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Have you ever heard that phrase “The ONE TRUE CHURCH” before?

If You have,,, it is most likely that you heard it from a cult member or cult group. ALL cults say they are the “one true Church” (referred to as OTC hereafter). All cults have 3 things in common. 1. The all have distorted teachings about God, specifically Jesus and the Trinity. 2. They all employ a teaching and culture of legalism. And while they may give lip service to “salvation by grace”, they apply a system of salvation by works. 3. They all claim to be “The ONE TRUE CHURCH” !

This idea of the OTC among cults is expressed in many ways, some of them very ambiguously and not always clearly understood by the folks that hear the assertions. The claim to be the OTC by cults, and the many different ways that say or imply it,, is generally called Authoritarianism. Authoritarianism being defined as “Characterized by or favoring absolute obedience to authority, as against individual freedom” (1).

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REVIEWED BY Pastor Douglas Brown: Dr. Sidwell has done a superb job in describing the “Churches of Christ” & their theology. Having been one who grew up for over 18 years in the “Church of Christ” & believed zealously what I was taught by the teachers & ministers of this denomination, I can testify to Dr. Sidwell’s accuracy to what he teaches in this message. As Dr. Sidwell brings out very well, the “salvation” taught by the “Churches of Christ” is extremely dangerous, due to it being so unclear. Baptism is so tenaciously held to, it causes one to conclude their “salvation” is works based.

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The “Church of Christ” and What God Requires for Salvation
Concerns about Works Righteousness and Legalism

“I’ve tried my entire life to keep all the rules and was so deadened staring at a mean, vindictive God who handed out more rules for ‘comfort’.” —-a Church of Christ sister in Phoenix

The CC seems to think that other professing Christians are lax in obedience. That may be so. A true saving faith must be a living faith (James 2). There is little room in the Christian faith for “easy-believism” which could be defined as turning one’s back on clearly understood biblical instruction. Certainly, the believer should seek to conform his life to the will of God as best as he understands it. Faith implies faithfulness. The New Testament speaks often of such concepts as the obedience of faith. The protestant reformers put it this way: Salvation is through faith alone, but not through a faith that is alone. So, we stand with you in attempting to overcome the shallow view of easy-believism in Christianity.

Actually, a case can be made that those accepting Church of Christ theology are not doing ENOUGH to satisfy God! How so? Tim Keller in his book The Reason for God explains how a legalist he knows came to understand the problem. He says that a certain young woman began attending his church who grew up in a church that taught that God accepts us only if we are good enough. She said that the new message of the true gospel was scary. When asked why, she responded:

“If I was saved by my good works then there would be a limit to what God could ask of me or put me through. I would be like a taxpayer with ‘rights’—I would have done my duty and now I would deserve a certain quality of life. But if I am a sinner saved by sheer grace—then there’s nothing he cannot ask of me.”

What is meant by obedience within the CC seems to be different in the CC than in other parts of Christianity. How about reading this essay by Cecil Hook:(www.freedomsring.org/fic/chap25.html ) and then tell others as specifically as you can exactly what we must do to be saved? (We do not think you can possibly comply with this request.) What are the essentials for a Christian in order to be saved

http://www.freedomsring.org/ftc/chap13.html)? Please consider this essay by Hook. Is Hook correct that God requires different things for different people?

Has obedience been so stressed so that the Church of Christ has crossed the line into legalism and fallen into the trap of the Pharisees? Does the Parable of the Pharisee and the Tax Collector (Lk 18:9-14) apply as Garrett suggests (www.freedomsring.org/heritage/chap34.html)?

Jesus said, “If you love me, keep my commandments (John 14:15).” What is the context of this command? Isn’t it love? Have you subtly abstracted the law of God from its original context? Is your motivation for keeping Christ’s commandments the law for its own sake and the supposed results that you get from law-keeping? Or is your motivation a deep and abiding love for Jesus! Has your insistence on carefully and mechanically keeping the law robbed the essence of the New Testament of its love, joy, and life (http://www.freedomsring.org/ftc/chap26.html)!

Jesus warned the scribes and Pharisees: Woe to you! For you tithe mint and dill and cummin, and have neglected the weightier provisions of the law—justice and mercy (Matthew 23:23). If works are so important, why not emphasize the ones that Jesus emphasized—namely justice and mercy, as well as evangelism (the Great Commandment and the Great Commission)? If you will “know them by their fruit,” why not be known by these things rather than the things the CC is known for such as like a cappella singing, church attendance, separatism, water gospel, etc.? What message do you seek to send to non-Christians? Doesn’t Jesus want us to be known as those who have a radical motivation to mercy and love?

Have you added legislation to God’s law and treated it as if it were from God? If so this is a perilous danger! Have you added regulations that seek to bind the conscience? Have you added prohibitions against card playing, lipstick, dancing, wine, etc. as external tests? Where are such prohibitions in the Bible? Have you moved subtly from Godly morality into moralism? If so, as theologican R. C. Sproul explains, THIS IS A DEADLY VIOLATION OF THE GOSPEL. (Regarding wine in particular, see http://www.freedomsring.org/fts/chap8.html).

The Church of Christ’s view on justification seems confused and contradictory to us. It always seems to end up with obedience as the way one is justified. When we asked a dear CC friend—who is an elder in a Church of Christ—how he knows that he is saved, he responded, “Because I have been pleasing to God.” Can one really be pleasing to God? Is there anyone who is righteous: Mk 10:18, Rom 3:10-11, 1 Jn 1:8-10? Isn’t our justification imputed by the righteousness of Christ rather than from ourselves? As put by C. K. Moser, “If man pleads his own works, he ignores the blood of Christ. Whoever does that will most certainly be ignored by God. No insult could be greater to God than to ignore the gift of ‘His only begotten Son.’ Hence Paul wrote again and again, “Not of works.’ See Eph 2:8-9, Tit 3:5, Rom 4th chapter.” See Moser. If you don’t read any other of Cecil Hook’s essays, please read this one. We believe that he hits the nail on the head on just how we get to heaven:
http://www.freedomsring.org/ftc/chap12.html

We cannot help but wonder whether the CC fails to appreciate the depth of our sin. The Bible says that “The heart is deceitful above all things, and desperately wicked (Jer 17:9). It also says that “For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it (Jas 2:10, Mat 5:48). So, if you believe the Bible, your heart is deceitful above all things and desperately wicked. And assuming that you acknowledge at least some sin, you are guilty of breaking the whole law. Right? Thus, if you are guilty of breaking the whole law, are you really pleasing to God?

In fact, since each one of us is guilty of breaking the whole law, aren’t we therefore guilty under the law and deserving of hell no matter how hard we try to keep the law? How can one possibly say that he is pleasing to God?! What seems most ironic is that in spite of its insistence on New Testament commands, the CC seems to have missed the New Testament purpose of the law—which is to show us our own sin Rom 3:20. If you have, in fact, missed the deeper penetrating spirit of the law rather than the external letter of the law, isn’t it fair to say that God is not pleased?!

There are other examples of how CC theology seems to us to contradict itself. Here is what one CC teacher says: “The church of Christ does not teach salvation by works. We teach salvation by the grace of God, which is given to those whom God says will receive it: specifically, those who humbly submit to his will.” When we asked, doesn’t the Bible make it clear that it is one’s inward character that is important (Titus 1:15), this same person responded: “Yes, and the inward character will result in humble obedience, which God requires in order for one to be saved.”

We reviewed an audio tape of a lesson from the same Church of Christ gentleman. In explaining Ephesians 2:8-9 he said that “Well, this passage must mean that there are some works that do not save,” implying that there are some works that do. But in other contexts this man said, “This of course does not mean that works can earn salvation.” Isn’t there a contradiction in these two apparently different statements? What then is a straight forward answer to how one is saved?

If a Christian can sin so as to lose one’s salvation, just what sin or sins will place him in such danger? Is it possible to know at what point one has committed such a sin and become lost again? Please be specific and give clear Bible references.

To reiterate, the CC view on justification is contradictory. The first law of logic—The Law of Non-Contradiction—says that two distinctly different or opposite things cannot both be true at the same time and in the same sense. So, how is it reconcilable to say that we are saved by a free gift (Romans 5:15, 5:16, 6:23) from God (grace) and at the same time imply that the gift is not free—that we are saved by our works after all? Your method of interpretation makes the Bible contradict itself at every turn. Grace does not mean grace; a free gift is not free. Man is not hopelessly sinful; but then again he is. Christ is necessary; but then he isnt’t. The law does not save; but yes it does (and only a Church of Christ preacher can interpret all the details of which works save and which ones don’t). This hermeneutic leaves the Bible in hopeless shambles.

Let us ask this question of biblical logic: Is grace necessary for salvation? If you say yes, then does it not follow that NOTHING one can do will be sufficient to save us? Thus, no matter how hard you labor to earn God’s favor, there is still something missing, namely God’s grace? If you say no, how do you deal with the over 100 passages in the New Testament that insists that we are saved by grace?

Is CC theology similar to that of Pelagius, who who in the 4th century taught that man by his own powers, without the imputation of the Holy Ghost, can turn himself to God, believe the Gospel, be obedient from the heart to God’s Law—and thus merit forgiveness of sins and eternal life? Wasn’t this theology declared a heresy even by the Catholic Church—which places a high importance on obedience—because it is contrary to Holy Scripture, being the same works righteousness theology as the Galatian heresy and the Pharasaic heresy?

In fact, doesn’t God despise the idea of works righteousness (Mat 23)?
We may be very wrong, as we often are. But those of us who look at the CC from the outside see such statements regarding justification as inherently contradictory and legalistic. It seems to us that the hermeneutic error that the CC makes is to make biblical statements about justification additive rather than reconciled. So, instead of making conflicting statements about, on the one hand, how we are saved by grace and elsewhere saying that we must be obedient to be saved—a contradictory construction—a better and non-contradictory construction would be to say that we are saved by grace through a type of faith which leads one to conform his life to the will of God. Does the Bible contradict itself? If so, it cannot be the Word of God. The distinction here may be subtle, but crucial.

The Galatian Heresy

“I was trying to convert others to a body of truth or system of doctrine more than to Christ. Often addessing those who already believed in Jesus, I sought to convince them of a code of law which I thought they had failed to recognize and understand. But I was the one who needed more insight. Jesus rebuked me along with others like me in his day: ‘You search the scriptures, because you think that in them you have eternal life; and it is they they bear witness of me; yet you refuse to come to me that you may have life.’ John 5:39” —-Cecil Hook, Church of Christ preacher, from his book Free to Change.

J. Gresham Machen explained that, “Paul as well as the Judaizers believed that the keeping of the law of God, in its deepest import, is inseparably connected with faith. The difference concerned only the logical…order of three steps. Paul said that a man (1) first believes on Christ, (2) then is justified before God, (3) then immediately proceeds to keep God’s law. The Judaizers said that a man (1) believes on Christ and (2) keeps the law of God and the best he can, and then (3) is justified.” So, correctly understood, sanctification follows justification as growth follows birth. (From Christian Reconstruction by Gary North and Gary DeMar.)

Here is where we think the Church of Christ misinterprets the Bible. As phrased by North/DeMar, “A Judaizer is someone who believes that salvation is by grace through faith plus keeping the law….But no one is can be saved by keeping the law. This is the Bible’s point when Romans 6:14 says that the Christian is not under the law. This is far different from saying that the Christian is not obligated to obey the law as a standard of righteousness.

Prior to regeneration, a person is unable to keep the law and is condemned for his ‘lawlessness.’ After a person comes to Christ the curse of the law is lifted.” So it seems that the Church of Christ makes the same mistake as the Judaizers!

North/DeMar continue: “This question needs to be answered in a no/yes fashion. No! Christians are not sanctified by the law if one means that the law is added to faith to save someone (the Judaizing heresy). ‘I do not nullify the grace of God; for if righteousness comes through the Law, then Christ died needlessly’ (Galatians 2:21). If there is anything that man can do to merit or retain his salvation, then there is room for boasting. The Bible says that rebellious sinners do not even add faith; it too is a ‘gift of God’ (Ephesians 2:8)….’We maintain that a man is justified by faith apart from works of the Law’ (Romans 3:21-28).”

A Church of Christ preacher told us that “We do not need the righteousness of Christ to be saved.” This statement should horrify any Christian. How dare you minimize the finished work of of our Lord?!

CC members have told us that they choose to “emphasize obedience” in faith and practice. Why would one choose to emphasize anything? Do some passages of Scripture have more authority than others? Is the message of the Bible slanted by arbitrarily emphasizing obedience over grace, when there are over 100 passages in the New Testament that emphasize grace or faith or election as the means to salvation? (If you would like to see a comprehensive list, you may email us at mail@faithfacts.org).

Are we obedient in order to be saved or because we are saved? Doesn’t the Bible teach that people are obedient because God has already saved them (2 Cor 9:8, James 2:26, 1 Jn 2:29, 1 Jn 3:9, 1 Jn 4:7, 1 Jn 5:18)?

Perhaps a more poignant question is—Are you now free (Gal 5:1)? Or do feel like you are in bondage? Is your burden easy or light (www.freedomsring.org/fic/chap25.html )? What does God really require? While liberals think the Christian faith is a country club, does CC doctrine make it seem like a prison?

Is the message of the New Testament simply that one legal system replaced another? Please see these links from those within your own tradition and offer your comment on them: http://www.freedomsring.org/fic/chap3.html, (www.freedomsring.org/heritage/chap22.html ). Are these men possibly correct that legalism is indeed the “fatal error” of CC theology?

The CC seems to make a distinction between the “law of God” and the “law of Christ,” as if there were two law systems operating in the Bible. But isn’t it correct that the Bible teaches that “the law of the Lord is perfect, restoring the soul” (Psalm 19:7)? And isn’t the law of Christ described as perfect (James 1:25)? What law is then perfect—both the “law of God” and the “law of Christ,” because they are one and the same!

What source does Jesus quote when he declares, “You shall love your neighbor as yourself”? Isn’t it Leviticus 19:18? Aren’t all Ten Commandments repeated or alluded to in the New Testament?

Please bear with us on some further thoughts on the Law of Christ. As Cecil Hook points out (http://www.freedomsring.org/fas/chap7.html ), an incorrect interpretation of this turns Jesus into a diabolical creature if we think of him giving us a law and then saving us from our transgressions of that law. It would be like someone pushing you down into a well, then throwing you a rope. Besides making Jesus into a nasty character, this idea is not biblical. John 3:17 says that “God sent his son into the world, not to condemn the world, but that the world might be saved by him.” So, whatever Paul means by the law of Christ, it is not meant to be something that condemns us! It must therefore mean that the law of Christ is a phrase that merely emphasizes or gives certainty to what Paul preaches continuously in the New Testament—that we are saved by faith in Jesus. This fact (belief in Jesus for salvation), then, is so certain that it becomes a law, like a law of logic, or a law of physics—something given us by God rather than a set of commands to be obeyed.

Do you think that only those laws that are repeated in the New Testament from the Old Testament are valid? Where is such principle of interpretation found in the Bible? We think that the better method of interpretation is that there are some laws that are cancelled or their importance neutralized in the New Testment (specifically the Jewish ceremonial and civil laws); the rest remain in effect (the moral laws).

Is there any new law in the New Testament, or only new forgiveness and the fulfillment of the shadows of this forgiveness found in the Old Testament? (Here are all the scriptures in the New Testament about a “new covenant” or “new law”: Mt 26:28, Lk 22:20, 1 Cor 11:25, 2 Cor 3:6, Heb 8:8-13, Heb 9:15, Heb 12:24, Gal 6:2, James 2:8-13. Do you notice a theme?)

Cecil Hook in the preceding reference link also suggests that the CC formula HEAR/BELIEVE/REPENT/CONFESS/BE BAPTIZED may be flawed, at least in the order given. Hook points out that the 3 times in Scripture that belief and repentence are coupled together in the Bible, repentance actually precedes belief! How can that be? Read his explanation. Clue: It has to do with the New Testament view of the purpose of the law.

Are we reconciled to God by what we do or by what God did to present us holy in his sight (Col 1:21-22)?

How does the CC respond to those who may accuse them of following the letter-of-the-law and not the spirit-of-the-law? For example, the Bible says we should care for widows and orphans (the letter of the law), and were astounded to hear a CC person tell us that charity should thus be limited to these groups. But Jesus gives the example of caring for the outcast and others who need help (example, the Good Samaritan) and commands us to be merciful (Mat 5:7). Is the CC attitude legalistic in this regard too, adding insult to injury to the Christian faith?

The CC has been known to define legalism as either (a) “putting human tradition above God’s commandments,” or (b) “taking one commandment out of context and twist it to make it contradict another.” Haven’t we already shown that Church of Christ theology in fact is guilty of both definitions?

Is not faith very much alive before good works are performed, and not because of good works? Christians in the historic orthodox faith thus believe that we are saved by grace through faith and strongly agree that a faith without works is dead; that is, a true saving faith will be accompanied by works. Christians also believe that faith before it has a chance to work is a saving faith—for example, the thief on the cross. The CC would have others believe that faith is dead until one rises out of the water. Thus someone on his way to be baptized could not be one whose faith is working by love. Isn’t this view therefore legalistic and contrary to Scripture?

How does one answer the following charge made by Bob Ross in his book Campbellism; It’s Histories and Heresies: “Campbellism is salvation by works because it requires one to obey—in order to be saved—a ‘gospel plan’ that in order requires (a) faith, repentance, good confession, baptism, remission of sins, and the Holy Spirit—thus requires a sacramental ordinance, and (b) requires the assistance of another person [“priest”] and thus the obedience of the one assisting.” Is this construct a tradition of man rather a commandment of God?

Christians throughout the ages have pointed out that Christianity is uniquely different from all other religions and cults because salvation is through faith and not through works. Can you see that the view of salvation through works puts the CC in close company with false religions and cults? While we are not saying the the Church of Christ is a cult, we cannot help pointing out the similarities between the Church of Christ and Jehovah’s Witnesses or Mormons:

They were founded at about the same time (early 1800’s) in reaction to Reformed theology.

The refusal to read “apostate” literature. (If the Church of Christ reader has refused to read the links we have provided in this article, our point is proven.)

God’s grace through Christ’s finished work on the cross only makes up the small portion left out by my man’s own meritorious works toward salvation. (See Christian Grace vs. Mormon Grace. See also Mormon document Grace vs. Works. Note how craftily this Mormon document quotes the Bible as well as Christian thinkers.)

Their group restored the true faith. (See Mormon document Restoration of the Gospel.)

Their group is the only one saved.

Isn’t salvation not of him who willeth, nor him that runneth, but of God that calleth (Rom 9:11) and of God that showeth mercy (Rom 9:16)? Isn’t believing itself the work that God requires (Jn 6:28, 29, 40)?

Here is a single question that may quicky determine whether the CC is in fact legalistic: If it would bring more people to your church to hear the gospel, would you allow instrumental music?

We suggest reading an article by John Marks Hicks of David Lipscomb University: Legalism.Then, if you are a CC member, would you consider taking this Legalism Questionnaire?
The Relationship of Faith and Works in Justification

We have attempted above to show above that the Church of Christ hermeneutic of of legalistic patternism is flawed. So how should the Bible be interpreted? Because this is so crucial, we repeat. First and foremost the Bible must be interpreted in such a way as not to be contradictory. If the Bible is contradictory, it cannot be God’s word. Let us examine a statement made to us by a Church of Christ preacher regarding justification (how we are saved):

“I completely teach, believe, and agree with this idea: No person who has ever lived, is living, or will live, can in and of himself do something by which he earns, merits, deserves, or is given salvation. Every person, however, who hears and does what God has said to do in the way that God has said to do it will be saved by the grace of God through the blood of Christ.”

Is it not clear that this statement—which is typical of how CC folks state justification—is contradictory? If grace is a free gift (Rom 5:15, 16, 18; Rom 6:23), if it is unmerited favor—then God does not require ANY work in order to be saved. As Paul says in Rom 11:6, “But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.”

St. Paul clarifies what the Church of Christ is risking in its hermeneutic. He states, “I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose (Gal 2:20).” This is serious. By its legalistic patternism hermeneutic, the Church of Christ is nullifying the grace of God! It is giving too much credit for sinful man and too little credit to God and Christ’s finished work on the cross. As put by C. K. Moser, “If man must still work for salvation we have in Christ an atonement that does not atone!” See Moser.

We fully understand how difficult the concept—that our salvation is completely by Christ’s work and none of our own—is. This is incomprehensible for our Church of Christ brothers and so too for Muslims, Jehovah’s Witnesses, Mormons, Jews, and every other religion. Yet the Bible insists over and over again that we are saved by faith and specifically not by our works (Romans chapters 1-9, Galatians chapters 1-3, Ephesians 2, Titus 3, etc). In fact, we count over 100 instances in the New Testament when it is stated that we are saved by grace rather than works. Yet the Bible commands us to obey! So how do we reconcile faith and works?

We have asked the CC why they keep coming back to James 2 in an attempt to show that salvation is through works, and the answer has been, because others “keep denying what it clearly teaches.” This answer implies that, in spite of insisting elsewhere that we are not saved by works, that in fact the CC really believes after all that we are. Is James contradicting the rest of the Bible? Perhaps we just can’t get it, but it seems clear to us that James himself is teaching that works are merely evidence of a true saving faith—that is, explanatory of the kind of faith that saves us?

In James 2:14 in the Greek there is a modifying adjective in front of “faith” which is left out in the King James translation, but is translated in other versions as “the” or “that” or “such.” So James is asking here, “Can such a faith save? Or, “Can that faith save?” Notice also that James does not deny that faith justifies; he simply says, “and not by faith only.” So James acknowledges that it is indeed faith that justifies. Most theologians down through the ages have insisted that the way to reconcile the biblical message of faith and works is to explain that works describe a true saving faith but do not save unto themselves?

James gives us the clues we need. First of all, James makes it clear how futile it is to think that we can be saved by our works. He insists that even one single sin on our part is equivalent to breaking the entire law (James 2:10)!

Then in verse 14 he asks an explanatory question whether a dead faith can save us? (Can that faith or such a faith save us?) Of course he means, no it cannot. Then in verse 18 he says that a living saving faith is shown by our works. So James is not saying that we are saved by works, rather our obedience is evidence of a legitimate faith.

So, there is, then, a simple way to reconcile faith and works in a way that is faithful to Scripture without making Scripture contradict itself. We are saved by a living faith—that is, one which expresses itself in obedience. Note that this is very different from saying that we are saved by faith plus works or any such construction. We are saved by grace through faith, not of works can we boast.

So what about the term obey the gospel (Rom 10:16; 2 Thes 1:8; 2 Pet 4:17)? The word for obey (Greek hupakouo) is defined in Strong’s Concordance as “to hear under (as a subordinate), i.e. to listen attentively; by impl. to heed or conform to a command or authority—hearken, be obedient to, obey” (emphasis ours). Paul is saying in the 3 instances, something like a parent would warn a wayward child, “Now listen up, buster, and listen up good! I am telling you the truth.” There is an implied result of the listening, but that is not what is being said.

This concept of “obeying the gospel” is similar to the concept of believing in Jesus. The English word translated in is the Greek word eis. This word is more correctly translated into. So John 3:16 would be correctly translated “whoever believes into Jesus will not perish but have eternal life.” But English does not have an idiom to believe into. So it is translated believe in Jesus. But it carries an implication that when you believe in Jesus you will not have mere intellectual assent, but you will put your trust in him.

So the English translation gives too little weight to the actual meaning of the word eis, but overstates the meaning of hupakouo. For both words obedience is the implied outcome for whoever believes in Jesus and the good news of the gospel, but it is not the first or primary meaning.

Obedience is the result of our hearing and believing. Thus the implication of these statements in the Bible is that we are to hear (listen attentively) and believe in Jesus so deeply that we will surrender our lives to him. Many Christians have a shallow view of what it means to believe. But this still does not mean that we are saved by our works. Obedience does not save us. We are saved by God’s free gift through the means of a living faith.

C. K. Moser gives several biblical examples of how it is faith that saves, regardless of whether or not that faith is expressed in some sort of action. He cites the stories of Jesus healing the blind in John 9 and Matthew 9. In one case, the blind man did something—washed in the pool of Siloam. In the other case, nothing was done done other than what Jesus did. Moser asks, “Were these blind men cured upon different principles? In both cases the blind received sight upon the principle of faith in Christ. In one case faith expressed by overt acts, in the other case it was not. After all it is faith that the Lord wants….Faith expressed remains faith.” (See Moser.)

What about repentance—isn’t that a work? First of all, we concur that without repentance the sinner cannot be saved. Moser continues, “But salvation is by faith. Repentance, then, must in some way relate to faith. And it must relate to faith in such a way as not to oppose it.” We argue that repentance is merely the flip side of faith. If you turn to Jesus you will by definition turn from your life of sin and selfishness. You will automatically repudiate your fleshly nature. This is the deep meaning of repentance. So, repentance is technically not a work per se. It is part of surrendering to Jesus that occurs at the point of a living faith. After we are saved by faith, we begin to show outward confirming acts such as confession and good works because of our gratitude for what God has done for us. Confession is faith expressed in words (Romans 10:9). Again, it is the faith that saves, not any expression of it.

What about baptism? Isn’t it a work? Just as repentance is technically not a “work” of man, baptism is technically, according to Titus 3:4-7, not a work of man either! Baptism is a work of God! This leads us into the next section. But before that, one last word. If we are wrong in this, our error is putting too high a view on God and his work (and too low a view on our own work). If the Church of Christ is wrong on justification, your error is putting too low a view on Jesus (and too high a view on man’s work)!

http://www.faithfacts.org/world-religions-and-theology/church-of-christ

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Is Baptism Essential For Salvation ? Representatives of Classic Christianity Debate with

Dr. James Bjornstad & Rev. David Kingdon affirm that: Remission of sins is obtained by Faith Alone before and apart from Baptism.

Church of Christ Representatives : A Penitent believer must be baptized in order to receive remission of his sins.

 

 

Church of Christ
From Wikipedia, the free encyclopedia

Church of Christ may refer to:

  • one of several New Testament designations for a local band of people following the teachings of Jesus, whom they believed to be the Christ; only the plural form is found in the NT (e.g., Romans 16:16)
  • the entire body of Christians throughout the world, regardless of denomination or tradition
  • a body of Christians who continue to use only the New Testament as the source for Christian doctrine and practice and who consider themselves to be part of the original church (in contrast to Catholic, Orthodox, or Protestant churches)
  • the Eastern Orthodox or Roman Catholic churches (primarily used by members of these churches)
  • a number of Restorationist churches:

Church bodies influenced by the Stone-Campbell Restoration Movement:
Churches of Christ
Churches of Christ in Australia
Fellowship of Churches of Christ based in the United Kingdom
Associated Churches of Christ in New Zealand
Independent Christian Churches/Churches of Christ
International Churches of Christ, an offshoot of the Churches of Christ
Christian Church (Disciples of Christ)
The churches of Christ (non-institutional)

Denominations with a shared heritage in the Latter Day Saint movement, which include:
Church of Christ (Latter Day Saints), the original name of the first Latter Day Saint church, founded in 1830 by Joseph Smith, Jr.
Church of Christ (Temple Lot), a Latter Day Saint denomination based in Independence, Missouri
Church of Christ with the Elijah Message, which broke away from the Temple Lot church in 1929
Church of Christ (Whitmerite), an extinct Latter Day Saint denomination
Church of Christ (Brewsterite), an extinct Latter Day Saint denomination
Church of Christ (Parrishite), an extinct Latter Day Saint denomination
Latter Day Church of Christ, a Mormon fundamentalist denomination based in Utah
Latter Day Church of Christ with Signs and Wonders, a Mormon fundamentalist denomination based in Indiana

And other denominations called the Church of Jesus Christ
United Church of Christ, a mainline Protestant denomination in the United States formed in 1957
United Church of Christ – Congregational in the Marshall Islands, the largest religious group in the Marshall Islands
Church of Christ, Scientist, also known as Christian Science
Church of Christ in Congo, the administrative and spiritual union of denominations in the Democratic Republic of the Congo
Iglesia ni Cristo (Filipino translation for “Church of Christ”), a denomination originating in the Philippines
Church of Christ, Instrumental, also known as the Kelleyites, a Baptist denomination in Arkansas

http://en.wikipedia.org/wiki/Church_of_Christ

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Is Baptism Essential To Salvation?

by baptismalregenerationheresy.com

There are many churches and individuals who believe that people must be baptized in water in order for them to be saved from their sins and go to Heaven when they die. Some churches teach that baptism is essential to salvation. Those churches generally believe that anyone who trusts Jesus, but does not also get baptized in water before they die, must then go to Hell, because they did not perform the “good work” of getting baptized that they might be saved thereby.

Churches believing that baptism is essential to salvation tend to de-emphasize the Blood of Christ as an all-sufficient payment for sin. Instead, they believe that the blood of Jesus is not really sufficient to “cleanse us from all sin”. (See I John 1:9). Instead, they believe that salvation must be obtained through both the good work of Christ on the cross, and through the good work of man in baptism. People who hold to this false doctrine believe that Man therefore becomes a “co-redeemer” together with Christ. They believe in salvation by the grace of God plus the works of man. This is the erroneous belief that Jesus and man both work together to pay for sin, a doctrine also taught by the Popes of the Roman Catholic Church.

One of the most well-known churches teaching that baptism is essential to salvation is the “Church of Christ”. I once heard a man say that he knew of a preacher who was raised in the Church of Christ and stayed in the Church of Christ all of his life. Nevertheless, even though he was a preacher in the Church of Christ, on his death bed he wanted to be baptized “once again”, just to “be sure” that he would go to Heaven instead of going to Hell when he died.

Those churches believing that baptism is essential to salvation often use such verses as Acts 2:38 to support this point of view. This view of baptism held by the Church of Christ can be traced to its founder, Alexander Campbell. Alexander Campbell once said that, “Immersion is that act by which our state is changed” The idea that baptism itself saves, (instead of Jesus alone saving us from our sins through His own redeeming blood shed on the cross), is called “baptismal regeneration”.

The act of baptism is actually a picture of what should have already happened in the lives of believers before they were baptized. Namely, that they have already been forgiven for their sins and therefore they have already been made ready for Heaven by trusting Jesus alone for salvation. This then brings up an interesting question: If all of their sins were already forgiven before they were baptized, then how can there be any sins left over for baptism itself to “forgive” or wash away? Also, which sin will they be sent to Hell for, if someone had trusted Jesus, but then died before getting baptized?

I was baptized a few times before I was actually saved. In fact, all that happened to me on those occasions was that I got wet. I was not saved by getting baptized. When I did get saved by trusting Jesus alone for my salvation, I was e again baptized — but this time out of obedience to Christ! Since I had already been saved, I had no need to try to earn my own salvation by my own good work of baptism. Jesus had already saved me. Jesus did all the saving. It was all Christ.

I once knew of a lady who desired to be baptized. When she was baptized and came up out of the water, she praised God that she was now saved. What she meant, of course, was that she was lost in sin before going down into the water. She was trying to save herself by her own good work of baptism. Needless to say, this woman very quickly fell back into the world and back into sin, proving that she was never truly converted in the first place. Her baptism, (which was an act of “salvation by works”), did not save her from her sin.

The idea of salvation by works dates all the way back to the Garden of Eden. Cain, the son of Adam, brought an offering of vegetables to God – his attempt at “salvation by works”. Nevertheless, God wanted blood, not the “good works” of fallen man. Cain’s offering of works was therefore rejected by God. The fact is, men and women often want to give their “salvation by works” offerings to God, just as Cain once tried to do. They do not want to trust Jesus alone to save them by His blood. This “total depravity” of man in rejecting God’s way of salvation by grace, helps to explain why there are hundreds of religions in the world today which provide various forms of “salvation by works”. Jesus said:

“Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:” (Matt. 7:13)

Most people try to be saved by their good works, such as by the good work of baptism. God’s way for you to be saved is by His grace through faith in Jesus’ blood alone, which Jesus shed outside Jerusalem at Calvary to pay for your sins. The Bible says:

“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.” (Eph. 2:8-9)

“…the blood of Jesus Christ his Son cleanseth us from all sin.” (I John 1:7)

Have you trusted Jesus alone to save you from your sins? If you are trusting Jesus plus anything else to save you, then this proves that you have never actually been converted. You are still on the road to Hell. Trust Jesus alone to save you before it is too late. Eternity is a very long time, and Hell is very, very hot. Trust Jesus today!

***The Only Way to God***

http://www.baptismalregenerationheresy.com/

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Church of Christ Cult

by David J. Stewart

The Church of Christ is a false religion because it is wrong on the essential Biblical plan of salvation. In fact, many Church of Christ ministers have taught that the Church of Christ group is the true church of Christ, and no one else is. They even go as far as to claim that people who haven’t been baptized by a Church of Christ preacher will go to Hell. I distinctly recall a discussion I once had with a Church of Christ minister. He was arrogant, doctrinally corrupt, and unsaved. He believed that for a person to be saved, they had to have faith, repent of sins, and be baptized. Well, that’s two items too many! The only thing that God requires of men to be saved is faith alone in Christ.

“Repent” in the Bible, concerning salvation, simply means “a change of mind,” not the forsaking of one’s sins. The forsaking of one’s sins is a result of growing in grace, which often takes many years, as a believer grows in the Lord. One does not have to surrender anything to the Lord to be saved, BUT, simply believe upon the Lord (Acts 16:31). The only thing that a person needs to repent of to be saved is their unbelief. Salvation is a free gift (Romans 5:15). A “gift” has no strings attached. Many preachers have developed the bad habit of requiring people to walk down to the front of the church to be saved; BUT, that is a work not required by God. Why does a person need to walk down to the front of the church? Can’t they be saved in their pew? Of course they can! If you’ll simply believe upon Jesus Christ to forgive your sins and save you, then you will go to Heaven when you die (John 14:6; Romans 10:13).

2nd Corinthians 5:17 says, “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” Carefully notice the phrase, “if any man be in Christ…” The change comes AFTER a person is saved, not as a requirement to be saved. Salvation is like picking an old soda can out of the garbage. You’ve saved it, but it hasn’t been recycled (converted) yet. Likewise, God pulls us out of the garbage when He saves us; BUT, now He must recycle us into His image. Christian growth in grace is not required to go to Heaven. I know this shocks many self-righteous religious people; but it’s Biblical (John 3:3; Romans 4:3-5; Ephesians 2:8,9). If you trust Jesus Christ as your Saviour, you’re going to Heaven, whether you grow in the Lord or not while on earth. There are some lousy Christians in this world, but that doesn’t mean they’re not saved. King David was an adulterer, murderer, and crook; BUT, he only lost the joy of salvation, not salvation itself. Such rebellious believers will give account at the Judgment Seat of Christ.

‘Baptismal Regeneration’ is Unbiblical

Church of Christ members teach that baptism is required for salvation, but it is not. They believe that obedience is a part of salvation. However, the only thing which we must obey to be saved is the Gospel, “In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ.” There is nothing in the Bible which requires a person to be baptized in order to be saved. On the contrary, we read in John 3:18, “He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.” One who has trusted in Christ is saved, not condemned, whether he has been baptized or not. John 11:25, “Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live.” There is no mention in this verse concerning baptism. Or what about John 10:9, “I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.” Again, there is no mention of being baptized to be saved. There are hundreds of New Testament references which mention faith in Christ, without baptism being mentioned. Clearly, it is faith alone in Christ which saves a person, without baptism. The Church of Christ cult teaches damnable heresies by ADDING requirements which God didn’t add.

A careful study of the Scriptures with an honest heart makes it quite clear that works CANNOT save a person, “Therefore by the deeds of the law there shall no flesh be justified IN HIS SIGHT: for by the law is the knowledge of sin.” One cannot be justified in the sight of God by WORKS. When James spoke of being justified by works, he clearly stated…

“Yea, a man may say, Thou hast faith, and I have works: SHEW ME thy faith without thy works, and I will shew thee my faith by my works.

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James was speaking about being justified in the SIGHT OF MEN. 1st Samuel 16:7 tells us why, “…for man looketh on the outward appearance, but the LORD looketh on the heart.” Man cannot see our heart’s faith, so he looks at our works instead. However, God can see our heart, and it is all that He looks at. It is true that faith without works is dead; BUT, it is equally true that salvation (justification in the sight of God), comes by faith, without works. Romans 4:6 states, “Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works.” Baptism is a work, that if added to faith in Christ, will send a man to Hell forever.

Faith + any work = NO faith at all

“Baptismal regeneration” is simply the heretical teaching that one must be baptised in order to be saved. It is a Satanic doctrine, which is responsible for sending billions to Hell. The Catholic Church REQUIRES it’s members to be baptized in order to go to Heaven. So does the Mormons, Jehovah’s Witnesses, Lutherans, Eastern Orthodox, etc. Jesus NEVER told anyone to get baptized to be saved. No one in the Old Testament was ever baptized; yet, we read that Abraham was justified by faith, without works (Genesis 15:6; Romans 4:3-5).

Conclusion

Please leave the Church of Christ cult if you’ve been entangled in their doctrinal trap. They also deny the existence of a literal Heaven, the millennial reign of Christ, the Rapture, and many other fundamental Bible teachings. The Church of Christ is bad news!!! They focus on baptism so much that the plain Biblical plan of salvation is obscured; thus, they have churchianity without Christianity. So many people go through the rituals and ceremonies of religion, but they never become born-again believers. They join a church, get baptized, sing in a choir, tithe, go through the motions; BUT, they don’t know Jesus Christ as Saviour. They go through the outward form of religion, thinking that they are obeying God’s plan of salvation; BUT, they do not have the change of heart, because they are trusting the church and the form and the ceremony and holding out faithful and many other works of men, instead of depending solely on Jesus Christ. Psalm 118:8 declares, “It is better to trust in the LORD than to put confidence in man.” I say to the Church of Christ the same thing which the Apostle Paul said to the church at Galatia, “O foolish Galatians, who hath bewitched you, that ye should not obey the truth”? (Galatians 3:1). O foolish Church of Christ, who hath bewitched you, that ye should not obey the truth? You have erred after another Gospel (Galatians 1:6). The Biblical Gospel does NOT require baptism to be saved, nor does it require a person to forsake their sins. Such actions are “works,” and then God would owe us salvation, which is unbiblical (Romans 4:4-5). Salvation is of God, paid for by the precious blood of Jesus. Our responsibility is to “Believe on the Lord Jesus Christ, and thou shalt be saved…” (Acts 16:31)–and that’s it!

http://www.jesus-is-savior.com/False%20Religions/Church%20of%20Christ/cult.htm

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As this blog reaches 100 post, I decided to repost the TOP 3 post.

DANGER: The Church of Christ By David J. 218

DNA proves the Book of Mormon to be fals 142

So Joel Osteen says Mormons are Christia 127

The Church of Christ is a false church. They require good works for salvation. The Church of Christ is just as dangerous as Catholicism, Jehovah’s Witness, or the Mormons, because they claim to be “Christian”; BUT they are not! Whereas religions like Islam and Black Muslim openly deny the Christian faith; the Church of Christ claims to be Christian, and so Satan uses them to seduce people into Hellfire.

The following doctrinal statement is taken directly from the Church of Christ website:

How does one become a member of the church of Christ?

In the salvation of man’s soul there are 2 necessary parts: God’s part and man’s part. God’s part is the big part, “For by grace you have been saved through faith, and that not of yourselves, it is the gift if God; not of works, that no man should glory” (Ephesians 2:8-9). The love which God felt for man led him to send Christ into the world to redeem man. The life and teaching of Jesus, the sacrifice on the cross, and the proclaiming of the gospel to men constitute God’s part in salvation.

Though God’s part is the big part, man’s part is also necessary if man is to reach heaven. Man must comply with the conditions of pardon which the Lord has announced. Man’s part can clearly set forth in the following steps:

Hear the Gospel. “How shall they call on him whom they have not believed? and how shall they believe him whom they have not heard? and how shall they hear without a preacher?” (Romans 10:14).

Believe. “And without faith it is impossible to be well pleasing unto him; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him” (Hebrews 11:6).

Repent of past sins. “The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent” (Acts 17:30).

Confess Jesus as Lord. “Behold here is water; What doth hinder me to be baptized ? And Philip said, if thou believeth with all thy heart thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God” (Acts 8:36-37).

Be baptized for the remission of sins. “And Peter said unto them, Repent ye, and be baptized everyone of you in the name of Jesus Christ unto the remission of your sins and ye shall receive the gift of the Holy Spirit” (Acts 2:38).

Live a Christian life. “Ye are an elect race, a royal priesthood, a holy nation, a people for God’s own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvelous light” (1 Peter 2:9).

SOURCE: Who are the churches of Christ?

There is much heresy in the preceding statement.

First, salvation is of God alone, and not men. This is plainly stated in John1:12-13, “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” Man has no part in God’s salvation.

In Philippians 2:12 the Apostle Paul states, “Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.” Carefully notice that the Bible says “work out YOUR OWN salvation”; it does not say anything about God’s salvation. When God saves a man, it is then up to that man whether or not he is going to obey God or not. God saves us by faith, but then it is up to us to allow the Lord to live the Christian life through us. This has nothing to do with salvation. So many heretics today are trying to add holy living to faith for salvation. No sir! As we see in 1st Corinthians 5:5, some believers live in unrepentant sin; yet, they are still saved. How can this be? It’s because eternal life is a “free gift” (Romans 5:15) not conditioned upon our lifestyle. I don’t know why so many people can’t seem to grasp the concept of a GIFT.

The only part that man has in God’s salvation is to BELIEVE on the Lord Jesus Christ (Acts 16:31). In Psalm 51:12, after David had sinned horribly, we find David asking God for forgiveness… “Restore unto me the joy of thy salvation; and uphold me with thy free spirit.” David knew that salvation was of God alone… THY SALVATION!

Second, there is NOT one Scripture in the entire Bible that tells us to “repent FROM sin” to be saved. You can’t find it. The word repent in the Greek simply means “to change one’s mind.” So a person need only repent OF their sins to be sins; and NOT FROM their sins. A lost sinner only needs to realize their GUILT of sin, and condemnation under the Law of God, and their justly deserved penalty of Hellfire to be saved. The change should come LATER, after a person is saved and the Holy Spirit convicts them (2nd Corinthians 5:17).

Repentance in the Bible is always towards God… “Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.” According to Granville Sharp’s Rule of Greek Exegesis these events are one and the same, i.e., repentance toward God, and faith toward our Lord Jesus Christ. To place your faith in the Lord to forgive your sins is repentance. You have realized your guilt of sin, and have TURNED to the Lord for salvation. This is the simplicity of God’s salvation (2nd Corinthians 11:3).

Third, confessing Jesus as Lord is very different than confessing that He is the Son of God. Yes, we must recognize Jesus as the Son of God to be saved; BUT, we certainly do not need to make Him the Lord (Master) of our life to be saved. This truth is evidenced by the words of the Apostle Paul in Romans 12:1, “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” Paul calls them “brethren,” and yet they haven’t presented their bodies as a living sacrifice for the Lord yet. That is to say, they haven’t surrender their lives to God yet in Christian living. The Bible is filled with examples of Christian who ran from God, such as Jonah, Samson, Lot, and many others. Making Jesus the Lord of one’s life has nothing to do with being saved. Again, God’s salvation is a free gift, paid for by Jesus’ precious literal blood.

Fourth, Baptismal Regeneration is a lie of the Devil. The very notion that a person is required to be water baptized to go to Heaven is absurd. The Apostle John tells us in 1st John 5:13 that he wrote his Epistle “so that ye may KNOW that ye have eternal life”; YET, he never mentions baptism even once in the Epistles of 1st, 2nd, or 3rd John. The Apostle Paul plainly stated that Christ did NOT send him to baptize; but rather, to preach the Gospel (1st Corinthians 1:17). No one in the Old Testament was water baptized; yet we read in Genesis 15:6 that Abraham believed God and it was COUNTED unto him for righteousness. You see friend, you need HIS Righteousness to go to Heaven.

Fifth, living a Christian life is not a prerequisite for being saved. If it were, then God would be a liar and eternal life certainly not a “free gift” as Romans 5:15 calls it. To say that a lost sinner must persevere in holy living to be saved is to spit upon the blood sacrifice of Jesus Christ, to insult God, and to negate Christ’s work of redemption. Let me quote to you Romans 4:5, “But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.” Salvation is so simple. God simply asks us to believe on Jesus, i.e., He that justifieth the ungodly. Our faith by itself is counted for (or is equivalent to) a life of righteousness. This is because Jesus imputes (or places) HIS righteousness upon our eternal record the very moment that we place our sole faith in Him. The Word of God is clear… TO HIM THAT WORKETH NOT.

Conclusion

Where does the Church of Christ come up with all their heresies? They surely didn’t find them in the Bible. God said what He meant, and meant what He said. Jesus said in John 14:2, “In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.” There is NO controversy if you believe the Bible. The Church of Christ is straight from the pits of Hell. I plead with you not to become a victim of their damnable religion.

The Word of God teaches that eternal life is a FREE GIFT (Romans 5:15; 6:23). If you keep that in mind at all times, then you’ll see right through the lying words of such false prophets as Church of Christ ministers. Eternal life is a “gift” that cannot be earned, merited, or deserved. We all deserve to burn in Hellfire for our sins; but God in His wondrous love sent Jesus Christ into the world, to pay for our sins with His own literal precious blood (1st Peter 1:18,19).

“In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ.” —2nd Thessalonians 1:8

Ye Must Be Born Again!

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I posted this article in a MSN group that I visit. The “Church of Christ” is not the “one true church”! It is a Cult. By Damon WhitsellI was asked this question,,, “Why does the CoC rate the label “cult” over “heretical”?”, then the questionnaire ask a series of questions voicing his concerns about me referring to the “Church of Christ” as a cult.

What follows is my response.

I would be happy to help out. You said,

QUESTION: “Usually these revelations are presented as truth by a leader who is proclaimed to be a prophet of some kind and whose teachings and writings are considered to be an addition to Scripture and of equal or near equal authority.”

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Responce: The COC claims that all individual congregations are autonomous but in reality they have many “Scholars” that write manuals for them. That is why no matter where you go you here the same arguments and rhetoric from the majority of them. They do not have any extra biblical books such as the Mormons book of Mormon, Doctrine and covenants and the Pearl of great price. They do not have a “prophetical figure“ dispensing “new revelation from God”. But these manuals by COC scholars are considered a “New way” of understanding biblical truth.

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QUESTION: Usually said groups practice one form or another of shunning.

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Responce: The COC is authoritarian in that they claim to be the “only true Christ of Jesus” and only they have the way of salvation. The claim is made that the NT church of Jesus and the apostles ceased to exist and had to be “restored”. They are a part of the restoration movement. You can read more HERE. http://www.how2becomeachristian.info/restorationism.htm

If your not of the COC your shunned as not a real Christian. If you are COC and leave to go to another denomination you are shunned as having left the one true church and forfeited your salvation. This is demonstrated in Sissy’s thread The Church and the doctrine of Christ and many other threads and a considerable number of her post in other thread topics. Can we count the number of threads that have been hijacked by Sissy and her claim to be sinless and her claims that we too must be sinless to be saved?

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QUESTION: Usually said groups reject that salvation is possible by any other means than a strict embracing and adherence of/to their extra-biblical doctrines.

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Responce: This is the case with the COC. Their doctrine of baptismal regeneration (salvation by baptism as opposed to Grace) is thoroughly non-biblical. And so is their claim to be the “one true” or restored church. Their denial of the divinity of the Holy Spirit rejects the biblical triune nature of God. I am glad you asked the next question.

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QUESTION: Usually said groups are legalistic and have strict codes of compliance.

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Responce; 2 COC members here have started at least a dozen threads promoting their doctrine of sinless perfection. According to them your not saved unless you sinless. The sinless perfection (or entire sanctification) is not exclusive to the COC. Many Christian pseudo-cults employ and advocate it. At the same time not many COC churches and believers adhere to it. But they do employ an overbearing attitude and practice of legalism. The practice of legalism is employed in all Christian cults. See my article CULT UNITY ? By Damon Whitsell

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Cult apologetics pioneer Walter Martin defined a cult as follows,, In his 1955 book The Rise of the Cults: An Introductory Guide to the Non-Christian Cults, Martin gave the following definition of a cult: “By cultism we mean the adherence to doctrines which are pointedly contradictory to orthodox Christianity and which yet claim the distinction of either tracing their origin to orthodox sources or of being in essential harmony with those sources. Cultism, in short, is any major deviation from orthodox Christianity relative to the cardinal doctrines of the Christian faith.”

These “essential Christian doctrines” are alomost universally agreed among cult apologetics ministries to be 1. the Trinity 2. the full deity and humanity of Christ 3. the spiritual lostness (need for salvation) of the human race 4. the substitution atonement and bodily resurrection of Christ 5. salvation by faith alone in Christ alone

Link here— >>>>Watchman Fellowship’s 2001 Index of Cults and Religions (which list well over a hundred cult entries) states that a cult is Cult= “By its primary dictionary definition, the term cult just means a system of religious beliefs or rituals. It is based on a farming term in Latin meaning cultivation. Sociologists and anthropologists sometimes use the term cult to describe religious structure or belief patterns with meanings (usually non-pejorative) unique to their disciplines. In modern usage, the term cult is often used by the general public to describe any religious group they view as strange or dangerous. Thus, cult can describe religious leaders or organizations that employ abusive, manipulative, or illegal control over their followers’ lives. In addition to these usages, Christians generally have a doctrinal component to their use of the word. Cult in this sense, is a counterfeit or serious deviation from the doctrines of classical Christianity. Watchman Fellowship usually uses the term cult with a Christian or doctrinal definition in mind. In most cases the group claims to be Christian, but because of their aberrant beliefs on central doctrines of the faith (God, Jesus, and salvation), the organization is not considered by Watchman Fellowship to be part of orthodox, biblical Christianity. Research material and Profile are available.”
This is their entry for the COC.

“Churches of Christ: The independent Churches of Christ movement was one of several associations and denominations that developed from Alexander Campbell, Walter Scott and Barton W. Stone’s restoration movement of the early 19th century, which was designed to promote unity among Protestants. Many (but not all) Churches of Christ today, however, differ from traditional Protestant doctrine in two key areas. Many maintain that water baptism and/or other commandments (rather than salvation by grace through faith alone) are a requirement for salvation (see Baptismal regeneration, Salvation by works). Some also believe that today’s Churches of Christ are the only true churches on earth and that they can literally trace their history to the first century church in Jerusalem. “

Not all COC congregations and COC members are aberrant or heretical to the point of apostasy that they are labeled a cult or cult members. From my reading of (“members who have left the COC”) these figures are stated between 20% and 70%.

From my article,,, Unity Within Diversity UNITY IN ESSENTIALS link HERE

UNITY WITHIN DIVERSITY

A few months ago I was engaged in debates at factnet ( a cult watch ministry ) with followers of Arnold Murray and the Shepard’s Chapel. They can be called a Christian cult because they do not hold to essential doctrine. They cannot be called a denomination or a true church. They have nothing in common with others that call themselves Christian except for the name Christian. They hold an unorthodox view concerning the nature of God, man, sin and salvation. From non essentials such as the heresy of pre-existence to the heresy of anglo-Isrealism, to the essentials of God, man and salvation by grace not works or genetics, they are unorthodox to the core. They are not unified within diversity as real Christians are. They are isolated and don’t have unity with those who hold to essential doctrines. Let me explain what I mean by unity with in diversity.

My phone book list about 20 different local Christian churches. Among them are denominations and non denoms and Christian cults. I can go to most of those churches and have much unity in beliefs with them, especially concerning Jesus. In essentials unity, in non essentials liberty and in all things love. Some I could not attend at all because they are diametrically opposed to essential orthodox Christian beliefs, but we must remember that they are cults by virtue of their unorthodox teachings.

Christians churches and denominations enjoy a shared unity within diversity about beliefs concerning God, man, sin and salvation amongst all non cult denominations and non denominational churches. But a follower of Arnold Murray and the Shepard’s chapel cannot enjoy that same unity with other local churches. To fellowship they have to travel to Arkansas or do their fellowshipping online with other Shepard Chapelers. They are isolated, exclusive and authoritarianistic because of their beliefs.

There are beliefs that are essential to orthodox Christianity. There are beliefs that are important but not essential. And there are beliefs that have no relevance at all concerning orthodoxy such as eschatology. Because most of these churches hold to essential doctrines they could be called essentially Christian but some would have to be called Christian cults because they are not Christian by virtue of the essence of their beliefs about Jesus Christ yet still apply the term Christian to themselves.

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Have you ever heard that phrase “The ONE TRUE CHURCH” before?

If You have,,, it is most likely that you heard it from a cult member or cult group. ALL cults say they are the “one true Church” (referred to as OTC hereafter). All cults have 3 things in common. 1. The all have distorted teachings about God, specifically Jesus and the Trinity. 2. They all employ a teaching and culture of legalism. And while they may give lip service to “salvation by grace”, they apply a system of salvation by works. 3. They all claim to be “The ONE TRUE CHURCH” !

This idea of the OTC among cults is expressed in many ways, some of them very ambiguously and not always clearly understood by the folks that hear the assertions. The claim to be the OTC by cults, and the many different ways that say or imply it,, is generally called Authoritarianism. Authoritarianism being defined as “Characterized by or favoring absolute obedience to authority, as against individual freedom” (1).

Lets understand how Cults practice authoritarianism by looking at the teachings of their leaders or books. We will see that indeed cults are sectarian and authoritarian in belief and practice,,, claiming that “only they have the ONE TRUE way” and that only through their group, church, or fellowship can anyone be saved. They say only they have authority and salvation is exclusive to, and dependant upon their teachings and membership in their group. They keep their members in bondage by saying that members that leave the OTC, will lose their salvation by doing so.

We will hear it in their own words and then I will share a comment from a friend, that sums up the topic of “The ONE TRUE CHURCH” very well. We’ll look at 3 or 4 of the more well known cults. Lets look at a couple of Mormon quotes first.

Mormons

Joseph Smith claimed that he had seen both God the Father and Jesus Christ and asked these personages which church he should join. He claimed he was told to join none of them, “for they were all wrong; and the Personage who addressed me said that all their creeds were an abomination in his sight” (Joseph Smith History 1:19).

“Behold there are save two churches only; the one is the church of the Lamb of God, and the other is the church of the devil; wherefore, whoso belongeth not to the church of the Lamb of God belongeth to that great church, which is the mother of abominations; and she is the whore of all the earth” (Book of Mormon, 1 Nephi 14:10).

Notice that the Book of Mormon here is saying that the Christian church is “the whore of all the earth”, “the church of the devil” and “the mother of abominations”.

The Mormon scripture Doctrine and Covenants says the Mormon church, also known as the Church of Jesus Christ of Later day saints is “the only true and living church upon the face of the whole earth, with which I, the Lord, am well pleased ….” (1:30)

Clearly Mormonism’s claim has always been that it is the OTC and all others are false and of Satan. For more anti-Christian quotes from Mormon leaders all the way up to the present leadership, see this post on this blog. LINK HERE

Church of Christ

For the Church of Christ, we will refer to section of an article at faithfacts.org @ http://www.faithfacts.org/world-religions-and-theology/church-of-christ#truechurch

The section is appropriately titled,,,,

TRUE CHURCH.

Walter Scott in the preface of his book, The Gospel Restored, said: “In 1827 the True Gospel was restored. For distinction’s sake it was styled the Ancient Gospel.” In a more recent Church of Christ tract, the writer says: “She [the church] was HIDDEN for 1260 years, that she might be protected from the power of the Popes.” Is it true that some within the CC still teach that the true church was really completely hidden for some 1260 years, so hidden in fact that Alexander Campbell had to find a Baptist preacher to baptize him?

Apparently not all CC people have this understanding of the 1260 year church gap. Some only say that the true church existed during those 1260 years, although believers had to worship in secret lest they be persecuted by the apostate Catholic church. But if you do hold to the gap view, what is the meaning of Mat 28:20 (“And lo, I am with you all the days, even unto the end of the age.”)? And Ephesians 3:21 (“Unto him be glory in the church by Christ Jesus throughout all ages, world without end.”) If the church was in apostasy for centuries, why does Jesus say, “The gates of hell shall not prevail against it”?

Is it correct that sometimes the CC considers Christians who “do not walk with you,” as Ketcherside claims (www.freedomsring.org/heritage/chap22.html) to be “hobbyists, or dishonest, or insincere, or sectarians, or unworthy of notice?” Did Jesus die for a particular party within Christendom? Do you know precisely where God would draw the line to eliminate certain people from being considered Christians? How would you define “sect?” Would you define it differently than Cecil Hook (http://www.freedomsring.org/ftc/chap24.html)?

Hasn’t the church always been in need of reform and restoration—even from the beginning, as evidenced by Paul’ letters to his churches? If a man loses his leg, doesn’t he still have the essential nature of a man? If the church loses some correct practices, doesn’t it still have the essential nature of a church (www.freedomsring.org/fic/chap19.html)? The concept of the restoration of the true church is a view that the CC holds in common with Mormons and Jehovah’s Witnesses. If the church only existed in “seed” (meaning the Word) as you say during this church gap period, where in the “seed” does it prophecy that Alexander Campbell and his followers would restore the church? Or where in the “seed” does it authorize anyone to restore the church?

Is it fair to accuse other Christians groups of being started by men, when history clearly shows that the Church of Christ was started by men—Thomas and Alexander Campbell on May 4, 1811?

How does the Bible differentiate between joining a local congregation and joining the universal church of Christ (http://www.freedomsring.org/ftc/chap22.html)

Jehovah Witness’s

“It should be expected that the Lord would have a means of communication to his people on the earth, and he has clearly shown that the magazine called The Watchtower is used for that purpose.” (1939 Yearbook of Jehovah’s Witnesses, p. 85.)

“Make haste to identify the visible theocratic organization of God that represents his king, Jesus Christ. It is essential for life. Doing so, be complete in accepting its every aspect.” The Watchtower, October 1, 1967, p. 591.

“We cannot claim to love God, yet deny his word and channel of communication.” The Watchtower, October 1, 1967, p. 591.

Only this organization functions for Jehovah’s purpose and to his praise. To it alone God’s Sacred Word, the Bible, is not a sealed book. The Watchtower; July 1, 1973, pp. 402.

“We all need help to understand the Bible, and we cannot find the Scriptural guidance we need outside the ‘faithful and discreet slave’ organization.” (The Watchtower, Feb. 15, 1981.)

“Thus the Bible is an organizational book and belongs to the Christian congregation as an organization, not to individuals, regardless of how sincerely they may believe that they can interpret the Bible.” The Watchtower, Oct. 1, 1967. p. 587.

Just like the Mormons, the COC and all of the Christian Cults of the restoration movement started by Alexander Campbell, the JW’s also claim to be the ONE TRUE CHURCH.

Lets look at one more cult and then I will give you my friends wise summary of all of this.. This next cult is thought by some well respected Christians to not be a cult,, but it is in both doctrine and it’s authoritarianism and claim to be the OTC.

Seventh Day Adventist (SDA)

For the SDA we will refer to a section of an article by McGregor ministries @ http://www.macgregorministries.org/seventh_day_adventists/sda_facts.html

What facts won’t they tell you?

They won’t tell you that they consider themselves to be the only, true, remnant Church. Their prophetess, Ellen G. White, whom they revere and believe without question has told them that
“…Satan has taken full possession of the Churches”. (Spiritual Gifts V.l,p.189-90)
They also believe our prayers are an “abomination” to God. (Spiritual Gifts, V1 p.190).

That is what they think of you and your church, even if they won’t say it out loud in public, or to your face.

They revere their founding prophetess, Ellen G. White, and made this statement in their “Ministry” Magazine of Oct. 1981 and have never retracted it:

“We believe the revelation and inspiration of both the Bible and Ellen White’s writings to be of equal quality. The superintendence of the Holy Spirit was just as careful and thorough in one case as in the other”.

They won’t tell you too much about Ellen G. White at their public seminars, but their goal is to bring the person attending to the point of conversion and baptism.
Their 2000 baptismal certificate poses questions to which the candidate must answer “yes”. Question 8 says,

“Do you accept the biblical teaching of spiritual gifts and believe that the gift of prophecy is one of the identifying marks of the remnant church”.

If the candidate says “yes” and is baptised, they soon learn that the “gift of prophecy” is Ellen G. White’s writings. Point 13 has them accepting that the SDA Church is the remnant church of Bible Prophecy. They have been baptized into an exclusive group, but they don’t know how exclusive it is, yet!

No doubt they will be urged to avail themselves of a “Clear Word Bible”. This publication of theirs has inserted the words and doctrines of Ellen G. White right into the Bible text, insuring that the person studying it will have the mind of Ellen G. White.

Slowly, but surely, the new SDA will come to believe these extra-biblical doctrines that set the SDA church apart from Evangelical Christianity.
Summary conclusion My friend Katherine wrote the following about “the True Church” and she did such a good job I asked her if I could include her words here in this article. Katherine says,,,

The One True Church is easy…..there will be many that are members of the One True Church….they will come from all over the World…..God knows each and everyone of them because He is the only one that knows their heart………
They come from every denomination….from every walk of life….they are rich and poor…lame and weak but very rarely strong except that because of Jesus they have become stronger and richer than they ever imagined…beyond what they could ever conceive….this is the reason they continue to want to tell others about the Love Christ has for them….so they can know also.. God wants none to perish but many will, simply because of PRIDE……

Any denomination that has rules and regulations that do not match up with the Word of GOD…..is not TRUTH….and just about every denomination has one rule that does not match with the Word……some have so many they have become cultist….. now if this rule is a rule that is a salvation rule or says that if you do not do so and so..you are not saved or if you do not belong to this denom or that denom you are not saved….well they do not match up to the Word Of GOD……the Bible is Black and White…..it is man that blurs the Word …..If you truly love one another, understanding will fall into place….God is Love….If you Love…..you will know GOD…….it seems that pride is always out front……and this is sad…….

There are two types of churches……

Church…a building with a name and lots of different people attend……saved and unsaved….

Church…..the only members of the body of Christ….they come from everywhere….and some don’t even attend a church building…….real simple

Some of my other wirings that are related to this subject are,,

1, The Heresy of Restorationsim 2. CULT UNITY 3. 34,000 differing denominations or Unity Within Diversity UNITY IN ESSENTIALS

FAIR USE notice: The material from other ministries in this article was used for research and educational purposes.
Foot note (1)

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The Church of Christ is a false church. They require good works for salvation. The Church of Christ is just as dangerous as Catholicism, Jehovah’s Witness, or the Mormons, because they claim to be “Christian”; BUT they are not! Whereas religions like Islam and Black Muslim openly deny the Christian faith; the Church of Christ claims to be Christian, and so Satan uses them to seduce people into Hellfire.

The following doctrinal statement is taken directly from the Church of Christ website:

How does one become a member of the church of Christ?

In the salvation of man’s soul there are 2 necessary parts: God’s part and man’s part. God’s part is the big part, “For by grace you have been saved through faith, and that not of yourselves, it is the gift if God; not of works, that no man should glory” (Ephesians 2:8-9). The love which God felt for man led him to send Christ into the world to redeem man. The life and teaching of Jesus, the sacrifice on the cross, and the proclaiming of the gospel to men constitute God’s part in salvation.

Though God’s part is the big part, man’s part is also necessary if man is to reach heaven. Man must comply with the conditions of pardon which the Lord has announced. Man’s part can clearly set forth in the following steps:

Hear the Gospel. “How shall they call on him whom they have not believed? and how shall they believe him whom they have not heard? and how shall they hear without a preacher?” (Romans 10:14).

Believe. “And without faith it is impossible to be well pleasing unto him; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him” (Hebrews 11:6).

Repent of past sins. “The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent” (Acts 17:30).

Confess Jesus as Lord. “Behold here is water; What doth hinder me to be baptized ? And Philip said, if thou believeth with all thy heart thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God” (Acts 8:36-37).

Be baptized for the remission of sins. “And Peter said unto them, Repent ye, and be baptized everyone of you in the name of Jesus Christ unto the remission of your sins and ye shall receive the gift of the Holy Spirit” (Acts 2:38).

Live a Christian life. “Ye are an elect race, a royal priesthood, a holy nation, a people for God’s own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvelous light” (1 Peter 2:9).

SOURCE: Who are the churches of Christ?

There is much heresy in the preceding statement.

First, salvation is of God alone, and not men. This is plainly stated in John1:12-13, “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” Man has no part in God’s salvation.

In Philippians 2:12 the Apostle Paul states, “Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.” Carefully notice that the Bible says “work out YOUR OWN salvation”; it does not say anything about God’s salvation. When God saves a man, it is then up to that man whether or not he is going to obey God or not. God saves us by faith, but then it is up to us to allow the Lord to live the Christian life through us. This has nothing to do with salvation. So many heretics today are trying to add holy living to faith for salvation. No sir! As we see in 1st Corinthians 5:5, some believers live in unrepentant sin; yet, they are still saved. How can this be? It’s because eternal life is a “free gift” (Romans 5:15) not conditioned upon our lifestyle. I don’t know why so many people can’t seem to grasp the concept of a GIFT.

The only part that man has in God’s salvation is to BELIEVE on the Lord Jesus Christ (Acts 16:31). In Psalm 51:12, after David had sinned horribly, we find David asking God for forgiveness… “Restore unto me the joy of thy salvation; and uphold me with thy free spirit.” David knew that salvation was of God alone… THY SALVATION!

Second, there is NOT one Scripture in the entire Bible that tells us to “repent FROM sin” to be saved. You can’t find it. The word repent in the Greek simply means “to change one’s mind.” So a person need only repent OF their sins to be sins; and NOT FROM their sins. A lost sinner only needs to realize their GUILT of sin, and condemnation under the Law of God, and their justly deserved penalty of Hellfire to be saved. The change should come LATER, after a person is saved and the Holy Spirit convicts them (2nd Corinthians 5:17).

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Repentance in the Bible is always towards God… “Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.” According to Granville Sharp’s Rule of Greek Exegesis these events are one and the same, i.e., repentance toward God, and faith toward our Lord Jesus Christ. To place your faith in the Lord to forgive your sins is repentance. You have realized your guilt of sin, and have TURNED to the Lord for salvation. This is the simplicity of God’s salvation (2nd Corinthians 11:3).

Third, confessing Jesus as Lord is very different than confessing that He is the Son of God. Yes, we must recognize Jesus as the Son of God to be saved; BUT, we certainly do not need to make Him the Lord (Master) of our life to be saved. This truth is evidenced by the words of the Apostle Paul in Romans 12:1, “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” Paul calls them “brethren,” and yet they haven’t presented their bodies as a living sacrifice for the Lord yet. That is to say, they haven’t surrender their lives to God yet in Christian living. The Bible is filled with examples of Christian who ran from God, such as Jonah, Samson, Lot, and many others. Making Jesus the Lord of one’s life has nothing to do with being saved. Again, God’s salvation is a free gift, paid for by Jesus’ precious literal blood.

Fourth, Baptismal Regeneration is a lie of the Devil. The very notion that a person is required to be water baptized to go to Heaven is absurd. The Apostle John tells us in 1st John 5:13 that he wrote his Epistle “so that ye may KNOW that ye have eternal life”; YET, he never mentions baptism even once in the Epistles of 1st, 2nd, or 3rd John. The Apostle Paul plainly stated that Christ did NOT send him to baptize; but rather, to preach the Gospel (1st Corinthians 1:17). No one in the Old Testament was water baptized; yet we read in Genesis 15:6 that Abraham believed God and it was COUNTED unto him for righteousness. You see friend, you need HIS Righteousness to go to Heaven.

Fifth, living a Christian life is not a prerequisite for being saved. If it were, then God would be a liar and eternal life certainly not a “free gift” as Romans 5:15 calls it. To say that a lost sinner must persevere in holy living to be saved is to spit upon the blood sacrifice of Jesus Christ, to insult God, and to negate Christ’s work of redemption. Let me quote to you Romans 4:5, “But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.” Salvation is so simple. God simply asks us to believe on Jesus, i.e., He that justifieth the ungodly. Our faith by itself is counted for (or is equivalent to) a life of righteousness. This is because Jesus imputes (or places) HIS righteousness upon our eternal record the very moment that we place our sole faith in Him. The Word of God is clear… TO HIM THAT WORKETH NOT.

Conclusion

Where does the Church of Christ come up with all their heresies? They surely didn’t find them in the Bible. God said what He meant, and meant what He said. Jesus said in John 14:2, “In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.” There is NO controversy if you believe the Bible. The Church of Christ is straight from the pits of Hell. I plead with you not to become a victim of their damnable religion.

The Word of God teaches that eternal life is a FREE GIFT (Romans 5:15; 6:23). If you keep that in mind at all times, then you’ll see right through the lying words of such false prophets as Church of Christ ministers. Eternal life is a “gift” that cannot be earned, merited, or deserved. We all deserve to burn in Hellfire for our sins; but God in His wondrous love sent Jesus Christ into the world, to pay for our sins with His own literal precious blood (1st Peter 1:18,19).

“In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ.” —2nd Thessalonians 1:8

Ye Must Be Born Again!

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You WILL need to visit the site to make the answers pop up. But all CoC members should take this test.

Legalism Questionnaire http://ex-churchofchrist.com/legalismCoC.htm

LEE-gull-izm: noun, 1) something pertaining to obeying law, 2) becoming overly concerned with legal details and losing the intent of the law, 3) straining gnats out of one’s coffee and swallowing huge hump-backed animals.

Hold your cursor over the answer you choose:

1. The “new covenant” is a phrase in the New Testament that is used to refer to
a. the new regulations in the New Testament about the work, worship and organization of the local congregation.
b. baptism and the plan of salvation
c. a new relationship with God based on forgiveness

2. The “gospel of Christ” is a phrase in the New Testament that is used to refer to
a. the new regulations in the New Testament about the work, worship and organization of the local congregation.
b. baptism and the plan of salvation
c. a new relationship with God based on forgiveness

3. The “law of liberty” and the “law of Christ” are phrases in the New Testament that are used to refer to
a. the new regulations in the New Testament about the work, worship and organization of the local congregation.
b. baptism and the plan of salvation
c. a new relationship with God based on forgiveness

4. James (in chapter 2) teaches that faith without works is dead. What kind of works is James talking about?
a. The work, worship and organization of the local congregation
b. All works commanded by God
c. mercy towards poor people

5. The story of Uzzah being struck dead for touching the ark of the covenant teaches
a. unauthorized worship is displeasing to God
b. God keeps his promises
c. God appreciates spontaneous worship

6. The story of Nadab and Abihu being struck dead for bringing strange fire before the Lord teaches
a. unauthorized worship is displeasing to God
b. God proved His acceptance of the sacrifice (Nadab and Abihu did not wait for God’s acceptance)
c. God is displeased by substituting one’s own works for God’s works.

7. Concerning going to church
a. There are many scriptures that teach attending church is one of the most important acts of worship and obedience in a Christian’s life.
b. There are many scriptures that teach one must attend church every Sunday.
c. There are two scriptures that tell us to assemble with other Christians with the purpose of encouraging one another.

8. Jesus viewed God the Father as
a. Someone who threw a big party with music and dancing
b. Someone who was bad-tempered and hard to get to know
c. Someone who only talked to church hierarchy

9. Peter viewed baptism as
a. for the remission of sins
b. to receive the gift of the Holy Spirit
c. Both “a” and “b”

10. Concerning instrumental music
a. God accepted instrumental music in the Old Testament
b. David encouraged instrumental music in some of the same Psalms that are referred to in the New Testament
c. There is instrumental music in heaven
d. Jesus compared the church to a banquet with music and dancing
e. there is no condemnation of instrumental music in the New Testament
f. There is no condemnation of spontaneous unauthorized worship anywhere in the Bible
g. The apostle Paul unreservedly encouraged Christians to sing the Psalms
h. all of the above
i. There is no approval of instrumental music by God in the Bible
j. There is no approval of instrumental music in worship in the New Testament

Your Score:
9 to 10 incorrect answers: you probably found this questionnaire irritating.

9 to10 correct answers: you feel (would have felt) very uncomfortable in the strict Churches of Christ, and you got a big kick out of this questionnaire. If you attended hardline Churches of Christ in the past, you may have needed quite a bit of alka-seltzer to digest those mandatory camels.

Any scores in between and you may not feel comfortable anywhere.

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Damon Whitsell 2008. Free duplicating is allowed
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