incarnation of God, you can have unlimited health and unlimited wealth – a palace like the Taj Mahal with a Rolls Royce in your driveway. You are a little messiah running around on earth! All it takes is to recognize your own divinity.
Hank Hanegraaff (summarizing the Word-Faith teaching)
It seems our friends, the book writers, have invented an entirely new theology called the “born again Jesus” built upon a conglomeration of quotations taken from 6 or 7 ministers, pulled out of context and combined as though we all believed identically the same thing or were even speaking about the same subject when quoted (which, in some cases, we were not). And the reader is told we all believe this “born again Jesus” theology, believe exactly alike about it, and we’re all heretics. Yet I am diametrically opposed to some of the doctrines held by those who are quoted on the same page as me! Kenneth E. Hagin
He who gives an answer before he hears, It is folly and shame to him. Proverbs 18:13
If we are to evaluate the Word-Faith teaching, we first need to understand it. As Solomon counseled, “He who gives an answer before he hears, it is folly and shame to him” (Prov. 18:13). We need to grasp the Word-Faith theology as a whole and understand how it all fits together from the perspective of the Word-Faith teachers if we are to make an intelligent decision as to whether it is biblical. Moreover, we need to look at the movement from all sides and consider it from every relevant angle in order to make our assessment as complete and balanced as possible. In this chapter I will set forth an agenda for such a complete assessment and then explain the Word-Faith teaching in order to make its basic message understandable.
The Roots, Shoots, and Fruits
A complete evaluation of any movement’s teachings requires that we look at three aspects of the teachings, which may be called the roots, shoots, and fruits of a doctrine.
Exposing the Roots
The roots of a doctrine are the sources or origins of the teachings. Did the ideas come from the Bible? Did they come from the biblically based teaching of a sound Christian teacher? Did they come from a source that is clearly cultic or non-Christian? Or did they come from a mixture of all three types of sources? If certain ideas can be traced to non-Christian or cultic roots, how were these ideas transferred?
===========================================
Scamming the Lamb’s Fam: Hireling Mike Murdock Gets Paid $100,000 For Twisting the Gospel on the Inspiration Network See video here
===========================================
An examination of the “roots” of a teaching is never sufficient by itself, because non-Christians, after all, can express truths and can have genuine insights. It is perfectly fine for a Christian teacher to “plunder the Egyptians” by taking over ideas or formulations found in non-Christian thought and putting them into a soundly Christian context. So we must be careful not to argue that a particular doctrine is false merely because a cultist or other non-Christian advocated it. In logic this is called the genetic fallacy – attempting to dismiss an idea on the basis of its genesis, or origin.
William DeArteaga, in his book defending the Word-Faith movement, claims that Daniel R. McConnell’s critique of the Word-Faith teaching commits the “genetic fallacy” by arguing that “Hagin derived his teachings from Kenyon, who in turn was associated with the Metaphysical movement.” DeArteaga calls this error “the pharisaical objection of origins,” referring to his belief that the Pharisees erred by rejecting any workings of the Spirit that contradicted their theology or which they could not explain. This is an odd theory: the Pharisees never criticized Jesus’ teachings for supposedly deriving from a suspect source (say, that Jesus got his ideas from the pagan Greeks). They did accuse him of having a demon (Matt. 9:34; 12:24; John 7:20; 8:48, 52; 10:20), but this is a “genetic” argument of a very different sort! Setting aside this strange reference to the Pharisees, DeArteaga’s criticism overlooks the fact that McConnell explicitly denies trying to discredit the Word-Faith teaching by a simple exposé of its origins:
The historical origins of the Faith movement are not enough, however, to justify the charge of cultism. That would be an example of theological guilt by mere historical association. To prove cultism requires that it be demonstrated in no uncertain terms that the beliefs and practices of the contemporary Faith movement (not just those of Kenyon) are both cultic and heretical.. . . The Faith movement is cubic not just because of where it comes from. but also because of what it teaches.
DeArteaga elsewhere shows that he does take the question of the origins of the Word-Faith teaching to be relevant. In answer to McConnell, he argues that Kenyon’s doctrines of revelation – knowledge and of the Christian life are not really Gnostic at all but are instead rooted in the theology of the apostle Paul.
If the genetic fallacy is to be avoided, then why examine the roots at all? There are two reasons for doing so. First, sometimes teachers will misrepresent the source of their teachings in order to exaggerate their own originality or because the true sources are a potential embarrassment to them. In some cases professing Christian teachers have been known to plagiarize whole sermons or books from various cultic or questionable sources. Obviously, if they pass off as new insights or revelations from God ideas that they actually lifted word for word from a non-Christian or cultic writer, this constitutes a serious problem. Exposing these teachers’ lack of honesty in this area serves its own purpose independent of evaluating the teachings themselves.
Here again, DeArteaga argues that McConnell has criticized Kenneth Hagin unjustly by accusing him of plagiarism. According to DeArteaga, “McConnell also accuses Hagin of passing off his theology as pure ‘revelation knowledge’ without any credits to human sources” (emphasis added). DeArteaga points to the preface of The Name of Jesus in which Hagin acknowledges drawing on Kenyon’s The Wonderful Name of Jesus as proof that McConnell is wrong. Yet McConnell himself quotes Hagin’s preface and comments, “This is one of the few candid, direct acknowledgments of Kenyon to appear in any of Hagin’s writings.” McConnell also observes that “Hagin demonstrates the ability to give credit where credit is due with regard to the sources that he drew on to develop a particular idea,” except concerning those sources from which he plagiarized extensively. His contention is simply that Hagin’s repeated, massive plagiarism of the writings of Kenyon, along with those of John A. MacMillan, demonstrate that Hagin’s claim to have learned the Word-Faith teaching directly from visitations and revelations from God is patently false. DeArteaga’s criticisms of McConnell in this matter are not cogent.
Second, identifying the source of someone’s questionable doctrines can aid us in pinpointing the real problems in those doctrines. If certain doctrinal errors have been taught before and have been answered by sound Christian teachers, then finding these antecedents can be very helpful in identifying and refuting the errors. Discovering the true roots of the Word-Faith teaching, once it is shown to be unbibilcal and damaging to authentic Christian faith, will then aid us in getting to the core of the problem. It will also enable us to be better on guard against similar errors in the future.
Again, we do not expose the roots of a doctrine to prove it false. We examine the roots to help us diagnose the problems and prescribe a cure.
Examining the Shoots
The second aspect of any doctrine is the substance or idea of the doctrine itself. This is what for convenience I call the shoots, though it would be more precise to talk about the trunk and branches. More technically, the shoots of a doctrine are the doctrine itself as a doctrine – what the doctrine says in theory and the arguments or reasons given in its support.
Most of the time, we identify a tree by its shoots. That is, we can usually tell what sort of a tree it is simply by looking at its overall appearance as shaped primarily by its trunk and branches. A quick glance at the shoots of a fir tree is enough to determine that it is not an oak.
Examining doctrines is often not as easy, of course, because doctrines are not tangible entities that can be perceived with a single glance. What we purpose to do in examining a doctrine, though, is not merely to identify it but also to evaluate its soundness and strength. When examining a tree, for example, we would check various branches to see if they are strong and well connected to the trunk. If there was some doubt about the health of the tree, we might cut through the bark to examine the interior of the wood. When examining a doctrine, we would test its soundness and strength by examining the reasoning used to support the conclusion and seeing if that reasoning is firmly based on the Bible.
Examining the shoots, then, comes down to comparing the contemporary teachings with the teachings of the Bible. The Word-Faith teachers tend to resist this kind of critical examination, offering various reasons why their teachings should not be critiqued. I have evaluated these objections to doctrinal discernment in Orthodoxy and Heresy. Here I will point out simply that this sort of study is strongly encouraged in the Bible itself (see Matt. 22:29; Acts 17:11; 2 Tim. 3:16). It is the basic method used by Christians throughout the centuries to test novel and controversial teachings as they have arisen in the church.
Looking at the Fruits
The third and final aspect of testing a doctrine is to look at its fruit. This test is perhaps the best known because of the words of Jesus regarding false prophets: “You will know them by their fruits” (Matt. 7:16, 20). Unfortunately these words are among the most abused words in Scripture. They are all too commonly cited to prove that testing someone’s teachings by comparing them with Scripture is either unnecessary or illegitimate. Yet this claim is itself a doctrine that people try to prove by citing Scripture!
What Jesus says here is absolutely true: One can know a false prophet by his or her “fruits.” We need to ask, though, what is included, and what is not, in these fruits. One thing Jesus makes very clear in the context is that prophetic utterances and miracles are not included (Matt. 7:22). This is important because Word-Faith teachers and those who support them often point to stories of healings, apparent supernatural revelations, and other amazing incidents as proof that God has blessed their ministry. But Jesus specifically excludes such things from the “fruits” by which we would be able to tell a false prophet from a true one.
=========================================
Are some Christians practicing Witches Unaware? Prosperity Gospel to blame for economic woes? <- link LIVE RADIO TUESDAY 10pm on BlogTalkRadio.com/How2BecomeAChristian
=========================================
On the other hand, Jesus does not discourage testing doctrines by comparing them with Scripture. Indeed, his focus is not on the truth or falsity of a particular doctrine but on the divine calling of a professed prophet. The purpose of the test is to tell apart true and false prophets, both of whom seem to speak in the name of the Lord (Matt. 7:21-22). The implication is that a true prophet must represent the Lord truly both in word and in action. Thus the point here is not that true prophets can say anything they want as long as their outward lives are good. Rather, it is that a prophet is false if his fruit is evil, no matter how good or true his words seem to be.
A short while later in the same passage, Jesus contrasts the wise person with the foolish person. The wise person acts on Jesus’ words, while the foolish person fails to do so (Matt. 7:24-27). The implication is that one may and should compare people’s actions to the words of Jesus to see whether their actions are wise or foolish.
One bad fruit that is always produced by false prophets is confusion and division. When false prophets come along and teach false doctrines or make false claims, it is their fault when confusion and division ensue. It is certainly not the fault of those who oppose their unbiblical teachings.
The sum of the matter is this. The test Jesus sets forth in Matthew 7 is intended to expose false prophets. It is not the only such test, but it is a valid and crucial test. It cannot be used to avoid responsibility to teach doctrine that is faithful to the same Bible in which this test appears. False and unsound doctrine always contradicts biblical doctrine and results in bad fruit.
On Defining the Word-Faith Teaching
Before explaining the Word-Faith teaching, I need to say some things about the approach taken here. In discussing this subject with advocates of the Word-Faith teaching and with its critics, I have learned that how one approaches the discussion virtually determines whether communication and understanding will ever take place.
Is There a “Word Faith Teaching”?
Some people object to any critique of the “Word-Faith teaching” on two grounds. First, it is sometimes said that the Word-Faith teachers are evangelists, healers, prophets, or pastors, not teachers or theologians, and that they should not be judged as if they were theologians. Second, it has been argued that the critics of the Word-Faith movement have created a straw-man “Word-Faith teaching” from statements taken out of context or shoe-horned into a theology that none of the Word-Faith teachers espouse. We are told that the Word-Faith teachers differ markedly on a number of doctrinal points, so that the doctrine attributed to them as a group is an artificial construct of the critics’ own imagination.
It is, of course, true that none of the Word-Faith teachers is a systematic theologian or even a methodical teacher whose theological “system” is easily encapsulated from his writings. This does not mean, however, that the Word-Faith leaders are not teachers. Whatever they may see as their primary calling, when they regularly present teaching on matters of Christian belief, they make themselves teachers. It is silly to say that individual – articles, and disseminate video and audiotapes of their messages on doctrinal topics are not teachers.
In any case, at least some of these men do claim to be teachers. Kenneth Hagin, who claims that his primary calling is to the ministry of a prophet, also claims to serve in the ministry of a teacher. Thus it is perfectly appropriate to hold the Word-Faith teachers to a higher standard of doctrinal accuracy than we do persons in ministry who do not presume to teach doctrine (James 3:1).
As for the second objection, it simply is not true that the Word-Faith teachers have no theological system. The lack of a formal Word-Faith “systematic theology” does not mean that there is no structural or thematic unity in their teaching. If a Word-Faith teacher’s teaching is at all coherent or consistent, it should be possible to systematize his teachings in order to bring out its coherence and essential ideas. If such systematization is not possible, it only goes to show that his teaching is chaotic and therefore that he is a poor teacher.
Kenneth Hagin has complained that the theology attributed to him and other Word-Faith teachers is an invention of the critics (see the quotation at the beginning of this chapter). Hagin’s objection has some justice, but the legitimate point he is making should not be exaggerated. There is a core of doctrinal teaching that makes the Word-Faith movement distinctive and identifiable, a core of teaching to which the Word-Faith televangelists generally subscribe and that sets them apart from other Christian traditions. I agree that some of the critics of the Word-Faith teachers have erred in superimposing on the Word-Faith movement a greater degree of unity than is actually there. But the error of this extreme does not justify the opposite extreme of denying any distinctive doctrinal unity in the movement.
In this chapter, then, I will attempt to state that core theology of the Word-Faith movement. It may be that some Word-Faith advocates will disagree somewhat with the way their doctrine is presented here, but I believe that overall this presentation of the Word-Faith theology is accurate and representative of their teachings.
How Shall the Word-Faith Teaching Be Defined?
It is easy to make the Word-Faith doctrine sound silly or absurd. Indeed, one can do so by just stringing together a number of the more colorful statements that have been made by Word-Faith teachers. When critics of the movement do this and then fill in the gaps with their own interpretative embellishments, the result is a caricature.
This is the problem, as I see it, with the way in which the Word-Faith teaching is represented in the section titled “Once Upon a Time . . .” in Hank Hanegraaff’s Christianity in Crisis. Hanegraaff himself makes the following admission in a prefatory note in very small print:
The following tale is a composite of the erroneous teachings of individuals like Benny Hinn, Kenneth Copeland, Kenneth Hagin, Frederick Price, and many others. While not all the Faith teachers hold to every aspect of this tale, they have all made substantial contributions to both the production and the proliferation of these aberrations and heresies. (emphasis added)
What Hanegraaff fails to acknowledge, unfortunately, is that none of the Word-Faith teachers “holds to every aspect of this tale.” The “composite” fails to represent accurately the views of any of the Word-Faith teachers, because none of them holds to the whole thing. Moreover, some of the elements of this “composite” are not held by any of the Word-Faith teachers but are Hanegraaff’s own imaginative and colorful additions. Hanegraaff describes the Word-Faith teachers’ God as hoping to get “lucky.” He describes the Jesus of the Word-Faith teaching as becoming “a satanic being” when he died. He claims that the Word-Faith teaching asserts that Christians can have “a palace like the Taj Mahal. . . . All it takes is to recognize your own divinity.” These descriptions, however, make the Word-Faith movement sound more akin to Eastern religions or the New Age movement than it really is. In truth none of the Word-Faith teachers ever talk this way.
This way of presenting the Word-Faith teaching, while it has shock value, unnecessarily offends those who embrace the Word-Faith teaching. Just as we would not want our beliefs to be misrepresented, we must be careful not to misrepresent the beliefs of those in the Word-Faith movement (Matt. 7:12). When they hear the views of their favorite televangelists being exaggerated or sensationalized, they use that to dismiss out of hand the many valid criticisms of the Word-Faith teaching that critics offer.
We must never lose sight of the fact that many persons do, after all, find in the Word-Faith doctrine a convincing and coherent message. I will therefore be presenting the teaching in such a form as I think a systematically minded advocate of the Word-Faith teaching might articulate it. What I have attempted to do here is to set forth the Word-Faith teaching in the best possible light, focusing on the most prominent and essential aspects of that teaching. This way, what is being refuted is not the worst possible representation of the teaching but the doctrine at its best.
I hasten to add that the more colorful and extreme ideas that have been taught by Word-Faith teachers are certainly, in and of themselves, fair targets for criticism. I will be critiquing some of them in this book. But these more outlandish ideas need to be placed fairly in the context of the Word-Faith teaching.
In order to be as fair to the Word-Faith movement as possible, I will base my exposition of its teaching solely on the words of Kenneth Hagin and Kenneth Copeland. Since these two men are the undisputed leaders of the Word-Faith movement, any doctrine to which both of them subscribe may be safely regarded as part of the Word-Faith teaching. With one important exception, I have avoided mentioning in this summary any doctrine taught by only one, and not the other, of these two men. Persons who acknowledge Hagin or Copeland as teachers and who accept the general ideas of the Word-Faith teaching, even if they deviate in one or a few particulars, may also be regarded as part of the Word-Faith movement.
What follows, then, is a summary of the theology of the Word-Faith movement, including the doctrinal issues that will be explored later in this book.
Human Beings Are Spirits
Basic to the Word-Faith theology is a particular understanding of human nature as spirit, soul, and body. Spirit is more real than the physical, according to the Word-Faith teaching, and therefore the spirit is the real person. It is the spirit that is made in God’s image, allowing the Word-Faith teachers to conclude that human beings are exact duplicates of God, or little gods.
Furthermore, it is the spirit to which God communicates (not the mind), and the spirit that is supposed to control the soul and especially the body. The problem with the human race is that we are allowing our bodies to control our lives, or our reason to dictate to our spirits, rather than having our spirits take control over our whole beings. This is fundamental for the Word-Faith teachers, since in their view we should disbelieve our senses when they tell us we are sick or poor, and disbelieve our reason when it tells us that the Word-Faith teaching is illogical or false (see chapter 6).
God and Humanity
According to the Word-Faith teachers, God is much more like a man than Christians generally have supposed. God is a God of faith; he created the world by faith and accomplishes all that he desires by believing in his heart and speaking the word of faith, thereby bringing things into existence (see chapter 7).
There is another respect in which Word-Faith teaching makes God more like a man than is traditionally thought. Although God is in essence a spirit, the Word-Faith teachers hold that God, like human beings, is spirit, soul, and body – albeit a “spirit body” (see chapter 8).
Likewise, the Word-Faith teachers insist that human beings are much more like God than Christians have usually believed. Our creation in God’s image is interpreted to mean that we exist in God’s “class” as the same kind of being as God, though on a smaller scale (as “little gods”). Moreover, the purpose of the coming of Jesus was to restore humanity to godhood by creating a new race of humans who, like Jesus, would be God incarnate (see chapter 9).
Humanity’s potential as little gods was, according to the Word-Faith teaching, thwarted by the fall. Adam forfeited his status as the god of this world by obeying the devil and thereby making Satan the god of this world. In sinning, Adam gave Satan legal dominion over this world and passed Satan’s nature of death, with its corresponding symptoms of sickness and poverty, down to the rest of humanity (see chapter 10).
Jesus Christ
To correct the situation arising from the fall, God, according to Word-Faith theology, implemented a strategy for reclaiming dominion from the devil. The centerpiece of this strategy was his becoming a man. Although Word-Faith teachers affirm that Jesus Christ was God incarnate, their understanding of what this incarnation meant is in some respects highly unusual.
First, all Word-Faith teachers argue that Christians are just as much “incarnations of God” as was Jesus Christ. This implies that “incarnation” in Word-Faith teaching does not mean the same thing it means in traditional Christian usage. Much of what the Word-Faith teachers say suggests that in their view anyone who is indwelled by the Spirit is an incarnation.
Second, Word-Faith teachers are not altogether clear as to whether it was the preexistent, eternal Son of God who became incarnate. Some Word-Faith teachers, such as Hagin, seem to assume this traditional, biblical view. Others, though, notably Kenneth Copeland and Charles Capps, teach that the Word that became incarnate was God’s Word of promise that he would redeem humanity, and that this Word was “positively confessed” into personal existence by the Virgin Mary (see chapter 11).
The Word-Faith teachers also have a distinctive view of what Christ did to effect our salvation. In their view, what Jesus did that was unique was to die, not merely physically but spiritually as well (thus taking on himself Satan’s nature), and go to hell. There, they say, he was “born again,” rising from the dead with God’s nature (which, it is sometimes implied, he had lost in dying spiritually). By doing so, the Word-Faith teachers argue, Jesus paved the way for us to be born again and exhibit God’s nature in our lives (see chapter 12).
As has already been mentioned, the Word-Faith teachers tend to interpret the incarnation as the prototype of God’s Spirit dwelling in a human being. In this sense, they insist, Christians are as much an incarnation of God as was Jesus Christ. This lends support, in their view, to the claim that all Christians ought to be able to overcome difficulties in their lives and perform miracles in just the same way Jesus did. In principle any of us can do anything that Jesus did on earth (see chapter 13).
Faith, Prayer, and Confession
The distinctive ideas about God and man in Word-Faith theology are the basis for its views on faith and prayer. Faith is not only believing what God says but also believing that we have whatever we say. Prayer is not only speaking to God but also speaking to things and circumstances and commanding them to do as we say. This is the basis for the concept of positive and negative confession, the idea that what we believe and say, whether good or bad, will happen for us (see chapter 14).
On the basis of a positive confession – itself based on faith that we are divine spirits created and redeemed to rule our circumstances by speaking words of faith – Word-Faith theology says we are to obtain health and wealth. Since Christ died to free us from the curse of the law, reason the Word-Faith teachers, this must mean that Christians need no longer accept sickness or poverty in their lives. Christians ought to live in divine health and wealth as testimony to the power of God and as evidence that they are children of God (see chapter 15).
This is the Word-Faith theology to be studied in this book. For the most part, my focus will not be on the personalities who promote these views but on the biblical teachings that are relevant to evaluating the Word-Faith theology. However, in order to understand the teachings fully, we need to consider how they arose and know something about their sources. The next four chapters will deal with just these questions.
——————————————————————————–
Matthew 9:34 – But the Pharisees said, “It is by the prince of demons that he drives out demons.”
Matthew 12:24 – But when the Pharisees heard this, they said, “It is only by Beelzebub,[4] the prince of demons, that this fellow drives out demons.”
John 7:20 – “You are demon-possessed,” the crowd answered. “Who is trying to kill you?”
John 8:48, 52 – The Jews answered him, “Aren’t we right in saying that you are a Samaritan and demon-possessed?” – At this the Jews exclaimed, “Now we know that you are demon-possessed! Abraham died and so did the prophets, yet you say that if anyone keeps your word, he will never taste death.
John 10:20 – Many of them said, “He is demon-possessed and raving mad. Why listen to him?”
Matthew 22:29 – Jesus replied, “You are in error because you do not know the Scriptures or the power of God.
Acts 17:11 – Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.
2 Timothy 3:16 – All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness,
Matthew 7:16, 20 – By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? – Thus, by their fruit you will recognize them.
Matthew 7:21-22 – “Not everyone who says to me, `Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. Many will say to me on that day, `Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’
Matthew 7:24-27 – “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”
James 3:1 – Not many of you should presume to be teachers, my brothers, because you know that we who teach will be judged more strictly.
Matthew 7:12 – So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.
——————————————————————————–
Taken from The Word-Faith Controversy by Rob Bowman. Used by permission of Baker Books, a division of Baker Book House Company, copyright 2001. All rights to this material are reserved. Materials are not to be distributed to other web locations for retrieval, published in other media, or mirrored at other sites without written permission from Baker Book House Company. You can purchase The Word-Faith Controversy for a total of $15 by calling the Issues, Etc. resource line at 1-800-737-0172 .
http://www.mtio.com/articles/bissar63.htm
MORE WORD OF FAITHPOST
Word of Faith: Devastating Impact: Casualties
On a personal level, it seems that – in the long term especially – the WOF is devastating. It is devastating to the WOF believers because they have allowed themselves to be led astray and to be spiritually deceived. The presumption that God does not allow his own children to be deceived is obviously false, because in the Bible, Paul and John and Peter are constantly telling those early Christians to pay attention and to watch out that they would not be deceived – because the presumption is that it could happen, and in some cases was happening.
God has given us his Holy Word so that we can use it, and if we know it well, and if we use it often, and as our minds are renewed through the study of His Word, then When we know the teachings of the Bible, and how to defend our faith and identify false teachings, we are much less likely to be deceived.
But the impact of WOF for those who want to come out of it – is almost just as devastating for those who leave WOF (as it is for those who stayed), especially right after they have just left.
Where can a person go ? WHat Church would you send them to ? Who can they find to talk with, not only who will empathize, but who will actually offer them some seriously Biblical advice and genuine assistance ? And where do they start ?
===========================================
Scamming the Lamb’s Fam: Hireling Mike Murdock Gets Paid $100,000 For Twisting the Gospel on the Inspiration Network See video here
===========================================
There are many thousands of walking casualties out there who have no idea how to respond to their WOF experiences: the first half seems to be those who thought that WOF was Christianity (Which it is not) – and who then have rejected Christianity because WOF did not work; the second half seems to be those who are Christians and realize that WOF does not work, and is wrong, and is misguided, but they do not have the practice nor enough spiritual understanding – to understand
1) where the problem is or 2) how to fix it and 3) how to go on from there. And the emotional consequences can be very heavy. For many of those involved, their friends and their Churches are still WOF. So they experience additional isolation from their friends, rather than support and comfort. This may be the price for also having friends not spiritually grounded, but that does not really help much either.
The solution should include books and authors that will talk about their own WOF experiences and help to highlight the contrast between 1) what the Bible says and teaches and 2) what the WOF teaches. All this can take a lot of time.
Another part of the solution seems to try to talk it out, work it out, write it out, and let it out, and to make these things part of the process of learning how to come to terms with WOF teachings and reject them, And THEN – replace those teachings with actual Biblical theology.
The “Soft” Cults
Changing your mind to change your master ?
It used to be that Cults were essentially those who operated using an environment of obvious mind-control, where a person was food-deprived, or sleep-deprived as part of their conditioning.
Cults today are much more sophisticated. Part of the dangers of the WOF movement is that its seduction is not so much what it does to you from the exterior – as much as it is what happens to the interior of the person, who has agreed to subject themselves to the same physical environment as the WOF Teacher.
=========================================
Are some Christians practicing Witches Unaware? Prosperity Gospel to blame for economic woes? <- link LIVE RADIO TUESDAY 10pm on BlogTalkRadio.com/How2BecomeAChristian
=========================================
There are aspects of the WOF movement that resemble more the beauty and seduction of a “mass movement”, than they resemble the old cults or their methods. In fact, in some ways WOF movement is more dangerous because all of its impact is on the brain of the persons being affected.
They change you – by teaching you how to change your own consciousness.
They induce the atmosphere, but it takes the will and the cooperation of the person listening, existing there in that moment, and agreeing to “take it all in” and accept it – in order for them to have the impact that they do.
There are situations where a person can recognize faulty or wrong theology in a conversation in a Coffee place. Somehow, those same people are suddenly incapable of thinking of almost anything else – except to ACCEPT the experience which is offered, in the context of the WOF meetings.
One of the characteristics of God is that He does not require us to put our minds on hold, and experiences that are truly from Him 1) Agree with the Bible and 2) are Consistent with Biblical Teachings.
Its unfortunate to say this, but in many WOF meetings, it is insufficient to suggest that it is merely false teachings which takes place. I believe that in many of those meetings, demonic spirits are looking to control the audience and find people willing to accept the input of those Evil spirits. The Bible says that Satan comes as an Angel of Light. What better place for him to display this, than in the WOF meetings ?
I believe that increasingly – in the WOF meetings, the combination of the professional production, and the work of the Spiritual Enemies of the Cross are too powerful for those who are in the audience to not be affected by them.
We can all debate how long the impact of those meetings will be, but they must be long term: Because people coming out of WOF find it so hard to extricate themselves not only from having attended, but from the experiences that they were involved with.
====
In situations like that, I believe that it is important to recognize this for what it is: good old fashioned Spiritual Warfare. This is not the “demon of nail-biting” kind. It is rather simply the Devil making war on the saints, in order to attempt to paralyze us in as many ways as possible.
Praise God that there is a natural antidote called Prayer and Renewing of our Mind through reading the Bible.
Romans 12: 2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
It is important to understand that we need to pray for
a) great wisdom and discernment,
b) to pray that we will understand what has happened,
c) to pray that we would understand Which part of our theology and teachings are wrong or have been changed and altered by Word of Faith.
Those of us who do not have a local church should pray that we would find one that has people inside with 1) great spiritual discernment and 2) great spiritual maturity – or that we would be able to find a group of Christian believers who are like that.
It is important to not Stay paralyzed. We do not mean a day or two. we are talking about weeks turning to months. It is important to recognize that God does not abandon us, (even though it can feel that way sometimes) and that He allows things in our lives which will make us stronger, but that there will be times when others hurt us and there will be times when we get burned, even by those who claim to be doing the work of God.
Often, what the Devil knows he may not be able to do anymore with deception, he may try to prevent us from serving Jesus Christ by Confusion or Paralysis. The only way to work out of those feelings is to try and process them, but not allow those bad feelings to become the basis by which we make our new everyday choices.
Bad things DO happen to Good people. And the fact is that although we like to think of ourselves as Good, we are really sinners saved by the Almighty Grace of a loving God. Having said that, it is important to know and remember that just because God lets us fall does NOT mean that He rejects us. On the contrary, God wants us to know Him better. We can never go faster than God, in His desire for our company, and in HIS desire for us to know Him better and continue to worship Him, in spirit and In Truth.
These times are exiting but they do bring some dark days. We know one of the reasons why things happen to us:
II Cor 1:
3 Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;
4 Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
5 For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.
Just to be sure we dont miss it, it says that we have tribulation (Difficult & Hard times)
quote:
that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
Other Verses are also helpful:
I Thessalonians 15: 18
18 Wherefore comfort one another with these words.
5:1 But of the times and the seasons, brethren, ye have no need that I write unto you.
2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
4 But ye, brethren, are not in darkness, that that day should overtake you as a thief.
5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
6 Therefore let us not sleep, as do others; but let us watch and be sober [minded].
we should remember what Paul said:
II Thessalonians 2:16
Now [may] our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,
17 Comfort your hearts, and [e]stablish you in every good word and work.
http://www.exorthodoxforchrist.com/wof_devastation_1.htm
Vodpod videos no longer available.
The Word of Faith Movement and the Capture of the Mind
One of the ways that WOF (Word of Faith) harms people is that it uses their own willingness to believe something which is false – against the person who is doing the “believing”.
Many of these people who are in WOF actually have been in this kind of stuff for their entire lives (some of the WOF teachers started back in the 1950s or before). But many of the people who are in WOF are NEW to the movement. Where did or do these people come from ?
Don’t they come from other churches ? Isn’t there some kind of implication that these churches – from which the WOF converts came – did Not teach people
1) how to rightly divide the Word of God or
2) how to study the Bible or
3) how to identify important doctrines in the Bible or
4) how to spot a cult or identify false teachers ???
We are not proposing that individual believers don’t have a choice, and don’t have a responsibility to educate themselves. Clearly they do, whether someone informs this of that or not, and they are {and will be} held responsible by God, for the doctrine that they believe. The Bible tells all of us to be on our guard and warns about Spiritual deception and also about the need to stay constantly in the Word (the Bible) So That …we will continue to grow spiritually.
===========================================
Scamming the Lamb’s Fam: Hireling Mike Murdock Gets Paid $100,000 For Twisting the Gospel on the Inspiration Network See video here
===========================================
But having said that – the failure of the leaders and teachers in those local churches, would seem to be an indication of the spiritual weakness and sickness of the Church in general, that it would provide an “impression of safety and stability”, while seeming to encourage the Lack of Spiritual grounding and the Lack of development of Spiritual Maturity.
Thank God we should not leave it up to our churches, and that we can find others and good authors to help us grow spiritually. But it remains disappointing to see many people go to church but only find the confirmation of a lack of Biblically grounded and encouraging teaching.
=========================================
Are some Christians practicing Witches Unaware? Prosperity Gospel to blame for economic woes? <- link LIVE RADIO TUESDAY 10pm on BlogTalkRadio.com/How2BecomeAChristian
=========================================
These implications seem to very serious. In many cases, the original independent local churches (around today) have almost entirely failed in their Biblical duty to educate and thoroughly ground the Christians who attend in the Bible, and especially the new Christians. But now the WOF [Word of Faith Movement] is becoming so large that it will likely continue to absorb those same former “local” churches and get many of those churches to adopt WOF theology and teachings.
http://www.exorthodoxforchrist.com/wof_&_the_mind.htm
JONI A TRUE AND FAITHFUL CHRISTIAN
Joni Eareckson Tada & Word/Faith [Word of Faith]
A Personal Experience
On December 8, 1999, Joni Eareckson Tada was on the Bible Answer Man, and made the following devastating comments about Word-Faith teachings:
Kenneth Copeland or Kenneth Hagin or Benny Hinn – they’ve never called me and asked me to come on their program.
…I had read some portions of Scripture that seemed to indicate that if God’s Word abided in me, and I abided in Him, I could ask whatever I wished and the request would be fulfilled and my joy would be brighter.
I took that to mean that God wanted me healed. And my sister packed me into her station wagon and a couple of friends, and we drove down to the Washington DC arena and Kathryn Kuhlman swept on stage and praise choruses and testimonies and songs and all of us in the wheelchair section, we kind of like with baited breath were waiting and wondering, and nothing happened. In fact, the ushers came up to all of us in the wheelchair section, about 35 or 40 of us, and said, “Let’s escort you all out early so as not to create a traffic jam, and so there I was, Hank, number 15 in line of 35 people in wheelchairs or on crutches, waiting at the stadium elevator to go up to the parking lot, and we could still hear the distant strains of the organ and piano – Kathryn Kuhlman’s meeting was still going on – and I looked up and down this line of solemn-faced individuals and saw so much disappointment, and I thought “Something’s wrong with this picture.
===========================================
Scamming the Lamb’s Fam: Hireling Mike Murdock Gets Paid $100,000 For Twisting the Gospel on the Inspiration Network See video here
===========================================
Either I wasn’t reading God right in His Word or God is not coming through on His promises.” And I knew that wasn’t true, and so Hank, it was that experience that drove me into God’s Word so deep I started reading people like R. C. Sproul and J. I. Packer and Jeremiah Burrows and John Owen and Jonathan Edwards and other contemporary authors – Dr. John MacArthur, there’s so many. I really dove into God’s Word with both sleeves rolled up to understand the Lord’s perspective on healing and I can say now that I am so grateful for the wisdom of God.
…John 5 talks about where Jesus once visited the Pool of Bethesda, and among all these disabled people He touched and healed a man paralyzed on a straw mat for over 30 years. I remember I was in the dark at night. After my bible was closed I’d picture myself at that same pool. I would imagine me dressed in maybe a rough burlap coat lying on a straw mat, perhaps even near that man that Jesus healed, and I would plead with God in prayer, “Oh, Lord, do not pass me by.” I would even sing to Him that hymn, “Jesus, Jesus, hear my humble cry. While on others thou art calling, do not pass me by.” I would pray that, and yet I was never healed.
Well, as you know, years later, and I began to get my spiritual act together with the Lord Jesus and I realized He was using my affliction, my paralysis to push me up against a spiritual wall with my back, getting me to seriously consider His lordship in my life – years later – in fact, just last year my husband Ken and I had a chance to visit Jerusalem, and we chose to do the old city on a hot, dry, dusty day, midday, when we knew no tour buses would be around and we’d have the place pretty much to ourselves.
And Ken was pushing me in my wheelchair down the cobblestone streets and we arrived at the sheepgate, made a lefthand turn, and there, a couple of hundred yards down the path, it opened up into this grand old ruins of – my goodness, it’s the pool of Bethesda. Ken, I said, would you look at this. And although you could not make out the colonnades because the ruins were crumbling and tumbling, and there’s no water in the pool yet, the place was empty, and as I leaned against the guardrail with my elbow, Ken hopped the guardrail to jog down to the bottom of the pool to see if there was any water in one of the cisterns.
And while he was gone and the wind was warm and dry and the sun was hot, tears began cascading down my cheeks as I looked over this pool of Bethesda and I said, “Oh, Lord Jesus, how good of You to wait 30 years, almost as many years as that man laid on his straw mat, You waited this long to bring me to this place, a place where I imagined myself so many years ago, and I’m so grateful that You did not pass me by, because a ‘no’ answer to a request for healing has meant purged sin from my life, and it strengthened my commitment to you, Lord Jesus. It has forced me to depend on Your grace. It has bound me with other believers. It has produced discernment.
=========================================
Are some Christians practicing Witches Unaware? Prosperity Gospel to blame for economic woes? <- link LIVE RADIO TUESDAY 10pm on BlogTalkRadio.com/How2BecomeAChristian
=========================================
It has disciplined my mind. It has taught me to spend my time wisely. It has given me a hope of heaven. Lord Jesus, You were so good in not healing me.” And I know there are many people listening now who wish to be free of their circumstances – they are looking for an escape hatch, or maybe a quick fix for their affliction, and they think they might find it in a divorce or they are pondering maybe with the idea of suicide, such as one caller mentioned earlier. Or they’re thinking that they’ll find it in pills or medication, or a healing service. But the 32 years that I’ve been in this wheelchair and being at the Pool of Bethesda last year, has taught me that suffering is that good sheepdog, always snapping at my heals and driving me into the arms of the Shepherd. For that, I am so grateful. I am so grateful.
God Is Not a Vending Machine
http://www.exorthodoxforchrist.com/joni’s_story.htm
What is the Word-Faith Movement ?
The Word-Faith Movement encompasses a number of different philosophical streams, that have coalesced into the false theological perspective that reality can be created not by human action, nor by the intention of our hearts nor by human effort (under the guidance of the Holy Spirit), but rather by the uttering of words from humans.
According to this perspective, humans have the ability to create/re-create matter and direct spiritual energy (& other energy) not by asking God, but rather by speaking words out loud. Speaking words out loud is considered speaking words “into reality”, the premise being that the words magically change the order of the universe and affect the world, or any person or circumstance, in accordance with the will of the one who utters those words. Another way of saying this is that it makes men as Gods.
===========================================
Scamming the Lamb’s Fam: Hireling Mike Murdock Gets Paid $100,000 For Twisting the Gospel on the Inspiration Network See video here
===========================================
This view on speaking words/matter “into reality” has long been at the core of witchcraft and the occult. Under new disguises, this perspective continues to gain converts in Mainstream Christian Churches and Denominations, by those who are eager for a spiritual experience, but disregarding the source of that spiritual experience.
XOFC rejects the Word-Faith movement as contrary to the teachings of the Christian Bible, and as contrary to the teachings that Christians have held since the time of Jesus Christ. (check our books out for the documentation of this point)
Having compared Word of Faith teachings to the Bible, we don’t believe in the Word of Faith movement. Or should we say, we believe in its “reality”, just not its authenticity.
The Word of Faith Movement teaches that one can command God, and that one can do this using Words. The supposed basis for doing this is the Bible. But in Word of Faith, the Bible is treated much more like a book of Magic Incantations where the God of the Book must cooperate with those who have a copy of His
book.
This is comonly called “Word of Faith”. The Bible has another term for this: It is called Witchcraft. The belief that the Words in the Bible “activate” God and that God is compelled to respond because of the way that we pray … is simply an attempt to bend God to our will. It is the exaltation of the self in the Name of God.
But it is not connecting to God in any real sense. Charles Capps, E.W. Kenyon, Branham and Copeland actually are much closer to Charles Manson and Anton LaVey or Judas, than they are to Jesus, at least the Jesus Christ who is the Son of God, the one who died and rose again and is coming back.
The fact is that William Branham claimed to be in fear when interacting with the force that he was calling ” a Spirit”. (He also denied the Doctrine of the Trinity). Branham said that the spirit he was interacting with was threatening him. Oral Roberts also seemed to describe a Jesus who threatened him. It was the 800 or 900 Foot Jesus that had told Oral Roberts that Oral was going to have to die, if Oral could not raise a certain amount of money.
These teachings are not Biblical, and they are Not from God. The Word of Faith movement is full of counterfeit doctrines, that are Anti-Christ. The Word of Faith movement is simply Witchcraft disguised in Christian terms. We wish we could say we’re sorry for saying that, but we’re not.
=========================================
Are some Christians practicing Witches Unaware? Prosperity Gospel to blame for economic woes? <- link LIVE RADIO TUESDAY 10pm on BlogTalkRadio.com/How2BecomeAChristian
=========================================
Don’t ask yourself if you are offended. Ask yourself if this is true. The teachings of E.W. Kenyon have much more in common with the standard teachings of Witchcraft than they do with the Bible. Additionally, the occultists teach that Satan is the one who will triumph. Not surprisingly, Word of Faith teachers affirm that “Jesus had to let Satan triumph over Jesus by torturing him for 3 days”.
That story is straight from Hell. It does not explain the resurrection. It mocks it ! Word of Faith teachers are simply the prelude to the symphony from an eternally dying being who knows that his own seven years of temporary evil will come to an end. Did you actually think that we are implying that Word of Faith teachings are from the Devil ?
You Did ? Well that is what we are trying to say – based on the evidence.
Its not the Word of Faith movement we need. Its the Word of Jesus Christ.
—————————————————————————————————-
We would encourage all to study the details and the doctrines of the Word-Faith movement.
To that End, we have begin by posting information on one of the Leaders of the Word-Faith Movement – C. Peter Wagner and one of his spiritual disciples Pastor Ted Haggard, the newly elected leader of the National Association of Evangelicals.
We have posted this information below in PDF format. We appreciate those who have provided this information to us. We encourage all to continue to do research which is able to impact many for his True Kingdom.
Vodpod videos no longer available.
The Word of Faith Movement and the Cultic Renewal of Indulgences
By J. Danny Hone
——————————————————————————–
Perhaps there is no greater perversion within the modern Charismatic movement than the perversions surrounding money and its doctrine of seed faith and the hundred fold return. In this article I do not want to discuss the flaws of the prosperity gospel but rather a greater evil. An evil similar to the one that existed within the church 500 years ago. An evil that prompted Martin Luther to nail his 95 Theses on the door of the Castle church in Wittenberg Germany on October 31st, 1517. An evil that led to a reformation, from which grew the Protestant church.
At the time there were serious abuses within the church. The large administrative structure of the church required a great deal of money to finance it. To obtain this money, the church used many devices that hurt its spiritual nature. During this same time of great need within the church some clergy lived like secular princes, building lavish palaces and indulging in corrupt financial practices. In order to do just that Pope Leo X sent out indulgence peddlers who had been granted by papal power to grant remission of sins according to the amount of money given. Among these peddlers was a man named Johann Tetzel. He began selling “indulgences” in Germany in 1517. Tetzel declared that anyone who bought an indulgence could choose a soul to be freed from purgatory, or shorten his own term in purgatory. He told buyers: “When the coin in the coffer rings, a soul from purgatory springs.”
While Luther had other concerns about papal abuse it was the selling of indulgences that prompted him to hold a public debate on the matter. In those days on holidays, such as All Saints Day, it was customary to hold public debates. The subject of the debates were announced by nailing them to the church door. So on October 31st, 1517 Luther nailed his 95 Theses to the church door little knowing that the can of worms he opened would split the church down the middle and usher in the reformation and with it Protestantism.
The indulgences of old promised that God would pardon people’s sins in exchange for a gift to the church. The indulgences sold today promise a return by God of up to one hundred fold with every gift. At the heart of the matter of the selling of indulgences is the question as to whether God’s favor can be bought or sold. Luther held to the belief that God’s benefits were not for sale.
“Every true Christian, be he still alive or already dead, partaketh in all benefits of Christ and of the Church given him by God, even without letters of indulgence.” (1)
God’s love, favor and blessings to us is based solely on God’s attributes of kindness and grace towards us and not on the works we perform. God’s blessings can not be bought or sold. Those who pretend to do so are involved in a great heresy. They, like Pope Leo X, do so to maintain their “luxurious life of worldliness, and pay for the remodeling of the great Cathedral.” Today our churches build magnificent buildings which stand not for the glory of God but for the praise of men. Many ministers live luxurious lives at the expense of the people. The seed faith teaching is nothing more than heresy against God preached solely as a means to appeal to the greed within others so that ministries can build greater buildings and so it’s founders can live in greater wealth.
In perhaps his boldest Theses, Luther asked:
“Again, why does not the Pope build St. Peter’s Minster with his own money since his riches are now more ample than those of Crassus, rather than with the money of poor Christians?” (2)
Consider these words from the Apostle Paul:
“Now I am ready to visit you for the third time, and I will not be a burden to you, because what I want is not your possessions but you. After all, children should not have to save up for their parents, but parents for their children. So I will very gladly spend for you everything I have and expend myself as well.” (3)
“Surely you remember, brothers, our toil and hardship; we worked night and day in order not to be a burden to anyone while we preached the gospel of God to you.” (4)
Luther asked the question: “If you, being the man of God, claim to have the heart of God, then why are you taking from the resources of the people for your own unjust gain, instead of, as the Apostle Paul, working night and day so as not to be a burden to the people?”
Luther’s question rings loud today. Perhaps the marking of a true man of God is a person’s beholding to this same attitude as Paul. True ministers of the church are the parents of the church. They do not bleed from the meager resources of the children to fulfill their own lustful desires. True ministers are not in it for themselves. They are moved to win the lost at any cost. Selfishness and greed have become the cornerstone of the modern Charismatic and Word of Faith (WOF) movement. This must cease if we are to be about our Father’s business.
In time Luther’s actions brought him before the diet in Worms, Germany where he was ordered to recant what he had said and written. Luther responded:
“Unless I am convinced by the testimony of the Scriptures or by clear reason (for I do not trust either in the pope or in councils alone, since it is well known that they have often erred and contradicted themselves), I am bound by the Scriptures I have quoted and my conscience is captive to the Word of God. I cannot and I will not retract anything, since it is neither safe nor right to go against conscience. I cannot do otherwise.” (5)
Shortly after this famous speech the emperor signed the Edict of Worms, which declared Luther an outlaw and pardoned from punishment anyone who would kill him.
Luther took a stand on a biblical principle he held to be true. God’s favor can not be bought or sold. Like Tetzel of old many modern preachers, mostly within the Charismatic movement and the WOF movement, in their greed and lust to build bigger buildings and bigger ministries have been selling God’s favor using catchy phrases and twisted scriptures.
Most of the perversions fall under the terms of “seed faith” or “hundred fold return” teachings. The seed faith doctrine was made popular by Oral Roberts. Oral uses the phrase: “Have a need? Plant a seed!”. According to Oral: “God himself has established the law of sowing and reaping, of giving and receiving. Under the New Covenant you can make every act of giving a seed planted which brings you into the SEED-FAITH lifestyle of sowing and reaping which I have been led to call ‘A Blessing-Pact Covenant with God.'” (6)
What is SEED-FAITH and why is it a renewed selling of indulgences? Oral teaches: “The seed of giving is the seed of faith! And the seed has to be planted BEFORE we can speak to our mountain of need to be removed!” (7)
The doctrine of seed faith is giving to a need and expecting from God a return on that gift. Many even teach that you should name your seed before you plant it. They encourage you to put an amount of money into their offering and claim something in return, like your uncle’s salvation or a miracle debt reduction. If you need a healing, plant a seed. If you need more money, plant a seed. How strangely similar to the selling of indulgences.
In many WOF services the “man of God” claims a special word from God that goes something like this: “Before coming to this meeting tonight I was praying in the Holy Ghost in my room and the Spirit of the Lord came on me strongly and revealed to me that there are many people here tonight that are in debt to the point that creditors are calling you up. Some of you have been paying late charges that should be going to advance the kingdom of God. God has told me today that if you obey him this night and plant a seed in faith of $100.00 God is going to get involved and your debt situation will be miraculously turned around! God will rebuke the devourer, and the cankerworm that has eaten holes in your pockets is being destroyed tonight as you give! In Jesus name!”
With promises like that how can one afford not to give! The WOF movement may not be guilty of claiming salvation in exchange for money but it sure does promise everything else in exchange for your giving.
As I was beginning to question the teachings of the WOF movement God brought a book across my path titled “From Ashes to Gold” by Patti Roberts. Knowing that Patti was the first wife of Richard Roberts and that they had a very public ministry before their very public divorce I thought I would read it. She gives the following reflections on the seed money teachings they preached:
“The seed-faith theology that Oral had developed bothered me a great deal because I saw that, when taken to its natural extremes, it reduced God to a sugar daddy. If you wanted His blessings and His love, you paid Him off. Over and over again we heard Oral say, ‘Give out of your need.’ I began to question the motivation that kind of giving implied. Were we giving to God out of our love and gratitude to Him or were we bartering with Him?” (8)
Patti goes on to write:
“The distinction may appear to be too subtle and I know Oral thought I was splitting hairs, but it seemed supremely important to me. If we give to God because we think that by giving we have somehow placed Him in our debt and He is now required to come through for us and meet our needs, we have, I believe, perverted the heart of the gospel. Our only motive for giving should be love. When we encourage people to give in order to have their needs met or so that they will receive “a hundred fold return” I believe we are appealing to their sense of greed or desperation, neither of which seemed admirable to me. It was a wonderful fund-raising tool, but I believe it gave people a very unbalanced view of a very important biblical principle. At the time I was taking a humanities course from the university and my professor was discussing Martin Luther and the Reformation. When we started looking at the abuses in the Catholic church that Luther had wanted to reform, I began to see parallels in our situation. Luther was incensed by the church’s practice of selling indulgences – offering forgiveness of sin and a shorter period of time in purgatory in return for gifts to the church. I had a very difficult time distinguishing between the selling of indulgences and the concept of Seed Faith inflated to the degree to which we had inflated it. Of course, Oral was more subtle. He never promised salvation in exchange for gifts to his ministry, but there were still many people who believed that God was going to look at them in a kindlier way and perhaps that son would get off drugs or they would get their drunken husband into heaven if they gave money to Oral Roberts.” (9)
How close is Seed-Faith to the selling of indulgences? Oral writes: “You know, I sometimes think we have put more faith in a coke machine than we do in God. When you put your coin in the machine you have a contract or covenant with the coke company and the maker of the dispensing machine. Therefore, the moment you put your coin in, you reach down expecting the can to come into your hand. Well, you have a contract or covenant with One greater than a coke machine. When you put in your SEED-FAITH you are to reach out your faith not to men, but to Jesus, expecting to receive more surely from Him than you do from the coke machine.” (10)
Consider also this appeal for money: “If you’re broke, if you’re at your wit’s end, if you’re out of a job, out of work, let me tell ya. Not only are we gonna bless the world and preach Christ to millions and multitudes around the world, but you can be saved, yourself, by planting seed in this fertile soil called TBN.” (11)
Any appeal for money that promises you something from God in return is not true biblical giving and is a perversion of the Gospel. It is a heresy liken unto the selling of indulgences and as Luther drew the line, we too, must draw the line. Salvation, God, and His benefits are not for sale.
Perhaps the greatest dangers of the seed faith theology is not in its similarities to Tetzel’s selling of indulgences but its similarities to the metaphysical cults, specifically the Unity School of Christianity. At least one of Oral Roberts’ devotionals from his “Guide to Seed-Faith Living” came from the Unity School of Christianity. (12)
The Unity School of Christianity was founded by Charles Fillmore in 1889 in Kansas City, Missouri. So the teachings of seed money were not invented by WOF founders but adopted from the cults.
I picked up a book at a rummage sale titled “Seed Money In Action” by Jon P. Speller. It was included in a box full of Charismatic books from the 70’s. At the time I was still involved in a WOF church and had on occasion planted seed money. I briefly thumbed through the book and put it on the shelf next to my John Avanzini and other seed faith books. When I began to question the seed money theology I went to my seed faith books to examine them closer. I picked up this book and began to read those first pages we always skip where the credits are listed. I was shocked to discover in the preface the following credits:
“The Rev. Dr. Henry M. Ellis, who unlocked the secrets of the Scriptures in his ‘BIBLE SCIENCE: THE TRUTH AND THE WAY'”
“Dr. Henry A. Carns, President of The College of Divine Metaphysics, who had added dimensions to the Study of Life and the Word”
“Mrs. Claire Waters, Teacher at the Unity Center of Practical Christianity in New York, a perfect teacher of Truth”
“The Rev. Dr. David N. Moore, a Minister and Practitioner who daily demonstrates his inspiringly high Consciousness” (13)
I had been indoctrinated and influenced by the kingdom of the cults! How could popular Metaphysical cultic teachings have penetrated the WOF movement? The answer I soon discovered is that it didn’t. The WOF was deeply rooted and birthed in the cults because of the Kenyon connection. (For deeper insight into E.W. Kenyon and his cultic origins I recommend “A Different Gospel” by D.R. McConnell.) Kenyon’s teachings have been referred to as “nothing more than as Pentecostal Christian Science” by people who knew him intimately and at one time considered him a mentor.
The practice of seed money is simple. If you plant a kernel of corn you reap two ears full of kernels. So it is said to be with money. If you sow money into good ground (ministries ordained of God) you will receive a return on your giving. So the more you give the more you get. This brings us to the hundred fold teachings made popular by Copeland’s ministry: “You give $1 for the Gospel’s sake and $100 belongs to you. Give $10 and receive $1000. Give $1000 and receive $100,000. I know that you can multipy, but I want you to see it in black and white and see how tremendous the hundred fold return is. Give one house and receive one hundred houses or one house worth one hundred times as much. Give one airplane and receive one hundred times the value of the airplane. Give one car and the return would furnish you a lifetime of cars. In short, Mark 10:30 is a very good deal.” (14)
One can only wonder why Gloria omits the biggest part of the hundred fold return (“brothers, sisters, mothers and children”). To carry out her interpretation of the hundred fold return we can receive a hundred brothers, sisters, mothers and children for each one we give away.
One need only to stop and think about the implications of the hundred fold theology to realize the true falsehoods of such claims. If the law of hundred fold return were true all these ministries would have to do is give away a few thousand dollars and all their financial needs should be met. Instead of them receiving our money they would be knocking down doors to give so that God would bless them one hundred fold. Think of it! Every believer would live in mansions, all poverty would be wiped out and the church would never have lack again.
The danger of the hundredfold return theology is that it appeals to the greed within all of us and paints the wrong picture of God. Instead of God being a loving and giving God towards us He is reduced to a being who must be bribed or otherwise motivated to act kindly on our behalf.
In the book, “The Agony of Deceit”, Joel Nederhood writes that “whenever a religious leader or a church comes up with a scheme that confuses salvation with some kind of monetary payment, you have the worst kind of dishonesty. That is like trying to sell something that is not yours to sell. It is like trying to sell something again that has already been sold and paid for. It is a scam. It’s trickery. It’s self-serving thievery.” (15)
Paul warns us concerning the quest for wealth in the church when he writes: “People who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction. For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness.” (16)
Consider these words from Christ:
“Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? . . . And why do you worry about clothes? See how the lilies of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you, o you of little faith? So do not worry, saying, What shall we eat? or What shall we drink? or What shall we wear? For the pagans run after these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well.” (17)
Did you notice any difference between Christ’s preaching and that commonly heard in WOF circles today? Christ is very clear that if we seek first God’s kingdom God will take care of us. Notice his comments on sowing and reaping. One could only wonder if Christ was looking 2,000 years into the future and speaking against the theology of sowing and reaping today. Hey, the birds don’t sow or reap and yet God takes care of them. Are you not worth more to God than a bird? I think so. God’s faithfulness does not rest on our works but rather on His grace. His provisions toward us have more to do with His faithfulness than with our works. Otherwise, God is just a powerforce, and we are the vessels of power. It would not be God’s faithfulness that benefits us but rather our works. Contrary to the teachings of the WOF movement our lack of faith does not nullify God’s faithfulness! (See Romans 3:3) This is the fundamental truth for which Luther took a stand. God’s mercy, God’s provision and God’s faithfulness toward us can not be bought or sold. When Simeon tried to buy a gift from God, Peter responded: “May your money perish with you, because you thought you could buy the gift of God with money! You have no part or share in this ministry because your heart is not right with God.” (18)
As shocking as it may seem, there are just some things money can’t buy. God is one of them. He is not for sale. Sadly, today it appears that many ministers have more of the character of Simeon than they do of Peter.
When we give to get in return the heart of giving is changed. That which the Bible teaches should be done in selflessness is done in selfishness. Thus the heart of our giving is changed and with it the purpose. When we give to others solely out of a need to better ourselves we have missed the purpose God established in our giving. Giving to the poor or to the church is not about planting a seed and reaping a hundred fold in this life, it is about helping our brother in need. It is about love. True biblical love. An unselfish love that gives and expects nothing in return.
When the church budget becomes so big that you have to drain the resources of the people to keep the building afloat you have missed the heart of God. Better that you sell the building and meet in a tent than that you bleed your congregation of their resources. Contrary to popular opinion, he who dies with the biggest church does not win. When the church building and its maintenance become a bigger priority than the well-being of the people you have missed the heart of God. When you preach more to gain an offering than you do to win a soul you have missed the heart of God. When the extent of your ministry centers around the extent of your gain you have missed the heart of God. When you rejoice more in a large offering than you do in a changed person you have missed the heart of God. True Christianity is not about what others can do for you but about what you can do for others.
In his Theses Luther brings out some excellent points regarding the importance of charity. Consider these Theses of Luther:
“Christians should be taught, he who gives to the poor, or lends to a needy man, does better than buying indulgences.” (19)
“Christians should be taught, he who sees his neighbor in distress, and, nevertheless, buys indulgences, is not partaking in the Pope’s pardons, but in the anger of God.” (20)
“Christians should be taught, unless they are rich enough, it is their duty to keep what is necessary for the use of their households, and by no means throw it away on indulgences.” (21)
“Wrong is done to the word of God if one in the same sermon spends as much or more time on indulgences as on the word of the Gospel.” (22)
“Therefore, the treasures of the Gospel are nets, with which, in times of yore, one fished for the men of Mammon. But the treasures of indulgence are nets, with which now-a-days one fishes for the Mammon of men.” (23)
It is unquestionable that a type of selling of indulgences has penetrated the church once again. During a recent TBN telethon a prophecy went out that if viewers would sow a seed of $2,000 into TBN God would get them out of debt, most within 90 days. At one point they were bold enough to say that this telethon wasn’t even for TBN’s needs. It was for God’s people, so that as they give they could be set free of their debts. The most shocking statement made came on Sunday morning (4-5-98) at 9:05 EST. The guest minister pointed at his televison audience and said: “Some of you have been reaping from this ministry without a single thought of sowing back into it. When you sow into this ministry you are sowing into the Spirit of Galations that says that when you sow into the Spirit you will reap eternal life.”
My friends, this is heresy. It is the selling of indulgences. It is an insult to all that Jesus came to do. It is a different gospel. Many, in the name of Christ, are seeking once again after the Mammon of men instead of the men of Mammon. Greed and selfishness exist from the least to the greatest. The grace of giving has been recreated into an art of investing. In the pursuit for money the gospel of salvation has been exchanged for a gospel of finances. As a result the moral structure of our church and community is slowly decaying away as the church focuses more on wealth than it does on righteousness, godliness, faith, love, endurance and gentleness. The cries to win the lost have faded as the pleas for offerings are sounded from the roof tops.
It was Christ who sternly warned us to . . . “Watch out! Be on your guard against all kinds of greed: A man’s life does not consist in the abundance of his possessions.” (24)
Paul also warned that among us there must not even be a hint of greed. (25) Peter warned us too when he wrote: “But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them – bringing swift destruction on themselves. Many will follow their shameful ways and will bring the way of truth into disrepute. In their greed these teachers will exploit you with stories they have invented. Their condemnation has long been hanging over them, and their destruction has not been sleeping.” (26)
Truly God’s people need to be a giving people. But let us return to giving from a pure heart and not from a motivation of greed. The heresy that has been accepted in the church needs to be repented of and not tolerated. Just as Luther nailed the 95 Theses to the door nearly 500 years ago we too must take a stand for righteousness. The selling of indulgences can not be tolerated in the name of Christianity, for neither God, salvation, nor His benefits are for sale. “Every true Christian, be he still alive or already dead, partaketh in all the benefits of Christ and of the Church given him by God, even without letters of indulgence.” (27)
Footnotes
http://www.christianissues.com/roots.html
=======================================================
CLICK THE LOGOS ABOVE TO GO TO THE HOME PAGE AND LISTEN TO THE RADIO SHOW
—————————————————————————-
THE TRUTH ABOUT THE WORD OF FAITH
I used to wonder why Shepherding reappeared in the Charismatic churches considering that the founders pretty much shut it down around 1990, and publicly repented. It didn’t make sense why it not only lingered, but began thriving again. I have lately found out why it reappeared. It snuck in through the teachings of the Word of Faith, one of the most influential movements since the Azusa Street Revival of 1906. The Word of Faith may be influential, but it is also an apostasy, and carries Shepherding clinging to it like a leech.
I was a follower of the Word of Faith doctrine from 1990 until 2005. Even when I began to break with the Word of Faith over the extremes of the Prosperity Gospel, I still maintained connections with them. I was a licensed minister through a Word of Faith church from 2004 through 2007, and my wife worked for Kenneth Copeland Ministries from 2003 until late 2007. During that time, I noticed more and more spiritual abuse, things that reminded me of Shepherding. I began to wonder, “Is the Word of Faith in general, and Kenneth Copeland Ministries in particular, Shepherdist, or merely spiritually abusive, or am I nuts?”
Early this year (2008), I found out that I am not nuts!
In his book A Different Gospel, D.R. McConnell points out the origins of the Word of Faith. This is not a rant by a Fundamentalist preacher. This book began as McConnell’s master’s thesis when he was a student at Oral Roberts University. He is a Charismatic pastor, so this is an insider’s look at something he finds disturbing.
McConnell says that today’s Word of Faith preachers (Kenneth Copeland, John Avanzini, Creflo Dollar, etc.) base their doctrine on the works and teachings of Kenneth Hagin. We knew that.
McConnell then says that Hagin based (some say plagiarized) his doctrines on the works of E.W. Kenyon. We knew that, too.
But then McConnell drops a 2,000 megaton bombshell, ripping through my views of the Word of Faith like a lawnmower through Bermuda grass. He states that Kenyon based his teachings and beliefs on what he was taught in college, at the hands of teachers who were Gnostic and Christian Scientist.
Whoa! That makes the whole doctrine pretty much suspect from the beginning!
Kenyon attended the Emerson School of Oratory in 1892. There, he was under the influence of Charles Emerson, a Christian Scientist; R.W. Trine, a Gnostic who wrote one of the major books on New Thought; and M.J. Savage, a Unitarian whose church Kenyon attended.
Let’s look at those beliefs and see how the Word of Faith dovetails into them.
Gnosticism is a complex system of beliefs hammered together from earlier ones. It has existed as far back as before the time of Christ and was a real problem to the Church as early as the time of John and Peter. To summarize Gnosticism, it believes that salvation is through knowledge of mysteries (gained through intuition), that all matter is evil and that only spirit is good (a belief called Dualism), that Jesus could not have been purely good because He was in a human body, that Jesus was a mere man, that God created lesser gods, and that only Gnostics, “people who knew,” were guaranteed salvation. They also believe that God could only be reached through gnosis, through the divine revelation of mysterious knowledge. Gnostics also believe that God is a hermaphrodite; half male, half female. Gnostics believed in a divine formula, that once understood, would destroy the power of evil.
Gnosticism’s more modern offshoot, New Thought, states that Spirit is the ultimate reality, the true human self is divine, divinely attuned thought is a positive force for good, most disease is mental in origin, and that right thinking has a healing effect. While that may sound Biblical, it is actually a form of early Humanism, and was founded on pantheism, occultism, spiritualism, and the basics of Gnosticism.
Christian Science is founded on the teachings of Mary Baker Eddy. This system believes a lot of things that are Biblical, but some of the things that they believe that aren’t include “mind over matter,” the idea that all things are spiritual and the material world is an illusion, and the denial of physical ailments. Please note that Christian Science is not Scientology.
Hmmm … I see parallels already. Let’s review some of them.
The Word of Faith believes:
— Divine Revelation: well, I believe in it, too, but all divine revelation has to mesh perfectly with the Bible. Word of Faith preachers teach that they are the dispensers of this revelation, and imply that only they are capable of giving it. They will rely more on what “God told them” than on what was written in the Bible, despite their insistence that we, the congregation, must find three scripture verses to support what we want to do. This is not unlike the Gnostic belief in mysterious knowledge.
— They put God in a box: Word of Faith preachers deny God’s sovereignty and actually mock the concept. They make God a slave to “spiritual laws” that even He can’t break. They teach that we can twist God’s arm to get what we want, enabling us to write our own ticket with Him (Kenneth Hagin’s term), or turn God into a vending machine (Richard Roberts’ term). The concept of spiritual laws and the idea that God is at our beck and call is definitely Gnostic.
— Jesus died spiritually: while the idea that Jesus went to Hell is as old as the Church, the Nicene and Apostles’ Creeds do NOT say that Jesus died spiritually and had to be born again. If Jesus did die spiritually, then Jesus was a mere man, and not God incarnate. Again, this is a Gnostic belief — that Jesus was a mere man.
— Spiritual laws: Word of Faith is founded on the concept that there are spiritual laws in the Bible, that even God is bound to obey. These spiritual laws include things like reciprocity, sowing and reaping, the law of sin and death, the law of the tongue, etc. Once these laws are understood and worked with, then Satan has no more power over the Christian. That may be true, and I’m not saying that it is, but it sounds an awful lot like the Gnostic belief in divine formulas.
— God is as much female as He is male: I don’t know where they get this from Biblically, but more than one Word of Faith has said this. They also teach that Adam was both male and female at the same time, and God removed Adam’s female half, not just a rib. If this were true, then the pronoun for God in the Bible would be either “it” or “s/he,” not “he.” A hermaphroditic view of God is pure Gnosticism.
— Man is equal with Jesus and God: the idea that we are made in God’s image is Biblical, but the Word of Faith teaching that we are little gods, or that we are made in God’s class is not. Being equal with God is Gnostic at best, Lucifer’s rant at worst.
— Our words can change time, space and matter: this is known as “Name It and Claim It.” Sure, our words can change attitudes and maybe our bodies, but not to the extent that we are the “prophets of our own lives.” This is Christian Scientist “mind over matter,” retooled for modern times.
— Emphasis on Dominion over the Earth instead of forgiveness of sins and the need to love others: Most Word of Faith theology is rooted in having dominion over the Earth, and that Adam was the god of this planet. Do I have to go into that? Gnostics believed that they were gods.
— The reality of sickness and sin is denied: The Word of Faith says that they do not deny sickness and sin, but deny sickness and sin’s place in their bodies. It’s the same thing. Christian Science denies sickness, often to the point of dying instead of taking medicine. Word of Faith preachers do the same thing, often mocking doctors and medicine, despite having them on their daily television shows.
— Prayer is replaced by confession: Prayer connects us with God. Confession connects us with us. In other words, confession, whether it is what we desire or a Bible verse, is a Gnostic practice of mumbling chants and spells, replacing God with our own minds, because we have the knowledge it takes to save ourselves.
— God can only be pleased by faith: This is based on a verse in Hebrews. The implication is that if we are not standing on three scriptures from the Bible, believing we receive, and holding God to the spiritual laws, then God is not pleased with us. This is very similar to the Gnostic concept that the only way to God is through gnosis (in this case, the only way to God is through the strict definition of faith that the preacher uses). This totally rules out the concept that the way to God is through Jesus Christ.
— Dualism: The Word of Faith stresses that everything is spiritual, and that the physical is not important. They mock education and creatitivy and the five human senses. They hate sex (Kenneth Copeland said that we were supposed to speak our children into existence, Gloria Copeland said that sex was a product of the fall of Adam, and Benny Hinn said that women were originally supposed to give birth from their armpits). Despite their obsession with healing, they hate the human body, calling it an “earth suit.” Dualism is a Gnostic belief. Sure, you find the same teaching in the works of St. Augustine, but remember, he was a Gnostic before becoming a Christian.
I should have seen all this from the beginning, but I didn’t. I fell for the teaching that I could get rich quick and that I didn’t have to be sick a day in my life. There is a sucker born every minute! The reason the Word of Faith fooled me, and millions of other Christians, is that there is a lot of Biblical truth in it. Much of what Word of Faith preachers teach is sound. But what they teach that is sound is nothing more than the truths found in the Pentecostal movement of 1906 and the Charismatic Renewal of 1967. It’s the rest that’s poisoned; the part that orginated with Kenyon, was modified by Hagin and has been perpetuated by Copeland.
Another reason the Word of Faith fooled me, and millions of others, is that the preachers are genuinely sincere Christians who love Jesus! Kenyon, Hagin, Copeland, Dollar and others have helped millions of people know Christ better. They really believe that what they preach is totally Biblical. Unfortunately, it isn’t. Kenyon fought against the metaphysical religions of Christian Science and New Thought, denying their more obvious unbiblical teachings. Yet, he ended up embracing enough of these unbiblical teachings to turn the Word of Faith from what should have been a new branch of the Pentecostal/Charismatic movement into a genuine cult.
I know, I know … there are Word of Faith apologetics that refute every one of these observations. The thing for me is this — I was an insider and saw this firsthand. I saw the abuses, and the apostasies, and people running around chanting their mantras, and I had enough. McConnell’s claims make sense to me. They explain what I saw. You have to decide for yourself.
This does not make the Word of Faith a heresy. Heresy is a rebellion against the doctrines of an established church. The Word of Faith is its own denomination, so it has nothing to rebel against. It is instead, an apostasy! An apostasy is nothing less than a rebellion against God Himself.
It gets worse.
There is a direct link between the Word of Faith and Shepherding.
Tricia Tillin, in her online testimony, shows this direct link. She lives in Great Britain, and was involved with KCM and the Word of Faith during the latter part of the 20th Century. In her blog, she writes that in 1985, she visited the UK headquarters for KCM and had a conversation with the worker there. During this conversation, Mrs. Tillin brought up how she was relieved that Kenneth Copeland was so opposed to Shepherding. Mrs. Tillin expected the worker to agree with her. Instead, Mrs. Tillin writes “She was evasive, would not condemn Shepherding doctrines, and then said that there had been a change of heart and the Copeland ministry would now be working more closely with the Shepherding leadership, and we should be praying for unity between them. This was devastating! Formerly they agreed Shepherding was in error, but now they’d changed their minds, and were going to work alongside each other!”
Then there is Stephen Parson’s book Ungodly Fear. Parson writes that in 1985 (the same year that Mrs. Tillin visited the KCM headquarters in Great Britain), at a convention of the Network of Christian Ministries, Kenneth Copeland said the Word of Faith and the Shepherding doctrines ought to be merged.
So, two different sources identify that the Word of Faith and Shepherding married each other. This does, at least to me, explains what I saw during my tenure with KCM and the Word of Faith. If the Word of Faith was so far from the truth to begin with, then it’s easy to understand how it could so easily embrace another apostasy like Shepherding.
And it also explains how Shepherding has made so many inroads into the Charismatic churches and ministries. Kenneth Copeland is a highly respected and influential teacher among many Charismatics. They are simply doing what they see his ministry and church do.
http://exwordoffaith.blogspot.com/2008/02/truth-about-word-of-faith.html
=======================================================
CLICK THE LOGOS ABOVE TO GO TO THE HOME PAGE AND LISTEN TO THE RADIO SHOW
—————————————————————————-
Vodpod videos no longer available.
This Assemblies of God position paper is a response to what the denomination considers to be extremes in the Faith Movement. The denomination is obligated to distance themselves from errors and extremes that have their roots in Pentecostalism.
The Believer And Positive Confession
The Life of Faith
The Assemblies of God from its early days has recognized the importance of the life of faith. It has been given prominent e-mphasis because Scripture gives it prominence.
The writer to the Hebrews points out that without faith it is impossible to please God. Then he describes faith as believing two things–that God is, and that He is the rewarder of them that diligently seek Him (Hebrews 11:6).
All the blessings which God has for His people are received through faith. Salvation (Acts 16:31), baptism in the Holy Spirit (Acts 11:15-17), divine preservation (1 Peter 1:5), inheritance of the promises which include healing and provision of material needs (Hebrews 6:12), and motivation for witnessing (2 Corinthians 4:13) are among the many provisions of God’s grace.
Today, as in every generation, it is important for believers to be mindful of the example in Scripture of being strong in faith (Romans 4:20-24). They must be on guard against anything which would weaken or destroy faith. They need to pray for its increase (Luke 17:5) and constantly seek to cultivate it through reading the Word of God (Romans 10:17).
The life of faith is the life of victory (1 John 5:4).
The Believer and Positive Confession
Occasionally throughout church history people have taken extreme positions concerning great Biblical truths. Sometimes teachers have advocated these extremes. On other occasions followers have gone beyond the teachings and reflected adversely on the cause of Christ.
=========================================
Are some Christians practicing Witches Unaware? Prosperity Gospel to blame for economic woes? <-link
LIVE RADIO TUESDAY 10pm Central on
BlogTalkRadio.com/How2BecomeAChristian
=========================================
Positive and negative confession are expressions which in recent years have received acceptance in an extreme form in some circles. Both the definition in writing and the pattern of usage give some insight into the implications of these terms.
The fact that extremes are brought into focus does not imply rejection of the doctrine of confession. It is an important truth. The Bible teaches people are to confess their sin (1 John 1:9). They are to confess Christ (Matthew 10:32; Romans 10:9, 10). They are to maintain a good confession (Hebrews 4:14; 10:23, ASV).
But when people, in emphasizing a doctrine, go beyond or contrary to the teaching of Scripture, they do not honor that doctrine. Conversely, they bring reproach upon it and the work of the Lord. For this reason it is important to call attention to these excesses and show how they are in conflict with the Word of God.
Some Positions of the Positive Confession Teaching
The positive confession teaching relies on an English dictionary definition of the word confess: “to acknowledge, or to own; to acknowledge faith in.” Confession is also described as affirming something which is believed, testifying to something known, and witnessing for a truth which has been embraced.
This view goes a step further and divides confession into negative and positive aspects. The negative is acknowledging sin, sickness, poverty, or other undesirable situations. Positive confession is acknowledging or owning desirable situations.
While there are variations of interpretation and emphasis concerning this teaching, a conclusion seems to be that the unpleasant can be avoided by refraining from negative confessions. The pleasant can be enjoyed by making positive confessions.
According to this view, as expressed in various publications, the believer who refrains from acknowledging the negative and continues to affirm the positive will assure for himself pleasant circumstances. He will be able to rule over poverty, disease, and sickness. He will be sick only if he confesses he is sick. Some make a distinction between acknowledging the symptoms of an illness and the illness itself.
This view advocates that God wants believers to wear the best clothing, drive the best cars, and have the best of everything. Believers need not suffer financial setbacks. All they need to do is to tell Satan to take his hands off their money. The believer can have whatever he says whether the need is spiritual, physical, or financial. It is taught that faith compels God’s action.
According to this position, what a person says determines what he will receive and what he will become. Thus people are instructed to start confessing even though what they want may not have been realized. If a person wants money, he is to confess he has it even if it is not true. If a person wants healing, he is to confess it even though it is obviously not the case. People are told they can have whatever they say, and for this reason great significance is attached to the spoken word. It is claimed the spoken word, if repeated often enough, will eventually result in faith which procures the desired blessing.
It is understandable that some people would like to accept the positive confession teaching. It promises a life free from problems, and its advocates seem to support it with passages of Scripture. Problems develop, however, when Bible statements are isolated from their context and from what the rest of Scripture has to say concerning the subject. Extremes result which distort truth and eventually hurt believers as individuals and the cause of Christ in general.
When believers study the life of faith and victory God has for His people, it is important, as in all doctrine, to seek for the balanced emphasis of Scripture. This will help to avoid the extremes which eventually frustrate rather than help believers in their walk with God.
Believers Should Consider the Total Teaching of Scripture.
The apostle Paul gave an important principle of interpreting Scripture which calls for “comparing spiritual things with spiritual” (1 Corinthians 2:13). The basic thrust of this principle is to consider everything God’s Word has to say on a given subject in establishing doctrine. Only doctrine based on a holistic view of Scripture conforms to this Biblical rule of interpretation.
When the positive confession teaching indicates that to admit weakness is to accept defeat, to admit financial need is to accept poverty, and to admit sickness is to preclude healing, it is going beyond and is contrary to the harmony of Scripture.
For instance, King Jehoshaphat admitted he had no might against an enemy alliance, but God gave him a marvelous victory (2 Chronicles 20). Paul admitted weakness and then stated that when he was weak, he was strong because God’s strength is made perfect in weakness (2 Corinthians 12:9,10).
It was after the disciples recognized they did not have enough to feed the multitudes and admitted it that Christ marvelously provided a more than adequate supply (Luke 9:12, 13). It was after the disciples admitted they had caught no fish that Jesus directed them to a most successful endeavor (John 21:3-6).
These people were not told to replace negative confessions with positive confessions which were contrary to fact. They stated conditions exactly as they were rather than pretending they were something else. Yet God marvelously intervened even though they made what some would call negative confessions.
Comparing Scripture with Scripture makes it clear that positive verbal expressions do not always produce happy effects nor do negative statements always result in unhappy effects. To teach that leaders in the early days of the Church such as Paul, Stephen, and Trophimus did not live in a constant state of affluence and health because they did not have the light on this teaching is going beyond and contrary to the Word of God. Doctrine will be sound only as it is developed within the framework of the total teaching of Scripture.
The Greek word translated “confess” means “to speak the same thing.” When people confess Christ, it is to say the same thing as Scripture does concerning Christ. When people confess sin, it is to say the same as Scripture does concerning sin. And when people confess some promise of Scripture, they must be sure they are saying the same thing about that promise as the total teaching of Scripture on that subject.
The words of Augustine are appropriate in this regard: “If you believe what you like in the gospel and reject what you don’t like, it is not the gospel you believe, but yourself.”
Believers Should Consider Adequately the Will of God.
When the positive confession doctrine indicates a person can have whatever he says, it fails to emphasize adequately that God’s will must be considered. David had the best intentions when he indicated his desire to build a temple for the Lord, but it was not God’s will (1 Chronicles 17:4). David was permitted to gather materials, but Solomon was to build the temple.
Paul prayed that the thorn in his flesh might be removed, but it was not God’s will. Instead of removing the thorn, God gave Paul sufficient grace (2 Corinthians 12:9).
God’s will can be known and claimed by faith, but the desire of the heart is not always the criterion by which the will of God is determined. There are times when the enjoyable or pleasurable may not be the will of God. James alluded to this when he wrote, “Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts” (James 4:3). The word translated “lusts” does not refer to perverted desire but to pleasure or enjoyment; that which the heart desires. Several translations use the word “pleasure” rather than “lust.”
In Gethsemane Jesus asked that if it were possible the cup might be removed. That was His desire, but in His prayer He recognized the will of God. He said, “Nevertheless, not my will, but thine, be done” (Luke 22:42).
The Bible recognizes there will be times when a believer will not know what to pray for. He will not know what the will of God is. He may even be perplexed as Paul sometimes was (2 Corinthians 4:8). Then, rather than simply making a positive confession based on the desires of the heart, the believer needs to recognize the Holy Spirit makes intercession for him according to the will of God (Romans 8:26, 27).
God’s will always must have priority over the believer’s plans or desires. The words of James should be kept constantly in view: “Ye ought to say, If the Lord will, we shall live, and do this, or that” (James 4:15).
Getting what the believer wants is not as simple as repeating a positive confession. Pleasant things might be out of the will of God; and, conversely, unpleasant things might be in the will of God. It is important for the believer to say as Paul’s friends did, “The will of the Lord be done” (Acts 21:14)–more important than to demand a life free from suffering.
Believers Should Recognize the Importance of Importunate Prayer.
When the positive confession view teaches that believers are to confess rather than to pray for things which God has promised, it overlooks the teaching of God’s Word concerning importunate prayer. According to some who hold this view of positive confession, God’s promises are in the area of material, physical, and spiritual blessings; believers are to claim or confess these blessings and not to pray for them.
The instruction not to pray for promised blessings is contrary to the teaching of God’s Word. Food is one of God’s promised blessings, yet Jesus taught His disciples to pray: “Give us this day our daily bread” (Matthew 6:11). Wisdom is a promised blessing of God, yet Scripture states, if any man “lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not” (James 1:5). Jesus called the Holy Spirit the promise of the Father (Luke 24:49), and yet He also taught that God would give the Holy Spirit to them that ask (Luke 11:13).
While there were times God told people not to pray, as in the case of Moses at the Red Sea (Exodus 14:15), there are many Scriptures reminding believers to pray, and that, without ceasing (Romans 12:12; Philippians 4:6, 1 Thessalonians 5:17).
Jesus emphasized the importance of importunity in prayer. The illustration of the persistent friend who came at midnight asking for bread to set before his guests became the basis for Christ’s statement, “Ask, and it shall be given you” (Luke 11:5-10). The parable of the widow and the unjust judge became the occasion for our Lord to emphasize importunity in prayer (Luke 18:1-8). These people were commended for importunity and not for prayerless positive confession.
While God’s ways are above man’s ways, and we cannot understand the reason for every command in Scripture, we do know that in His wisdom God has ordained prayer as part of the process included in meeting a need. Rather than an indication of doubt, importunate prayer can be an indication of obedience and faith.
Believers Should Recognize They Can Expect Suffering in This Life.
The positive confession teaching advocates reigning as kings in this life. It teaches that believers are to dominate and not be dominated by circumstances. Poverty and sickness are usually mentioned among the circumstances over which believers are to have dominion.
If believers choose the kings of this world as models, it is true they will seek the trouble-free life (although even kings of this world are not free from problems). They will be more concerned with physical and material prosperity than with spiritual growth.
When believers choose the King of kings as their model, however, their desires will be completely different. They will be transformed by His teaching and example. They will recognize the truth of Romans 8:17 which is written concerning joint-heirs with Christ: “If so be that we suffer with him, that we may be also glorified together.” Paul even went so far as to glory in his infirmities instead of denying them (2 Corinthians 12:5-10).
Though Christ was rich, for our sakes He became poor (2 Corinthians 8:9). He could say, “The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head” (Matthew 8:20).
While God in His providence has endowed some with the ability to accumulate greater wealth than others, something is tragically lacking if there is not a willingness to do the will of God and surrender all, if need be, including creature comforts.
Jesus never ceased to be God, and through the power of the Holy Spirit performed many miracles; yet He was not free from suffering. He knew He must suffer many things of the elders (Matthew 16:21; 17:12). He desired to eat the Passover with the disciples before He suffered (Luke 22:15). After His death, the disciples recognized that Christ’s suffering was a fulfillment of prophecy (Luke 24:25, 26, 32).
When believers realize that reigning as kings in this life is to take Christ as the model of a king, they will recognize suffering can be involved; that sometimes it is more kingly to stay with unpleasant circumstances than to try to make all circumstances pleasant.
Paul had been shown he would suffer (Acts 9:16). Later he rejoiced in his sufferings for the Colossians. He saw his suffering as filling up “that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church” (Colossians 1:24).
God promises to supply the needs of believers, and He knows how to deliver the godly out of temptation; but reigning in life as Christ did may also include suffering. The committed believer will accept this. He will not be disillusioned if life is not a continual series of pleasant experiences. He will not become cynical if he does not have all the desires of his heart.
He will recognize the servant is not greater than his Master. To follow Christ requires denying ourselves (Luke 9:23). This includes denying our selfish desires and may include admitting our problems.
Problems are not always an indication of lack of faith. To the contrary, they can be a tribute to faith. This is the great emphasis of Hebrews 11:32-40:
And what shall I more say? for the time would fail me to tell of Gideon, and of Barak, and of Samson, and of Jephthah; of David also, and Samuel, and of the prophets: who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: and others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: they were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; of whom the world was not worthy: they wandered in deserts, and in mountains and in dens and caves of the earth.
And these all, having obtained a good report through faith, received not the promise: God having provided some better thing for us, that they without us should not be made perfect.
To hold that all suffering results from negative confessions and indicates a lack of faith contradicts the Scripture. Some heroes of faith suffered greatly, some even died through faith, and they were commended for it.
Believers Should Recognize the Sovereignty of God.
The positive confession emphasis has a tendency to include statements which make it appear that man is sovereign and God is the servant. Statements are made about compelling God to act, implying He has surrendered His sovereignty; that He is no longer in a position to act according to His wisdom and purpose. Reference is made to true prosperity being the ability to use God’s ability and power to meet needs regardless of what the needs are. This puts man in the position of using God rather than man surrendering himself to be used of God.
In this view there is very little consideration given to communion with God in order to discover His will. There is very little appeal to search the Scriptures for the framework of the will of God. There is little emphasis on the kind of discussion with fellow believers which results in two or three agreeing what the will of God might be. Instead, the desire of the heart is viewed as a binding mandate on God. It is seen as constituting the authority of the believer.
It is true that Jesus said, “Whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son” (John 14:13). But Scripture also teaches that the asking must be in harmony with the will of God. “This is the confidence that we have in him, that, if we ask anything according to his will, he heareth us: and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him” (1 John 5:14, 15).
“Be still, and know that I am God” (Psalm 46:10) is still an important injunction today. God is God. He will not surrender His glory or sovereignty to anyone. No one will compel God to action.
The authority of the believer exists only in the will of God, and it is the believer’s responsibility to discover and conform to the will of the sovereign God even in the things he desires. Paul’s words are still applicable: “Wherefore be ye not unwise, but understanding what the will of the Lord is” (Ephesians 5:17).
When believers recognize the sovereignty of God and properly become concerned with the will of God, they will not talk in terms of compelling God or using God’s power. They will speak of becoming obedient servants. They will desire to become yielded instruments in the hands of God.
Believers Should Apply the Practical Test.
In reviewing the efforts of those who advocate this positive confession teaching it is evident that the basic appeal is to those who are already Christians living in an affluent society. They encourage a spiritual elitism in which adherents say, “We believe the same things you do. The difference is that we practice what we believe.”
A practical test of a belief is whether it has a universal application. Does the teaching have meaning only for those living in an affluent society? Or does it also work among the refugees of the world? What application does the teaching have for believers imprisoned for their faith by atheistic governments? Are those believers substandard who suffer martyrdom or grave physical injury at the hands of cruel, ruthless dictators?
The truth of God’s Word has a universal application. It is as effective in the slums as in suburbia. It is as effective in the jungle as in the city. It is as effective in foreign countries as in our own nation. It is as effective among deprived nations as among the affluent. The test of fruit is still one way of determining whether a teacher or teaching is of God or of man. “By their fruits ye shall know them” (Matthew 7:20).
Believers Should Accurately Deal With the Word Rhema.
Because there is very little literature among those who espouse the positive confession teaching concerning the Greek word rhema, it is necessary to consider it as used primarily in oral communication.
A distinction is generally made by proponents of this view between the words logos and rhema. The first, it is claimed, refers to the written word. The second, to that which is presently spoken by faith. According to this view whatever is spoken by faith becomes inspired and takes on the creative power of God.
There are two major problems with this distinction. First, the distinction is not justified by usage either in the Greek New Testament or in the Septuagint (Greek version of the Old Testament). The words are used synonymously in both.
In the case of the Septuagint both rhema and logos are used to translate the one Hebrew word dabar which is used in various ways relative to communication. For instance, the word dabar (translated, word of God) is used in both Jeremiah 1:1 and 2. Yet in the Septuagint it is translated rhema in verse 1 and logos in verse 2.
In the New Testament the words rhema and logos are also used interchangeably. This can be seen in passages such as 1 Peter 1:23 and 25. In verse 23, it is “the logos of God which . . . abideth for ever.” In verse 25, “the rhema of the Lord endureth for ever.” Again in Ephesians 5:26 believers are cleansed “with the washing of water by the rhema.” In John 15:3 believers are “clean through the logos.”
The distinctions between logos and rhema cannot be sustained by Biblical evidence. The Word of God, whether referred to as logos or rhema, is inspired, eternal, dynamic, and miraculous. Whether the Word is written or spoken does not alter its essential character. “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works” (2 Timothy 3:16, 17).
A second problem also exists among those who make a distinction between the words logos and rhema. Passages of Scripture are sometimes selected without regard to context or analogy of faith which they claim to speak by faith. In this kind of application of the so-called rhema principle, adherents are more concerned with making the Word mean what they want it to mean than in becoming what the Word wants them to become. In some instances it becomes obvious they love God more for what He does than for who He is.
It is important for believers to avoid any form of Christian existentialism which isolates passages of Scripture from the context or makes some passages eternal and others contemporary.
Conclusion
In considering any doctrine it is always necessary to ask whether it is in harmony with the total teaching of Scripture. Doctrine based on less than a holistic view of Biblical truth can only do harm to the cause of Christ. It can often be more detrimental than views which reject Scripture altogether. Some people will more likely accept something as truth if it is referred to in the Word of God, even if the teaching is an extreme emphasis or contradicts other principles of Scripture.
God’s Word does teach great truths such as healing, provision for need, faith, and the authority of believers. The Bible does teach that a disciplined mind is an important factor in victorious living. But these truths must always be considered in the framework of the total teaching of Scripture.
When abuses occur, there is sometimes a temptation to draw back from these great truths of God’s Word. In some cases people even lose out with God altogether when they discover that exaggerated emphases do not always meet their expectations or result in freedom from problems.
The fact that doctrinal aberrations develop, however, is not a reason for rejecting or remaining silent concerning them. The existence of differences of opinion is all the more reason why believers should continue diligently to search the Scriptures. It is why servants of God must faithfully declare the whole counsel of God.
http://ag.org/top/Beliefs/Position_Papers/pp_4183_confession.cfm
=======================================================
CLICK THE LOGOS ABOVE TO GO TO THE HOME PAGE AND LISTEN TO THE RADIO SHOW
—————————————————————————-
Winking, Wiggling and the Power of Words
Gregory Koukl
What do “Bewitched”, “I Dream of Jeannie” and Genesis 1:1 have in common? Quite a lot!
I got this crazy picture in my mind the other day. I don’t even know what causes these thoughts to come to mind when they do. I imagine there are times the Lord does that. But other times, who knows what causes those things to come to mind? This picture in my mind’s eye was off Jeannie, from “I Dream of Jeannie” fame. Remember her? Remember how she used to blink her eyes and make her magic happen? About that same time I was thinking about Samantha on “Bewitched.” What would she do? She’d wiggle her nose. (I wonder how many of you just did that.) She would wiggle her nose and then she’d make her little magic happen.
I got to reflecting about whether in their minds–of course they are fictitious characters–but if in their minds they were really doing something magical with their noses or eyes when they did that. In other words, if Samantha had not wiggled her nose do you think she could have still accomplished her magical feats? I imagine so. Or if Jeannie didn’t blink her eyes do you think she could still have accomplished what she meant to accomplish? After all, she was a genie, wasn’t she? She could do that kind of thing.
In other words, it doesn’t seem like there was anything magical in their actions. If there were then all of you out there who just wiggled your nose would have had something magical happen. But nothing did, so it’s not in the wiggling of the nose.
Why did Jeannie blink her eyes and Samantha wiggle her nose? Well, I’ll tell you. It was a sign to the viewers who were watching that Samantha and Jeannie were causing something to happen right then at that moment. You know that they’re determining to do something and then she blinks her eyes, wiggles her nose and then it happens. In other words, it’s an external manifestation which connects their act of will with what occurs. You can’t see their act of will can you? You can’t see something happening inside them willing something to happen. But you can see the eye blinking and the nose wiggling, so then you see the result of this thing appearing or disappearing–their magic occurring. We know that the person that blinked or wiggled caused this other event to happen. It’s a sign. In fact, if she didn’t blink her eyes or wiggle her nose how would we know that they had acted in their wills, which is the thing that we can’t see at all. Or when something appeared how would we be able to credit that to their actions? Maybe it just popped into existence. The wiggling of the nose signified that she was the source of the action that resulted in this thing happening.
One could ask, “Why didn’t they just speak something?” They could have. They could have said something like abracadabra or some magic word. But it fulfils the same function. The speaking in this case is no different than the wiggling of the nose or the blinking of the eyes. The speaking would merely signify an act of the will and no one else blinking their eyes or wiggling their nose or speaking by itself could make magic happen. In other words here, the power was not in the winking, blinking or speaking. The power was in the person who did those things. Those things merely signified and act of the will.
Now what does that have to do with anything? Well, there is actually a spiritual application in this–as is often the case, though not always on this show. All of this relates to the concept of the power of words–identified in the church as the positive confession movement, and identified in the world at large as positive thinking. Now I’m not against those things per se , and I’ll clarify what I mean by that because in fact it does depend what you mean by that–positive confession or positive thinking–whether that thing is bad, or damaging or not, or invalid. I think there is value if we understand them correctly.
Here is what we must understand. The first thing is that words do not have power. There is no power in words. There is no more power in the words themselves than in the wiggling of the nose or the blinking of the eyes as in Samantha and Jeannie. There is no power there. There is nothing about the sound of a word per se that carries with it any force. Even when you read in the Scriptures, “Life and death are in the power of the tongue,” it doesn’t mean that the sound of the word creates the power. The tongue is an agent of the person. It’s not talking about the word spoken in itself, it’s talking about the tongue representing the agent–the person–that’s involved. Words that injure don’t do harm because of any quality of the word itself. Some in both the positive confession movement and in the positive thinking movement in some form or another hold to that belief. That words themselves have power.
Simply put, I’m making an observation here, not a judgment. This is a occultic view of words. The word “occult” means hidden, and when we hold that words have hidden powers in themselves we are saying they have occultic powers. This is contrary to the Christian understanding because, according to the Bible and Christianity, things like words don’t have powers; only acting, willing agents have powers in that sense. It’s not the word or the sound of the word which carries the hidden force. When you believe that, well, that’s occultic.
This is why, by the way, when the word carries the force, it doesn’t matter who uses it. Anyone can use the word has the force because it is the word that has the power. Someone says, “It’s the name of Jesus that has power”. What they mean is that the word or phrase “The name of Jesus” has power. If that were the case then anyone could recite that sound, just like anyone could stand in front of the cavern and say “Open sesame” and the cavern would open. Or anyone could say abracadabra, and since the magic is in the word then the event would happen because of the force of the word itself. There is no magic in the phrase “In the name of Jesus”. There is only power in the person of Jesus.
Words are very important. They do a couple of things. This is why I am willing to give some ground to the idea of positive confession or positive thinking, whether you are thinking of this issue in secular or religious terms. I will give ground as long as you understand, as I mentioned, that first of all, the words themselves have no power. Power is in persons. Second, what words do is signify acts of the will.
I was very bothered when a fairly well known person suggested that even God had to speak in order to create. It really sounded like he was saying that the words had the power that even God was subject to, and God couldn’t created unless He spoke.
Now listen, I want to ask you a very important question. Does God have a mouth? No. Neither does He have lungs or vocal chords. Therefore He cannot speak in that sense. When the Scriptures say that God spoke and the worlds were created, I don’t think that He said a magic word. I suspect that the notion of God speaking in that sense is the same as Jeannie and her blinking and Samantha and her wiggling. In other words, it was an event that signifies for us an act of will. God didn’t have to speak to create. He merely willed it to happen and it was so. Now, how do we know of that act of will? We know of it because it is referred to in terms of speaking, but it was the personal act of will that made the difference. When God said, “Let there be light,” He willed that. “Be still.” “Come out of him.” It isn’t the words themselves, it is the willing of the person with the power that makes the difference, not the words. As I mentioned, even the phrase “In the name of Jesus” is not magical. What “In the name of Jesus” means is that someone is acting according to the power and the authority of Jesus Christ. Words signify acts of the will.
Words can also be used to focus the will, and this is where we move more into the area of positive thinking that I think can be very helpful. If a person is going to think positively and repeat these words of success because in speaking the words themselves they will magically bring about the desired end, then they are wrong. Words don’t have that power. But if they are setting a goal and repeating their goals to themselves on a regular basis–getting up every morning and saying this is my goal–I think that is good if we understand that the words are being used to focus the will which makes the difference. In fact, if you make goals in January for the rest of the year and you never look at them for the next twelve months, chances are pretty good that you aren’t going to accomplish your goals because you don’t remember them and your will is not focused on them to accomplish. However, if you write out your goals, get up every single day, repeat them out loud and then you imagine in your mind the steps you have to go through to accomplish that goal, the word is not functioning there as magic. What you are doing is disciplining your mind and using words to focus your will so that your will then can accomplish these goals.
There’s no magic in words, just power in the will that acts. Words can signify acts of the will. Words can also be used to focus the will. And finally, words can be used to convey personal attitudes.
I think this is the sense in which the biblical authors often speak of the power of the tongue. “Death and life in the power of the tongue”. Why? Because of magical words that fall off your lips? No. But because your words convey your attitudes, and when people learn through your words that your attitudes are either good or ill that could be destructive or supportive depending on the case. So if your words are “I hate you” to your wife or your child, you destroy those people. Not because of the words, but because of the attitude in your heart that is communicated with the action of using the words. If you say, “Well done good and faithful servant. I love you.” When you put your arms around your child and say good things to them, the power is not in the words per se but in that the words convey to that person your feeling.
Words have power, after a fashion. We speak words to identify acts of the will. We use words to help focus our will. And we use words in either a constructive or a destructive way to convey personal attitudes. But there is no power in the words themselves. For those who are involved in the positive confession movement, if you think the power is in the words and that you must get that word spoken into daylight, as it were, then you are practicing the occult. You are not practicing Christianity.
If you are being helped by positive thinking material I think that can be helpful if you understand that the only thing that changes things for you personally apart from the direct help of God is your will. No magic words. You use words to help focus your will to accomplish important things. Then you are training your mind in a good way. But if you are using words because you think there is something magic about getting the word out into the air like “success” or “$1 million a year” or “Cadillac, Mercedes” or something like that then you are practicing the occult, and that’s not going to get you any where.
http://www.str.org/site/News2?page=NewsArticle&id=5724
=======================================================
CLICK THE LOGOS ABOVE TO GO TO THE HOME PAGE AND LISTEN TO THE RADIO SHOW
—————————————————————————-
Vodpod videos no longer available.
How2BecomeAChristian.info BLOG was blessed to have Ex-word of Faith preacher John Edwards visit the other day. He has a blog @ Faithpreacher.blogspot.com which is devoted to sharing his experience as he says “My journey through and my deliverance from the deceptive and dangerous Word of Faith Movement”.
I have really enjoyed everything I have read at his blog and will be featuring more of his writings. I also ask John to let me interview him and he agreed to share his story with us. So in the next few weeks I will have a post featuring our interview. I am thrilled to talk to him and hear his full story.
The following article was instrumental in Pastor Johns coming out of the Word of faith movement. John gives a link to this article on his blogpost and says “This link is what God used to really open our eyes to the deception and fear that we were living in. If you are not afraid of the Truth, then dig in and read.”
JOHN’S COMMENTARY about this article is very very good stuff. BUT posting them together would make this post far too long. SO here is the link to John’s commentary.
http://faithpreacher.blogspot.com/2008/10/kenneth-hagins-visions.html
=======================================================
This post will set the context for you. John was a student of Kenneth Hagins.
THE TULSA TEASE: A preachers disappointment and departure from the Word of Faith movement
===============================================================
The Counterfeit Dreams and Visions of “Prophet” Kenneth Hagin ©Rev. Robert Liichow 1998
Kenneth E. Hagin is the acknowledged “father” of the modern Word of Faith Movement and is viewed by charismatic Christians globally as a true prophet of the Lord Jesus Christ. Kenneth Hagin has been active in ministry since the late 1930’s and worked around the fringes of the Pentecostal healing revival of the 1940’s through late 1950’s.
Kenneth Hagin started out in the ministry holding evangelical meetings as a Baptist (1934-1937) and then was licensed by the Assemblies of God in 1937 and began to Pastor from 1937-1949). Beginning in 1949 brother Hagin was an itinerant evangelist and Bible teacher.
“As a result of his final vision in 1963, he set up his own office at his home in Garland, Texas, for the distribution of his tapes and books. . .Hagin founded Rhema Bible Training Center in 1974. By 1988 more than 10,000 students had graduated, and his daily radio program, “Faith Seminar of the Air,” was being broadcast on more than 180 stations in thirty-nine states, with a short-wave audience in about eighty other nations. By this time more than three million of his eighty-five books and almost half a million cassette tapes of his sermons have been distributed annually.
Kenneth Hagin is a man with no formal seminary training or college education, yet his school is viewed as the premier Bible training school among charismatic believers. Rev. Hagin’s teachings are accepted without question by the rank and file charismatic and many of the most popular charismatic ministers acknowledge Hagin as their spiritual father. Some of those who publicly acknowledge their debt to “Dad” Hagin include Fred Price, Kenneth and Gloria Copeland, Norval Hayes, Buddy Harrison, and Keith Butler, to name only a few.
One of the reasons Kenneth Hagin and his message has been so widely accepted is because of the claims he himself makes as to the origin of his teachings. His ministry since 1950 has been based upon several alleged visionary encounters with Jesus Christ.
“As a prophet, Hagin communicates revelation that is received by way of divine voice, vision, or visitation. As a teacher, he exposits the Scripture in a plain and often humorous fashion. When both office are combined, the result is a ministry that appears utterly supernatural, and yet thoroughly biblical.”
Brother Hagin’s ministry consists of two basic ingredients: (1) The teachings of E.W. Kenyon, whose work he intentionally or unintentionally plagiarized. (2) The revelations he supposedly received via direct communication through visions with the Lord Jesus Christ. For the purpose of this writing I will confine myself to considering the visions of Rev. Hagin and their content.
Rev. Hagin is among the most mystical preachers of international status alive today. His life as a visionary began at age 15. On April 22, 1933 at 7:40 PM Rev. Hagin died and descended to hell:
“Then the inner man rushed out of my body and left my body lying dead, with the eyes set and the flesh cold. . .I have proof that I was actually dead. My eyes were set, my heart stopped beating, and my pulse had ceased. . .Finally, far below me, I could see lights flickering on the walls of the caverns of the damned. The lights were caused by the fires of hell. . .Upon reaching the bottom of the pit, I became conscious of some kind of spirit being by my side. . .a voice spoke from far above the blackness, above the earth, and above the heavens. I don’t know if it was the voice of God, Jesus, or an angel, or who. . .I slipped back into my body as easily as a man slips into his trousers in the morning – through my mouth.”
According to Hagin he died and was taken down to the very gates of hell by some creature. Upon reaching the gates of hell a loud speaks from far above in an unknown tongue and Hagin is released by the creature and he floats back up and into his body via his mouth!
If words mean anything what we have is a person who died and was the resurrected from the dead. He stated he was dead (page 5) and then was supernaturally brought back from hell into his body (page 6).
“My heart stopped beating for the second time. . .I felt the blood cease to circulate. The tips of my toes went numb – then my feet, ankles, knees, hips, stomach, and heart. I leaped out of my body and began to descend: down, down down. . .The voice spoke from heaven and again my spirit came up out of that place – back to my room and back into my body. The only difference this time was that I came up at the foot of the bed.”
For the second time Rev. Hagin “dies” and leaves his body. Again, he descends into the pit, and again some voice speaks from above and Hagin is “resurrected” and re-enters his body via the foot of his bed.
Hagin upon coming back to his body this time leaves parting words for his sister and two brothers. Why parting words? Because Hagin is about to die for a third time and descend into hell.
“…my heart stopped for the third time. I could fell the circulation as it cut off again – and I leaped out of my body and began to descend. . .Thank God that voice spoke. I don’t know who it was – I didn’t see anybody – I just hear the voice. . .I began to pray, “O God! I come to you in the Name of Lord Jesus Christ. I ask You to forgive me of my sins and to cleanse me from all sin. . .That was the very hour I was born again due to the mercy of God through the prayers of my mother.”
This time on his way down Hagin begins to cry out to God that he is a church member, that he has been baptized in water. . . all to no avail. Yet God spoke again and Hagin begins to rise from the gates of hell. This time Hagin repents of his sins and calls on the name of Jesus and he is saved!
I am very glad that brother Hagin was saved but I have a problem when a person says that they were saved after they had died physically. Based on what he has stated we are to believe that he (1) died, (2) went down to hell, (3) and was born again while out of his body.
I realize that Hagin has probably not thought through some of the implications, but I have considered some of them. If what Hagin is saying is in fact true, the theological implications are staggering! This means a lost person can die, and on their way to hell repent of their sins and be born again. In fact, in Hagin’s case he died three times! What is important to keep in mind is that Hagin does not say that he thought he died, or that he simply left his body. No, he emphatically states that he died. “My experience of being brought back from the dead is not new. Jesus raised three people from the dead.” He equates his experiences on par with those of whom Jesus raised from the dead in the Bible.
=================================
MORE WORD OF FAITHPOST
================================
If Hagin’s testimony is true then the Scriptures pertaining to the condition of lost people are wrong! How so? To begin with you have a lost man is dead in sin (Eph. 2:5) and without hope (Eph 2:12). In fact, the lost man does not love God nor does he seek after Him (Rom 3:10). Jesus said that He chose us, we did not chose Him (Jh 15:16).
What we see in Hagin’s experience is the exact opposite to what the Scripture plainly teach. We have a lost man, thus a spiritually dead man, crying out to a God he does not know or love to save him. We have a lost man choosing Christ, a man who hates the light (Jh 1:5) and does not understand the things of the spirit (2 Cor. 2:14). We have a man whose mind and will are at enmity with God (Rom 8:7) and cannot please God . . . doing that which please God, he calls upon Him!
In this testimony brother Hagin relates a couple key ingredients of standard Word of Faith (WOF) doctrine. First, to adherents of WOF teachings, it is no problem to believe that a person can die and be born-again in hell (or in Hagin’s case on the way down to hell). After all, Jesus was born-again man in the pit of hell. Hagin and all the clones after him agree with Kenyon’s theology:
“You can now understand that He uttered the sentence, “It is finished.” You can now understand that He did not mean that He had finished His Substitutionary work, but that He had finished the work the Father gave Him to do first. . .If Jesus paid the penalty of Sin on the cross, then Sin is but a physical act. If Hid death paid it, then every man could die for himself. Sin is in the spirit realm. His physical death was but a mean to an end. . .When Jesus died, His spirit was taken by the Adversary and carried to the place where the sinner’s spirit goes when he dies. . .He is the first born out of spiritual death, the first person who was ever born again. . .His spirit absolutely became impregnated with the sin nature of the world. . .He was made to be sin.”
So it is no stretch for them to accept that Hagin, like Jesus died a sinner, and was raised from the dead a righteous born-again man.
The second WOF concept is seen when Hagin states “I looked at the clock and saw it was 20 minutes before 8 o’clock. That was the very hour I was born again due to the mercy of God through the prayers of my mother.” (underlining bold type added)
I was taught (and taught) that God cannot do anything in the earth unless His people pray. So yes God was merciful, but that mercy was able to be released on Kenneth Hagin’s behalf because his mother prayed. If she had not prayed God would not have been able to show His mercy to Hagin. God’s ability is released through our prayers, this is standard WOF teaching regarding prayer and the authority we have as humans and as believers.
Certainly God answers prayer, He uses prayer as a means to His ends, yet God is not bound or loosed by our prayers. He is totally sovereign (Is 45:22) and He moves according to His free will and He is in no way dependent upon us for anything. He is the Creator and we are the creation, this fact is sorely misunderstood by most Charismatics.
On September 1950 in Rockwall Texas Hagin is holding a tent revival. He and the participants were praying around the platform.
“I began to pray in other tongues, and I heard a voice say, “Come up hither” . . .I thought everybody heard it. “Come up hither,” the voice said again. Then I looked and saw Jesus standing about where the top of the ten would be. As I looked again, the tent had disappeared . . .God had permitted me to see into the spirit realm. Jesus was standing there, and I stood in His presence. He was holding a crown in His hands. . .It seemed as if I went with Him through the air until we came to a beautiful city. . .The Jesus turned to me and said, “Now let us go down to hell.” Jesus told me, “warn men and women about this place,”. . .He then brought me back to earth. I became aware I was knelling on the platform. . .As he stood there, He talked to me about my ministry. He told me some things in general that He later explained in more detail in another vision.”
“Jesus” appears to Kenneth for several reasons. First He shows him the soul winners crown. “Jesus” tells him it is for all His children, but many are too busy and because of this “souls are lost because they will not obey Me.” So again, we encounter salvation depending upon man and not God. First we saw God’s mercy released via his mother’s prayers. Now we are told by “Jesus” not less, that souls are lost because His people do not obey Him and witness to them! Without going any further I can assure the reader fully that the being portraying himself as Jesus Christ, was not the Biblical Jesus. If this was the real Jesus, then He has changed His theology since the Holy Spirit had the Apostle John pen the following text:
John 6:37-40 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. 38 For I came down from heaven, not to do mine own will, but the will of him that sent me. 39 And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. 40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
6:37. Jesus then gave the ultimate explanation of their lack of faith: the Father works sovereignly in peoples lives. There is an election of God which is the Fathers gift to the Son. The Son has no concern that His work will be ineffective, for the Father will enable people to come to Jesus. Jesus has confidence. But people may have confidence also. (Cf. the crippled mans response to Jesus question, Do you want to get well? [5:6-9]) One who comes to Jesus for salvation will by no means be driven away (cf.{cf. confer, compare} 6:39). 6:38-39. Jesus then repeated His claim about His heavenly origin. The reason He came down from heaven was to do the will of the Father who sent Him. The Fathers will is that those whom He gives to the Son will not suffer a single loss and all will be raised to life in the resurrection (cf. vv. 40, 44, 54). This passage is strong in affirming the eternal security of the believer. 6:40. This verse repeats and reinforces the ideas of the previous verses. One who looks and believes on Jesus for salvation has his destiny secure. The divine decree has insured it (cf. Rom. 8:28-30). He has eternal life (John 6:47, 50-51, 54, 58) and will be raised at the last day (cf. vv. 39, 44, 54).
Jesus plainly taught that He would not lose one person whom the Father had given Him! So for “Jesus” to come to Hagin in 1950 and tell him that people are in hell because of their disobedience would be a direct contradiction of His own teaching. Salvation is not left up to men, but is the work of God. After this startling revelation “Jesus” takes Hagin up to see a beautiful city. They do not enter the city, just take a look. Then the being turns to Hagin and says “let us go down to hell.” Hagin sees people engulfed in flames and is told to warn people about this place. Then Hagin is brought back to his revival meeting and Jesus hangs around revealing to him future aspects of his ministry. Then “Jesus” disappears. Up to this point brother Hagin wants us to believe the following:
C He leaves his body and meets Jesus in person above his revival tent
C Jesus shows him the soul winners crown and instructs him about our obligation to save the lost
C Jesus takes Hagin to some celestial city
C Jesus takes Hagin to hell
C Jesus takes Hagin back into his body
C Jesus reveals to Hagin further gnosis about his future ministry
However, Hagin goes on the tell us that the revelations did not stop there:
“About that time the Holy Spirit came upon me again. It seemed as if a wind were blowing on me, and I fell flat on my face on the platform. As I lay under the power of God, it seemed as if I were standing high on a plain somewhere in space and I could see for miles and miles around me. . .I felt so lonely. I was not conscious of my earthly surroundings. As I looked to the west, I saw what appeared to be a tiny dot on the horizon. . .Soon I could see it was a horse. . .When the horseman came to me, he pulled on the reins and stopped. . .He passed the scroll from his left hand to his right hand and handed it to me. As I unrolled the scroll, which was a roll of paper 12 or 14 inches long, he said, “Take and read.” At the tope of the page in big bold, black print were the words “WAR AN DESTRUCTION.” I was struck dumb. He laid his right hand on my head and said, “Read, in the Name of Jesus Christ.” I began to read what was written on the paper, and as the words instructed me, I looked and saw what I had just read about.”
Next we are told that the Holy Spirit transports Hagin to some cosmic plain where he is alone and he sees a rider approaching from the west. The rider comes up to him and gives him a scroll which he is commanded to read. Hagin is struck dumb and needs this supernatural rider to lay hands on him and commands him to read in the Name of Jesus Christ, the revelations on the scroll. As he read the scroll he was able to see what he read coming to pass before his eyes.
“The scroll was written in the first person, and seemed as if Jesus Himself were speaking. I read, “America is receiving her last call. Some nations already have received their last call and never will receive another. . .”THE TIME OF THE END OF ALL THINGS IS AT HAND”. . .Jesus also said this was the last great revival. He went on the say, “All the gifts of the Spirit will be in operation in the Church in these last days, and the Church will do greater things than even the Early Church did. It will have greater power, signs, and wonders than were recorded in the Acts of the Apostles. . . More and more miracles will be performed in the last days which are just ahead, for it is time for the gift of working of miracles to be more in prominence. . .Many of my own people will not accept the moving of my Spirit, and will turn back and will not be ready to meet Me at my coming. many will be deceived by false prophets and miracles of satanic origin. But follow the Word of God, the Spirit of God, and Me, and you will not be deceived. I am gathering my own together and am preparing them, for the time is short. ” bold type added)
What is interesting to me about the message the scroll contained is that it is in complete agreement with the current doctrinal error that was sweeping Pentecostalism at that time. Percy Hunt and George Warnock had been teaching what came to be called Latter Rain Doctrines since 1947 (actually the doctrinal roots go back as far as 1910). Hagin’s scroll parrots these teachings to the letter. Latter Rain proponents emphasized the outpouring of the supernatural gifts of the Holy Spirit on the remnant of God. These gifts would be manifest to a degree that would exceed those of the original Apostles. They also stressed that the last great revival was on (keep in mind 1950 was just about the middle of the healing revival) and that America was heading towards judgment. “Warn this generation, as did Noah his generation, for judgment is about to fall. And these sayings shall be fulfilled shortly, for I am coming soon.” Jesus repeated, “This is the last great revival.”
Those Christians who question, and do not accept the coming signs, wonders, and miracles apparently will not be ready to meet Jesus at His return. So according to Hagin’s scroll the criteria for Christian readiness is to embrace “the moving of my Spirit.” The Bible does not teach this at all!
1 John 3:2-3
Beloved, now we are children of God, and it has not appeared as yet what we shall be. We know that, when He appears, we shall be like Him, because we shall see Him just as He is. 3 And everyone who has this hope fixed on Him purifies himself, just as He is pure.
What prepares the believer to meet Christ is the unshifting hope we have in Him, not the embrace of present day truth or the current move of the Spirit.
It is also interesting that the scroll warns of false prophets and miracles of satanic origin. Most of the visions I have studied usually add this caveat in them, to watch out for demonic counterfeits. What amazes me is that none of those who relate their dreams and visions ever take time to consider whether or not they themselves have been blinded by an angel of light (2 Cor 11:13). Yet when you take an objective Biblical look at the content of the dreams and visions and see what is alleged to have been said by Jesus, an Angel, etc. you will find that the statements are either contra-biblical or extra-biblical.
Hagin goes on to say that people present in the tent meeting said he read from the scroll aloud for 30 minutes. When he finished reading it, he gave it back to the rider, who galloped off back to wherever he had come from. Hagin says he was then conscious of the fact that he was still flat on his face on the floor (I wonder how people could hear him read for 30 minutes in that position?). Now we can add to our list these aspects of his experience:
C Hagin is knocked on his face by the Holy Spirit
C He is taken out of his body (again)
C Hagin is transported to a flat, barren plain, devoid of all life
C Hagin sees a rider approach
C The rider gives Hagin a scroll and tells him to read
C Hagin reads and sees the events of the scroll, people present hear him “read” the scroll
C Hagin comes back to himself realizes he is still face down on the floor
The Lord isn’t finished His revelatory work yet. While Hagin is face down on the floor he hears a voice say:
“Come up hither. Come up to the throne of God! Again I saw Jesus standing about where the top of the ten should be. . .When I reached Him, together we continued on to heaven. We came to the throne of God, and I beheld it in all its splendor. I was not able to look upon the face of God; I only beheld His form.
Hagin leaves his body, has a personal meeting with Jesus, returns to his body, gets taken out of his body, meets a rider on horseback, is given a prophetic scroll, reads it, is returned to his body, then “Jesus” calls Hagin out of his body again, he ascends to the throne of Almighty God. This would normally strain the credulity of most Christians, yet the average charismatic believer fully accepts his account. After the Lord explains the four phases of brother Hagin’s ministry to him he is given a special anointing from the Lord of glory:
“Then the Lord said to me, “Stretch forth thine hand!” He held His own hand out before Him and I looked into them. . .Instead of scars I saw in the palms of His hands the wounds of the crucifixion – three-cornered, jagged holes. Each hole was large enough for me to have put my finger in it. . .As I looked upon the wounds in His hands. . .He laid the finger of His right hand in the palm of my right hand and then my left. The moment He did, my hands began to burn as if a coal of fire had been placed in them. Then Jesus told me to kneel down before Him. When I did, He laid His hands upon my head, saying that He had called me and had given me a special anointing to minister to the sick. He went on to instruct me that when I pray and lay hands on the sick, I was to lay one hand on each side of the body. If I felt the fire jump from hand to hand, an evil spirit or demon was present in that body causing the affliction. . .If the fire, or the anointing, in my hands did not jump from hand to hand, it was a case needing healing only. I should pray for the person in Jesus Name, and if he would believe and accept it, the anointing would leave my hands and go into that person’s body, driving out the disease and brining healing.”
There is a great deal which bears scrutiny in this segment of brother Hagins’s account. To begin with he sees holes in the palms of “Jesus” hands. It is a physical impossibility for a person to be nailed to a cross with the nails going through their palms. The weight of the human body could not be supported by nails in the palms. Archeologists agree that the nails used probably were placed just behind the wrists of Jesus:
But new light has been thrown on the subject by archaeological work in Judea. In the summer of 1968 a team of archaeologists under V. Tzaferis discovered four Jewish tombs at GivÔat ha-Mivtar (Ras el-Masaref), Ammunition Hill, near Jerusalem, where there was an ossuary containing the only extant bones of a (young) crucified man, dating from probably between ad{ad anno Domini} 7 and ad{ad anno Domini} 66, judging from Herodian pottery found there. Thorough research has been made into the causes and nature of his death and may throw considerable light on our Lord’s form of death. The young man’s arms (not his hands) were nailed to the patibulum, the cross-beam, which might indicate that Lk. 24:39; Jn. 20:20, 25, 27 should be translated ‘arms’. The weight of the body was probably borne by a plank (sedecula) nailed to the simplex, the upright beam, as a support for the buttocks. The legs had been bent at the knees and twisted back so that the calves were parallel to the patibulum or cross-bar, with the ankles under the buttocks. One iron nail (still in situ) had been driven through both his heels together, with his right foot above the left. A fragment shows that the cross was of olive wood. His legs had both been broken, presumably by a forcible blow, like those of Jesus’ two companions in Jn. 19:32. (Bold type added)
Brother Hagin attempts to validate his visionary experience by citing John 20:25 where Thomas says “. . .except I shall see in his hands the print of the nails. . .” What Hagin failed to realize is that the Jews considered the “hand” to be any part from the elbow down. On the physical evidence alone the being brother Hagin was speaking to could not have been the Biblical Jesus.
More astounding than the nail scarred palms is the alleged commission that Jesus gives brother Hagin. The purpose for Hagin coming up to the throne room of heaven was to be personally commissioned by the Lord Jesus Christ with a special anointing to heal the sick. “Jesus” lays his hands on Hagin’s head and tells him that “he” has called him to minister to the sick via a special anointing.
Whenever brother Hagin lays his hands on sick people he will (from this point on in 1950) be able to discern whether the person is sick due to (1) an evil spirit, (2) a demon, or (3) just physically ill. He will know this because the anointing fire will jump (or not jump) from hand to hand! If Hagin can get the sick person to believe this, then the anointing will flow out of Hagin’s hands into the sick person and he, Hagin, will know they are healed!
The anointing given to Kenneth Hagin is so special it is not found anywhere in the Bible. He has received, personally, from the nail-pierced hands of Jesus a power not given to any of the people within the confines of the written Word. Nowhere in Scripture is such an “anointing” spoken of. Nowhere in Scripture do we read on Jesus giving anyone the ability to discern the cause of an illness by the physical sensation of fire jumping from hand to hand! Yet does anyone within the Pentecost/charismatic circle question this?
In fact, I find it interesting that during the healing revival (1940-1950’s) the main healing evangelists all claimed to have been given a tangible healing anointing which was felt in their hands. Probably the two most famous healing evangelists of that time who made such claims were Oral Roberts and William Branham. With this in mind brother Hagin’s claim to feel the fire jump from hand to hand was not hard for people to swallow. Bigger evangelists than he had already been making claims of that nature for almost five years prior to his being “anointed” to heal.
After this special call by “Jesus,” the laying on of hands, and the imparting of this special anointing Hagin begs not to be sent into the healing ministry. Jesus rebukes him and Hagin relents and agrees to obey this divine charge:
“I’ll go with you and stand by your side as you pray for the sick, and many times you will see Me. Occasionally I will open the eyes of someone in the audience and they will say, “Why, I saw Jesus standing by that man as he prayed for the sick.”
“Jesus” personally commits to be with Hagin when he prays for the sick. In fact, many times Hagin will personally get to see Jesus standing by his side and Jesus will open the eyes of revival participants and allow them to see Him. After this throne room experience they head back to earth:
“Jesus then journeyed with me back to the earth, and I realized that I still lay on my face on the floor. he talked with me there a moment and then disappeared. My hands burned for three days just like I had a coal of fire in each of them. Now when I wait upon the Lord in prayer and fasting, the same anointing comes upon me again.”
Brother Hagin gives no explanation why they went up to the “throne room” of heaven, or why Jesus did not commission him when He first appeared to Hagin earlier that day. Hagin does explain that this special anointing can come and go; “if the anointing leaves you, fast and pray until it comes back” . When he feels the anointing has left him all that he has to do is some fasting and praying and it will come back. There is no explanation about what would cause this anointing to leave, all we know is what Hagin must do to get it back. Before I go onto brother Hagin’s next gnostic experience it is necessary to take some time and consider what the Bible has to say about the anointing and compare it to what Pentecostal and charismatics mean when they use that term.
The working charismatic definition of “the anointing” is an ineffable supernatural power given by the Holy Spirit to accomplish a task or ministry. The anointing is felt by the minister and can be transmitted to others through the laying on of hands. It is this tangible power flowing from the minister to the recipient which causes them to “fall under the power” when prayed for. Sometimes the anointing is described as power, heat, electricity, or fire. The anointing comes upon a minister and can lift from him. One can gain the anointing through fasting and prayer (as in Hagin’s case) or it can be bestowed on a person via another “anointed” vessel.
Strong’s Dictionary defines anointing as: chrisma, khris’-mah; from Greek 5548 (chrio); an unguent or smearing, i.e. (figurative) the special endowment (“chrism”) of the Holy Spirit :- anointing, unction. In the New Testament the term(s) for anointing are used only seven times. Four of the seven are direct references to the Lord Jesus Christ and His ministry (Lk. 4:18; Acts 4:27, Acts 10:38, and Heb. 1:9).
The other three times refer to the work of the Holy Spirit in teaching us as God’s children (1 Jh. 2:20, 27) and in keeping us in Christ (2 Cor. 1:21). Nowhere does the Bible speak of the anointing being felt as fire, heat, electricity, or power. Nowhere do we read of the anointing flowing out of Paul or Peter, i.e. being transmitted and people falling down under the power of the anointing. Every believer is sealed with the Holy Spirit (Eph. 4:30) and that same Holy Spirit is the anointing (1 Jh. 2:27). Thus every believer in “anointed” with the Holy Spirit. If a believer has any of the Spirit, he must then have all of the Spirit, because God is not divisible.
Nowhere are we told how to increase this anointing, how to get more of it, how to release it, or how to transmit it to others. From a simple reading of the New Testament all of these concepts are false. Charismatic teachers have developed an entire doctrine on the anointing which separate the anointing from the Holy Spirit. The anointing to them is a power given by The Spirit versus being synonymous with the Holy Spirit. This is very important to understand. If the anointing is separate then it can be lost, increased, transmitted, etc. If however, the anointing and The Spirit are one in the same, as the Bible teaches (Acts 10:38; Luke 4:18), then obviously, these things cannot occur.
UNCTION. In its three NT{NT New Testament} occurrences, i.e. 1 Jn. 2:20, 27 (twice), Authorized Version King James, 1611 renders Greek chrisma, unction, and Revised Standard Version : NT, 1946; OT, 1952; Common Bible, 1973 has anointed, *anointing. Christians who, by virtue of their unction (vv.{vv. verses}20, 27), are all able to discern schism (v.{v. verse} 19) and heresy (denial of the incarnation, v.{v. verse} 22) are exhorted to adhere to the apostolic message (v.{v. verse} 24), which led them to confess the Father and the Son. Grammatically, unction must be either (a) that which is smeared on (so B. F. Westcott, The Epistles of John, 1892); or (b) the act of anointing (so A. E. Brooke, ICC{ICC International Critical Commentary}, 1912); but in either case the word refers to the gift of the Holy Spirit, of which baptism is the outward sign, and whose sensible reception, leading to awareness of dangers to the church, is the consequence of true incarnational faith. This exegesis is compatible with, though not necessarily proving, the belief that the anointing of the Spirit leads to spoken prophecy within the church. (Bold type added by author). Thus the majority of what Charismatic ministries teach about the anointing must be placed under the category of false teaching. The following internationally known ministries propagate erroneous concepts about the anointing:
C Kenneth E. Hagin Understanding the Anointing
C Benny Hinn The Anointing
God’s Anointing for You
Understanding the Anointing
The New Anointing
Double Portion Anointing
C Creflow A. Dollar The Anointing of El Shaddai
Anointed Because of His Blood
C Lori Wilke The Costly Anointing
C Kenneth Copeland The Anointing
When a person has been taught that the anointing and the Holy Spirit are not the same it is easy to understand why people can believe that Jesus personally gave Kenneth Hagin a “special anointing” in the area of divine healing. On the other hand, when one correctly sees that the Holy Spirit and the anointing are one in the same, then you can readily see that what brother Hagin received (if he indeed received anything) did not come from the Lord Jesus. Which leads me to conclude that his experience, although a real experience, is both extra-Biblical and anti-Biblical in nature and must be rejected.
A month later at another revival meeting Jesus appears to Hagin again. In this instance Hagin is attempting to cast a demon out of a man. After laying hands on him, the man is still bound by the demon and Hagin looks over his shoulder and sees Jesus
“I saw Jesus standing there as plainly as any man I had ever seen in my life! I thought everybody saw Him, but I learned later that no one in the congregation saw or heard Him except me. The congregation heard what I said, but they did not see or hear anyone else.”
Jesus rebukes Hagin for his lack of faith reminding him that He said “I said in my Name the demons will go.” Hagin realizes he has been in unbelief through his confession (he had asked the man to see if he could stand up) and has the man come back. This time he lays hands on him and commands him to stand up and he does!
Jesus appears to teach Hagin that his words have power, that he was saying “if” versus commanding the result. Hagin learns no matter how many gifts a person has, or how much power, it all works by faith, i.e. belief in the right words.
=========================================
Are some Christians practicing Witches Unaware? Prosperity Gospel to blame for economic woes?
LIVE RADIO TUESDAY 10pm Central on BlogTalkRadio.com/How2BecomeAChristian
=========================================
December 1952 in Broken Bow Oklahoma Hagin is staying at a Pastor’s house. As he was getting on his knees to pray with the pastor, he was instantly “in the spirit.”
“On this night in 1952 in the parsonage kitchen, my physical senses were suspended. At that moment I didn’t know I was kneeling beside the kitchen chair. It seemed as if I was kneeling in a white cloud that enveloped me. Immediately I saw Jesus. . .”I am going to teach you concerning the devil and demons, and demon possession. . .from this night forwards, what is known in My Word as the gift of discerning of spirits will operate in your life when you are in the Spirit.”
One thing that is prominent in the visions Hagin receives is the element of being personally taught by the Lord Jesus Himself. Hagin takes his understanding of Scripture to the highest point possible, being personally taught by God, mouth to mouth! Hagin’s understanding of doctrine and the Bible does not come from mere man, or a seminary somewhere. No, his comes from the very lips of the risen Christ Himself! This places Hagin and his teachings on a very high plain, which possibly explains why he is so revered among Charismatics today.
The problem with this is manifold. To begin with much of what Jesus is teaching (or showing) him is simply not Biblical. Secondly, we have no record of anyone being personally taught doctrine by the risen Christ after the closing of the canon of Scripture. We know of a certainty that it is the ministry of the Holy Spirit to teach us (Jh. 16:13) and that God has placed Pastor Teachers in the Body (Eph. 4:11-12). We do know that John saw Jesus and wrote down what he saw and heard. Apart from John no one else was personally taught by Christ. Paul was taken to the third heaven (2 Cor. 12:2) although he does not say Jesus taught him anything. So Hagin’s experiences place him above Paul, Peter, James, Luke, and others.
“The Lord said, “There are four divisions: (1) principalities, (2) powers, (3) rulers of the darkness of this world, (4) and wicked spirits in high places or in the heavenlies. . .The highest types of demons with which you have to deal with on earth, the rulers of the darkness of this world, rule all unsaved people, all who are in darkness. They rule over them and dominate them.”
Hagin’s Jesus goes on the reveal to him that people do the wicked things they do because of these spirits. This is the classic “the devil made me do it” of Flip Wilson given now divine verification! Certainly Satan is the Tempter (Matt. 4:3), but people sin because they are desperately wicked and are totally depraved. When Satan and his demons are locked up for one thousand years why does Jesus have to rule with a rod of iron (Rev. 19:15)? Because those who survive the great tribulation and are alive when Jesus returns are still fallen people and without any external force (demons) they will sin – it is their nature. All sin cannot be laid at the feet of Satan or his demons, much of what is sinful is based within the heart of man.
Then Jesus shows Hagin (in the spirit) a women who is a minister of the gospel, and is even used in the supernatural gifts of the Holy Spirit (pg. 75). In the end, this woman listens to the demons speaking to her, she leaves her husband, and takes up with another man and renounces Jesus Christ.
“Lord what will happen to her?” . . She will spend eternity in the regions of the damned, where there is weeping and gnashing of teeth.”. .And in the vision I saw her go down into the pit. I heard her awful screams.”
This is an important vision because in this one Jesus contradicts His own teaching concerning His sheep. Jesus said He would not loose any of the people given to him by the Father (Jh. 6:39). The Bible Jesus also stated that Jesus gives His sheep eternal life and they shall never perish (Jh. 10:27,28).
Hagin’s Jesus now reveals to us that a person can be saved, in ministry, and then decide to reject Christ and be lost. So somehow Christians can break the seal of the Holy Spirit, and by an act of their will undo all that God has wrought in them at the moment of salvation. This being speaking with Hagin is not the True Christ of the Bible, but some cleaver demonic counterfeit.
Jesus goes on to reveal to Hagin the true meaning of 1 John 5:16 and that we are not to pray for those who commit such sins, i.e. the sin unto death. Now we know that the sin unto death is the sin which leads to eternal damnation. In fact, Jesus goes onto the elucidate to Hagin the five ingredients which comprise the sin unto eternal damnation:
“1. Be enlightened (or convicted) to see his lost states, and to know that there is no way for him to be saved except through Jesus Christ. 2. Taste of the heavenly gift, which is Jesus. 3. Become partaker of the Holy Spirit, or be filled with the Holy Spirit. 4. Grow enough out of the babyhood stage to have tasted of the good Word of God. 5. Have the powers of the world to come – the gifts of the Spirit – operating in his life.”
Jesus gives Hagin (and us through Hagin) facts which again contradict the teaching of Scriptures. What Hagin has been taught is that a person is convicted of their lost condition and receives Jesus, the heavenly gift. They then go onto to get filled with the Holy Spirit – please understand that this for Hagin and most charismatics is a subsequent experience after salvation. This charismatic believer grows up having tasted the good Word of God (is any of It bad?) and has the gifts of the Holy Spirit operate in their lives. Then after this they willfully turn their backs on God and end up in hell!
The Bible teaches that the believer is sealed with the Holy Spirit unto the day of redemption (Eph. 4:30). Philippians 1:6 encourages us that He, God, who began the good work of salvation, shall complete this work in us. I Thessolonians 5:23, 24 we are assured that God will keep us blameless at the coming of the Lord Jesus. Paul assures us that the Lord who called us will do it! The text Hagin claims Jesus taught him does not apply to blood-washed Christians. Furthermore the text in First John does not teach that we are not to pray for those who have committed a sin worthy of death.
Concerning this (peri ekeines). This sin unto death. That he should make request (hina erotesei). Sub-final use of hina with the first aorist active subjunctive of erotao, used here as in John 17:15, 20 (and often) for request rather than for question. John does not forbid praying for such cases; he simply does not command prayer for them. He leaves them to God. (Bold type the authors).
During this lenghty vision brother Hagin receives further startling revelations which have become cornerstones of his ministry. Jesus continues to speak to Hagin and lo-and-behold a monkey shaped demon jumps up between them and starts causing a ruckus. Hagin can see Jesus is speaking but he cannot hear what He is saying. Hagin waits for Jesus to command the demon to go, but He does not. Finally Hagin commands the demon to shut up and begone . . . and the demon flees in terror from him.
“I was still wondering why Jesus had not stopped this evil spirit from interfering, and of course Jesus knew what I was thinking. He said, “If you hadn’t done something about that, I couldn’t have.”
Hagin immediately corrects Jesus by telling Him surely He meant wouldn’t have. Jesus says no He could not have done anything. Hagin protests some more and Jesus tells him “sometimes your theology needs upending” (pg. 87). Then Hagin decides to get theological with Jesus and says:
“Lord, even though I am seeing You with my eyes, even though I hear your voice speaking to me as plainly as any voice I have ever heard, I cannot accept that unless You prove it to me by the Word of God. . . I will not accept any vision, I will not accept any revelation, if it cannot be proved by the Word of God.”
It is obvious that for brother Hagin proving something by the Word of God consists of finding a text, regardless of its context, and thus proving the validity of a concept by mere proof-texting, which is no proof at all.
Jesus then shows Hagin texts where Jesus gave the believer authority over Satan and demons. Jesus tells Hagin no place in the New Testament are we to ask Jesus to fight Satan or demons on our behalf. The reason Almighty God cannot do anything about Satan is because He has given His authority to the Church. Unless we deal with Satan the job will not get done. Jesus has done all He is going to concerning the devil and now it is up to the Body of Christ to enforce his defeat by using our authority in Jesus name. The subject of our authority over Satan and demons became a thrust of Hagin’s ministry. So much so he wrote a book entitled “The Authority of the Believer.” A main problem with this book, apart from the bad theology, is the fact that he plegerized the vast majority of it.
The believer does not act autonomously in the spiritual life. Any power or ability we possess comes from God, it is in Him we live and move and have our being (Acts 17:28). When the gospel is preached and people are saved – who saved them, the evangelist or the Lord? The Lord. If you do pray for the sick and they are genuinely healed by God, who healed them? The one who prayed or the Lord? The Lord. If an evil spirit is indeed cast out, who cast it out, the individual or the Lord? The Lord. In all cases, it is the Lord operating by His Spirit through His servant. He alone gets the glory. As in the other cases, what Hagin claims Jesus has taught him is at variance with the Scripture and in most cases with logic.
In 1958 in Port Natches Texas Hagin is singing in other tongues during a meeting and Jesus suddenly appears on the platform to him. This time Jesus is not alone, He has come with Hagin’s angel –
“Then, pointing to the angel standing beside Him, He said, “This is your angel.” ” My angel?” I asked. “Yes, your angel, and if you will respond to him, he will appear to you as I will at times; and he will give your guidance and direction concerning the things of life, for angels are ministering spirits who are sent to minister for those who are heirs of salvation” (Heb. 1:14).
Obviously is Jesus is busying running some other aspect of the universe He will now have His angel come and guide brother Hagin in the affairs of life. Nowhere does the New Testament validate an experience of this type. Angels do not give individuals guidance and direction concerning the things of life. Last time I checked that ministry was reserved for the Holy Spirit alone.
We do read some warnings concerning angels however, which brother Hagin would do well to heed:
Col. 2:18 Let no one keep defrauding you of your prize by delighting in self-abasement and the worship of the angels, taking his stand on visions he has seen, inflated without cause by his fleshly mind,
2 Cor. 11:14 And no wonder, for even Satan disguises himself as an angel of light.
Galatians 1:8 But even though we, or an angel from heaven, should preach to you a gospel contrary to that which we have preached to you, let him be accursed.
No one in the Bible is told by God that an angel will guide them in the affairs of life. Angels do minister, they do the bidding of God, but they are not personal advisors. Earlier we read where brother Hagin is given a special anointing, an anointing so special it is not found in Scripture. Next we read that he is personally doctrine by the Head of the Church. Now we read that he is given a personal guide, a spirit-guide if you will, who will guide him in the affairs of life, if he will open himself up to this spirit-being. It would seem that brother Hagin has had more supernatural experiences than all the apostles of the Bible combined!
February 1959, we find brother Hagin in the hospital with an injured elbow. Around dinner time he hears some footsteps coming towards his room and he looks up and it is Jesus!
“As I looked closer, I saw it was Jesus! It seemed as if my hair stood on end. Cold chill bumps pooped out all over my body, and I couldn’t say a word. . .I am going to talk to you now about the prophets ministry. You have missed it and have only been in my permissive will because you have reversed the order, putting the teaching ministry first and the prophet’s ministry second.”
Brother Hagin was operating in the permissive will of God, which is why the devil was allowed to hurt his elbow. Jesus came to speed up the healing process but also to get brother Hagin on track, i.e. to get him to flow in the office of a prophet more so than that of a teacher. Jesus went on to reveal to brother Hagin that the ministry of the prophet and apostle are still for the Church today (since the late 1940’s Pentecostals had accepted this erroneous belief). Jesus then defines the ministry of the prophet:
“Jesus went on the talk to me about the ministry of the prophet, explaining that a prophet is one who has visions and revelations; things revealed to him. . .Therefore the word of knowledge and the discerning of spirits plus prophecy are operating in my ministry when I am in the Spirit. This constitutes the office of the prophet.”
Now after almost two thousand years we have further divine revelation into what exactly makes one a prophet. All we need do is accept what brother Hagin says Jesus taught him. A prophet has visions and revelations. A prophet operates in the word of knowledge, which Pentecostals define as the supernatural ability to know what is currently happening in a person’s life or at times a city or nation. A prophet operates in the discerning of spirits, the supernatural ability to see into the realm of the spirit, literally see angels and demons at work. Lastly, they will naturally prophesy. All of which, as we have read, are active in brother Hagin’s life. So obviously, he is a prophet as well as an evangelist and teacher, and pastor.
Brother Hagin is not just an ordinary run-of-the-mill preacher. He is the prophet of the Lord God and people had better listen to him . . . or else:
“He went on to say that if a Church wouldn’t accept the ministry of a prophet, they wouldn’t accept His Word. He added that if a pastor wouldn’t accept this message, judgment would come to him. The Lord said that if He gave me a message or a revelation for a pastor, I should deliver it; and if He gave me a message for a church or an individual, I should deliver it. . .If you give a message for an individual, church, or a pastor, and they don’t accept it, you will not be responsible. They will be responsible. There will be ministers who won’t accept it and who will fall dead in the pulpit.”
Two weeks later brother Hagin finished preaching somewhere and the pastor did not accept his message and fell dead! Naturally, writing this has caused me sleepless nights. NOT!
As before, there is nothing in the New Testament to support this concept. The Biblical Jesus did say in Mark 6:11 to shake the dust off your feet if your witness is not received. He did not say “they will die if they reject your message.” In fact, Jesus rebuked John and James when they wanted to call lightening down on a town which rejected Jesus . . . like Jesus I say to brother Hagin “you do not know of what spirit you are” when you make statements like these.
http://www.discernment.org/wordfaith/kenhagin.htm
=======================================================
CLICK THE LOGOS ABOVE TO GO TO THE HOME PAGE AND LISTEN TO THE RADIO SHOW
—————————————————————————-
Walter Martin: The Errors of Positive Confession – 7 of 7
Is health, wealth, and prosperity always the will of our Father?
Verses against Positive Confession/Word Faith Movement/ Mind Science
By Dwayna Litz
(My notes from a radio interview with True News to expose the occult, February 7, 2007)
Ex. 4:11—“Who had made man’s mouth? Or who makes him dumb or deaf, or seeing or blind? Is it not the Lord?”
John 11:4—“This sickness is not unto death but for the glory of God, that the Son of God may be glorified.”
Matthew 16:24—Self denial. If anyone wishes to come after Jesus he must deny himself.
Acts 4:28—God is sovereign. We see a plan that He has predestined, and whatever He has predestined will occur.
Can anyone change His sovereign plan? Isaiah 43:13—“I act and who can reverse it?”
“My thoughts are not your thoughts, neither are your ways my ways.” Isaiah 55:8-9
Warning: Hosea 4:14—people without understanding are ruined.
Matthew 7:14—The way is narrow
Jer. 17:15—Cursed is the man who trusts in mankind
Flesh profits nothing—John 6:63
The mind set on the flesh is hostile towards God —Romans 8:7
WE RENOUNCE THE HIDDEN THINGS—2 Cor. 4:2
The days are evil (which goes against the world peace movement and one world religion)—Eph. 5:16
Romans 16:20 (for the world peace movement)—The God of peace will crush Satan under our feet!
The spirit of the world is not God—1 Cor. 2:12
Satan is the prince of the power of the air—Ephesians 2:2
Satan is the god of this world—2 Cor. 4:4
The whole world lies in the power of the evil one—1 John 5:19
Recommend “Errors of Positive Confession” by Walter Martin at www.waltermartin.com
The worship of talismans—Rev. 6:15-17—The “great men” of the earth will cry out to the rocks to save them instead of the Lord!
Stop regarding man: Isaiah 2:22
He must increase; I must decrease—John 3:30
Christian boasts in the cross—Gal. 6:14
Repentance: Luke 24:47; Luke 13:3; Acts 17:30; we must FOLLOW Jesus to have saving faith, not just believe. Mark 10:21; if we follow Him we will suffer—Luke 17:25; We are called to suffer—Phil. 1:29
Flesh sets itself against the spirit—Gal. 5:17
All who desire to live godly in Christ Jesus will be persecuted—2 Timothy 3:12
Psalm 50:21—“You thought I was just like you”
We don’t get the truth from within:
Matt. 15:18-19—the heart is evil
Prov. 14:12—there is a way which seems right to a man, but in the end it is the way of death
Prov. 28:26—“He who trusts in his own heart is a fool”
Psalm 111:10—“The fear of the Lord is the beginning of wisdom”
Jer. 17:5—“Cursed is the man who trusts in mankind”
Jer. 17:9—The heart is deceitful and wicked
Prov. 3:5-6—Do not lean on your own understanding
Test the spirits—1 John 4:1
http://ltwinternational.org/verses_occult.htm
=======================================================
CLICK THE LOGOS ABOVE TO GO TO THE HOME PAGE AND LISTEN TO THE RADIO SHOW
—————————————————————————-
The song in the video above can be turned off or on with the small speaker icon.
The Power of the Spoken Word – Biblical or Occult Law? PART 2
We Learned in Part One about The Power of The Spoken Word being made out as Witchcraft. The discussion continues in this post.
I can of Mine Own Self do nothing: as I hear, I judge: and My judgment is Just; because I seek not Mine Own Will, but the Will of the Father Who has sent Me” (Jn. 5:30).
As we mentioned previously, “Word of Faith” proponents teach that the purpose for believing in the power of the spoken word is so that one may learn to activate creative forces within him that will affect the circumstances and course of his life. New Agers and others follow the “Law of Attraction” to acquire exactly the same kind of power. In other words, the occult world is literally trying to offer mankind the powers of creation and lordship, powers that we as Believers know belong to God alone! God is the One and Only Creator and the One and Only Lord! God never gave man the right to be his own master and live according to his own will. Yet, this is precisely what those promoting occult spiritual laws want. It is, in fact, the exact same offer the serpent brought to Adam and Eve in the Garden — powers that will make you “like God.”
“And the serpent said unto the woman, You shall not surely die: For God does know that in the day you eat thereof, then your eyes shall be opened, and you shall be as gods, knowing good and evil” (Gen. 3:4-5).
Ernest Holmes, founder of Religious Science, stated, “Science of Mind teaches that Man controls the course of his life . . . by mental processes which function according to a Universal Law. . . .1
Kenneth Hagin said that through the discovery of the “spiritual laws” established by God to run the universe, the Believer can begin to put the laws to “work” for his own use: “In the spiritual realm God has set into motion certain laws just as He set laws in the natural realm. Those laws in the natural realm work don’t they? Just as you get into contact with those natural laws or put them into practice, they work for you. Over in the spiritual realm, the same thing is true. I have come to the conclusion that the law of faith is a spiritual law, that God has put this law into motion, and that as surely as you come in contact with it, it will work for you.”2
In other words, the “law of faith” is to the spiritual realm what the law of gravity is to the physical realm. Whenever the law is set into motion, it works. Thus, anybody, Christian or non-Christian, can plug into this universal law of faith and get “results.” “It used to bother me,” explains Hagin, “when I’d see unsaved people getting results. Then it dawned on me what the sinners were doing: they were cooperating with the law of God — the law of faith.”3
Since the law of faith is impersonal, just like the law of gravity, it works regardless of who the person is or of where he or she stands with Christ.
FORMULAS?
Essentially, faith teachers are recommending “formulas” that a person should follow in order to get whatever he/she wants from God. And, of course, Scripture Verses are taken out of context and misused in order to try to justify these formulas. One Verse misused is Romans 10:10, which states, “For with the heart man believes unto Righteousness; and with the mouth confession is made
unto Salvation.”
Actually, word-faith theology’s view of spiritual laws and formulas can really only be understood in light of the doctrine of god in the metaphysical cults. The “god” that the metaphysical cults believe in is not a personal God who sovereignly governs the universe, but an impersonal force — “the Force,” “the Infinite Power,” “the Spirit of Infinite Life,” and “the Infinite Intelligence.” This infinite, but impersonal, force rules the universe indirectly through “immutable laws” rather than directly through his presence and wisdom. Through his book, “The Force Of Faith”, Kenneth Copeland has made popular the term “faith force.” What he has really done is no less than turning Christianity into a fictional game of Star Wars, where Believers think they fight evil through “the Force.” “Faith is a power force. It is a conductive force.
It will move things. Faith will change things. Faith will change the human body, it will change the human heart. Faith will change circumstances . . . the force of faith is released by words. Faith-filled words put the law of the Spirit of Life into operation.” 4
Copeland also teaches that since “God is a Faith being” and man is “a faith being,” man has the faith to operate in the same way that God operates. What could be more blasphemous than thinking we have the same power as the Lord? In chapter 1 of his book, The Fourth Dimension, Yonggi Cho says: “What becomes pregnant in your heart and mind is going to come out in your circumstances. Watch your heart and mind more than anything else. Do not try to find the answer of God through another person, for God’s answer comes to your spirit, and through your spirit the answer comes to your circumstances. Claim and speak the word of assurance, for your word actually goes out and creates. God spoke and the whole world come into being. Your word is the material which the Holy Spirit uses to create.”
Similarly, in chapter 1 of his book, Your Best Life Now, Joel Osteen says, “We have to conceive it on the inside before we are ever going to receive it on the outside.”
And similarly, Charles Capps has said:
“In August of 1973 the word of the Lord came unto me saying, ‘If men would believe me, long prayers are not necessary. Just speaking the Word will bring what you desire. My creative power is given to man in word form. I have ceased for a time from my creative work and have given man the book of my creative power. That power is still in my Word.’”5
So, through “creative faith” man becomes not only a god, but a creator. Charles Capps is actually expanding on E.W. Kenyon’s concept of “creative faith” to the point that man, not God, is the only creator left in the universe.
New Thought advocate, Ralph Waldo Triune, said:
“This Infinite Power is creating, working, ruling through the agency of great immutable laws and forces that run all through the universe, that surround us on every side. Every act of our everyday lives is governed by these same great laws and forces . . . In a sense, there is nothing in all the great universe but law.”6
H. Emile Cody, one of the early founders of the Unity School of Christianity, said:
“The mental and spiritual world or realms are governed by laws that are just as real and unfailing as the laws that govern the natural world. Certain conditions of mind that are so connected with certain results that the two are inseparable. If we have one, we must have the other as surely as night follows day.”7
In other words, as Cody explains, “every thought of the human mind causes an effect in the universe through the operation of spiritual laws.”
In such teachings, man does not have to deal with a personal God, but rather with impersonal laws that can be manipulated by anyone regardless of their standing with God. When E.W. Kenyon refers to “the great spiritual laws that govern the unseen forces of life,” he is espousing the metaphysical version of deism, a universe governed by spiritual laws instead of by God.
So, in practice, the Word of Faith “god” differs not at all from the god of the metaphysical cults. Both must do the bidding of universal governing laws that are activated by human faith.
THIS KIND OF GOD
But this kind of “god” is nothing more than the proverbial genie in a bottle, whose power is limited to the demands of human beings who think they are little masters! In Think and Grow Rich, Napoleon Hill quotes from a poem entitled Invictus (meaning “unconquerable” in Latin), by British poet William E. Henley. The latter portion of this poem, which Hill trumpets repeatedly says, “. . . It matters not how strait the gate, How charged with punishments the scroll, I am the master of my fate; I am the captain of my soul.” Hill says the reason we are the “master of our own fate” is because we have the ability to control our own thoughts.8 Jerry and Esther Hicks, whom Rhonda Byrne acknowledged for their contribution to her book, The Secret, teach on their website: “You are a creator; you create with your every thought. Anything that you can imagine is yours to be or do or have.” What a rude awakening these people will have on Judgment Day. The True God of the Bible does the bidding of no man or any of man’s imaginary laws!
“Look unto Me, and be ye saved, all the ends of the Earth: for I am God, and there is none else. I have sworn by Myself, the Word is gone out of My Mouth in Righteousness, and shall not return, That unto Me every knee shall bow, every tongue shall swear” (Isa. 45:22-23).
THE OPPOSITE OF CHRISTIANITY
These occult teachings are the exact opposite of Christianity! The Devil’s teachings always bring man back to his own will rather than the Will of God. They encourage man to create his own destiny rather than submit to the Plan God has laid out for his life. Even Jesus forsook His Own Will for the Will of the Father.
“And He went a little farther, and fell on His Face, and prayed, saying, O My Father, if it be possible, let this cup pass from Me: nevertheless not as I will, but as You will” (Mat. 26:39).
Are we surprised, then, that Satan would directly contradict the Christian life as modeled by Christ? In fact, it was demon spirits which taught the men who claim to have learned the secrets for mastering their fates.
Many of these individuals have even given us firsthand testimony regarding their spirit guides. It is quite obvious that Satan has specifically instructed his minions to plant these teachings into the minds of all men who are willing to listen. God’s Word specifically warned us, however, that this would occur.
“Now the Spirit speaks expressly, that in the latter times some shall depart from the Faith, giving heed to seducing spirits, and doctrines of devils” (I Tim. 4:1).
If we listen to the teachings of familiar spirits, we stand without excuse before God, because the Lord has repeatedly told His Followers never to have any part of communication with spirits (or the dead.)
“Regard not them who have familiar spirits, neither seek after wizards, to be defiled by them: I am the LORD your God” (Lev. 19:31).
1 (http://www.letusreason.org/WF48.htm)
2 (Hagin “The Law of Faith” Word of Faith. Nov. 1974, p. 2 CF “The Secret of Faith,” March 1968, p. 2)
3 (Hagin, “Having Faith in Your Faith,” p. 3-4)
4 (Ibid., p. 10, 16)
5 (Capps. “God’s creative power will work for you” p. 5-6; Capps. “The Tongue: A Creative Force” p. 8-14)
6 (Ralph Waldo Trine, In Tune With the Infinite. 1910, at sacred-texts.com)
7 (H.E. Cody, “Lessons in Truth,” p. 64-65)
8 (Napoleon Hill. Think and Grow Rich p.32)
September 2008 issue of The Evangelist
http://imablogger.net/2008/09/27/the-power-of-the-spoken-word-biblical-or-occult-law-part-2/
=======================================================
CLICK THE LOGOS ABOVE TO GO TO THE HOME PAGE AND LISTEN TO THE RADIO SHOW
—————————————————————————-
How the Health and Wealth Gospel Twists Scripture by Watchman.org
Most Christians have heard some of the following: “You can have what you say,” “The reason you haven’t been healed is that you don’t have enough faith,” “We can write our own ticket with God if we decide what we want, believe that it’s ours, and confess it,” “He wants you rich and healthy,” “What is the desire of your heart? Name it , claim it by faith, and it is yours! Your heavenly Father has promised it. It’s right there in the Bible.”
Such statements reflect the models which set forth a theology of the spoken word (rhematology) or of thought-actualization, commonly known as “positive confession”, which stresses the inherent power of words and thoughts.
Some who teach this system argue that just as God, by His faith, spoke (or conceived of the creation in His mind) and matter came into existence (Genesis 1, Psalm 33:6, Hebrews 11:3, 2 Peter 3:5), so the Christian can speak (or conceive of things in his mind) and actually bring them into existence by faith.
Many of those in the Word-Faith movement, such as Charles Capps and Jerry Savelle, teach that God had faith in His faith. They use Scripture texts such as Mark 11:22 and Hebrews 11:3, translating them as “have the faith of God”. However, renowned Greek scholar A.T. Robertson, in his books A Short Grammar of the Greek Testament (pp. 227-228) and A Grammar of the Greek New Testament in the Light of Historical Research (p. 500), very adequately shows that the phrase is not to be translated in the subjective genitive (meaning that the noun is the subject of the action – or that God is the subject of faith) such as “have the faith of God”, but is to be translated in the objective genitive (meaning that the noun is the object of the action – that God is the object of faith). He goes on to insist that translating in the subjective genitive is preposterous. He says “it is not the faith that God has, but the faith of which God is the object”.
The Gospel of Health
“I am fully convinced – I would die saying it is so – that it is the plan of Our Father God, in His great love and in His great mercy, that no believer should ever be sick; that every believer should live his full life span down here on this earth; and that every believer should finally just fall asleep in Jesus” (Kenneth E. Hagin, Seven Things You Should Know about Divine Healing, p. 21).
The above statement and others like it have caused much confusion in the body of Christ and led many to be presumptuous in the area of divine healing. There are some things that are true about healing to which most Christians would readily admit. First of all, people who are morally conscientious and who recognize that the physical body is the temple of the Holy Spirit (1 Corinthians 3:16) may generally have better health because they take care of their bodies. Secondly, the healing of human life is part of the redemptive work of God. The Bible does teach healing. It was part of Jesus’ and the apostles’ ministries. There were gifts of healing in the church’s charismata, and in James 5:14-15, Christians are specifically encouraged to pray for the sick with the promise of answered prayer.
Of course, one reason believers pray for the sick to be healed is their conviction that the body, though still subject to decay and death in the present age, is destined for resurrection (1 Corinthians 6:13-14), and when God does heal someone it is a sign of the future Age already at work in the present.
However, where most Christians depart from the “faith movement” on healing is their understanding of the most pivotal text of Isaiah 53, which those in the faith movement almost always twist to justify their view of “blanket” coverage for the physical healing of every Christian who has enough faith.
A clearer understanding of this important passage can be gleaned throurgh a deeper evaluation of its underlying Hebrew text. What does the text Isaiah 53:5 mean when it says, “and by His stripes we are healed”? The Faith Movement interprets it to mean primarily the physical, while the majority of Christian scholarship has always interpreted it to mean primarily spiritual. For example, Gordon D. Fee, Professor of New Testament at Gordon-Conwell Theological Seminary is quoted in the SCP Newsletter, Spring 1985, concerning this text, as saying, “It is also questionable whether the Bible teaches that healing is provided for in the atonement. Scores of texts explicitly tell us our sin has been overcome through Christ’s death and resurrection, but no text explicitly says the same about healing, not even Isaiah and its New Testament citations.
“Matthew (8:17) clearly saw Isaiah as referring to physical healing, but as a part of the Messiah’s ministry, not the atonement. Peter (2:24) saw the healing in Isaiah 53 as metaphysical, referring to our sin sickness, and this is the primary sense Isaiah himself gives the passage.
“Yet, since physical disease was clearly recognized to be a consequence of the Fall, one may argue that healing also finds its focal point in the atonement. But saying that does not imply all faithful Christians should experience perfect health. Even historic Pentecostalism, which believes healing was provided for in the atonement, does not hold that view. The position paper on divine healing adopted by the General Presbytery of the Assemblies of God (1974) makes it clear that healing is “provided for” because the “atonement brought release from the consequences of sin.” Nonetheless, since we have not yet received the “redemption of our bodies”, suffering and death are still our lot until the resurrection”.
An incorrect Bible hermeneutic (rules for Bible interpretation) combined with a desire for complete perfection have led many in the faith camp to deny the reality of sickness and disease.
For example, Kenneth Hagin, in The Name of Jesus, says, “In teaching on divine healing and health, I have often said, `I haven’t had a headache in so-many years.’ (At this writing it has been 45 years.) I guess the devil got tired of hearing me say it. Just a few months ago, as I left the office building and started home, suddenly my head started hurting. Someone might say, `Well, you had a headache.’ No, I didn’t have one! I don’t have headaches. I haven’t had a headache since August 1934.
“Forty-five years have come and gone, and I haven’t had a headache. Not one. The last headache I can actually remember having was in August 1933. I haven’t had a headache, and I’m not expecting to have one. But if I had a headache, I wouldn’t tell anybody. And if somebody asked me how I was feeling, I would say, “I’m fine, thank you.” (p. 44, parenthesis in original).
It is obvious from the above statements that Hagin doesn’t consider having a headache to be real. That’s because to him and other Faith movement teachers, symptoms are not real indications of sickness or disease, but distractions by the devil tempting him or her into making a negative confession.
The Gospel of Wealth
“It’s a matter of your faith. You got one-dollar faith, and you ask for a ten thousand-dollar item, it ain’t gonna work. It won’t work. Jesus said, “According to your faith”, not “according to His will, if He can work it into His busy schedule.” He said, “according to your faith be it unto you.” Now I may want a Rolls Royce and don’t have but bicycle faith. Guess what I’m gonna get? A bicycle” (Frederick K.C. Price, “Praise the Lord” broadcast on TBN, 21 September 1990, taken from Documentation for Christianity in Crisis by Hank Hanegraaff). The cardinal fault with the prosperity gospel is one central tenet: God wills the financial prosperity of every Christian, therefore, for a believer to live in poverty is living outside God’s intended will. Normally tucked away somewhere is another affirmation: Since we are God’s children, we should always go first class, we should have the biggest and the best. Only this brings glory to God!
No matter how much one tries to clothe the above affirmations in Biblical garb, it is simply not Biblical. Again, poor scripture interpretation is employed by the faith movement.
To substantiate their teachings, proponents of the prosperity gospel distort the meaning of certain Bible passages. One such passage, frequently quoted is 3 John 2. John began his letter with a friendly greeting, expressing his desire that Gaius “may prosper and be in good health, just as your soul prospers”.
Kenneth Copeland explains this verse on page 51 of his book, The Laws of Prosperity, says, “You must realize that it is God’s will for you to prosper. This is available to you, and frankly, it would be stupid of you not to partake of it”.
This verse, however, according to James Bjornstad in his article, “What’s Behind the Prosperity Gospel?”, published by Moody Monthly in the 1986 issue, “is nothing more than John’s personal wish for Gaius. We should not take it as an universal promise or guarantee of health and wealth”.
The Greek word translated “prosper” in the KJV means “to go well with someone”. This wish for “things to go well” and for “good health” was the standard form of greeting in personal letter of antiquity, just as a friend today might say, “I hope this letter finds you all well”.
Another popular text for the word-faith teachers, with regard to prosperity, is John 10:10. Unfortunately, it has nothing to do with material abundance. According to Gordon Fee in the same Moody Monthly issue, the “abundant life” Jesus talked about here is the same “life” or “eternal life” in John’s gospel and is the equivalent of the “kingdom of God”. Fee goes on to say, “It literally means the “life of the Age to come”. It is the life that God has in and of Himself; and it is His gift to believers in the present age. The Greek word perrison, translated “more abundantly” in the KJV, means simply that believers are to enjoy this gift of life “to the full” (NIV).
Material abundance is not implied either in “life” or “to the full”. Such an idea is totally foreign to the context of John 10 as well as to the whole teaching of Jesus” (Ibid.).
Many in the word-faith movement treat God as if He is a God simply there only to cater to our every wish as we ask it and that His entire purpose in heaven is simply to do our bidding. Kenneth Hagin has even written a little booklet entitled, “How to write your own ticket with God“. This is the same presupposition that Charles Fillmore of Unity School of Christianity had with regard to prosperity. H. Terris Newman, writing in Pneuma: The Journal of the Society for Pentecostal Studies, Vol. 12, No. 1, Spring 1990, p. 45, records Fillmore’s rendition of Psalm 23: “The Lord is may banker; my credit is good. He maketh me to lie down in the consciousness of omnipresent abundance; He giveth me the key to His strong box; He restoreth my faith in His riches; He guideth me in the paths of prosperity for his name’s sake. Yea, though I walk in the very shadow of debt, I shall fear no evil, for Thou art with me; Thou preparest a way for me in the presence of the collector; Thou fillest my wallet with plenty; my measure runneth over. Surely goodness and plenty will follow me all the days of my life, And I shall do business in the name of the Lord forever.”
One can not help but see that attitudes like the above are discouraged in scripture when it says, “For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. (1 Timothy 6:10).
In contrast to word-faith theology, sound biblical theology teaches that God does not have to do anything. God, the Creator of all things, is sovereign in all things, not the creature. God is not obligated to heal or prosper anyone, yet He graciously does, and neither is deserved. Someone has said: “healing is not a divine obligation, it is a divine gift”. The receiver of the gift can make no demands. God can be trusted to do all things well.
Perhaps the root error of the gospel of health and wealth is that it seeks to apply a theology of future glory to the believer in the here and now. But the Lord Jesus taught a theology for here and now that both sustains believers in hard times and holds out hope for tomorrow.
Christians should not claim now what God in His grace has promised only for the future.
http://www.watchman.org/reltop/health$.htm
THERE IS A LARGE QUANTITY OF WORD FAITH MOVEMENT ARCTILCES HERE With articles on it’s deifferent preachers and leaders. From deceptioninthechurch.com
=======================================================
CLICK THE LOGOS ABOVE TO GO TO THE HOME PAGE AND LISTEN TO THE RADIO SHOW
—————————————————————————-