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Thru the Bible Radio Network – Thru The Bible is a 30-minute Bible study radio program that takes the listener through the entire Bible in just 5 years, going back and forth between the Old and New Testaments. This Bible study program has been aired on radio stations in the U.S. since 1967, and is now being produced in over 100 languages around the world.

QA1677 Bible Study Dr Vernon McGee TTB

REVIEWED BY Pastor Douglas Brown: Dr. Sidwell has done a superb job in describing the “Churches of Christ” & their theology. Having been one who grew up for over 18 years in the “Church of Christ” & believed zealously what I was taught by the teachers & ministers of this denomination, I can testify to Dr. Sidwell’s accuracy to what he teaches in this message. As Dr. Sidwell brings out very well, the “salvation” taught by the “Churches of Christ” is extremely dangerous, due to it being so unclear. Baptism is so tenaciously held to, it causes one to conclude their “salvation” is works based.

Wikipedia states: A Reductio ad Absurdum (Reduction to Absurdity) is used to demonstrate that a statement is false by showing that a false, untenable, or absurd result follows from its acceptance

All ideas have inherent consequential inferences and necessary logical extensions whether they are stated or not. Have you ever talked to a baptismal regenerationsist and they said lets talk about Mark 16:16 or Acts 2: 38 and you thought, lets not, again. They will ignore part b of Mark 16:16 and try to wish it away. They will try to say baptism is for (not because of) remission of sins when Acts clearly states in later chapters that remission of sin come from belief in Jesus shed blood.

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Questions From Those in the Church of Christ Answered

by Doug Bower

Why is is that you put baptism after salvation when Jesus put it before (Mark 16:16)?

Mark is writing here that there are two results of preaching the gospel. Some would believe and be baptized and be saved. Some would not believe. Notice the lack of the word *baptize* in the second clause. This tells us that the use if the word baptize in the first clause, not being emphasized in the second clause is not the issue or point if this text.

To understand what words in scripture mean they must be defined contextually. What does baptism mean in the context of this text. It is simply a mistake to quote verses and fail to present the verse and your conclusions in the immediate as well as the *remote* context of the rest of scripture. Baptism, in the texts of Scripture, can mean many things. To look at the word and assume it always means *water* baptism is an absurd conclusion and again shows a lack of even the basics of hermeneutics.

The word baptism comes from the “dyers” trade. It was used in secular language to mean to dye a piece of cloth. When someone wanted to dye their white, bleached cloth they would go see the dyer. After looking over the selection of colors available and choosing one, the dyer, would take the cloth and “dip”, or “dunk”, or “immerse” the cloth into the vat of colored dye. When the cloth was removed it was then “identified” with the color of the dye in the vat. This was how the word originated and was used. It can have many meanings depending upon the context in which it is used.

Metaphorically it is used to indicate “union” or “identification” with Christ in His death and resurrection. Literally it can be used to signify the “immersing” of someone or something into water, dye, etc.

The verses you question in Mark 16:16 cannot mean that water baptism is a necessary condition for salvation for the following reasons:

The thief on the cross was not baptized with water but was assured of being in Paradise with Christ (Luke 23:43).

The Gentiles in Caesarea were baptized *AFTER* they were saved (Acts 10:44-48).

Jesus Himself did not baptize (John 4:1-2) — a strange omission if baptism is a necessary condition for salvation. In fact there too numerous passages to cite here where Jesus forgave sin in the gospels but there was absolutely no mentioning of water baptism when He forgave them their sins (Matthew 9:1-8, 15:21-28).

The Apostle Paul thanked God that he baptized very few of the Corinthians (1 Corinthians 1:14-16) — an insincere thanksgiving if baptism was a necessary condition for salvation… In fact Paul goes on to say in verse 17 that he did not come to baptize but to preach the gospel. Here he makes a clear distinction that water baptism, which is what is clearly in view here, is NOT a necessary condition of salvation.

There are more than 150 verses pertaining to salvation, in the NT, which clearly teach that salvation is by Faith Alone! No one verse, i.e., Mark 16:16 could contradict this overwhelming testimony of scripture.

Baptism, in its metaphorical sense, is not associated with spiritual rebirth but with death and resurrection.

So what does this text of scripture, Mark 16:16, mean? What it *can not* mean is that water baptism is a necessary condition for salvation. To accept this interpretation would contradict the bulk of verses which form the Biblical Doctrine of salvation being by Faith Alone. It would clearly add a “good work” to the salvation process making salvation not of Grace but of Works.

“Now to him who works, the wages are not accounted as grace but debt. But of him who does not work, but believes on Him who justifies the ungodly, his faith is accounted as righteousness.” (Romans 4:1-8 — read the whole passage for context).

This says two things:

Faith is not a human work or else our belief on Him who justifies the ungodly would be not of Grace but of debt. God would “owe” us something for our Faith. Other texts of scripture clearly teach that the “faith that saves” is a gift of God (Ephesians 2:1-10).

It teaches that baptism is not a necessary condition for salvation. If it were, then salvation would be of works and not grace but debt thus again, God would “owe” us something for our work. And it would contradict our Covental relationship with God which was unilaterally established by God because of His mercy and Grace.

Therefore the Mark 16 passage has to mean that baptism is “an expected outward expression” of Faith. A proclamation of one’s faith. Not all get to be baptized such as the thief on the cross. But all who are saved are by Grace as the means, and through Faith as the instrument through which the Gift is received.

If baptism is not necessary, why was Cornelius “commanded” to be baptized in water (Acts 10:48).

Because Peter was obeying the Great Commission (Matthew 28:18-20), and because just as circumcision was a sign and seal of entrance into the Old Covenant signifying the cutting away of sin, undergoing a change of heart, and being including in the household of faith (Deuteronomy 10:16, 30:6; Jeremiah 4:4, 9:25-26; Ezekiel 44:7-9), so is baptism a sign and seal of “washing” away sin”, undergoing a change of heart, and being included in the household of faith. This is the purpose of water baptism. It is an outward sign and seal of the spiritual baptism whereby the Holy Spirit places us in Union with Christ in His death and resurrection.

Baptism is not identical to circumcision but corresponds to it in essence and has replaced it as the sign and seal of our Covental relationship with God as believers.

After 3 days of fasting and praying, why was Paul told by Ananias to wash away his sins through baptism if he was already saved (Acts 22:16).

An examination of the Greek text reveals the grammatical constructions which gives us clues to the meaning of this difficult text. IN the Greek there is a finite verb modified by a participle in each half of the verse. The literal rendering would go as follows: “Having arisen be baptized, and have your sins washed off (by) calling upon the name of the Lord”. This last clause would be supported by properly exegeting the rest of general biblical teaching (Joel 2:32; Acts 2:21; Romans 10:13).

In the clause, “be baptized and have your sins washed off”, both verbs are in the middle voice. As a general rule the verb “to baptize” is used in the passive when referring to the subjects of water baptism. But here the subject is seen as doing something for himself and not merely as receiving: “get yourself baptized”. The seeking of the outward sign and seal, and claiming for oneself of what it signifies is the response of faith to God’s Grace.

If “grace only” saves, why did Paul say baptism puts us in Christ (Galatians 3:27)?

As I said before … baptism can mean many things depending upon the context in which it is used. It can mean being dipped into water or it can mean the Spirit placing us into the Body of Christ in Union with Him and much more.

What does baptism mean in 1 Corinthians 10:2 when Paul writes that the Nation of Israel, the “fathers” (vs. 1), being under the cloud, passing through the sea, were BAPTIZED into Moses?

According to your understand implied in your “text proofing” you would have this mean that the Israelites exercised the necessary condition of salvation and were saved by Moses unto eternal life.

What 1 Corinthians 10 means is that all the Israelites went through the ordeal and deliverance of the Exodus by virtue of their identification with Moses their leader. This is one use of the word baptize which does not mean into water nor having anything to do with a necessary condition for salvation.

You need to read the 1 Corinthians 10 passage with 1 Corinthians 12:13 text. The same sense of the language is being used to convey the thought of identification or union. The similarities are striking.

There is water baptism, a sign and seal of the New Covenant, and there is the baptism of the Holy Spirit whereby we are placed in Union/Identification into the Body of Christ and whereby we are united in the likeness of His death and resurrection (Romans 6).

Galatians 3:26-29 is the Holy Spirit’s baptism. It is the Spirit placing us in Union with Christ. We are baptized by the Holy Spirit into the Body of Christ (1 Corinthians 12) and into the likeness of His death and resurrection (Romans 6) thus putting on Christ (Galatians 3). It is a work of Grace and not of man’s. Union with Christ, which takes place at the time of conversion, is confessed in water baptism.

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The Only Way to God

“Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.” (John 14:6)

“For there is one God, and one mediator between God and men, the man Christ Jesus;” (1 Timothy 2:5)

Perhaps you have heard someone say “there are many ways to God”. This is a very popular claim but it is simply false. There is only one way to God, and that one way is through Jesus Christ, God’s Son. All other ways will lead you to judgment by God for your sins, followed by punishment in the eternal Lake of Fire.

“But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.” (Revelation 21:8)

You have broken many of God’s laws. You have lied. You have stolen things that did not belong to you. You have dishonored your father. You have had lust in your heart. You have committed many wicked sins. The breaking of God’s law is called sin. God is Holy. God is righteous. God must therefore judge you for your sins when you die. God will read your sins out of His books at the Great White Throne Judgment. You will then be cast into Hell to burn there forever as punishment by God for your sins.

“For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” (Romans 6:23)

Jesus died on a cross to pay for your sins with His blood. What Jesus did on the cross for you 2,000 years ago is just as effective today as it was then. If you trust Jesus to pay for your sins, then you will not have to pay for your sins yourself in the Lake of Fire when you die. Instead, Jesus will forgive your sins and give you Eternal Life in Heaven with Him when you die.

“And this is the record, that God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life.” (1 John 5:11-12)

Jesus died for your sins, was buried, rose again from the dead, and then ascended up into Heaven where He is now seated at the right hand of God The Father. The “Good News” or “Gospel”, is that salvation from the penalty for your sins is now available to you through Jesus Christ. Jesus loves you and wants you to go to Heaven to be with Him when you die. Trust Jesus to pay for your sins, because Jesus is the only way to be forgiven for your sins by a Righteous and Holy God.

http://www.theonlywaytogod.com/

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Is Baptism Essential To Salvation?

by baptismalregenerationheresy.com

There are many churches and individuals who believe that people must be baptized in water in order for them to be saved from their sins and go to Heaven when they die. Some churches teach that baptism is essential to salvation. Those churches generally believe that anyone who trusts Jesus, but does not also get baptized in water before they die, must then go to Hell, because they did not perform the “good work” of getting baptized that they might be saved thereby.

Churches believing that baptism is essential to salvation tend to de-emphasize the Blood of Christ as an all-sufficient payment for sin. Instead, they believe that the blood of Jesus is not really sufficient to “cleanse us from all sin”. (See I John 1:9). Instead, they believe that salvation must be obtained through both the good work of Christ on the cross, and through the good work of man in baptism. People who hold to this false doctrine believe that Man therefore becomes a “co-redeemer” together with Christ. They believe in salvation by the grace of God plus the works of man. This is the erroneous belief that Jesus and man both work together to pay for sin, a doctrine also taught by the Popes of the Roman Catholic Church.

One of the most well-known churches teaching that baptism is essential to salvation is the “Church of Christ”. I once heard a man say that he knew of a preacher who was raised in the Church of Christ and stayed in the Church of Christ all of his life. Nevertheless, even though he was a preacher in the Church of Christ, on his death bed he wanted to be baptized “once again”, just to “be sure” that he would go to Heaven instead of going to Hell when he died.

Those churches believing that baptism is essential to salvation often use such verses as Acts 2:38 to support this point of view. This view of baptism held by the Church of Christ can be traced to its founder, Alexander Campbell. Alexander Campbell once said that, “Immersion is that act by which our state is changed” The idea that baptism itself saves, (instead of Jesus alone saving us from our sins through His own redeeming blood shed on the cross), is called “baptismal regeneration”.

The act of baptism is actually a picture of what should have already happened in the lives of believers before they were baptized. Namely, that they have already been forgiven for their sins and therefore they have already been made ready for Heaven by trusting Jesus alone for salvation. This then brings up an interesting question: If all of their sins were already forgiven before they were baptized, then how can there be any sins left over for baptism itself to “forgive” or wash away? Also, which sin will they be sent to Hell for, if someone had trusted Jesus, but then died before getting baptized?

I was baptized a few times before I was actually saved. In fact, all that happened to me on those occasions was that I got wet. I was not saved by getting baptized. When I did get saved by trusting Jesus alone for my salvation, I was e again baptized — but this time out of obedience to Christ! Since I had already been saved, I had no need to try to earn my own salvation by my own good work of baptism. Jesus had already saved me. Jesus did all the saving. It was all Christ.

I once knew of a lady who desired to be baptized. When she was baptized and came up out of the water, she praised God that she was now saved. What she meant, of course, was that she was lost in sin before going down into the water. She was trying to save herself by her own good work of baptism. Needless to say, this woman very quickly fell back into the world and back into sin, proving that she was never truly converted in the first place. Her baptism, (which was an act of “salvation by works”), did not save her from her sin.

The idea of salvation by works dates all the way back to the Garden of Eden. Cain, the son of Adam, brought an offering of vegetables to God – his attempt at “salvation by works”. Nevertheless, God wanted blood, not the “good works” of fallen man. Cain’s offering of works was therefore rejected by God. The fact is, men and women often want to give their “salvation by works” offerings to God, just as Cain once tried to do. They do not want to trust Jesus alone to save them by His blood. This “total depravity” of man in rejecting God’s way of salvation by grace, helps to explain why there are hundreds of religions in the world today which provide various forms of “salvation by works”. Jesus said:

“Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:” (Matt. 7:13)

Most people try to be saved by their good works, such as by the good work of baptism. God’s way for you to be saved is by His grace through faith in Jesus’ blood alone, which Jesus shed outside Jerusalem at Calvary to pay for your sins. The Bible says:

“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.” (Eph. 2:8-9)

“…the blood of Jesus Christ his Son cleanseth us from all sin.” (I John 1:7)

Have you trusted Jesus alone to save you from your sins? If you are trusting Jesus plus anything else to save you, then this proves that you have never actually been converted. You are still on the road to Hell. Trust Jesus alone to save you before it is too late. Eternity is a very long time, and Hell is very, very hot. Trust Jesus today!

***The Only Way to God***

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Debate Topic: Is water baptism necessary for salvation?

On Tuesday, May 13, 2008 I debated a Mr. Roger Perkins on “Is water baptism necessary for salvation?”. Mr. Perkins is a oneness believer and an ex-pastor in the oneness movement. Mr. Perkins holds the position that water baptism is necessary for salvation. I deny that assertion and maintain that justification is by grace alone, through faith alone, in Christ alone.

Mr. Perkins opened with a 15 minute speech. I followed with the text below, which I read word for word – except in a few places where I ventured away from the text for a brief moment.

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The topic tonight is “Is water baptism necessary for salvation?”. Notice that when we say “necessary” we mean that there is no exception to the requirement – otherwise the word “necessary” is inappropriate. So, if there is an exception, if someone can be saved without baptism, then water baptism is not necessary.

Has as Mr. Perkins that it water baptism is an absolute necessity? No. He can certainly cite examples of people being baptized after they believe, but citing examples does not prove that water baptism is necessary in order to be saved.

If we can find anyone who is saved without being baptized then we have proved that baptism is not necessary for salvation. This is very easy to do because we find the Old Testament saints who died in the faith and the expectation of the Messiah who were not baptized in water, yet they were saved. Paul brings the Old Testament context into the new. In Romans 4:3, he says, “And Abraham believed God, and it was reckoned to him as righteousness.” Paul refers to Abraham to say that his faith was reckoned as righteousness. Since only the saved are righteous in God’s site, Abraham’s salvation (though ultimately future as it waited for the sacrifice of Christ) was received by faith – before any rituals were instituted, including the ritual of circumcision.

Two verses later in Romans 4:5, Paul speaks to us today by saying, “But to the one who does not work, but believes in Him who justifies the ungodly, his faith is reckoned as righteousness.” Notice that the same phrases used: Faith is reckoned as righteousness. Again in Rom. 5:1, he says “therefore having been justified by faith, we have peace with God through our Lord Jesus Christ.”

So, faith is reckoned as righteousness back in Abraham’s time as well as ours today. Abraham was saved without a ritual and so are we. This is why we are justified by faith. It is not faith in the ritual of water baptism that results in righteousness nor is it faith and water baptism that brings us justification; otherwise, we are not justified by faith but by faith and water baptism, by faith and a ritual.

The ritual of circumcision is condemned by Paul in Galatians 5 as having no part of salvation. He condemns the Judaizers for their desire to participate in a ritual and add it to their faith in Christ.

A ritual is a ceremony that is done by one or more persons. Circumcision involves two parties: the one performing the action and the one receiving the action. Likewise, baptism involves two parties: the one performing the action and the one receiving the action. Both are rituals. Both are religious procedures. Both are religious ceremonies. My opponent is requiring a ritual, a ceremony in order to be saved.

I’ve proven that baptism is not necessary for salvation by citing Abraham. But Mr. Perkins might say that my approach is misguided and that the Old Testament saints were under a different “dispensation” or “requirement” than we are today and that we could not require that they be held to Christian baptism since Christian baptism had not yet been instituted. If that is so, then water baptism is not necessary for salvation. It is simple logic.

Nevertheless, for the sake of continuing our debate, let’s limit our discussion to whether or not water baptism is necessary for us now. Do we need to be baptized in water in order to be justified by faith?

The answer is no because if it were necessary then it would violate the Scriptures’ clear teaching that justification is by grace through faith. It is never said that we are justified by faith and something whether it be law, ceremony, or sincerity of heart.  

Now, my opponent has turned to Scripture and quoted various verses about water baptism and said the Scriptures teach it is necessary. But this has not been established. He has inferred that it is necessary by citing the pattern of baptism after belief. In fact, there is no scripture that says “baptism is necessary for salvation”. We see no verses that say we are condemned if we don’t get baptized, but we do see scripture that says we are condemned if we don’t believe. Mark 16:16 says “He who believes and is baptized will be saved; but he who does not believe will be condemned.” John 3:18 says, “He who believes in Him is not judged; he who does not believe has been judged already.” If baptism is necessary for salvation then we should find verses that say “and he who is not baptized will be condemned.” But no such verse exists.

Now Paul preached the gospel and he said in 1 Cor. 1:15-17, “I thank God that I baptized none of you except Crispus and Gaius, 15 that no man should say you were baptized in my name. 16 Now I did baptize also the household of Stephanas; beyond that, I do not know whether I baptized any other. 17 For Christ did not send me to baptize, but to preach the gospel….” If baptism is necessary for salvation, why is Paul saying he came to preach the gospel and not to baptize? Why is Paul saying he’s glad he did not baptize except a very few people? Paul is too smart to make the mistake of not baptizing people if people are erringly claiming to be baptized into his name. It would be like me saying, “I’m not going to preach salvation in Christ by faith because someone might say they received it in the name of Matt Slick.” I am obligated to preach the gospel that saves regardless of whether or not someone mistakenly points to me or to God in the process. I’ll point to God. I’ll point to justification by faith alone in Christ alone… not to justification by faith and water baptism, not to justification by faith and circumcision, not to justification by faith and going to church, not to justification by faith and any other human ritual that would add to the finished work of Christ and, thereby, insult the cross.

Again, Paul said he came to preach the gospel not to baptize. In fact, Paul tells us that it is the gospel that saves, and baptism is excluded from what he says the gospel is. He says in 1 Cor. 15:1-4, “Now I make known to you, brethren, the gospel … by which also you are saved…that Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He was raised on the third day according to the Scriptures.” Baptism is not mentioned as part of that which saves us.

In Acts 16:27-34 when the jailer had been awakened by an earthquake and he saw that the prisoners under his charge did not escape he asked Paul “what must I do to be saved?” The answer was simple, “believe in the Lord Jesus Christ, and you shall be saved, you and your household.” He was then immediately baptized. Notice that Paul did not say that you must believe the Lord Jesus Christ and be baptized in order to be saved. He left baptism out. He said believe. If baptism is necessary for salvation, then why did Paul exclude it?

In Acts 10:44-47 it says, “While Peter was still speaking these words, the Holy Spirit fell upon all those who were listening to the message. 45 And all the circumcised believers who had come with Peter were amazed, because the gift of the Holy Spirit had been poured out upon the Gentiles also. 46 For they were hearing them speaking with tongues and exalting God. Then Peter answered, 47 “Surely no one can refuse the water for these to be baptized who have received the Holy Spirit just as we did, can he?”. These people were saved. The gift of the Holy Spirit was on the Gentiles and they were speaking in tongues. Tongues is a gift given to the members of the Christian Church, as 1 Cor. 14:1-5 shows us. Also, unbelievers don’t praise God. They can’t because praise to the true God is a deep spiritual matter that is foreign to the unsaved. 1 Cor. 2:14 says the unbeliever does not receive or understand spiritual things and Rom. 3:10-12 says the unbeliever does not seek for God and is a hater of God. Therefore, the ones in Acts 10:44-47 who are speaking in tongues and praising God are definitely saved and they are saved before they are baptized. This simply isn’t an exception. It is a reality. 

Another way of dealing with the baptism issue is with a brief discussion about someone on her deathbed in a hospital. And let me tell you, I have spoken with at least two to hospital chaplains who told me that this happens.

Let’s say there is a person who is dying and the Chaplain comes in and gives him the gospel. Then under the conviction of the Holy Spirit which is in accordance with John 16:8, the person believes that Jesus died for his sins, was buried, and rose from the dead according to the Scriptures. This person confesses with his mouth that Jesus is Lord (Rom. 10:9-10), prays to Christ (1 Cor. 1:2; John 14:14), and receives Christ (John 1:12), by faith but dies before water baptism is administered, is that person saved or damned?

If water baptism is necessary, then that person is damned to hell even though he trusted in Christ, even though he trusted in the sacrifice of Christ, even though he by faith receive Christ. He would be damned to hell because he did not participate in the human ritual. He would be damned to hell because, he would not be justified by faith, but by faith and the ritual of water baptism.

If Mr. Perkins says he does not know if the person goes to heaven or hell, and water baptism is not necessary because if it were, he would be in hell.

Paul tells us in Romans 4:5, “But to the one who does not work, but believes in Him who justifies the ungodly, his faith is reckoned as righteousness,” and again in Romans 5:1, “therefore having been justified by faith, we have peace with God through our Lord Jesus Christ.”

We are justified by faith, not by faith and baptism, not by faith and a ritual. Christ’s work is sufficient in itself for his complete and finished and there is nothing we could add to it. This is why we receive our salvation by faith. This is why we are justified by faith, this is why baptism is not necessary for salvation, because otherwise, it is not justification by faith.

http://www.carm.org/oneness/debate_baptism.htm

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Baptism Verses with responses

On May 13, 2008 I was in a formal debate with a oneness believer who said baptism was necessary for salvation. Following are my notes I prepared for that debate.  I put htem here as an additional help to readers.

If you would like to read the opening paper I read at the debate, please see Matt Slick’s Opening Statement on Baptism.

  1. Matthew 28:19-20, “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20 teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”
    1. This verse does not to say that baptism is necessary for salvation. It says that baptism is part of making disciples.
    2. If baptism is necessary for salvation then it must also be true that teaching disciples to observe all that Jesus commanded is necessary as well. But this would be salvation by works. Instead, Jesus is explicitly declaring how to make disciples – by baptizing them and teaching them to observe what Christ and commanded.
  2. Mark 16:16, “He who believes and is baptized will be saved; but he who does not believe will be condemned.”
    1. I could easily say that he who believes and goes to church will be saved. That is true.  But it is belief that saves, not belief and going to church.  Likewise, if you believe and read your Bible, you’ll be saved.  But it isn’t reading your Bible that saves you.
    2. Likewise, those who believe and are baptized will be saved. But the emphasis is on faith not on baptism. Notice that Mark 16:16 says that he does not believe will be condemned. It does not say that he who is not baptized will not be condemned. If baptism is necessary for salvation, then we should find somewhere in Scripture where it says something to the effect of if you’re not baptized, you’re not saved. But we find no such statement.
  3. Luke 7:30, “But the Pharisees and the lawyers rejected God’s purpose for themselves, not having been baptized by John.”
    1. This is not a Christian baptism that is referenced here. It is the baptism of John so this cannot be used to demonstrate baptism is necessary for salvation.
  4. John 3:1-5, “Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews; 2 this man came to Him by night, and said to Him, “Rabbi, we know that You have come from God as a teacher; for no one can do these signs that You do unless God is with him.” 3 Jesus answered and said to him, “Truly, truly, I say to you, unless one is born again, he cannot see the kingdom of God.” 4 Nicodemus said to Him, “How can a man be born when he is old? He cannot enter a second time into his mother’s womb and be born, can he?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter into the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.”
    1. Christian baptism had not yet been instituted when Jesus spoke these words. So how could it be Christian baptism that was being referred to? Nicodemus most probably would have been thinking of John’s baptism of repentance, and certainly not Christian baptism since it had not yet been instituted by Christ.
           I would like to point out that when Jesus says we must be born again, what it actually says in the Greek is we must be born from above. The words “born again” are not there. The words are “born from above.”
    2. There are five different Interpretations to these verses.
      1. The water refers to the natural birth.
        1. The first option looks to the context of Jesus’ words dealing with being born “again” (3:3). Nicodemus responds by mentioning the experience of being born from the womb (v. 4). Jesus then speaks of water and the Spirit and then says, “That which is born of the flesh is flesh, and that which is born of the Spirit is spirit” (3:6).  The implication is that the first birth is the natural birth and the second birth is the spiritual birth.  In other words, the water refers to the water of the womb — the first birth.  This seems to have support in the understanding of Nicodemus about entering into the womb to be born a second time.  However, this view is not the most commonly held view.
      2. The water refers to the Word of God.
        1. The verses that seem to suggest this are Eph. 5:26 says, “that He might sanctify her, having cleansed her by the washing of water with the word.” Some believe that the washing of water is done by means of the Word of God.
        2. John 7:37-38, “If any man is thirsty, let him come to Me and drink. 38 “He who believes in Me, as the Scripture said, ‘From his innermost being shall flow rivers of living water.’”
      3. The water refers to the Holy Spirit.
        1. The third view says that the water refers to the Holy Spirit. Perhaps Nicodemus was reminded of Ezek. 36:25-27, “Then I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your filthiness and from all your idols. 26″Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh. 27″And I will put My Spirit within you and cause you to walk in My statutes, and you will be careful to observe My ordinances.” Certainly, Jesus’ own words are applicable here when He says in John 7:37-39, “If any man is thirsty, let him come to Me and drink. 38″He who believes in Me, as the Scripture said, ‘From his innermost being shall flow rivers of living water.'” 39But this He spoke of the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified.”
      4. The water refers to the ministry of John the Baptist.
        1. This view says the water is in reference to the water baptism of repentance taught by John the Baptist. Matt. 3:1-6 describes John’s ministry in the desert, his teaching about repentance, and baptizing people into that repentance. Contextually, the first chapter of John mentions John the Baptist in verses 6-8 and 19-36. If John’s ministry is in view here, then Jesus would have been speaking of the “baptism” (the initiatory ordinance) of repentance preached by John the Baptist.
        2. The water refers to the water of baptism as a requirement for salvation.
          1. But this would mean we were not justified by faith.
          2. It would be adding a ritualistic requirement to salvation.
  5. John 19:34, “but one of the soldiers pierced His side with a spear, and immediately there came out blood and water.”
    1. This has nothing to do with water baptism. When someone dies from crucifixion, the heart ruptures, the elements of the blood separate, and water seeps into the chest cavity. This is why the soldier pierced his side because when one looks like water comes out, it means death has occurred.  
  6. Acts 2:38, “And Peter said to them, “Repent, and let each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit.”
    1. What is going on here is that repentance and forgiveness of sins are connected. In the Greek, “repent” is in the plural and so is “your” of “your sins.” They are meant to be understood as being related to each other. It is like saying, “All of you repent, each of you get baptized, and all of you will receive forgiveness.” It isn’t baptism that gets forgiveness of sins, but repentance. You see, repentance is a mark of salvation because it is granted by God (2 Tim. 2:25) and is given to believers only. In this context, only the regenerated, repentant person is to be baptized. Baptism is the manifestation of the repentance, that gift from God that is the sign of the circumcised heart. That is why it says, repent and get baptized.
    2. The Oneness argument says that the word “for” means that you are getting baptized in order to receive forgiveness of sins. Again, if this is what is meant, then we are not receiving the forgiveness of sins when we believe, but after we have performed a ritual. There’s no way around this. Is a ritual also required for our salvation? Is there a work we must perform in order to be saved?
    3. Biblically, a work is a ritual, a law that must be followed. Circumcision was just such a ritual, a ceremony. Paul condemns the Judaizers for adding that ritual, that ceremony to the grace of God. He condemns them because they added a ceremonial requirement to salvation. This is heresy and Paul rightly condemned it.
    4. Baptism is a ritual. It is a ceremony. If it is necessary for salvation, then a ritual must be observed in order to obtain Christ’s forgiveness. This is salvation by grace and ritual, not salvation by grace through faith.
    5. Faith occurs when you believe. You are justified by faith when you believe, otherwise you’re not justified by faith. So, this verse cannot mean that we have to be baptized in water in order to have our sins forgiven.
    6. It means that we are baptized to indentify with the forgiveness of sins.
    7. Mark 1:4, “John the Baptist appeared in the wilderness preaching a baptism of repentance for the forgiveness of sins.”
    8. Also, if we are to understand this verse to mean that baptism is necessary for salvation, then we must also understand that repentance is necessary. But this is a problem because it would require that we be good in order to be saved – but this amounts to justification by works. Of course, we are supposed to repent of our sins, but it is not the repentance of sins that brings us salvation; rather, it is salvation that brings us repentance because unbelievers don’t turn from their sins, only believers do only the saved seek to honor God.
  7. Acts 8:35-38, “And Philip opened his mouth, and beginning from this Scripture he preached Jesus to him. 36 And as they went along the road they came to some water; and the eunuch said, “Look! Water! What prevents me from being baptized?” 37 [And Philip said, “If you believe with all your heart, you may.” And he answered and said, “I believe that Jesus Christ is the Son of God.”] 38 And he ordered the chariot to stop; and they both went down into the water, Philip as well as the eunuch; and he baptized him.”
    1. There’s nothing in these verses to show that baptism is necessary for salvation. It only says that the Eunuch was baptized after he believed. It shows that a person should be baptized right away after receiving believing in Christ.  
  8. Acts 22:16, ‘And now why do you delay? Arise, and be baptized, and wash away your sins, calling on His name.’
    1. What washes away their sins not water, but calling on the name of Jesus.
    2. The verse does not say be baptized washing away your sins. It says be baptized and wash away your sins calling on his name. What washes away our sins is calling on his name — which would mean we are saved by grace through faith, not grace through faith in water.
  9. Rom. 6:3-5, “Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? 4 Therefore we have been buried with Him through baptism into death, in order that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. 5 For if we have become united with Him in the likeness of His death, certainly we shall be also in the likeness of His resurrection.”
    1.  The phrase “baptized into” means here “to identify with.” It cannot mean that baptism is the means by which we enter into union with Christ. This would be ritualistic communion and Paul in no way ever talked in you ritual was necessary in order to be saved.
    2. Instead, Paul taught that baptism represented identification with Christ. Consider 1 Cor. 10:1-4, “For I do not want you to be unaware, brethren, that our fathers were all under the cloud, and all passed through the sea; 2 and all were baptized into Moses in the cloud and in the sea; 3 and all ate the same spiritual food; 4 and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ.” Therefore we can see it to be baptized into his refrained identification not the means by which were saved.
  10. 1 Cor. 12:13, “For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit.”
    1. Which baptism is this speaking of, the baptism of water or the baptism of the Spirit.
    2. Eph. 4:5 tells us that there is “one faith, one Lord, one baptism.”
    3. If this means that we get into the church by being baptized in water, and no one is in the Christian church unless he or she has gone through the ritual. This would mean that salvation is not by grace through faith, but by faith and ritual.
    4. The very verse here tells us about being made to drink of the one Spirit. This is an obvious figurative usage but it tells us two things. First, it alludes to the baptism of the spirit, not of water. Second, if we must require that the baptism spoken of here means water, but why not require the literalness also of drinking the Spirit? It it makes no sense composes upon the text. Therefore, this verse is not dealing with water baptism but Spirit baptism.
    5. Acts 11:16, ‘John baptized with water, but you shall be baptized with the Holy Spirit.’
    6. John 7:38, “He who believes in Me, as the Scripture said, ‘From his innermost being shall flow rivers of living water.’ 39 But this He spoke of the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified.”  
  11. Gal. 3:27, “For all of you who were baptized into Christ have clothed yourselves with Christ.”
    1. A. Water baptism is not mentioned here. This is probably a reference to baptism of the Holy Spirit. 1 Cor. 12:13 says, “For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit.”
    2.  Paul taught that baptism represented identification with Christ. Consider 1 Cor. 10:1-4, “For I do not want you to be unaware, brethren, that our fathers were all under the cloud, and all passed through the sea; 2 and all were baptized into Moses in the cloud and in the sea; 3 and all ate the same spiritual food; 4 and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ.” Therefore we can see it to be baptized into his refrained identification not the means by which were saved.
    3. This might be a reference to the Roman garment of the full-grown man, assumed when ceasing to be a child.
    4.  Baptism is the identification with Christ, signifying having come to the faith, having died to sin, and risen with the Lord Jesus Christ.
  12. Eph. 5:25-26, “Husbands, love your wives, just as Christ also loved the church and gave Himself up for her; 26 that He might sanctify her, having cleansed her by the washing of water with the word.”
    1. There is no mention and baptism at all. Paul associates the washing of water with the word.
    2. If this is referring to water baptism, then it must mean that Christ is the one actually performing the act of baptism on the entire church because it says “just as Christ also loved the church and gave him self up for her that he might sanctify her, having cleansed her by the washing of water…” which would mean baptism.
    3. The reality is that when I lead my wife in devotions with the word, I’m washing her in the word of God. That is how I love her and wash her.
  13. Col. 2:12, “having been buried with Him in baptism, in which you were also raised up with Him through faith in the working of God, who raised Him from the dead.”
    1. This verse does not show the necessity of being baptized in order to be saved. It simply speaks about our identification with Christ and are baptism. And nowhere here says baptism is necessary for salvation.
    2. If anything, this verse in its context equates baptism and circumcision: Col. 2:11-12, “in Him you were also circumcised with a circumcision made without hands, in the removal of the body of the flesh by the circumcision of Christ; 12 having been buried with Him in baptism, in which you were also raised up with Him through faith in the working of God, who raised Him from the dead.” Paul is relating the ritual of circumcision with the ritual of baptism, both are covenant signs.
      1. Still, this verse in no way says that water baptism is necessary for salvation. But it does equate circumcision and baptism together. We must be reminded of how Paul condemned the Judaizers for requiring the ritual of circumcision to be saved. We can make a strong case here at requiring the ritual of baptism would likewise be condemned.
  14. Titus 3:5, “He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit,”
    1. This verse is telling us that regeneration is the washing, not the regeneration of baptism. There is no mention of water baptism here and there certainly is no mention of water baptism being necessary for salvation.  
  15. Heb. 10:22, “let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.”
    1. Heb. 9:14, “how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?”
    2. 1 Peter 1:2, “according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, that you may obey Jesus Christ and be sprinkled with His blood…” This is all reference to the Old Testament ceremonies of sprinkling blood in order to cleanse the temple (Heb. 9). This is what the high priest did and Jesus, who is our high priest according to the order of Melchizedek, likewise cleanses us with his blood. This is how our hearts are cleaned, but the sprinkling of the blood of Christ, not by our bodies getting dunked in water.
  16. 1 Pet. 3:21, “And corresponding to that, baptism now saves you—not the removal of dirt from the flesh, but an appeal to God for a good conscience—through the resurrection of Jesus Christ,”
    1. This verse negates water baptism by saying the baptism that saves is not the kind that deals with the removal of dirt in the flesh. That is, it is not the issue of water which washes the body, but that baptism of the heart which is an appeal for a good conscience to God.
    2. Some think that the baptism corresponds to the Ark because it was the Ark that saved them, not the floodwaters. this is a possibility but one of the problems with it is that this interpretation does not seem to stand grammatically since the antecedent of Baptism is most probably in reference to the water, not the Ark.      But, water did not save Noah.  This is why Peter excludes the issue of water baptism being the thing that saves us because he says, “not the removal of dirt from the body but the pledge of a good conscience toward God”.  Peter says that is not the application of water that saves us but a pledge of the good conscience. Therefore, baptism here most probably represents the breaking away of the old sinful life and entrance into the new life the same way that the flood waters in Noah’s time was the destruction of the sinful way and once through it known entered into his new life.
    3. Peter’s explanatory comment shows us that the act of physical baptism is not what saves, but the “baptism of appeal to God.”  This appeal to God is by faith the same as Noah’s faith in God led him to build the Ark, enter it, and remain in it.

 

http://www.carm.org/baptism/baptism_verses.htm

 

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Wacky Mormons Love to Baptize Dead Jews

The controversy over LDS posthumous baptisms continues. See, the Mormons have this thing in which they offer salvation to the dead by performing rites that “baptize” them in absentia, giving even us backward Jews a glimpse at heaven. Thanks, guys!

All kinds of celebrity figures, including Adolf Hitler and Irving Berlin, have been included in these rituals, as well as the ancestors of Mormon converts, and muy controversially, many victims of the Holocaust. Starting in 1995, Jewish groups began meeting with the LDS, attempting to explain why the practice was offensive to them. They attempted to communicate that these people died as a result of their identity as Jews, and that the practice tarnished the memory of what they died for and what their deaths mean.

Last Monday, Ernest Michel, honorary chairman of the (deep breath) American Gathering of Holocaust Survivors and their Descendants, walked out of negotiations with the LDS, charging that the Mormons were not doing enough to prevent this continuing practice. Meanwhile, William Tumpowsky, the head of Utah’s UJF, is determined to make this shit work, and will continue discussions.

The truly amazing part of the whole thing is that after 13 years of discussion, the two groups have achieved a level of communication approaching zero. The LDS representatives and many Mormon people (check the comments under Deseret News’ coverage) still seem to have no idea why this is offensive to Jewish people. They just can’t understand why, if the survivor groups do not believe in their religion, they would care. (Yeah, why?) And also, they don’t get why Jews don’t appreciate that they are doing it out of LOVE for our dead. Urm.

The AGHSD, (easier) the Simon Wiesenthal Center, (fun fact: Wiesenthal himself, apparently was vicariously baptized after his death) and other groups that protest the practice, make a lot of demands, and do things like walk out of meetings, and yell at the nice Mormons, who smile at them and then turn and whisper to each other: “Do you know what he’s talking about?” The LDS reps claim that they have already removed over 200,000 Holocaust victims from their roles, and just can’t get why these good Jewish folk are so durned angry. And on it goes.

AP’s coverage here.

http://www.heebmagazine.com/blog/view/1170/1

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INFANT BAPTISM EXPOSED! It’s History and Harm

Infant baptism is not a Scriptural doctrine. It is not found in the Bible. There is not one example in the Bible of one single baby being baptized. We will show that baby baptism is of pagan origin.

It is my purpose in this article to set forth my reasons for saying, as I often have said, that…

INFANT BAPTISM IS RESPONSIBLE FOR SENDING MORE PEOPLE TO HELL THAN ANY OTHER RELIGIOUS ERROR.

From my point of view, it is a dreadful thing to baptize a baby and let him grow up believing that by that baptism he has been saved and is on his way to heaven.

As we have said so many times, we believe all babies and children below the age of accountability are protected by the Lord respecting their eternal soul. I do not believe-that any child below the age of accountability has ever gone to hell. Of course, there is no differentiating between those who were baptized as infants and those who were not.

Little children certainly can come to Christ when they are old enough to understand that Jesus died for them and shed his blood to pay for their sins. If that child is old enough to realize that he cannot take his sin to heaven, and that he is lost and a sinner, than that child is old enough to be saved. What age is that? I do not know. It varies from child to child. Billy Graham and James Dobson claimed they were saved at 4 years of age. I was saved at age 6. It depends upon the religious training environment a child is raised in too.

In fact, we adults must become like ‘little children’ and have child-like faith when we come to Him! Jesus did say in Matthew 19:14,

“But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.”

This verse is not teaching, however, that little infants, just born, are come to Christ by being baptized by a priest! As stated earlier, little children who die in infancy are covered by the Blood of Christ and will go to heaven. They are thus ‘covered’ until they reach the age that they can understand the Gospel, and at that point they must trust Christ on their own, of their own volition.

HISTORY OF INFANT BAPTISM

Infant baptism appeared in the Christian church history around the Second Century, coming from the pagan influences of Baal Worship, as we will show later, but It came about as a result of the doctrine of baptismal regeneration – the teaching that baptism is essential to salvation; or, if you want to turn it around, that water baptism saves the soul (or at least is a part of a person’s salvation). Consequently, as the teaching of baptismal regeneration started being propagated, it was natural for those holding to this doctrine to believe that everyone, should be baptized as soon as possible. Thus, baptism of infants still in the innocent state (and as yet unaccountable for their actions) came into vogue among many of the churches.

Once again I state: These two grievous errors baptismal regeneration and infant baptism – have probably caused more people to go to hell than any other doctrine.

WHERE DID THIS INFANT BAPTISM COME FROM?

Once has to go back to Genesis 10 and 11 where we read of Noah’s Great grandson, NIMROD, and his wife SEMIRAMUS, who started the great pagan BABYLON MYSTERY RELIGION at the Tower of Babel. This great pagan religion was later known as ‘BAAL WORSHIP’ in the Old Testament, simply another name for Nimrod. The great book, TWO BABYLONS by Alexander Hislop gives us a little background on this Babylon Mystery Religion of ‘BAAL WORSHIP’ started by Nimrod and Semiramus.

BABYLON MYSTERY RELIGION

In this mysterious Babylonian Religious System, Nimrod and Semiramis, along with their priests, were the only ones who understood ‘The great mysteries of God’ and since it was the only true religion… all others were false… therefore, only the Babylonian Priests could forgive and absolve sins…and administer salvation. Salvation could be achieved thru various Sacraments performed during the person’s life time. These SACRAMENTS were so-called ‘Channels of grace’ whereby salvation could be achieved. These Sacraments, necessary to salvation ..began at birth with Infant Baptism, other sacraments throughout life, ending with a final anointing with oil at death to prepare one for the hereafter. Now Since the Babylonian Priest was the only one who could administer these ‘sacraments’, the person was ‘bound’ to the Babylonian system helplessly for life! The first essential sacrament Semiramis taught was Baptism by water. The fact that such “Baptism” was practiced 2000 years before it was even mentioned and practiced in Christianity is an established fact, and it can be traced right back to Babylon and Semiramis herself! The ancient historian Bryant (vol.3 p2l,84) traces this pagan baptism back to the practice of commemorating Noah and his 3 sons deliverance thru the waters of the flood, emerging from the ark and entering a New life. To commemorate this event, the Priests of Nimrod would ‘baptize’ new-born infants the fathers chose to keep, and they would become ‘born-again’ and become members of the Babylonian Mystery Religion. (Hislop,Two Babylons, p134) The fact that the Devil practiced the ritual of Baptism over 2000 years before it was even used in Christianity has truly amazed historians!

WHERE DID THIS BABY BAPTISM COME FROM?

Armitage’s History (p73) explains the pagan civil law and social customs of that day. These pagans had no standard of morality as you and I have. Their marriage rites were not on the basis ours are. One man might be the husband of a hundred women, and he might be the father of several hundred children. The mother had no right at all to determine whether the child she bore was to live or not, that was le ft up to the FATHER. Just as the farmer would go down to the pigpen and pick out the pigs he wanted to keep and do away with the runts, so was the father the one who decided if the child was to be kept and allowed to live. The mother could not even name the child if it was kept, the pagan priest did that. If the child was decided to be kept, the daddy would take it down to the pagan priest and the ceremony would be arranged. The Priest first must ‘exorcise’ evil spirits from the infant by anointing the baby’s head with OIL. With the oil the priest puts the occult mark of Tammuz on the child’s head by marking a “T” with the oil. (later to become the ‘Sign of the Cross) The Priest then put SALT and SPITTLE on the baby’s tongue to preserve it from future influence of evil spirits. “HOLY WATER” is now sprinkled or poured over the baby’s head, and the baby is said to be cleansed from any original sin and is now “born-again” and a member of the Babylonian Religion. This process was known as INFANT CHRISTENING and was practiced hundreds of years before Christ, (Hislop,pl38) and is found NOWHERE in the Bible! There is not a single example of a baby being ‘baptized’ or ‘christened’ in the Bible! Knowing what you do now, WOULD YOU WANT YOUR BABY CHRISTENED?

This was called ‘Baal Worship’ in the Old Testament, and God called it an abomination!

MORE HISTORY ON BABY BAPTISM

The professed conversion of Emperor Constantine in A.D. 313 was looked upon by many as a great triumph for Christianity. However, it more than likely was the greatest tragedy in church history because it resulted in the union of church and state and the establishment of a hierarchy which ultimately developed into the Roman Catholic system. There is great question that Constantine was ever truly converted. At the time of his supposed vision of the sign of As we have said so many times, we believe all babies and children below the age of accountability am protected by the Lord respecting their eternal soul. I do not believe-that any child below the age of accountability has ever gone to hell. Of course, there is no differentiating between those who were baptized as infants and those who were not.

INFANT BAPTISM COMES TO THE CHRISTIAN CHURCH

At around the 3rd Century, traces of the Babylon Mystery Religion, now known as Baal Worship, infiltrates the Christian Church. Immediately, Bible Believing Christians reject the idea of baptizing babies and Baptismal regeneration – the teaching that baptism is essential to salvation; or, if you want to turn it around, that water baptism saves the soul (or at least is a part of a person’s salvation). These Bible Believing Christians were labeled slanderously as ‘ANABAPTISTS’ because they rejected this idea of baptizing babies as pagan and not Scriptural. They would ‘RE-BAPTIZE these infants when they got older and trusted Christ as Savior! Thus the term, ANABAPTISTS…which meant “RE-BAPTIZERS”! It was later shortened to ‘Baptists’. So you see, Baptists got the their name at this time, and the issue that started the name Baptists and separated them was this issue of ‘Baby Baptism’!!!! These ‘ANABAPTISTS’ were persecuted greatly because of this issue!

EVERY BABY MUST BE BAPTIZED

When Emperor Constantine made ‘Christianity’ the official ‘STATE RELIGION of Rome, one of the FIRST LAWS passed was the law decreeing infant baptism as the law of the land in 416 A.D. That simply meant that everybody within a certain age limit had to conform to it. When they passed that law in 416 that every baby in the Roman Empire had to be baptized at the hands of an authorized Roman priest… OR ELSE! Those who disagreed with teaching and rejected it were soon slanderously called “ANABAPTISTS”, and they were persecuted without mercy for not conforming. Historian J.M.Carroll declares, ” For 30 miles on the road leading out of Rome were stakes with gory heads of ANAPTISTS….”

INFANT BAPTISM BECAME THE LAW OF THE ROMAN EMPIRE

Occasionally someone will say, “Don’t you think infant baptism is beautiful to look at?” A.A.Davis replies, “If you knew the history of that doctrine, where it came from and the bloodshed that it brought into the world, you would never watch another such service in your lifetime.” (THE BAPTIST STORY, p67). He quotes historian J.M. Carroll from his TRAIL OF BLOOD “no other doctrine that ever found its way into Christendom has caused so much BLOODSHED in this world as the doctrine of INFANT BAPTISM.”

Armitage’s History (p7l-73) tells us that in the 6th century, Emperor Justin issued an edict commanding ALL UNBAPTIZED PARENTS to present themselves and their children for baptism at once. Leo III issued, another edict in-A.D. 723 demanding the forcible baptism of the Jews and Montanists (anabaptists). Toward the close of the 6th century the baptism of–.infants was turned to gain in the shape of FEES ($$$) paid for its administration; but, the charges soon became so enormous that the poor could not pay them. And yet lest their children should DIE unsaved, the frightened parents strained every nerve to get them baptized.” (Armitage’s history, p7l) He continues, “Suppose you owned a section of land with an oil well on it; you had a baby born into your home and you went to the priest to get the baby baptized. The priest would say I want the title to that section of land. When the thing was over, the priest would get the title to the land and the BABY would get a few drops of water on its head. He says this is how the Mother Church of Rome come to own Czechoslovakia, Mexico, etc.

One is reminded of Peter’s Scripture,

“and through covetousness shall they with feigned words make merchandise of YOU..” (2 Peter 2:1-3)

We could spend pages here looking at the history books showing how the ANABAPTISTS (those who rejected infant baptism) were persecuted in ways almost too horrible to describe. Many were put in a special iron casket called the IRON MAIDEN, which had dozens of sharp spikes inside … or the anabaptist preacher who, in the 4th century, was laid upon the ground and a horse was hooked to each of his arms and feet, and the signal given so the horses would pull the pastor into 4 quarters…..Why?

… because he believed it was wrong to baptize BABIES. (BAPTIST STORY, p109)

The author continued to tell about those anabaptists who had HOT WAX poured into their EARS…or those who had their tongues pulled out with hot pincers. The wives of the anabaptists had their bodies mutilated in terrible ways, as parts of their bodies were cut off….Pregnant women had their stomachs ripped open and the offspring cast to wild hogs as husband was forced to watch. One anabaptist pastor was taken, his body CUT open, and ears of corn stuffed inside, and hungry dogs not fed for 4 days turned loose to devour the man’s entrails and corn inside. (BAPTIST STORY, p110)

THE ‘HOLY INQUISITION’ RESULTED FROM THIS ISSUE OF BABY BAPTISM

No wonder the Book of Revelation declared in Revelation 17:6 that this great HARLOT false religion had become ‘DRUNK with the BLOOD of the Saints’…Historian and Bible commentator Sir Robert Anderson estimated that thru out the middle ages OVER 40 MILLION people were murdered and martyred over this one doctrine of INFANT BAPTISM! To illustrate this great number of those anabaptists slain, Anderson said if you lined 40 million people in a line, four abreast and four feet apart, and they marched by at normal marching pace, it would take 4 years and 4 months for this number of people to march by!!!

ROME LAID DOWN THE LAW.. ..INFANT BAPTISM ESSENTIAL!

The General Council of Trent, Seventh Session (1547) Canons on the Sacraments in General:

(a) “If anyone, shall say that the sacraments of the New Law were not all instituted by our Lord Jesus Christ, or that there are more or fewer than seven, namely baptism, confirmation, Eucharist, penance, extreme unction, orders, and matrimony, or that any one of these seven is not truly and intrinsically a sacrament – anathema sit.”

(b) “If anyone shall say that the sacraments of the New Law are not necessary for salvation but are superfluous, and that without them or without the desire of them men obtain from God through faith alone the grace of justification, though all are not necessary for every individual anathema sit.”

(c) “If anyone. shall say that by the sacraments of the New Law grace is not conferred ex opere operato, but that faith alone in the divine promise is sufficient to obtain grace – anathema sit.”

THE BABYLON MYSTERY RELIGION AT ROME TAUGHT THAT EVEN LITTLE BABIES COULD NOT BE SAVED AND GO TO HEAVEN UNLESS THEY WERE BAPTIZED…

The Priests of Rome taught-and still do-that it is NOT possible even for newly born infants to be saved so as to enjoy the delights of heaven unless they are baptized. The COUNCIL OF TRENT catechism states in black and white:

“Infants, unless regenerated unto God thru the grace of BAPTISM, whether their parents be Christian or infidel, are born to eternal misery and perdition.”

But what a horrible doctrine that was!! And what a contrast with the doctrinal beliefs of the anabaptists who believed that all those dying in infancy, whether baptized or unbaptized, are saved!

Lorraine Boettner, in his ROMAN CATHOLICISM, p190, declared,

“The Romish doctrine was so horrible and so unacceptable to the public that it was found necessary to invent a third realm, the Limbus Infantum… later shortened to ‘Limbo’…a place where unbaptized infants are sent, in which they are excluded from heaven but in which they suffer no positive PAIN. The Council of Trent and the Councils of Lyons and Florence declare positively that unbaptized infants are confined to this realm.”

Boettner continues,

“The primary purpose of the Church of Rome in excluding unbaptized infants from heaven is to force parents to commit their children to her as soon as possible … the pressure put on members of the Mother Church of Rome parents to see that their children are baptized EARLY is almost UNBELIEVABLE… ..a commitment which once she receives she never relinquishes.” (P 191)

BABY BAPTISM THROUGH THE DARK AGES

Consequently, as the teaching of baptismal of the Dark Ages which endured for more than twelve centuries – until the Protestant Reformation.

During this time God had a remnant who remained faithful to Him; they never consented to the union of church and state, or to baptismal regeneration, or to infant baptism. These people were called by various names, but probably could better be summed up by their generic name, Anabaptists, meaning rebaptizers. These people ignored infant baptism and rebaptized those who had been saved through personal faith.

NOW THIS IS STRANGE

Protestant Churches of the Reformation Bring Baby Baptism with Them!

The strange thing about these two diabolical doctrines of baptismal regeneration and infant baptism is that the great reformers (Martin Luther, for one) brought with them out of Rome these two dreaded errors – the union of church and state and infant baptism. Strangely enough, in those days not only did the Roman Catholic church persecute those who would not conform to its ways, but after the Lutheran church became the established church of Germany, it persecuted the nonconformists as well – of course, not as stringently so and not in such numbers as those before them.

John Calvin in France, as well as Oliver Cromwell in England and John Knox in Scotland, stuck to the union of church and state and infant baptism and used their power, when they had power, to seek to force others to conform to their own views.

BABY BAPTISM COMES TO AMERICA

Unaware to a lot of people, this thing came to the Americas well in the early days of this republic. Before the Massachusetts Bay Colony was twenty years old, the following was decreed by statute:

“If any person or persons within this jurisdiction shall either openly condemn or oppose the baptizing of infants, or go about secretly to seduce others from the approbation or use thereof, or shall purposely depart from the congregation at the administration of the ordinance after due time and means of conviction, every such person or persons shall be subject to banishment..”

Religious persecution existed even in the early days of the United States of America. Roger Williams and others were banished – when banishment meant to go and live with the Indians – because they would not submit to the doctrine of baptismal regeneration or the baptizing of infants.

However, it was the constitution of the Rhode Island Colony – founded by Roger Williams, John Clark, and others – that established religious liberty by law for the first time in thirteen hundred years (over the world).

Thus it was that Rhode Island, founded by a small group of believers, was the first spot on earth where religious liberty became the law of the land. The settlement was made in 1638, and the colony was legally established in 1663. Virginia followed, to be the second, in 1786.

As you can see, the doctrine of infant baptism has a long and bloody history, and it has been one of Satan’s chief weapons to condemn untold millions to hell.

I WILL ATTEMPT TO EXPLAIN IT FURTHER

Many, of course, will ask, “What does the above have to do with us today?” A lot!

You see, the union of church and state continues today in most countries of the world. In these state churches, pastors and leaders christen babies – which means they “make them Christians” by baptizing them; thus the that has been christened as a baby believes he is on his way to heaven simply because he was christened (or baptized) in infancy. Having been taught all his life that this saved him, he naturally considers himself saved by the act of infant baptism.

The Roman Catholic Church still teaches baptismal regeneration and practices infant baptism. Its statement of doctrine says:

“The sacrament of baptism is administered on adults by the pouring of water and the pronouncement of the proper words, and cleanses from original sin.”

The Reformed Church says:

“Children are baptized as heirs of the Kingdom of God and of His covenant. ”

The Lutheran Church teaches that baptism, whether of infants or adults, is a means of regeneration.

Because of the following declaration, I believe the Episcopal Church teaches that salvation comes through infant baptism. In his confirmation, the catechist answers a question about his baptism in infancy by saying this:

“In my baptism. I was made a member of Christ, a child of God, and an inheritor of the kingdom of God.”

(This is printed in the prayer book and can be read by anyone interested enough to look for it.)

Most people who practice infant baptism believe the ceremony has something to do with the salvation of the child. These are traditions of men, and we can follow the commandments of God or follow after the traditions of men; it is up to us.

THE CLEAR BIBLE TEACHING OF SALVATION

I believe the Word of God is clear regarding the matter of salvation. Jesus said:

“He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God … He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him” (John 3:18, 36).

Basically this tells us that there are two groups of people in the world today – those who believe on the Son and those who do not. Those who believe are not condemned; they have everlasting life (whatever church they may belong to). Those who believe not on the Son are condemned already, and they shall not see life, but the wrath of God abides on them.

I believe this is the clear, unmistakable teaching and language of the Bible.

If you will notice, the Word of God never says simply believe and be saved; rather, it seeks always to identify the object of faith, which is the Lord Jesus Christ Himself.

John 3;16 says, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”

It is not enough just to believe; a person must believe “in Him.”

The Philippian jailer asked, “Sirs, what must I do to be saved?” The Apostle Paul answered, “Believe in the Lord Jesus Christ, and thou shalt be saved.” (Acts 16:30,31)

It was not enough simply to ‘believe’; that belief, that trust, that dependence had to be ‘in Him’…..

If a person is trusting in baptism for salvation, he cannot be trusting “in Him”. Christ is not ONE way of salvation; He is the ONLY WAY salvation.

There is no promise in the Word of God to those who believe partially in Christ. In other words, we cannot trust in the Lord Jesus 90% and in baptism 10%..

We must trust Christ and what He did at Calvary 100% and nothing else.

My friend, just because you were baptized as a baby does not save you!

You must trust Christ alone.

(Much of the following was taken from the pamphlet written by the Late Dr. William Pettingill on INFANT BAPTISM)

Copyright © 2003 Petersburg Gospel Center. All Rights Reserved.

Infant Baptism -part 1  (wma audio, by Dr. Max D. Younce, Th.D.)

Infant Baptism -part 2  (wma audio, by Dr. Max D. Younce, Th.D.)

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Critique of The Two Babylons by Alexander Hislop

by Pastor Gary J. Hall


Alexander Hislop arrives at his conclusions after carefully comparing and examining the background and teachings of the two systems, that is of ancient Babylon and the religion of the Roman Catholic Church. He actually follows three lines of investigation which includes that stated above alongside the prophesies contained in the book of Revelation.

When the comparison is made the author shows the remarkable fact that Roman Catholicism, far from being founded upon Biblical truth, is deeply rooted in and derived from pagan practices in line with Babylonian religion. Almost every part of Roman Catholic practice, worship (of Mary, saints), ritual, teachings and leadership finds its counterpart in the mystery religions of Babylon or paganism.

The influence of Babylon is traced until it reaches its climax in the Roman Empire (which adopted many of the pagan gods and worship of the nations it conquered). Roman mythology is proven to be exactly the same as that seen with Babylonian mythology (though with names and titles changed). The Holy Roman Empire under the power of the papacy continued the same mythology but disguised it with Christian terminology and symbolism. This brought into being a paganised mythical Christianity that had little semblance to Biblical Christianity.

The pope of Rome, as leader of the Roman Catholic Church, can be traced back via Roman paganism to Babylon rather than to some supposed apostolic succession. Therefore revealing that right across the board Roman Catholicism cannot be considered as a Christian Church.

He also proves beyond doubt, through the evidence presented point by point, in The Two Babylons that the Roman Catholic Church is as pagan as all the pagan religions of the past and present. Not only, on comparison, does the papacy practice almost the same things as non-Christian religions, but it fulfils exactly the prophecies relating to the Great Whore and Mother of Harlots in the book of Revelation.

As Babylon was the chief seat of idolatry and paganism in the ancient world, Imperial Rome in the New Testament world, so too is the Roman Catholic religion in the modern world before the Second Coming of our Lord Jesus Christ. Alexander Hislop further shows that this false church is the religion of Satan.

Infant Baptism (commonly called christening) is taught in the Roman Catholic Church as the sacrament that brings a child into church and so receives salvation. The Catholic system sees infant baptism as the point where a person is regenerated – born again, thus becoming a child of God. Without this the unbaptised infant would never be able to go to Heaven if it died.

Alexander Hislop attacks both infant baptism and baptismal regeneration since in reality they are linked together within Catholic theology. Yet his main aim is to prove that baptismal regeneration, even the version practised by some Protestant denominations, cannot be substantiated by the Word of God. He states on page 131, “The word of God knows nothing of it”. He reveals that baptism does not communicate salvation (to either infant or adult) but is a sealing of what already exists in the believer’s heart. It is by saving faith in Christ that a person is redeemed which cuts right across both infant baptism and baptismal regeneration. He is correct when he shows that the Bible only presents believers (adult) baptism.

From pages 132 onward the author proves that neither infant baptism or regenerational baptism originates with Scripture but is a product of pagan religion. The rite of baptism with its “salt, spittle, anointing oil, and sign of the cross “are all equally pagan” (page 138). Both doctrines can be found with Babylonian mythology and relate with child sacrifice to the various gods, infant baptism being simply a bloodless re-enactment of this. Rev. Hislop makes it very clear that both these teachings are absolutely pagan in nature and have no bearing on the Bible or true Christian practice. He see them as an offence to Christ and a corruption of Biblical water baptism.

http://www.lwbc.co.uk/two_babylons.htm

THE TWO BABYLONS
by Alexander Hislop
Chapter IV
Baptismal Regeneration

It is well known that regeneration by baptism is a fundamental article of Rome, yea, that it stands at the very threshold of the Roman system. So important, according to Rome, is baptism for this purpose, that, on the one hand, it is pronounced of “absolute necessity for salvation,” * insomuch that infants dying without it cannot be admitted to glory; and on the other, its virtues are so great, that it is declared in all cases infallibly to “regenerate us by a new spiritual birth, making us children of God”:–it is pronounced to be “the first door by which we enter into the fold of Jesus Christ, the first means by which we receive the grace of reconciliation with God; therefore the merits of His death are by baptism applied to our souls in so superabundant a manner, as fully to satisfy Divine justice for all demands against us, whether for original or actual sin.”

* Bishop HAY’S Sincere Christian. There are two exceptions to this statement; the case of an infidel converted in a heathen land, where it is impossible to get baptism, and the case of a martyr “baptised,” as it is called, “in his own blood”; but in all other cases, whether of young or old, the necessity is “absolute.”

Now, in both respects this doctrine is absolutely anti-Scriptural; in both it is purely Pagan. It is anti-Scriptural, for the Lord Jesus Christ has expressly declared that infants, without the slightest respect to baptism or any external ordinance whatever, are capable of admission into all the glory of the heavenly world: “Suffer the little children to come unto Me, and forbid them not; for of such is the kingdom of heaven.” John the Baptist, while yet in his mother’s womb was so filled with joy at the advent of the Saviour, that, as soon as Mary’s salutation sounded in the ears of his own mother, the unborn babe “leaped in the womb for joy.” Had that child died at the birth, what could have excluded it from “the inheritance of the saints in light” for which it was so certainly “made meet”? Yet the Roman Catholic Bishop Hay, in defiance of very principle of God’s Word, does not hesitate to pen the following: “Question: What becomes of young children who die without baptism? Answer: If a young child were put to death for the sake of Christ, this would be to it the baptism of blood, and carry it to heaven; but except in this case, as such infants are incapable of having the desire of baptism, with the other necessary dispositions, if they are not actually baptised with water, THEY CANNOT GO TO HEAVEN.” As this doctrine never came from the Bible, whence came it? It came from heathenism. The classic reader cannot fail to remember where, and in what melancholy plight, Aeneas, when he visited the infernal regions, found the souls of unhappy infants who had died before receiving, so to speak, “the rites of the Church”:

“Before the gates the cries of babes new-born,
Whom fate had from their tender mothers torn,
Assault his ears.”

These wretched babes, to glorify the virtue and efficacy of the mystic rites of Paganism, are excluded from the Elysian Fields, the paradise of the heathen, and have among their nearest associates no better company than that of guilty suicides:

“The next in place and punishment are they
Who prodigally threw their souls away,
Fools, who, repining at their wretched state,
And loathing anxious life, suborned their fate.” *

* Virgil, DRYDEN’S translation. Between the infants and the suicides one other class is interposed, that is, those who on earth have been unjustly condemned to die. Hope is held out for these, but no hope is held out for the babes.

So much for the lack of baptism. Then as to its positive efficacy when obtained, the Papal doctrine is equally anti-Scriptural. There are professed Protestants who hold the doctrine of Baptismal Regeneration; but the Word of God knows nothing of it. The Scriptural account of baptism is, not that it communicates the new birth, but that it is the appointed means of signifying and sealing that new birth where it already exists. In this respect baptism stands on the very same ground as circumcision. Now, what says God’s Word of the efficacy of circumcision? This it says, speaking of Abraham: “He received the sign of circumcision, a seal of the righteousness of the faith which he had, yet being uncircumcised” (Rom 4:11). Circumcision was not intended to make Abraham righteous; he was righteous already before he was circumcised. But it was intended to declare him righteous, to give him the more abundant evidence in his own consciousness of his being so. Had Abraham not been righteous before his circumcision, his circumcision could not have been a seal, could not have given confirmation to that which did not exist. So with baptism, it is “a seal of the righteousness of the faith” which the man “has before he is baptised”; for it is said, “He that believeth, and is baptised, shall be saved” (Mark 16:16). Where faith exists, if it be genuine, it is the evidence of a new heart, of a regenerated nature; and it is only on the profession of that faith and regeneration in the case of an adult, that he is admitted to baptism. Even in the case of infants, who can make no profession of faith or holiness, the administration of baptism is not for the purpose of regenerating them, or making them holy, but of declaring them “holy,” in the sense of being fit for being consecrated, even in infancy, to the service of Christ, just as the whole nation of Israel, in consequence of their relation to Abraham, according to the flesh, were “holy unto the Lord.” If they were not, in that figurative sense, “holy,” they would not be fit subjects for baptism, which is the “seal” of a holy state. But the Bible pronounces them, in consequence of their descent from believing parents, to be “holy,” and that even where only one of the parents is a believer: “The unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; else were your children unclean, but now they are HOLY” (1 Cor 7:14). It is in consequence of, and solemnly to declare, that “holiness,” with all the responsibilities attaching to it, that they are baptised. That “holiness,” however, is very different from the “holiness” of the new nature; and although the very fact of baptism, if Scripturally viewed and duly improved, is, in the hand of the good Spirit of God, an important means of making that “holiness” a glorious reality, in the highest sense of the term, yet it does not in all cases necessarily secure their spiritual regeneration. God may, or may not, as He sees fit, give the new heart, before, or at, or after baptism; but manifest it is, that thousands who have been duly baptised are still unregenerate, are still in precisely the same position as Simon Magus, who, after being canonically baptised by Philip, was declared to be “in the gall of bitterness and the bond of iniquity” (Acts 7:23). The doctrine of Rome, however, is, that all who are canonically baptised, however ignorant, however immoral, if they only give implicit faith to the Church, and surrender their consciences to the priests, are as much regenerated as ever they can be, and that children coming from the waters of baptism are entirely purged from the stain of original sin. Hence we find the Jesuit missionaries in India boasting of making converts by thousands, by the mere fact of baptising them, without the least previous instruction, in the most complete ignorance of the truths of Christianity, on their mere profession of submission to Rome. This doctrine of Baptismal Regeneration also is essentially Babylonian. Some may perhaps stumble at the idea of regeneration at all having been known in the Pagan world; but if they only go to India, they will find at this day, the bigoted Hindoos, who have never opened their ears to Christian instruction, as familiar with the term and the idea as ourselves. The Brahmins make it their distinguishing boast that they are “twice-born” men, and that, as such, they are sure of eternal happiness. Now, the same was the case in Babylon, and there the new birth was conferred by baptism. In the Chaldean mysteries, before any instruction could be received, it was required first of all, that the person to be initiated submit to baptism in token of blind and implicit obedience. We find different ancient authors bearing direct testimony both to the fact of this baptism and the intention of it. “In certain sacred rites of the heathen,” says Tertullian, especially referring to the worship of Isis and Mithra, “the mode of initiation is by baptism.” The term “initiation” clearly shows that it was to the Mysteries of these divinities he referred. This baptism was by immersion, and seems to have been rather a rough and formidable process; for we find that he who passed through the purifying waters, and other necessary penances, “if he survived, was then admitted to the knowledge of the Mysteries.” (Elliae Comment. in S. GREG. NAZ.) To face this ordeal required no little courage on the part of those who were initiated. There was this grand inducement, however, to submit, that they who were thus baptised were, as Tertullian assures us, promised, as the consequence, “REGENERATION, and the pardon of all their perjuries.” Our own Pagan ancestors, the worshippers of Odin, are known to have practised baptismal rites, which, taken in connection with their avowed object in practising them, show that, originally, at least, they must have believed that the natural guilt and corruption of their new-born children could be washed away by sprinkling them with water, or by plunging them, as soon as born, into lakes or rivers. Yea, on the other side of the Atlantic, in Mexico, the same doctrine of baptismal regeneration was found in full vigour among the natives, when Cortez and his warriors landed on their shores. The ceremony of Mexican baptism, which was beheld with astonishment by the Spanish Roman Catholic missionaries, is thus strikingly described in Prescott’s Conquest of Mexico: “When everything necessary for the baptism had been made ready, all the relations of the child were assembled, and the midwife, who was the person that performed the rite of baptism, * was summoned. At early dawn, they met together in the courtyard of the house. When the sun had risen, the midwife, taking the child in her arms, called for a little earthen vessel of water, while those about her placed the ornaments, which had been prepared for baptism, in the midst of the court. To perform the rite of baptism, she placed herself with her face toward the west, and immediately began to go through certain ceremonies…After this she sprinkled water on the head of the infant, saying, ‘O my child, take and receive the water of the Lord of the world, which is our life, which is given for the increasing and renewing of our body. It is to wash and to purify. I pray that these heavenly drops may enter into your body, and dwell there; that they may destroy and remove from you all the evil and sin which was given you before the beginning of the world, since all of us are under its power’…She then washed the body of the child with water, and spoke in this manner: ‘Whencesoever thou comest, thou that art hurtful to this child, leave him and depart from him, for he now liveth anew, and is BORN ANEW; now he is purified and cleansed afresh, and our mother Chalchivitylcue [the goddess of water] bringeth him into the world.’ Having thus prayed, the midwife took the child in both hands, and, lifting him towards heaven, said, ‘O Lord, thou seest here thy creature, whom thou hast sent into the world, this place of sorrow, suffering, and penitence. Grant him, O Lord, thy gifts and inspiration, for thou art the Great God, and with thee is the great goddess.'”

* As baptism is absolutely necessary to salvation, Rome also authorises midwives to administer baptism. In Mexico the midwife seems to have been a “priestess.”

Here is the opus operatum without mistake. Here is baptismal regeneration and exorcism too, * as thorough and complete as any Romish priest or lover of Tractarianism could desire.

* In the Romish ceremony of baptism, the first thing the priest does is to exorcise the devil out of the child to be baptised in these words, “Depart from him, thou unclean spirit, and give place to the Holy Ghost the Comforter.” (Sincere Christian) In the New Testament there is not the slightest hint of any such exorcism accompanying Christian Baptism. It is purely Pagan.

Does the reader ask what evidence is there that Mexico had derived this doctrine from Chaldea? The evidence is decisive. From the researches of Humboldt we find that the Mexicans celebrated Wodan as the founder of their race, just as our own ancestors did. The Wodan or Odin of Scandinavia can be proved to be the Adon of Babylon. (see note below) The Wodan of Mexico, from the following quotation, will be seen to be the very same: “According to the ancient traditions collected by the Bishop Francis Nunez de la Vega,” says Humboldt, “the Wodan of the Chiapanese [of Mexico] was grandson of that illustrious old man, who at the time of the great deluge, in which the greater part of the human race perished, was saved on a raft, together with his family. Wodan co-operated in the construction of the great edifice which had been undertaken by men to reach the skies; the execution of this rash project was interrupted; each family received from that time a different language; and the great spirit Teotl ordered Wodan to go and people the country of Anahuac.” This surely proves to demonstration whence originally came the Mexican mythology and whence also that doctrine of baptismal regeneration which the Mexicans held in common with Egyptian and Persian worshippers of the Chaldean Queen of Heaven. Prestcott, indeed, has cast doubts on the genuiness of this tradition, as being too exactly coincident with the Scriptural history to be easily believed. But the distinguished Humboldt, who had carefully examined the matter, and who had no prejudice to warp him, expresses his full belief in its correctness; and even from Prestcott’s own interesting pages, it may be proved in every essential particular, with the single exception of the name of Wodan, to which he makes no reference. But, happily, the fact that that name had been borne by some illustrious hero among the supposed ancestors of the Mexican race, is put beyond all doubt by the singular circumstance that the Mexicans had one of their days called Wodansday, exactly as we ourselves have. This, taken in connection with all the circumstances, is a very striking proof, at once of the unity of the human race, and of the wide-spread diffusion of the system that began at Babel.

If the question arise, How came it that the Bayblonians themselves adopted such a doctrine as regeneration by baptism, we have light also on that. In the Babylonian Mysteries, the commemoration of the flood, of the ark, and the grand events in the life of Noah, was mingled with the worship of the Queen of Heaven and her son. Noah, as having lived in two worlds, both before the flood and after it, was called “Dipheus,” or “twice-born,” and was represented as a god with two heads looking in opposite directions, the one old, and the other young (Fig. 34). Though we have seen that the two-headed Janus in one aspect had reference to Cush and his son, Nimrod, viewed as one god, in a two-fold capacity, as the Supreme, and Father of all the deified “mighty ones,” yet, in order to gain for him the very authority and respect essential to constitute him properly the head of the great system of idolatry that the apostates inaugurated, it was necessary to represent him as in some way or other identified with the great patriarch, who was the Father of all, and who had so miraculous a history. Therefore in the legends of Janus, we find mixed up with other things derived from an entirely different source, statements not only in regard to his being the “Father of the world,” but also his being “the inventor of ships,” which plainly have been borrowed from the history of Noah; and therefore, the remarkable way in which he is represented in the figure here presented to the reader may confidently be concluded to have been primarily suggested by the history of the great Diluvian patriarch, whose integrity in his two-fold life is so particularly referred to in the Scripture, where it is said (Gen 6:9), “Noah was just a man, and perfect in his generations,” that is, in his life before the flood, and in his life after it. The whole mythology of Greece and Rome, as well as Asia, is full of the history and deeds of Noah, which it is impossible to misunderstand. In India, the god Vishnu, “the Preserver,” who is celebrated as having miraculously preserved one righteous family at the time when the world was drowned, not only has the story of Noah wrought up with his legend, but is called by his very name. Vishnu is just the Sanscrit form of the Chaldee “Ish-nuh,” “the man Noah,” or the “Man of rest.” In the case of Indra, the “king of the gods,” and god of rain, which is evidently only another form of the same god, the name is found in the precise form of Ishnu. Now, the very legend of Vishnu, that pretends to make him no mere creature, but the supreme and “eternal god,” shows that this interpretation of the name is no mere unfounded imagination. Thus is he celebrated in the “Matsya Puran”: “The sun, the wind, the ether, all things incorporeal, were absorbed into his Divine essence; and the universe being consumed, the eternal and omnipotent god, having assumed an ancient form, REPOSED mysteriously upon the surface of that (universal) ocean. But no one is capable of knowing whether that being was then visible or invisible, or what the holy name of that person was, or what the cause of his mysterious SLUMBER. Nor can any one tell how long he thus REPOSED until he conceived the thought of acting; for no one saw him, no one approached him, and none can penetrate the mystery of his real essence.” (Col. KENNEDY’S Hindoo Mythology) In conformity with this ancient legend, Vishnu is still represented as sleeping four months every year. Now, connect this story with the name of Noah, the man of “Rest,” and with his personal history during the period of the flood, when the world was destroyed, when for forty days and forty nights all was chaos, when neither sun nor moon nor twinkling star appeared, when sea and sky were mingled, and all was one wide universal “ocean,” on the bosom of which the patriarch floated, when there was no human being to “approach” him but those who were with him in the ark, and “the mystery of his real essence is penetrated” at once, “the holy name of that person” is ascertained, and his “mysterious slumber” fully accounted for. Now, wherever Noah is celebrated, whether by the name of Saturn, “the hidden one,”–for that name was applied to him as well as to Nimrod, on account of his having been “hidden” in the ark, in the “day of the Lord’s fierce anger,”–or, “Oannes,” or “Janus,” the “Man of the Sea,” he is generally described in such a way as shows that he was looked upon as Diphues, “twice-born,” or “regenerate.” The “twice-born” Brahmins, who are all so many gods upon earth, by the very title they take to themselves, show that the god whom they represent, and to whose prerogatives they lay claim, had been known as the “twice-born” god. The connection of “regeneration” with the history of Noah, comes out with special evidence in the accounts handed down to us of the Mysteries as celebrated in Egypt. The most learned explorers of Egyptian antiquities, including Sir Gardiner Wilkinson, admit that the story of Noah was mixed up with the story of Osiris. The ship of Isis, and the coffin of Osiris, floating on the waters, point distinctly to that remarkable event. There were different periods, in different places in Egypt, when the fate of Osiris was lamented; and at one time there was more special reference to the personal history of “the mighty hunter before the Lord,” and at another to the awful catastrophe through which Noah passed. In the great and solemn festival called “The Disappearance of Osiris,” it is evident that it is Noah himself who was then supposed to have been lost. The time when Osiris was “shut up in his coffin,” and when that coffin was set afloat on the waters, as stated by Plutarch, agrees exactly with the period when Noah entered the ark. That time was “the 17th day of the month Athyr, when the overflowing of the Nile had ceased, when the nights were growing long and the days decreasing.” The month Athyr was the second month after the autumnal equinox, at which time the civil year of the Jews and the patriarchs began. According to this statement, then, Osiris was “shut up in his coffin” on the 17th day of the second month of the patriarchal year. Compare this with the Scriptural account of Noah’s entering into the ark, and it will be seen how remarkably they agree (Gen 7:11), “In the six hundredth year of Noah’s life, in the SECOND MONTH, in the SEVENTEENTH DAY of the month, were all the fountains of the great deep broken up; in the self-same day entered Noah into the ark.” The period, too, that Osiris (otherwise Adonis) was believed to have been shut up in his coffin, was precisely the same as Noah was confined in the ark, a whole year. *

* APOLLODORUS. THEOCRITUS, Idyll. Theocritus is speaking of Adonis as delivered by Venus from Acheron, or the infernal regions, after being there for a year; but as the scene is laid in Egypt, it is evident that it is Osiris he refers to, as he was the Adonis of the Egyptians.

Now, the statements of Plutarch demonstrate that, as Osiris at this festival was looked upon as dead and buried when put into his ark or coffin, and committed to the deep, so, when at length he came out of it again, that new state was regarded as a state of “new life,” or “REGENERATION.” *

* PLUTARCH, De Iside et Osiride. It was in the character of Pthah-Sokari-Osiris that he was represented as having been thus “buried” in the waters. In his own character, simply as Osiris, he had another burial altogether.

There seems every reason to believe that by the ark and the flood God actually gave to the patriarchal saints, and especially to righteous Noah, a vivid typical representation of the power of the blood and Spirit of Christ, at once in saving from wrath, and cleansing from all sin–a representation which was a most cheering “seal” and confirmation to the faith of those who really believed. To this Peter seems distinctly to allude, when he says, speaking of this very event, “The like figure whereunto baptism doth also now save us.” Whatever primitive truth the Chaldean priests held, they utterly perverted and corrupted it. They willingly overlooked the fact, that it was “the righteousness of the faith” which Noah “had before” the flood, that carried him safely through the avenging waters of that dread catastrophe, and ushered him, as it were, from the womb of the ark, by a new birth, into a new world, when on the ark resting on Mount Ararat, he was released from his long confinement. They led their votaries to believe that, if they only passed through the baptismal waters, and the penances therewith connected, that of itself would make them like the second father of mankind, “Diphueis,” “twice-born,” or “regenerate,” would entitle them to all the privileges of “righteous” Noah, and give them that “new birth” (palingenesia) which their consciences told them they so much needed. The Papacy acts on precisely the same principle; and from this very source has its doctrine of baptismal regeneration been derived, about which so much has been written and so many controversies been waged. Let men contend as they may, this, and this only, will be found to be the real origin of the anti-Scriptural dogma. *

* There have been considerable speculations about the meaning of the name Shinar, as applied to the region of which Babylon was the capital. Do not the facts above stated cast light on it? What so likely a derivation of this name as to derive it from “shene,” “to repeat,” and “naar,” “childhood.” The land of “Shinar,” then, according to this view, is just the land of the “Regenerator.”

The reader has seen already how faithfully Rome has copied the Pagan exorcism in connection with baptism. All the other peculiarities attending the Romish baptism, such as the use of salt, spittle, chrism, or anointing with oil, and marking the forehead with the sign of the cross, are equally Pagan. Some of the continental advocates of Rome have admitted that some of these at least have not been derived from Scripture. Thus Jodocus Tiletanus of Louvaine, defending the doctrine of “Unwritten Tradition,” does not hesitate to say, “We are not satisfied with that which the apostles or the Gospel do declare, but we say that, as well before as after, there are divers matters of importance and weight accepted and received out of a doctrine which is nowhere set forth in writing. For we do blesse the water wherewith we baptize, and the oyle wherewith we annoynt; yea, and besides that, him that is christened. And (I pray you) out of what Scripture have we learned the same? Have we it not of a secret and unwritten ordinance? And further, what Scripture hath taught us to grease with oyle? Yea, I pray you, whence cometh it, that we do dype the childe three times in the water? Doth it not come out of this hidden and undisclosed doctrine, which our forefathers have received closely without any curiosity, and do observe it still.” This learned divine of Louvaine, of course, maintains that “the hidden and undisclosed doctrine” of which he speaks, was the “unwritten word” handed down through the channel of infallibility, from the Apostles of Christ to his own time. But, after what we have already seen, the reader will probably entertain a different opinion of the source from which the hidden and undisclosed doctrine must have come. And, indeed, Father Newman himself admits, in regard to “holy water” (that is, water impregnated with “salt,” and consecrated), and many other things that were, as he says, “the very instruments and appendages of demon-worship”–that they were all of “Pagan” origin, and “sanctified by adoption into the Church.” What plea, then, what palliation can he offer, for so extraordinary an adoption? Why, this: that the Church had “confidence in the power of Christianity to resist the infection of evil,” and to transmute them to “an evangelical use.” What right had the Church to entertain any such “confidence”? What fellowship could light have with darkness? what concord between Christ and Belial? Let the history of the Church bear testimony to the vanity, yea, impiety of such a hope. Let the progress of our inquiries shed light upon the same. At the present stage, there is only one of the concomitant rites of baptism to which I will refer–viz., the use of “spittle” in that ordinance; and an examination of the very words of the Roman ritual, in applying it, will prove that its use in baptism must have come from the Mysteries. The following is the account of its application, as given by Bishop Hay: “The priest recites another exorcism, and at the end of it touches the ear and nostrils of the person to be baptised with a little spittle, saying, ‘Ephpheta, that is, Be thou opened into an odour of sweetness; but be thou put to flight, O Devil, for the judgment of God will be at hand.'” Now, surely the reader will at once ask, what possible, what conceivable connection can there be between spittle, and an “odour of sweetness”? If the secret doctrine of the Chaldean mysteries be set side by side with this statement, it will be seen that, absurd and nonsensical as this collocation of terms may appear, it was not at random that “spittle” and an “odour of sweetness” were brought together. We have seen already how thoroughly Paganism was acquainted with the attributes and work of the promised Messiah, though all that acquaintance with these grand themes was used for the purpose of corrupting the minds of mankind, and keeping them in spiritual bondage. We have now to see that, as they were well aware of the existence of the Holy Spirit, so, intellectually, they were just as well acquainted with His work, though their knowledge on that subject was equally debased and degraded. Servius, in his comments upon Virgil’s First Georgic, after quoting the well known expression, “Mystica vannus Iacchi,” “the mystic fan of Bacchus,” says that that “mystic fan” symbolised the “purifying of souls.” Now, how could the fan be a symbol of the purification of souls? The answer is, The fan is an instrument for producing “wind”; * and in Chaldee, as has been already observed, it is one and the same word which signifies “wind” and the “Holy Spirit.”

* There is an evident allusion to the “mystic fan” of the Babylonian god, in the doom of Babylon, as pronounced by Jeremiah 51:1, 2: “Thus saith the Lord, Behold, I will raise up against Babylon, and against them that dwell in the midst of them that rise up against me, a destroying wind; and will send unto Babylon fanners, that shall fan her, and shall empty her land.”

There can be no doubt, that, from the very beginning, the “wind” was one of the Divine patriarchal emblems by which the power of the Holy Ghost was shadowed forth, even as our Lord Jesus Christ said to Nicodemus, “The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh or whither it goeth: so is every one that is born of the Spirit.” Hence, when Bacchus was represented with “the mystic fan,” that was to declare him to be the mighty One with whom was “the residue of the Spirit.” Hence came the idea of purifying the soul by means of the wind, according to the description of Virgil, who represents the stain and pollution of sin as being removed in this very way:

“For this are various penances enjoined,
And some are hung to bleach upon the WIND.”

Hence the priests of Jupiter (who was originally just another form of Bacchus), (see Fig. 35), were called Flamens, * — that is Breathers, or bestowers of the Holy Ghost, by breathing upon their votaries.

* From “Flo,” “I breathe.”

Now, in the Mysteries, the “spittle” was just another symbol for the same thing. In Egypt, through which the Babylonian system passed to Western Europe, the name of the “Pure or Purifying Spirit” was “Rekh” (BUNSEN). But “Rekh” also signified “spittle” (PARKHURST’S Lexicon); so that to anoint the nose and ears of the initiated with “spittle,” according to the mystic system, was held to be anointing them with the “Purifying Spirit.” That Rome in adopting the “spittle” actually copied from some Chaldean ritual in which “spittle” was the appointed emblem of the “Spirit,” is plain from the account which she gives in her own recognised formularies of the reason for anointing the ears with it. The reason for anointing the ears with “spittle” says Bishop Hay, is because “by the grace of baptism, the ears of our soul are opened to hear the Word of God, and the inspirations of His Holy Spirit.” But what, it may be asked, has the “spittle” to do with the “odour of sweetness”? I answer, The very word “Rekh,” which signified the “Holy Spirit,” and was visibly represented by the “spittle,” was intimately connected with “Rikh,” which signifies a “fragrant smell,” or “odour of sweetness.” Thus, a knowledge of the Mysteries gives sense and a consistent meaning to the cabalistic saying addressed by the Papal baptiser to the person about to be baptised, when the “spittle” is daubed on his nose and ears, which otherwise would have no meaning at all–“Ephpheta, Be thou opened into an odour of sweetness.” While this was the primitive truth concealed under the “spittle,” yet the whole spirit of Paganism was so opposed to the spirituality of the patriarchal religion, and indeed intended to make it void, and to draw men utterly away from it, while pretending to do homage to it, that among the multitude in general the magic use of “spittle” became the symbol of the grossest superstition. Theocritus shows with what debasing rites it was mixed up in Sicily and Greece; and Persius thus holds up to scorn the people of Rome in his day for their reliance on it to avert the influence of the “evil eye”:

“Our superstitions with our life begin;
The obscene old grandam, or the next of kin,
The new-born infant from the cradle takes,
And first of spittle a lustration makes;
Then in the spawl her middle finger dips,
Anoints the temples, forehead, and the lips,
Pretending force of magic to prevent
By virtue of her nasty excrement.”–DRYDEN

While thus far we have seen how the Papal baptism is just a reproduction of the Chaldean, there is still one other point to be noticed, which makes the demonstration complete. That point is contained in the following tremendous curse fulminated against a man who committed the unpardonable offence of leaving the Church of Rome, and published grave and weighty reasons for so doing: “May the Father, who creates man, curse him! May the Son, who suffered for us, curse him! May the Holy Ghost who suffered for us in baptism, curse him!” I do not stop to show how absolutely and utterly opposed such a curse as this is to the whole spirit of the Gospel. But what I call the reader’s attention to is the astounding statement that “the Holy Ghost suffered for us in baptism.” Where in the whole compass of Scripture could warrant be found for such an assertion as this, or anything that could even suggest it? But let the reader revert to the Babylonian account of the personality of the Holy Ghost, and the amount of blasphemy contained in this language will be apparent. According to the Chaldean doctrine, Semiramis, the wife of Ninus or Nimrod, when exalted to divinity under the name of the Queen of Heaven, came, as we have seen, to be worshipped as Juno, the “Dove”–in other words, the Holy Spirit incarnate. Now, when her husband, for his blasphemous rebellion against the majesty of heaven, was cut off, for a season it was a time of tribulation also for her. The fragments of ancient history that have come down to us give an account of her trepidation and flight, to save herself from her adversaries. In the fables of the mythology, this flight was mystically represented in accordance with what was attributed to her husband. The bards of Greece represented Bacchus, when overcome by his enemies, as taking refuge in the depths of the ocean (see Fig. 36). Thus, Homer:

“In a mad mood, while Bacchus blindly raged,
Lycurgus drove his trembling bands, confused,
O’er the vast plains of Nusa. They in haste
Threw down their sacred implements, and fled
In fearful dissipation. Bacchus saw
Rout upon rout, and, lost in wild dismay,
Plunged in the deep. Here Thetis in her arms
Received him shuddering at the dire event.”

In Egypt, as we have seen, Osiris, as identified with Noah, was represented, when overcome by his grand enemy Typhon, or the “Evil One,” as passing through the waters. The poets represented Semiramis as sharing in his distress, and likewise seeking safety in the same way. We have seen already, that, under the name of Astarte, she was said to have come forth from the wondrous egg that was found floating on the waters of the Euphrates. Now Manilius tells, in his Astronomical Poetics, what induced her to take refuge in these waters. “Venus plunged into the Babylonia waters,” says he, “to shun the fury of the snake-footed Typhon.” When Venus Urania, or Dione, the “Heavenly Dove,” plunged in deep distress into these waters of Babylon, be it observed what, according to the Chaldean doctrine, this amounted to. It was neither more nor less than saying that the Holy Ghost incarnate in deep tribulation entered these waters, and that on purpose that these waters might be fit, not only by the temporary abode of the Messiah in the midst of them, but by the Spirit’s efficacy thus imparted to them, for giving new life and regeneration, by baptism, to the worshippers of the Chaldean Madonna. We have evidence that the purifying virtue of the waters, which in Pagan esteem had such efficacy in cleansing from guilt and regenerating the soul, was derived in part from the passing of the Mediatorial god, the sun-god and god of fire, through these waters during his humiliation and sojourn in the midst of them; and that the Papacy at this day retains the very custom which had sprung up from that persuasion. So far as heathenism is concerned, the following extracts from Potter and Athenaeus speak distinctly enough: “Every person,” says the former, “who came to the solemn sacrifices [of the Greeks] was purified by water. To which end, at the entrance of the temples there was commonly placed a vessel full of holy water.” How did this water get its holiness? This water “was consecrated,” says Athenaeus, “by putting into it a BURNING TORCH taken from the altar.” The burning torch was the express symbol of the god of fire; and by the light of this torch, so indispensable for consecrating “the holy water,” we may easily see whence came one great part of the purifying virtue of “the water of the loud resounding sea,” which was held to be so efficacious in purging away the guilt and stain of sin, *–even from the sun-god having taken refuge in its waters.

* “All human ills,” says Euripides, in a well known passage, “are washed away by the sea.”

Now this very same method is used in the Romish Church for consecrating the water for baptism. The unsuspicious testimony of Bishop Hay leaves no doubt on this point: “It” [the water kept in the baptismal font], says he, “is blessed on the eve of Pentecost, because it is the Holy Ghost who gives to the waters of baptism the power and efficacy of sanctifying our souls, and because the baptism of Christ is ‘with the Holy Ghost, and with fire’ (Matt 3:11). In blessing the waters a LIGHTED TORCH is put into the font.” Here, then, it is manifest that the baptismal regenerating water of Rome is consecrated just as the regenerating and purifying water of the Pagans was. Of what avail is it for Bishop Hay to say, with the view of sanctifying superstition and “making apostacy plausible,” that this is done “to represent the fire of Divine love, which is communicated to the soul by baptism, and the light of good example, which all who are baptised ought to give.” This is the fair face put on the matter; but the fact still remains that while the Romish doctrine in regard to baptism is purely Pagan, in the ceremonies connected with the Papal baptism one of the essential rites of the ancient fire-worship is still practised at this day, just as it was practised by the worshippers of Bacchus, the Babylonian Messiah. As Rome keeps up the remembrance of the fire-god passing through the waters and giving virtue to them, so when it speaks of the “Holy Ghost suffering for us in baptism,” it in like manner commemorates the part which Paganism assigned to the Babylonian goddess when she plunged into the waters. The sorrows of Nimrod, or Bacchus, when in the waters were meritorious sorrows. The sorrows of his wife, in whom the Holy Ghost miraculously dwelt, were the same. The sorrows of the Madonna, then, when in these waters, fleeing from Typhon’s rage, were the birth-throes by which children were born to God. And thus, even in the Far West, Chalchivitlycue, the Mexican “goddess of the waters,” and “mother” of all the regenerate, was represented as purging the new-born infant from original sin, and “bringing it anew into the world.” Now, the Holy Ghost was idolatrously worshipped in Babylon under the form of a “Dove.” Under the same form, and with equal idolatry, the Holy Ghost is worshipped in Rome. When, therefore, we read, in opposition to every Scripture principle, that “the Holy Ghost suffered for us in baptism,” surely it must now be manifest who is that Holy Ghost that is really intended. It is no other than Semiramis, the very incarnation of lust and all uncleanness.

http://philologos.org/__eb-ttb/sect41.htm

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Church of Christ Cult

by David J. Stewart

The Church of Christ is a false religion because it is wrong on the essential Biblical plan of salvation. In fact, many Church of Christ ministers have taught that the Church of Christ group is the true church of Christ, and no one else is. They even go as far as to claim that people who haven’t been baptized by a Church of Christ preacher will go to Hell. I distinctly recall a discussion I once had with a Church of Christ minister. He was arrogant, doctrinally corrupt, and unsaved. He believed that for a person to be saved, they had to have faith, repent of sins, and be baptized. Well, that’s two items too many! The only thing that God requires of men to be saved is faith alone in Christ.

“Repent” in the Bible, concerning salvation, simply means “a change of mind,” not the forsaking of one’s sins. The forsaking of one’s sins is a result of growing in grace, which often takes many years, as a believer grows in the Lord. One does not have to surrender anything to the Lord to be saved, BUT, simply believe upon the Lord (Acts 16:31). The only thing that a person needs to repent of to be saved is their unbelief. Salvation is a free gift (Romans 5:15). A “gift” has no strings attached. Many preachers have developed the bad habit of requiring people to walk down to the front of the church to be saved; BUT, that is a work not required by God. Why does a person need to walk down to the front of the church? Can’t they be saved in their pew? Of course they can! If you’ll simply believe upon Jesus Christ to forgive your sins and save you, then you will go to Heaven when you die (John 14:6; Romans 10:13).

2nd Corinthians 5:17 says, “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” Carefully notice the phrase, “if any man be in Christ…” The change comes AFTER a person is saved, not as a requirement to be saved. Salvation is like picking an old soda can out of the garbage. You’ve saved it, but it hasn’t been recycled (converted) yet. Likewise, God pulls us out of the garbage when He saves us; BUT, now He must recycle us into His image. Christian growth in grace is not required to go to Heaven. I know this shocks many self-righteous religious people; but it’s Biblical (John 3:3; Romans 4:3-5; Ephesians 2:8,9). If you trust Jesus Christ as your Saviour, you’re going to Heaven, whether you grow in the Lord or not while on earth. There are some lousy Christians in this world, but that doesn’t mean they’re not saved. King David was an adulterer, murderer, and crook; BUT, he only lost the joy of salvation, not salvation itself. Such rebellious believers will give account at the Judgment Seat of Christ.

‘Baptismal Regeneration’ is Unbiblical

Church of Christ members teach that baptism is required for salvation, but it is not. They believe that obedience is a part of salvation. However, the only thing which we must obey to be saved is the Gospel, “In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ.” There is nothing in the Bible which requires a person to be baptized in order to be saved. On the contrary, we read in John 3:18, “He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.” One who has trusted in Christ is saved, not condemned, whether he has been baptized or not. John 11:25, “Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live.” There is no mention in this verse concerning baptism. Or what about John 10:9, “I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.” Again, there is no mention of being baptized to be saved. There are hundreds of New Testament references which mention faith in Christ, without baptism being mentioned. Clearly, it is faith alone in Christ which saves a person, without baptism. The Church of Christ cult teaches damnable heresies by ADDING requirements which God didn’t add.

A careful study of the Scriptures with an honest heart makes it quite clear that works CANNOT save a person, “Therefore by the deeds of the law there shall no flesh be justified IN HIS SIGHT: for by the law is the knowledge of sin.” One cannot be justified in the sight of God by WORKS. When James spoke of being justified by works, he clearly stated…

“Yea, a man may say, Thou hast faith, and I have works: SHEW ME thy faith without thy works, and I will shew thee my faith by my works.

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James was speaking about being justified in the SIGHT OF MEN. 1st Samuel 16:7 tells us why, “…for man looketh on the outward appearance, but the LORD looketh on the heart.” Man cannot see our heart’s faith, so he looks at our works instead. However, God can see our heart, and it is all that He looks at. It is true that faith without works is dead; BUT, it is equally true that salvation (justification in the sight of God), comes by faith, without works. Romans 4:6 states, “Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works.” Baptism is a work, that if added to faith in Christ, will send a man to Hell forever.

Faith + any work = NO faith at all

“Baptismal regeneration” is simply the heretical teaching that one must be baptised in order to be saved. It is a Satanic doctrine, which is responsible for sending billions to Hell. The Catholic Church REQUIRES it’s members to be baptized in order to go to Heaven. So does the Mormons, Jehovah’s Witnesses, Lutherans, Eastern Orthodox, etc. Jesus NEVER told anyone to get baptized to be saved. No one in the Old Testament was ever baptized; yet, we read that Abraham was justified by faith, without works (Genesis 15:6; Romans 4:3-5).

Conclusion

Please leave the Church of Christ cult if you’ve been entangled in their doctrinal trap. They also deny the existence of a literal Heaven, the millennial reign of Christ, the Rapture, and many other fundamental Bible teachings. The Church of Christ is bad news!!! They focus on baptism so much that the plain Biblical plan of salvation is obscured; thus, they have churchianity without Christianity. So many people go through the rituals and ceremonies of religion, but they never become born-again believers. They join a church, get baptized, sing in a choir, tithe, go through the motions; BUT, they don’t know Jesus Christ as Saviour. They go through the outward form of religion, thinking that they are obeying God’s plan of salvation; BUT, they do not have the change of heart, because they are trusting the church and the form and the ceremony and holding out faithful and many other works of men, instead of depending solely on Jesus Christ. Psalm 118:8 declares, “It is better to trust in the LORD than to put confidence in man.” I say to the Church of Christ the same thing which the Apostle Paul said to the church at Galatia, “O foolish Galatians, who hath bewitched you, that ye should not obey the truth”? (Galatians 3:1). O foolish Church of Christ, who hath bewitched you, that ye should not obey the truth? You have erred after another Gospel (Galatians 1:6). The Biblical Gospel does NOT require baptism to be saved, nor does it require a person to forsake their sins. Such actions are “works,” and then God would owe us salvation, which is unbiblical (Romans 4:4-5). Salvation is of God, paid for by the precious blood of Jesus. Our responsibility is to “Believe on the Lord Jesus Christ, and thou shalt be saved…” (Acts 16:31)–and that’s it!

http://www.jesus-is-savior.com/False%20Religions/Church%20of%20Christ/cult.htm

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Acts 2:38   Satan’s Favorite Bible Verse!  By James L. Melton

“Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.” (Acts 2:38)

The above verse of scripture is a favorite among many religious groups. One can hear it several times on Sunday morning radio programs, as well as from the pulpits of numerous groups, and it can be found in much religious literature. The verse is a favorite because, on the surface, it seemingly states that one must be baptized in order to be saved, and without baptism one is not saved. So, those who believe that water baptism is essential for salvation make it a regular habit of using Acts 2:38 as scriptural support.

The problem is that Acts 2:38 isn’t the only verse in the Bible which deals with salvation. While many claim to “speak where the scriptures speak and remain silent where the scriptures are silent,” they practically ignore most of the New Testament teaching on salvation. The only verses that such false teachers quote and reference are the ones they feel they can use to promote their “water gospel.” The fact is that most of what the New Testament says about salvation doesn’t include baptism at all! (John 5:24, John 11:25-26, John 14:6, Romans 4:5, Romans 10:9-13, Eph. 2:8-9, etc.), and the few places that do mention water baptism do not include it as part of one’s salvation. Water baptism follows salvation as one of the first steps of obedience for the new believer.

In spite of this obvious truth, the cultists remain steadfast in their heresy, insisting that Acts 2:38 sets forth water baptism as a requirement for salvation. Thus, this verse of scripture has become Satan’s favorite Bible verse. In fact, many are trusting water baptism alone for the salvation of their souls! Indeed, Satan has deceived multitudes by his perversion of Acts 2:38.

Rather than ignore Acts 2:38 by quoting “our favorite verses” instead, it is more appropriate to face this popular verse of scripture and see if the cultists are right in what they claim it teaches.

The Truth about Acts 2:38

First, please notice that verse 38 isn’t the only verse in Acts 2. In Peter’s message, a great deal was said before verse 38 came out of his mouth. In fact, he even told his listeners how to be saved before verse 38! In Acts 2:21, Peter quotes from Joel 2 and says, “And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.” His words preceding verse 38 were so convicting that his listeners were “pricked in their heart” in verse 37. So, to use verse 38 out of its context causes a misrepresentation of God’s word. The verse does not stand alone, and, in fact, a totally different meaning is conveyed when one makes it stand alone.

Another error that many make with Acts 2:38 is the error of assumption. It is assumed that the word “for” must mean “in order to get.” That is, being baptized “for” the remission of sins supposedly means to be baptized “in order to get” remission of sins. However, a closer look at the scriptures will reveal that this isn’t the case at all.

Notice Luke 5:12-14: “And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean. And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him. And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.” Jesus made this man clean in verse 13, yet in the next verse, verse 14, Jesus tells him to go offer a sacrifice “for thy cleansing” as a “testimony.” Here the word “for” cannot mean “in order to get” because he had already gotten his cleansing in verse 13! It obviously meant “because of” his cleansing. If a man goes to jail “for stealing,” then he goes there “because of” the stealing that he’s already done, not “in order to get” a chance to steal again.

Some like to argue that the Greek word “eis” means “in order to,” but this isn’t always the case. Jesus said in Matthew 12:41, “The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at (eis) the preaching of Jonas; and, behold, a greater than Jonas is here.” The Greek word for “at” is “eis.” Does this mean that the men of Nineveh repented “in order to get” the preaching of Jonah? No, they repented “because of” the preaching of Jonah. So, even “the Greek” doesn’t demand the popular interpretation of Acts 2:38. The word “for” can be used different ways, not just one, so it is wrong to assume that it must mean “in order to get” in Acts 2:38.

Another factor which is commonly ignored is the JEWISH factor. Every person in Acts 2 is a Mosaic law observing Old Testament Jew. In fact, they are all gathered together to observe a JEWISH FEAST called Pentecost (verse 1). A fair reading of the whole chapter (especially verses 4, 14, and 36) will clearly reveal that no Gentiles (non Jews) are present. Since this involves Jews, it involves a NATION (verse 36!!), not individuals. No one asked, “What must I do to be saved?” The question asked concerned the NATION of Israel: “Men and brethren, what shall we do?” (verse 37) Not, “What shall I do,” but rather, “What shall WE do?” Acts 2 presents a NATION of people who come to realize that they have murdered their blessed Messiah and they’re asking what THEY must do. It’s a question concerning NATIONAL salvation. Isaiah 66:8 says, “. . . shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.” The “nation” is Israel! Romans 11:26 says, “And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob.” Acts 2:38 is dealing with NATIONAL salvation. The Messianic Kingdom is still available to the Jews (until Acts 7:60 when they kill Stephen), so national salvation remains an issue until then.

This is clear from what follows Acts 7. In Acts 8, an individual from Africa is saved (before baptism). In Acts 9, an individual from Asia is saved (before baptism). In Acts 10, an individual from Europe is saved (before baptism). Why didn’t these individual conversions occur before Acts 7? Because the first seven chapter of Acts deal with Israel (1:6-8; 2:36; 3:12; 4:8-10; 5:31; 6:7-14; 7:1-60). The question of INDIVIDUAL salvation is asked and answered in Acts 16:30-31: “. . . Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.” Those who fail to make this distinction are guilty of violating II Timothy 2:15 where we are told to RIGHTLY DIVIDE the word of truth.

The Bible says the gospel is to go to the Jew FIRST (Rom. 1:16), so they are the FIRST to receive the gospel in the book of Acts (chapter 2), but they are not the last to receive it. Acts doesn’t end with chapter 2, so we should be cautious of anyone who develops their doctrine in Acts 2 while practically ignoring the next 26 chapters! If God didn’t stop in Acts 2, then why does anyone else? Could it be that the later chapters in Acts contain information which the cultists want hidden from us? Could it be that there are other scriptures in Acts which do not agree with the wording of Acts 2:38? Could it be that Peter himself, the one preaching in Acts 2:38, says something different when speaking to individual Gentiles like you and me? One only has to read Acts chapter 10 to get the answer. Peter is preaching again in Acts 10, except only to individual Gentiles, and something very interesting occurs. In Acts 2:38, the Holy Ghost was promised to be given to the converts AFTER they were baptized, yet in Acts 10:44 the Holy Ghost falls upon the Gentiles BEFORE they are baptized! Now, Paul tells us in Romans 8:9, ” . . .if any man have not the Spirit of Christ, he is none of his.” Having God’s Spirit is synonymous with belonging to God or being saved (John 3:6-8), so the Gentiles in Acts 10 were saved BEFORE they were baptized in water. Why don’t the Acts 2:38 cultists ever point this out? Answer: It destroys their perverted doctrine that water baptism is essential for salvation.

The fact is that Acts 2:38 is NOT the “model” plan of salvation, nor are any of the other “water verses” which the cultists use. Only by taking such verses out of their context can one teach such heresy. All of the Bible is true, not just the favorite “proof texts” of the cults. Baptism saves no one. It only serves as a testimonial picture of the death, the burial, and the resurrection of Jesus Christ AFTER one has believed on Christ (Acts 8:36-38). Paul said in I Corinthians 1:17 that “. . . Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.” This “gospel” is defined by Paul in I Corinthians 15:1-4, and it does NOT include water baptism. The dying thief was not baptized, yet Jesus saved him (Luke 23:42-43), and John wrote that we are washed in the BLOOD of Christ (Rev. 1:5), not in the water. In fact, the saints in Heaven claim to have gotten there by the blood of Jesus (Rev. 5:9), not by water. By faith in the blood of Jesus Christ one is saved (Rom. 3:25). Water baptism only follows this faith as an outward step of obedience.

Friend, if you have fallen for the water gospel, why not repent of your sin and trust Jesus Christ alone? Acts 10:43 says, “To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.” Why not believe on Christ 100% right now and quit trusting something you DO for salvation? “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.” (Rom. 5:1) Ephesians 2:8-9 says, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.” Romans 10:9-13 says, “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the scripture saith, Whosoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved.” Why not right now?

Copyright © 2000 James L. Melton

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Church of Christ Heresies! DANGER: Wolves in the Sheep Pen!

by David J. Stewart

Baptismal Regeneration?

Church of God followers do NOT believe in simple FAITH in Jesus Christ to be saved; on the contrary, they most definitely demand that BAPTISM be added for one to be saved. I spoke at length recently with a Church of God minister who earned his degree from the Dallas Christian College. Dallas Christian College DOESN’T make it clear at all that they are indeed a Church of Christ college. Why are they deceptive about who they really are? What are they afraid to tell people? Click on their “Our Mission” link and see if Church of Christ is mentioned. It is NOT! By all indications, many Christian people would ignorantly think this was a great college to attend, but it certainly is NOT! It looks innocent enough on the surface doesn’t it? That’s the disguise they want you to see. I went to visit their website to read their statement of faith; as I suspected, it was vague. But as clever as the person tried to be who devised this statement of faith, it couldn’t escape the discernment of a spirit-filled believer, knowledgeable in the Word of God. The following quote is taken from their statement of faith:

“…the Church of the New Testament ought everywhere to be restored with its divine plan of admission: faith, repentance, and baptism…”

Did you read that? Did you see the heresy? Is baptism necessary for admission into the Church? No sir! The very moment you trust Jesus Christ as your personal Savior, asking Him to forgive your sins and come into your heart, you have been born-again and are a member of the body of Christ. Any fool who tells you that you have to be baptized to become a member of the church is LYING to you! Isn’t it something how misguided ministers will force you to get baptized to join THEIR church, but God accepts ANY repentant sinner into heaven. You do NOT have to be affiliated with any church, religious group or denomination to go to heaven -You just need Jesus! Jesus Himself proclaimed in John 14:6 that He was the ONLY way to the Father. John 10:9 clearly declares that Jesus Christ is the DOOR by which men and women enter into heaven. John 6:40 teaches that the will of God is to believe upon Christ.

As I spoke with this sincerely misguided minister, he explained the following order to me as being necessary for salvation:

HEAR

BELIEVE

REPENT

CONFESS

BAPTISM (uh oh! This is damnable heresy!)

I would agree with him up to the confession part, but not baptism!

“Repentance” is a turnaround (a change of mind about sin and God), not necessarily the departing from one’s sins. You DON’T have to give up your sins to be saved, you need to give up your unbelief. If we did have to give up our sins to be saved, then NO one could ever be saved because we are all sinners. Howbeit, the “godly sorrow” which brings repentance should result in a sincere desire to clean up our life with God’s help (2nd Corinthians 7:10).

“Confess” simply means “to admit the same thing as God.” God says we are sinners, and we must agree with that to be saved. God says we deserve to go to hell, and we must agree with that to be saved. God says that He sent His only begotten Son (Jesus Christ) into the world to pay for our sins, and we must agree with this to be saved.

But the baptism issue was an insurmountable barrier in our conversation, a Pandora’s box. He was adamant that Baptism was essential for a person to enter heaven. This of course is a lie of the devil, pure heresy! Though he condemns the Catholic religion for their teaching of “works” salvation through the keeping of the Seven Sacraments, he is utterly blinded to his own foolish perceptions about baptism. I flat out asked him what would happen to a person who made it to step 4, but didn’t get baptized at step 5? He honestly replied that he did NOT know! He stressed the fact that he felt SAFER by ADDING that extra step of baptism to his faith. Unfortunately, that is a sure road to hell-fire and destruction.

“There is a way which seemeth right unto a man, but the end thereof are the ways of death.” -Proverb 14:12

Faith in Christ ALONE equals salvation!

Faith in Christ PLUS anything equals hell!

If I said that I believed I could trust you with my money, that would NOT be faith (that would be optimism). If I entrust you with my money and ask someone to follow you (to keep an eye on you), that is NOT faith either. If I entrust you with my money and don’t take ANY precautions whatsoever, that is 100% faith. To add baptism to faith is to add a “work” to faith; consequently, it is NO faith at all. You don’t need much faith to be saved, you need “just enough” faith. You need JUST ENOUGH faith to obey Romans 10:13 and “call upon the name of the Lord.” If you have faith even as small as a grain of mustard seed (a VERY small seed indeed), that is all the faith you need. The AMOUNT of one’s faith is not of importance for salvation, what is important is that you simply HAVE FAITH. Either you have 100% faith or you do not. The Church of Christ minister I was speaking with told me that he felt much safer by adding that extra step of baptism to his faith and repentance. How stupid! How foolish! How woefully ignorant is he of the Word of God. The Apostle Paul in 1st Corinthians 1:17 declared…

“For Christ sent me not to baptize, but to preach the gospel…” -1st Corinthians 1:17

According to the Church of Christ minister, Paul was sent by Christ to TEACH the gospel, but not to actually do any of the REQUIRED baptism to be saved. He claims this was done to prevent division in the church. True, Paul didn’t want to baptize any of them because of their immature quarreling; however, this had absolutely nothing to do with their salvation. Some of the believers in the Corinthian church were actually fighting over who baptized them. They were making an issue of a non-issue. Paul lays the issue to rest by proclaiming that CHRIST did NOT send him to baptize, but to preach the gospel. It is our FAITH in the gospel of Jesus that saves us, NOT baptism.

I could go on and on about why baptism is NOT necessary for salvation. No one in the Old Testament was ever baptized. These people who claim that the Old Testament is invalid are idiots. Of course, the law which was against us was indeed nailed to the cross. Yes, the Jewish ceremonial laws are gone. However, we are still expected by God to obey the Nine Commandments (NOT to be saved, but because we are saved and love Jesus). People in the Old Testament (old contract) were saved the SAME way people are saved today, BY GRACE THROUGH FAITH IN CHRIST JESUS (Ephesians 2:8, 9). There is NO other way to be saved! It’s Jesus or hell, turn or burn friend!

Don’t let some misguided individual trick you into believing that baptism is essential for salvation. The Church of Christ minister claimed that since the New Testament didn’t actually begin until Jesus died, that the thief on the cross didn’t have to be baptized. He is trying to say that there are TWO different plans of salvation (one for the OT and one for the NT). He believes that baptism was NOT required for Old Testament saints, but IS required for all New Testament saints. This is ludicrous and preposterous!!!! There is NO such teaching in the Bible. There has always been ONE and only one plan of salvation, and that is through the precious shed blood of our Dear Lord Jesus Christ! Do you want to be saved? Then look upon Jesus ye ends of the earth and be ye saved (Isaiah 45:22).

I asked the minister what would happen if an astronaut placed his faith in Christ while in outer space? Obviously he couldn’t get baptized in space! His answer was another mere, “I don’t know.” How pathetic!!! How can a man go to a supposed Bible college for four years and earn a degree in theology, just to tell me that he doesn’t know how a person in outer space could be saved! I’ll tell you why! Because the whole doctrine of baptismal regeneration is flawed and makes no Biblical sense. He might as well become a Lutheran or a Catholic to believe that garbage. Baptismal regeneration is of the devil. Jesus didn’t baptize (John 4:2). In the book of Romans, baptism is only mentioned briefly in chapter six. Paul NEVER makes any direct command to be baptized! Yet, Paul expresses in Romans 10:1 that it is his “HEARTS DESIRE” for the people to be saved. Paul wanted people to be saved, that is why he went publicly from house-to-house in Acts 20:20 to witness to people. We soul-winners call this the “Acts 20/20 vision.” In other words, if your consumed about winning souls to Christ, then your seeing 20/20 as a Christian. Most believers are wearing blinders.

No Rapture or Millennium?

The Church of Christ minister also said he DIDN’T believe in any type of rapture, but that the Lord would simply return and part the righteous from the wicked. We are clearly taught in God’s Word that there will be a “departure” of the saints from this world; hence, the word rapture (which is not itself found in the Bible). The words of the Apostle Paul in 1st Thessalonians 4:13-18 are as clear as can be. In the twinkling of an eye, the Lord WILL return. Read it for yourself. Why can’t people just take the Bible at face value? Why do they persist to read in-between the lines? Why do they seek for things that God has NOT placed in the Bible? Luke 17:36 is still in the King James Bible folks! Matthew 24:41 is still in the Bible! Two shall be, and one shall remain! This foolish minister also said he didn’t believe there would be a Millennial reign of Christ. Revelation 20:1-6 speaks of the 1,000 year millennium. The purpose of this article is NOT to get into depth of these individual Bible doctrines, but rather to expose the heretical teachings of the Church of Christ. A study of Biblical prophecy is beyond the scope of this article. The Bible is very clear concerning the departure of the saints from this world (the rapture) and of the Millennial reign of Christ from Jerusalem over the earth. Satan will be bound and imprisoned in the bottomless pit for 1,000 years (Revelation 20:3).

No Eternal Security?

The Church of Christ minister also said that he believed a saved person COULD lose their salvation if they got away from fellowship with the Lord. I asked him if all Church of Christ followers believed the same doctrines he did and he affirmed, YES. He laughed in my face when I told him that the Bible was clear that a saved person could NEVER lose their salvation. I mean, Jesus told Nicodemus to be “born again,” NOT born again and again and again and again! Revelation 3:20 is an invitation for us to open the door of our heart to allow the Lord Jesus to come in (John 14:23). Church of Christ folks evidently have a problem with Christians who are less than perfect. The minister was perplexed when I told him that a Christian could commit murder and still be saved. He almost became angry. His problem is that he has a WRONG view of salvation (which is why I believe he is NOT really saved). The Church of Christ has a wrong view of salvation! The truth is that we DO NOTHING to earn salvation! If we can’t do any good works to get saved, then why would doing any bad works make us unsaved? I like that statement so I’ll say it again…

If we can’t do any good works to get saved, then why would doing any bad works make us unsaved?

I did nothing to get saved of my own merit. All I did was place my faith in the Lord’s work of atonement. It is Jesus Christ and what He did to pay for my sins that gets me into heaven, I had nothing to do with that. Salvation is OF GOD, not man! So then why in the world would anyone conclude that a person has to maintain a certain level of fellowship or righteousness with God to keep one’s salvation? It is no less than a WORKS religion! The Church of Christ is ADDING works to simple faith in Christ! They teach that you MUST be baptized to be saved! They teach that you MUST keep coming back to the Lord (to get your salvation back) every time you get away from the Lord. Listen folks, there is NOTHING in the Bible which teaches that we can fall from grace as believers. When the Bible speaks of “falling from grace” it is simply talking about unsaved people who have rejected Christ. Jesus is the ONLY way to heaven! If you reject Jesus, then you have missed your ONLY buss ticket to heaven. This is the only way to fall from God’s grace.

You CANNOT lose your salvation!!! If someone is not saved now, then they never were to begin with. As a perfect analogy, I cannot change the relationship between my and my own child. I could disown my child (which I think is a horrible thing for ANY parent to do), but they would still be my child. Even if my child killed someone, the relationship doesn’t change one bit -that is still my child and I am still their parent. Such is this case with God! No matter what we do, we are God’s children. If you would like to KNOW your saved, Click Here.

No Tears in Heaven?

More heresy! This Church of Christ minister said there will be no tears in heaven. Well, he is wrong! Over and over we are warned in the Bible to be careful how we live as believers because we each shall give account to God. We are commanded to defraud not thy brother. There will be tears in heaven for those believers who lived for SELF and hurt other people while upon the earth. The blood of our loved ones will be upon our hands if we have failed to witness to them. We can’t force them to accept the truth, but we CAN love them and tell them the good news of Jesus Christ. There will be tears throughout the Millennium, but all tears shall be wiped away at the end, after the Great White Throne of Judgment. All former things will be passed away (Revelation 21:4). Being a Christian DOESN’T give us a license to sin. Though our sins are under the blood and all is well between us and God as far as our sin debt, we must still make things right with those we have wronged. Salvation balances the scale of justice between us and God, but the scales of justice must also be balanced between us and those we have victimized or hurt in ant way (Romans 12:19). The Judgment Seat of Christ is going to be a JUDGMENT only for believers, it is not going to be a joyous time for most believers. There WILL be many tears.

Heaven is Not a Physical Place?

I was really surprised when the Church of Christ minister told me that he didn’t believe in heaven as a place. He believed that heaven was only a spiritual existence, NOT a literal place. I asked him about the streets of gold and the gates of pearl, he didn’t believe they were literal. I asked him about the mansions which Jesus spoke of in John 14:1-2, he denied those also as being physical homes. I don’t know what he’s been smoking, but he sure needs to get with the program. He has been blinded by a false religion, sad but true.

In conclusion, I firmly DOUBT anyone’s salvation who ADDS baptism to a childlike faith in the Lord Jesus Christ! I also sincerely doubt the salvation of any person who feels they have to live a certain way to keep their salvation (which is a big lie). The entire MINDSET is very different when you believe you are not eternally secure. Just as the Muslims have no assurance of salvation, neither does the Church of Christ. I KNOW I am saved and NOTHING can take that from me. I CANNOT lose my salvation. So do I have a license to sin? Of course not! I don’t want to sin because I still have to give account to God someday and I already have enough to answer for. I love God and want to please Him, but I fear Him equally so. I became a new creature when I was born-again. I don’t live right to get saved, I live right because I am saved and God’s Holy Spirit lives in my heart. My Bible says that I am saved and sure! Your not just being safe by adding baptism to faith, your being stupid! I can say this because we are clearly warned throughout the Bible against adding anything to faith. Baptism is useless to get anyone saved. See Romans 11:6, Titus 3:5, and Romans 4:2. The bottom line is that Jesus Christ Himself did not make an issue of baptism! Read through the book of John and you’ll discover that Jesus is the door, the way, the truth, the life, the resurrection, the light, the Good Shepherd…but not one mention is made of baptism! Not one! The Church of Christ is a false religion, just as are the Lutherans and the Seventh-Day Adventists! ONLY through simple faith in the precious blood of Jesus Christ can any person go to heaven. It’s Jesus or hell, turn or burn! God loves you, and so do I. I welcome any further information or comments.

Kindest regards, Dave

http://www.jesus-is-savior.com/False%20Religions/Church%20of%20Christ/church_of_christ_heresies.htm

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Twisting 1 Corinthians 15:29 – Mormonism’s Baptism for the Dead  by James K. Walker

A unique teaching of Mormonism is the practice of baptizing on behalf of the dead. This is a very important belief of Mormons today. Mormon Apostle Bruce R. McConkie taught: “…the Lord has ordained baptism for the dead as the means whereby all his worthy children of all ages can become heirs of salvation in his kingdom,” (Mormon Doctrine, p. 73).

In every active Mormon Temple proxy baptisms for the dead take place in which living Mormons temporarily assume the names of dead people to perform baptisms on their behalf. Mormon leaders teach that this activity was practiced by the first century Christian churches and quote 1 Corinthians 15:29 as proof (Ibid).

1 Corinthians 15:29
“Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?”

Historically, this passage has been the source of much speculation and some confusion. One second century sect, the Cataphrygians (Montanists), seem to have developed the practice of baptizing actual corpses based on a misunderstanding of this verse (see Evangelical Dictionary of Theology, edited by Walter A. Elwell, p. 119).

In order to understand this or any other Biblical passage, it is important to examine the context to understand what is being talked about.

The entire fifteenth chapter of 1 Corinthians deals with the resurrection. False teachers had infiltrated the church at Corinth, teaching “that there is no resurrection of the dead,” (vs. 13).

Paul had stated that the heart of the gospel was Christ’s resurrection (vs. 1-14). Christ died on the cross for man’s sins, was buried, and that he rose again the third day.

To be saved one must turn from their sins and trust in, or “keep in memory” Christ’s work on their behalf. Christ’s historical death, burial and resurrection is the gospel.

But there were cultic leaders at Corinth that believed and taught that there was no resurrection. The whole chapter is devoted to reasons why this is a false teaching.

Reason #1: There were eye witnesses of Christ’s resurrection (15:5-7);

Reason #2: If there is no resurrection, Christ has not risen (15:13, 16);

Reason #3: If there is no resurrection, Paul’s preaching is in vain (15:14);

Reason #4: If there is no resurrection, their faith was in vain (15:14);

Reason #5: If there is no resurrection, Paul and the other apostles were false witnesses (15:15);

Reason #6: If there is no resurrection, the Corinthian Christians were still lost in their sins (15:17);

Reason #7: If there is no resurrection, all who have died trusting Christ have perished (15:18).

In verses 20-28, Paul explains that Christ has been raised. He is the “firstfruits” of all that will be raised and that all “enemies” including death have been subjected and conquered by Christ.

Then in verse 29, Paul points out a further reason that the resurrection is real. He says: “Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?” The apostle is pointing out an inconsistency in the practice of these false teachers. Apparently, they did not believe that the dead would rise (15:12), but they practiced proxy baptism for the dead. If the dead do not rise, why did they baptize them after death? It was a contradiction.

By carefully noticing the pronouns, one can see who was actually practicing baptism for the dead. Paul says, “…what shall they do which are baptized for the dead… why are they then baptized for the dead?” Paul did not say, “Why are you (Corinthian Christians) then baptized for the dead?” He did not say, “Why are we (the followers of Christ) then baptized for the dead?” He did not say, “Why then am I (Paul himself) then baptized for the dead?” He was asking, in effect, why these false teachers, who did not even believe in the resurrection, would want to baptize for the dead if the dead do not rise at all.

As pointed out in The New International Dictionary of New Testament Theology, edited by Colin Brown: “The practice (baptism for the dead) could hardly be reconciled with the Pauline proclamation, and was cited by Paul as part of the polemic: people who deny the resurrection for the dead ought not to get baptized for the dead!” (Vol. 1, p. 147).

Baptism for the Dead and the Book of Mormon
A further problem arises with the doctrine of baptism for the dead when the Book of Mormon is examined.

The Doctrine and Covenants teaches that the Book of Mormon contains: “…the fullness of the gospel of Jesus Christ to the Gentiles and to the Jews also,” (Section 20:9) It also teaches that “…this most glorious of all subjects belonging to the everlasting gospel (is) namely the baptism for the dead,” (Doctrine and Covenants 128:17).

Although baptism for the dead is “the most glorious of all subjects belonging to the everlasting gospel,” and the Book of Mormon contains the “fullness of the gospel,” baptism for the dead cannot be found in the Book of Mormon.

Another problem with baptism for the dead teaching is that the theology taught in the Book of Mormon does not allow for this doctrine. In Alma 34:34, 35, the Book of Mormon teaches that:

“Ye cannot say, when ye are brought to that awful crisis (death), that I will repent, that I will return to my God. Nay, ye cannot say this; for that same spirit which doth possess your bodies at the time that ye go out of this life, that same spirit will have power to possess your body in that eternal world.

“For behold, if ye have procrastinated the day of your repentance even until death, behold, ye have become subjected to the spirit of the devil, and he doth seal you his; therefore, the Spirit of the Lord hath withdrawn from you, and hath no place in you, and the devil hath all power over you; and this is the final state of the wicked,” (emphasis mine).

Finally, a vital companion doctrine to baptism for the dead is the practice of genealogy, or tracing one’s “roots” to determine the names of dead relatives. This is practiced in Mormonism so that those dead ancestors can have temple works performed by proxy (see Mormon Doctrine, p. 308).

The Bible soundly condemns the practice of genealogy for religious purposes (1 Timothy 1:4 and Titus 3:9). The Bible teaches that there are no opportunities for salvation after death. Any doctrine that teaches otherwise is both false and dangerous. As Hebrews 9:27 proclaims: “…it is appointed unto men once to die, but after this the judgment.”

http://www.watchman.org/lds/baptdead.htm

 

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The Pentecostal movement was from its inception Trinitarian. It was from the revival at the Azusa Street Mission from 1906 to 1909 that the Pentecostal experience spread throughout the world. When this modern day revival had first occurred with the baptism of the Holy Spirit and speaking in tongues, it was upholding Trinitarianism.

Their message of Oneness was first delivered to the Pentecostals that fateful day on 1913 in a camp meeting in Arroyo Seco, California, where hundreds of preachers were attending. The truth of the Oneness of God was given accompanied by the new revelation of baptism in the name of Jesus. Evangelist R.E. McAlister was selected to preach on the subject of water baptism. He began with the accepted baptismal message and spoke on the different modes of baptism, mentioning trine immersion by which the candidate was immersed three times face forward. He summed it up by “they justify their method, by saying that baptism is in the likeness of Christ’s death, and make a point from scripture that Christ bowed his head when he died.” that to them, it was necessary to baptize once for each person in the Godhead (Father, Son, and Holy Ghost). He concluded his message abruptly by saying that the Scriptural answer to this was that the Apostles invariably baptized all their converts once in the name of Jesus Christ. He ended by stating the words Father, Son, and Holy Ghost were never used by the early church in Christian baptism .

McAlister introduced in 1913 a “new thing,” a Jesus name baptismal formula–  that had no mention of the Father and the Holy Spirit.  McAlister was taken aside at the time and told not to preach the this new theory about the “baptismal formula.”     

However, many hearing McAllister speak received the new revelation of the name Jesus.  Three important men attended and were influenced by this new revelation, these were Frank Ewart, G.T.Haywood, Glenn Cook.

By the spring of 1914,Ewart accepted the “new found truth “became one of its leading advocates. Ewart reached the conclusion that the singular “name” in Matthew 28:19 was Jesus Christ. He came to believe that the one true God who had revealed himself as Father, in the Son, and as the Holy Spirit was none other than Jesus Christ. To support this view, he pointed to Colossians 2:9, which states that in Jesus dwells all the fullness of the Godhead bodily.

Ewart explained his discovery to other Pentecostal ministers, some of whom rejected his teaching, but others enthusiastically embraced it. On April 15, 1914, Ewart rebaptized Glenn A. Cook, his assistant and a veteran evangelist of the Azusa Street Mission, in the name of Jesus Christ, and Cook rebaptized Ewart. This would set in motion an issue that would divide the Pentecostal movement between the Trinitarians and the Jesus Name only, or Oneness, believers. After Ewart and Cook were rebaptized, they began to rebaptized thousands of Pentecostals with the shorter  new found formula “in Jesus name.” Claiming those baptized with Mt.28 were not valid, it must be “in the name of Jesus” (only). Anyone baptized in the threefold name of “Father, Son and Holy Spirit”, must renounce that baptism and be rebaptised with the right words said over them, before they can be regarded as biblically baptised.   Today it is added one must speak in tongues to have salvation.

This evidence of receiving the Holy Spirit (i.e. speaking in tongues) must be present or they are not born again, and they cannot enter the Kingdom of God.Frank Ewart stated of this message it was “the shot had been fired, and its sound was destined to be heard around the world, as Christendom would soon be shaken by this new doctrine (p.106) But it was hardly new, it was a revived ancient heresy of Sabellian. Not unlike the Campellites and Kip Mckean, who also stated of his discovery in restoring the ancient Gospel of salvation by water, what a revelation !
When the new baptismal formulae was promoted and accepted it opened the door to the Sabellian heresy that was dealt with so long ago in the early Church. All these conclusions were arrived by a method of interpretation, that used only a “part” of Scripture not the “whole” teaching in Scripture.  In other words they made the whole bible to “fit” the new baptismal formula.This movement began to sweep through the church’s, especially the newly formed Assembly’s of God. The issue of baptism in Jesus name was debated at the general council in 1915.Trinitarians within the Assembly of God stood their ground, opposing the new doctrine and embraced the traditional formula. A “Statement of Fundamental Truths was drawn up adopting a Trinitarian statement in 1916 as a basis for membership. With this stand it severed 156 ministers from the 585 which were in the organization. From this the Oneness denomination was formed. The Pentecostal Church officially Incorporated in 1945 separating with the Assemblies. In January 1918 the General Assembly of the Apostolic Assemblies merged with the Pentecostal Assemblies of the World, a Pentecostal organization that be in Los Angeles in 1906 (Golder, 1973, 31)

According to Oneness, they were promoting false doctrine and were not saved because they did not follow the prescribed formulae of being baptized in Jesus’ name “only,” nor did they renounce the Trinity. But Oneness wouldn’t even know there was a baptism of the Spirit or the gift of glossalia if it were not for those Trinitarians who received it first. Considering  the Oneness position that is held today, we would have to believe that those who first had the evidence of the gift of tongues (but were Trinitarians) were unsaved and practicing paganism.

So they trace their own beginnings to Trinitarian’s, then turn around and claim they alone have the truth, being the one true Church. So the Church was refound 85 years ago by a new revelation and an experience. What started as a new baptism formula actually became a restoration of a lost gospel — salvation by water. It was not salvation in Jesus name but specifically salvation by baptism in Jesus name. They then took the position of being the “only church” who preaches the true “Apostolic doctrine” the same as the first church.” Up until this time all the people that loved and served the Lord were all lost, not having the Spirit or truth, because of an improper baptism and no tongues. The truth of the matter is that most agree it was they who departed from historic Christian doctrine. By isolating themselves and thinking that they alone hold to the true Apostolic doctrine apart from the Christian church, they have joined with many others that have preceded them to lay their claim to restoring the truth. The Mormons, 7th day Adventists, Jehovah’s Witnesses, Christadelphians, the Campellites     ( today’s Int. Churches of Christ) and those who came afterwards like Iglesia ni Cristo, ad infinitum.

***************************************

This  is from Bob Ross’ “The Trinity and the Eternal Sonship of Christ.” a defense against “Oneness attacks on Historic Christianity. (1993)

Observations:

(1) The “baptism of the Spirit and speaking in tongues” had been experienced about thirteen years before the introduction of the new “baptismal formulae” in 1913.

(2) Up until the new formula was introduced in 1913, the movement was Trinitarian in doctrine and in its baptismal formula, except for Parham’s abortive effort, if in fact this was true [Foster, p.121].

(3) Following the acceptance of the new baptismal formula, changes were made in both interpretation of Scripture and in theological concepts so as to “fit” the new baptismal formula.

(4) The hermeneutic,” or method of interpretation, was therefore “inductive,” from a “part” to the “whole”. Or, in simple terms, they made the whole bible fit their one theory on the formula for baptism, even to the denial of the trinity.

(5) This interpretation not only revised their interpretation of every verse in the Bible that has to do with the Godhead, so as to bring these passages “into line” with the new baptismal idea, it also implied or expressly stated that all of the past Christian history was “paganistic” in its doctrines, practices, and interpretations relating to the trinity .

All of the denominations, such as Baptists, the Presbyterians, the Methodists the Episcopalians, the Congregationalists, the Lutherans, the Reformed churches, and any other Trinitarians, were wrong on the Godhead and their Confessions of Faith were filled with the false doctrine of paganism. Outstanding Christian leaders, such as Martin Luther, John Calvin, John Knox, the Puritans, John Wesley, George Whitfield, John Bunyan, Jonathan Edwards, William Carey, Adoniram Judson, Andrew Fuller, C.H. Spurgeon and a galaxy of other similar names were wrong and were advocates of “paganism.”

The men who translated the Bible, such as Wycliff, Coverdale, Tyndale, the King James translators, and the like, were also wrong and were advocates of “paganism.”

The only people in history that the “Oneness” movement can identify with are heretics such as the early post-apostolic “Modalists”– like Noetus, Praxeus, Sabellius, later on the heretic Servetus who was famed for his blasphemy of the trinity, and “clairvoyant”, Emmanuel Swedenborg, none of which we covet for our own theological “family tree”. They also are in the habit of quoting agnostics, “monotheistic” [Christ-rejecting] Jews- – perhaps anyone- – who rejects the trinity on some grounds.

(6) The fallacy, therefore, was not only one of basic doctrine, but the route pursued in the arrival at the ultimate “oneness” theology was faulty. The proper method of biblical hermeneutics (interpretation) is deductive – – that is, you draw the truth from the text; you do not force theories upon or into the text. You do not come to the Bible with a theory, an axiom, a principle, and force the entire Bible to conform to that particular view. To quote an old, old saying, Let the Bible say what it says.”

Every heretical movement is marked by what might be called “all kinds of fancy twistings and turnings,” as a gentlemen once said of a piece of hand-crafted furniture. A great deal of “hacking-and-hewing” must be done to make the passages fit the “hobby-horse” of its advocates. We see this in Campbellism, in Russellism, in Adventism, in Romanism, and in all the sects and cults that have peculiar notions to maintain. It calls to mind the idol of the Philistines, Dagon: the creation of their own minds and hands becomes the predominant hobby of all their energies, They read the Bible with this hobby constantly in mind, bending every statement into a distortion to keep from decapitation the idol.

(7) The ultimate discrepancy of the “Oneness” movement is the fact that their current “baptismal formula” calls for “baptism in Jesus’ name for the remission of sins and baptism with the Holy Ghost, with the initial evidence of speaking in tongues,” yet when this “gift” was supposedly “restored in 1901,” none of those who “received it followed this immutable “formula”! The “new revelation” did not arrive on the scene until thirteen years after the original “restoration” (1913)! And it was even later still that the “new truth” was finally developed into the full-fledged “Oneness” system that it is today, represented by such writers as Bernard.

http://www.letusreason.org/Onenes21.htm

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FROM biblebelievers.com

The religious sect known as the “Church of Christ” has many peculiar and aberrant doctrines that are contrary to the word of God. It is a most deceptive and dangerous cult. Their teaching of baptismal regeneration is an age-old heresy that has damned millions to hell, and is still doing so today. The idea that they are the one, true and restored church of Jesus Christ puts them in the same league with the Mormon and Roman Catholic churches.

If you are a member of this “church” or have been influenced by its teachings, we challenge you to ask your preacher the questions that follow, then get your King James Bible out, open it up, and ask the Holy Spirit to show you the TRUTH (John 16:13). If you have never been saved in the Bible sense, for heaven’s sake, do not mistake being “washed in the baptistry of the church” for being washed in the blood of Christ.

If you ask one of these “preachers” any of the questions in this tract, you won’t get a straight answer due to their “screwball” theology. You’ll have them in “hot water,” “swimming in circles,” trying to explain their heretical positions. They’ll be “hopping all over the pond” because they can’t stay too long in one spot without sinking in the mire of their false doctrines.

Don’t YOU wind up being baptized in the “Lake of Fire” by accepting a “waterworks” based plan of salvation and rejecting salvation by grace through faith in the finished work of Christ. (Matt. 3:11; Rev. 20:15; Eph. 2:8,9; Rom. 5:9; Rom. 11:6).

Here are Questions for Campbellites

1. According to the history of the “Church of Christ,” God used certain men to “restore” the New Testament Church in the early 1800’s. Where was the true New Testament church before then? Jesus said that the gates of hell would not prevail against His church (Matthew 16:18). What happened to the church and where was the truth it was responsible for preaching before God restored it?

2. If a “Church of Christ” elder refuses to baptize me, will I be lost until I can find one who will? Do I need Jesus AND a Campebllite “preacher” in order to be saved? If I do, then Jesus Christ is not the only Mediator (1 Tim. 2:5) and the Holy Spirit is not the only Administrator (1 Cor. 12:13) of salvation – the “Church of Christ” preacher is necessary to salvation for he is performing a saving act on me when he baptizes me! Is this not blasphemy against Jesus Christ and the Holy Ghost?

3. If the water pipes broke and the baptistry was bone dry, would my salvation have to wait until the plumber showed up? If I were to die before then, would I go to hell? If obedience to water baptism is the means of forgiveness of sins, then I would.

4. If my past sins are forgiven when I am baptized in water, and it is possible for me to “lose my salvation” and go to hell after being baptized, then wouldn’t my best chance of going to heaven be to drown in the baptistry?!! – before I had a chance to sin so as to be lost again? If I wanted to be absolutely sure of heaven, isn’t that my best opportunity?

5. If as a Christian I can sin so as to “lose my salvation,” just what sin or sins will place me in such danger? Is it possible to know at what point one has committed such a sin, and become lost again? Please be specific and give clear Bible references.

6. If as a Christian I can fall and “lose my salvation,” is it possible to regain it? If so, how? If God “takes away” my salvation, doesn’t that make Him an “Indian giver”? How could I ever know for sure that I was saved or lost?

7. After becoming a Christian, are there any sins that will put me beyond the “point of no return” so that I cannot regain salvation? What sin or sins will put me in such jeopardy, so that, after becoming a Christian, I would be doomed to hell without any recourse? Please be specific and give me clear Bible references.

8. If I committed some sin -whether in thought, word, or deed, one minute before a fatal car crash – would I go to hell if I did not have time to repent of it? And, please, don’t just say that it’s up to God without giving me a specific Bible reference.

9. Why does the “Church of Christ” insist that their name is scriptural when it cannot be found anywhere in the Bible? The church is referred to as the “church of God” eight (8) times in the Bible, but never is it called the “church of Christ.” The verse they use is Romans 16:16, but it doesn’t say “church of Christ.” Where does the Bible call the church the “church of Christ”?

10. If the “Church of Christ” claims to worship God only as “authorized” by scripture because they sing only (and do not use instrumental music), then where do they get the “authority” to use hymnals, pitchpipes, pews, and indoor baptistries in their worship services? If the answer is that they are “aids to worship,” where does the Bible allow for that? Where is your required authorization? If a pitchpipe can be an “aid to worship” for the song service in the “Church of Christ,” then why can’t a piano be an “aid to worship” for Baptists who may need more help in singing?

11. The “Church of Christ” teaches that a sinner is forgiven of sin when he is baptized in water by a Campbellite elder. Where does the Bible teach that water baptism is required in order to have one’s sins forgiven? Every time the phrase “for the remission of sins” occurs it is speaking of the fact that sins have been forgiven previously! The Bible plainly teaches that the forgiveness of sins is conditioned upon repentance of sin and faith in Christ – never upon water baptism! (Matthew 3:11; Luke 24:47; Acts 3:19; Acts 5:31; Acts 10:43; Acts 20:21; Romans 1:16; Romans 4:5; et.al.) Where does the Bible teach that forgiveness of sin is linked with water baptism? When Christ made the statement in Matthew 26:28, “for the remission of sins,” it had to be because they had been forgiven all through the Old Testament! Christ shed His blood because God forgave repentant and believing sinners for thousands of years before the Son of God came to “take away” sins and to redeem us and pay the sin-debt with His own precious blood. How can one say that “for the remission of sins” means ‘in order to obtain’ in light of the fact that God never uses the phrase in that sense? In the Old Testament God forgave sin on the basis of a blood sacrifice (Heb. 9:22) – the Old Testament saints had their sins remitted (i.e., forgiven) but they were not redeemed until Christ came and shed His blood at Calvary. Their sins were covered (Romans 4:7; Psalm 32:1), but the sinner was not cleared of his guilt (Exodus 34:7) until the Cross (Heb.10:4). Before Calvary, the sins of believers were pardoned, but they were not paid for (i.e., redeemed) until the crucifixion (see Romans 3:25 and Heb. 9:12-15). When Jesus said, “It is finished,” (John 19:30), all sin – past, present and future – was paid for, and the plan of salvation was completed, so that ‘whosoever believeth in Him shall receive remission of sins’ (Acts 10:43). In Acts 2:38, the people were baptized because their sins were forgiven (at Calvary when Jesus said, “Father, forgive them,”) and they received the blessing of forgiveness when they repented of their sin of rejecting Christ and accepted Him as their Saviour and Lord. Friend, heaven or hell depends on what you believe about this.

12. If salvation is not by works of righteousness which we have done, and baptism is a work of “righteousness,” then how can water baptism be a part of salvation? (Titus 3:5; Matt. 3:16) In the Bible, we are SAVED BY GRACE, and grace does not involve human effort or merit grace is grace and work is work! (Just read Ephesians 2:8,9 and Romans 11:6.)

13. The “Church of Christ” teaches that “obeying the Gospel” includes being baptized in water in order to be saved. If this is true, then how is it that the converts of Acts 10 were saved by faith before and without water baptism? The Bible says in Acts 5:32 that only those who obey God may receive the Holy Ghost – so what did those in Acts 10 do to obey and receive the Holy Ghost and be saved? In the light of Acts 10:34-48, Acts 11:14-18, and Acts 15:7-11, how can anyone honestly believe that water baptism is necessary to salvation? Simon Peter said their hearts were “purified by faith” (Acts 15:9) and that we are saved by the grace of the Lord Jesus Christ like they were (Acts 15:11); that is, before and without water baptism! We know that unsaved people do not receive or have the Holy Spirit (John 14:17; Romans 8:9). We know that the Holy Spirit is given only to those who have believed on Christ (John 7:39). We know that the Holy Spirit seals the believing sinner the moment he puts his faith and trust in Christ as Savior, before he is ever baptized in water (Ephesians 1:12,13). How does the warped theolgy of Campbellism explain away these clear passages of Scripture without “muddying the waters” of truth and drowning its members in eternal damnation?

It would be impossible to discuss all the false doctrines of the “Church of Christ” in this small article. If you have a particular question not dealt with here, or need clarification on the issues discussed, contact us via email or at the phone number or address listed. We will provide you with sane, sensible and scriptural answers to your Bible questions.

http://www.biblebelievers.com/david_martin/martin_church-christ.html

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Baptism (Baptismal Regeneration):

1). Matthew 26:28, Eph. 1:7, Col. 1:12, 1 John 1:7, Romans 3:25, Heb. 9:22, Heb. 9:12, Heb. 10:18 (The Blood of Christ cleanseth us from all sin not baptismal water). See also Col. 1:14.

2). Luke 2:30, Acts 4:12, Romans 1:16, 1 Thes. 5:9, 2 Timothy 2:10, 2 Timothy 3:15, Heb. 5:9, Heb. 2:10 (Christ is solely necessary for salvation not water. Water can’t remove guilt, which is in the heart.)

3). Acts 15:9 There is the purifying heart by faith without water. See also Titus 3:5 and Heb. 10:20.

4). Romans. 10:9-13, 1 Cor. 1:17, 1 Cor. 1:12 Baptism isn’t necessary for salvation

5). In 1 Cor. 1:17, Paul said he didn’t came to baptize, but to preach the gospel. Paul was a preacher and if he wasn’t called to baptize, then baptism isn’t necessarily required to be saved since sinners before repentance can be baptized and claim to be saved but aren’t. Also baptism alone doesn’t account for sins since Christ’s blood alone does that by you believing on him.

6). 1 Peter 3: 21 Baptism is symbolic for an answer of a good conscience toward God.

7). Acts 8:34-39 Baptism comes from the Greek word baptizo meaning immersion not sprinkle. Catholics are sprinkled instead of being immersed for baptism, which is unscriptural.

8). Acts 8:36-37, Acts 16:31-33, Acts 18:8, Acts 2:41, Acts 10:44-48, Acts 6, Acts 8:12, Acts 8:13 In those verses, it shows baptism coming after salvation after one believes on Christ (repentance). Baptism can’t affect a man’s heart since baptism is a water action or work and only Christ alone can do that apart from works. Paul, Cornelius, and the Philippian Jailer are all examples in the book of Acts of using or being presented with baptism after one’s salvation first.

9). Eph. 2:5 By faith ye are saved (Baptism is excluded from the equation). Another analogy is this; the very elderly, crippled, those paralyzed for life, and the very ill can’t be baptized for obvious reasons, yet if they repent; they’re saved without baptism. One is baptized because he/she believes (or is saved) not to get saved.

10). Luke 23:43 The thief on the cross is in heaven without being baptized. See also Galatians 2:16, Galatians 3:11, Romans 3:28, Galatians 15:4, Acts 16:30-34. Rituals like baptism or baptizing people will never save but Christ making baptism proceeding after salvation. Therefore, the believer’s baptism is scriptural.

11). Rev. 12:11 The blood of the Lamb (not baptismal water) causes us to overcome this old world. See also Eph. 1:3 saying that you are sealed by the Holy Spirit not by water baptism.

12). Mark 10:13-16 Baptism is unnecessary for salvation, because a simple action can’t account for every sin you’ve committed. If you’re not saved and baptized, you can still sin without being saved until you experienced repentance. Repentance doesn’t require baptism, so baptism isn’t required to be saved.

13). Galatians 3:26-27 You are placed in the body of Christ by spiritual baptism at the moment you are saved then water baptism later.

14). Mt. 28:18-20 Jesus gave the local church the ordinance of water baptism so the believer’s baptism within a church is justified. Note: a church can only issue water baptism for anyone who is saved. Since anybody can be saved with or without a church’s assistance, baptism is not required for salvation again. See also Eph. 1:13-14 saying one becomes an heir to salvation and is indwelled by the Holy Spirit after he/she believes not after he/she is baptized.

15). 1 Cor. 14:1-5 Individuals in the church are speaking in tongues before being baptized. Only saved people can speak in tongues, therefore you can be saved without being baptized, but all Christians should be baptized as an adult in their lifetime as participating in God’s ordinance (also covenant sign with God).

16). Hebrews 13:20 The blood of the everlasting covenant (Christ’s blood) had brought peace not water.

17). John 4:2 This is a great verse. It says that Jesus never baptized anyone but only his disciples. If Jesus mentioned salvation and saved people, why didn’t he baptize? It is because baptism isn’t required for salvation validated once again by Christ’s actions of never baptizing anyone. If Jesus is the giver of salvation and never baptized people for salvation then baptism isn’t needed for salvation. It’s interesting to note that no one from Adam to Christ who was believers was saved by baptism. And baptism regeneration was never doctrine in the early church until Justin Martyr and Clement of Alexandria at ca. 120 AD. In fact, you can find Polycarp, Clement of Rome, Barnabas, and others mentioning salvation by grace through faith without works in their literature before 120 AD.

Here are some questions that baptismal regeneration supporters can’t answer conclusively:

-If baptismal regeneration is true, why can afterwards that you can still have a chance to lose your salvation?
-Why is it that many people like the Thief On the Cross, etc were saved before being baptized?
-Why is that there are examples where people received the Holy Spirit before being baptized? Only saved people can receive the Holy Spirit.
-Why did Christ didn’t baptize a soul and Paul only baptized 2 people? Both lead many people to salvation and both even proclaimed people’s salvation with or without baptism.
-Why is it that there are tons of verses to easily show that salvation is by grace through faith involving Christ’s blood (Which I can show easily), yet baptism is mainly used in fewer times at the Bible?
-What saves and it can only be either Christ’s blood or baptismal water. It’s either one and you can’t have it both ways. If Christ’s blood is sufficient enough to save people, why must you believe that baptism saves which isn’t and doesn’t involve Christ’s blood? If Christ’s blood is infinite enough to save all sin and all humans, isn’t that baptismal water is needed as well? Is Christ’s blood not enough?

Please explain.

-Why is it that salvation can come within or without a church’s assistance and baptism is to be only executed by the church, yet you’re not required to submit yourself to a church for salvation?
-Why did Peter say Repent to get salvation first and then baptism after salvation in Acts? If baptism is used for salvation wouldn’t you be baptized first or what is the outline of salvation in terms of repentance and baptism?
-Why did Christ in Mt. 28:19-20 say teach all nations first then baptize second?
-Why did Phillip baptize the Ethiopian eunuch only after he believed on Christ and acknowledged that he is the Son of God?
-Why did historically the Didache (It shows baptism only after days of preperation), Polycarp, Ignatius (he only calls baptism as a spear or helment to your faith), Clement of Rome, and others in the early church didn’t mention a word on baptismal regeneration yet by 150 A.D., it came about by Justin Martyr. Many reformers like John Wycliffe, Waldensians, Anabaptists, etc don’t subscribe to it anyway so why should we?

 
-Why did baptismal regeneration exist from pagan religions before Christianity’s existence, yet for some reason you believe it must be required for Christians? God rejects paganism into the true faith and that’s outlined in the O.T. and N.T.
-Why did no OT person or prophet utilize baptism for salvation yet you believe Christian is to do this in the NT?
-Why is that men and women who had true conversion living godly lives in Christ without being baptized first in their walk? There are tons of examples of that in the world whether you like it or not.
-Why is there no mention of baptism for salvation anywhere in the Bible especially in Jude and James? All references to baptism involve the church and the believer alone nothing more or less.

http://truthseeker247works365.blogspot.com/2006/07/comments-on-purgatory-baptism-and.html

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Most of the information in this article is taken from the sources footnoted.

Restorationism is the claim that the Christian Church fell away from the truths of Jesus and the NT apostles and had to be “RESTORED” to it’s NT state and practice. The whole Christian church had become apostate and non-existent, is their claim. But this allegation is pure folly and uninformed speculation. This is also in total contrast and contradiction to the idea of “REFORM” and the protestant reformation.

The main influence and emphasis of the Restoration Movement of the Cambellite’s and their subsequent offsping religions of the “restorationist” that followed and was spawned from them, is seriously flawed and based on the false assumption that the true Christian Church had been wiped clean from the face of the earth (needing to be completely restored) and that Gods promises about his church and word are not true. In the face of much persecution and attempts to abolish God’s church and word from the face of the earth, there has always been at least a large remnant of true believers and members of the incorporeal and invisible church of God. “’Restorationism’ is based on a belief called the Great Apostasy, that traditional Christianity has departed so far from the original Christian principles that it is not redeemable.” (2) 

The bible contains these promises about itself and Jesus’s Church.

Mat 16:18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

1Pe 1:25A But the word of the Lord endureth forever.

Isa 40:8 The grass withereth, the flower fadeth: but the word of our God shall stand forever.

The Restoration Movement (also known historically as the “Stone – Campbell Movement”) was started by Alexander Campbell when he opened this church the “Old Philadelphia congregation of the Church of Christ, this congregation came into existence in 1804. The records are in the possession of the church in Warren County, Tennessee.“ (1) The “Church of Christ” denomination had not existed until this point.

Although we mostly know of Alexander Campbell, Barton Stone and Walter Scott to be the founders of the restoration movement, it’s principles and precepts had already been laid by others.

The key principles of the Restoration Movement and the Restorationist are,

1. Christianity should not be divided, Christ intended the creation of one church.

2. Creeds divide, but Christians should be able to find agreement by standing on the Bible itself (from which they believe all creeds are but human expansions or constrictions) instead of on the opinions of people about the Bible.

3. Ecclesiastical traditions divide, but Christians should be able to find common ground by following the practice (as best as it can be determined) of the early church.

4.Names of human origin divide, but Christians should be able to find common ground by using biblical names for the church (i.e., “Christian Church,” “Church of God” or “Church of Christ” as opposed to “Methodist” or “Lutheran”, etc.). It is in this vein that conservative members of the Churches of Christ object to the phrase “Stone-Campbell Movement.” (1)

The Heretical Restoration Movement is comprised of the Campbellites; Disciples of Christ, Church of Christ., Independent Christian Churches and Churches of Christ.(2) And it is also comprised of members defecting from mainline Christianity. The Religious Affiliation of Alexander Campbell by adhernats.com (3)

The Heretical Churches of Restorationism are, Christadelphians, Latter Day Saint [LDS] movement (The Mormon Church and it’s sub-groups), Adventism, Millerites, Sabbatarianism, Seventh-day Adventists, Charismatic Restorationism, and more. (2)

The false doctrines of restorationism where perpetuated by these silly mottos! Great Slogans of the Restoration Movement by John Wadely.

Each of these false traditions give a different reason for believing the GREAT APOSTACY had taken place and necessitated a total “restoration”.

Restorationist dates for the Great Apostasy (2)

Restorationism is often criticized for rejecting the traditions followed by the early church, but different restoration groups have treated tradition differently. While some view all the Church Fathers as unreliable witnesses to the original Apostolic Church, others find in the earliest Church Fathers proof that the early church believed and practiced as some restorationists do, and the late Church Fathers differences as evidences of a gradual or sudden falling away. Common to all restorationism is the belief that the Church Fathers or post-apostolic church leadership had no authorization to change the church’s beliefs and practices, but did so nevertheless.

The Jehovah’s Witnesses believe that the apostasy started after the death of the last apostle, John. They believe that the Holy Spirit held the apostasy back in full force but after John died the spirit let the apostasy grow. They believe that it came in full after the First Council of Nicaea. Still, they believe that throughout all that time there were true Christians alive until the beginning of the restoration.

The Latter-day Saints also assign a very early date for the apostasy, beginning shortly after the deaths of the original Twelve Apostles at approximately 100 AD, and certainly being in a full state of apostasy by the 4th century. With this early date, they claim the least need to reconcile known writings and practices of the early church and Church Fathers. Although their writings are sometimes cited to show reminiscences of earlier true practices, they are also used to demonstrate that doctrine and understanding had been already altered.

The Sabbatarians have generally agreed on the approximate date of 135 AD as the start of the apostasy. Justin Martyr in about 160 AD had specifically defended the first day assembly, and so is considered an apostate to Sabbatarians. Nevertheless, the early church history recorded the continued keeping of the Saturday Sabbath for creation and Sunday Sabbath for the Resurrection in Hippolytus’s time. They view the apostasy as not complete until the church stopped keeping the Sabbath sometime after Constantine.

The Stone-Campbell Restoration Movement views the Great Apostasy as a gradual process. Ignatius promoted obedience to the bishop in about 100 AD,[23] which is viewed by some as signaling the introduction of the idea of a professional clergy, who began to elevate themselves over the people, leading by a gradual process of corruption to the prophesied “man of lawlessness”. Infant baptism, which restorationists condemned as coercive church membership, is similarly viewed. They believe that only adult baptism was practiced at least to the time of Tertullian, but that infant baptism was introduced locally around the time of Irenaeus. They often reject notions of original sin which entail a corruption of human nature, and admit only a defilement of mankind’s habitual environment, traditions or culture. As do other Restorationists, they saw the church-state alliance under Constantine (see also Constantine I and Christianity and Christendom) as a kind of captivity of the church through the centralized power of the bishops. Finally, the development of the idea of the supremacy and universal authority of the Bishop of Rome is considered the completion of the Great Apostasy from which the Protestant Reformation only partially recovered, but most nearly did so among the Anabaptists and the Baptists

If you will investigate for yourself you will see that each of these scenarios is NOT TRUE and purely false. The Restoration movement and all of it’s associated religions or churches are cults based on false doctrine.

In his 1955 book The Rise of the Cults: An Introductory Guide to the Non-Christian Cults, Walter Martin gave the following definition of a cult: “By cultism we mean the adherence to doctrines which are pointedly contradictory to orthodox Christianity and which yet claim the distinction of either tracing their origin to orthodox sources or of being in essential harmony with those sources. Cultism, in short, is any major deviation from orthodox Christianity relative to the cardinal doctrines of the Christian faith.”

These “cardinal doctrines” are generally agreed to be,1. the Trinity 2. the full deity and humanity of Christ 3. the spiritual lostness of the human race 4. the substitutionary atonement and bodily resurrection of Christ 5. salvation by faith alone in Christ alone 6. the physical return of Christ 7. the authority and inerrancy of Scripture.

Certainly all the churches, groups or movements listed in this article meet the criteria to be called cults and in NO WAY could be considered Christian.

All this information and more is covered in the awesome video series “Salvation through water? Church of Christ” 1-14 from Dr. Robert Moory available for viewing on the How2BecomeAChristian.info web site on the “Church of Christ video page” and the VODPOD widget on this blog. The video series is also on the H2bac.info “COC” vodpod @ http://h2bacinfococvideos.vodpod.com/ which has 32 + videos on the COC and it’s doctrines.

Sincerely, IJN, IHS

Damon Whitsell H2bac.info

____________________________________________________

(1) http://www.nationmaster.com/encyclopedia/Restoration-Movement

(2) http://en.wikipedia.org/wiki/Restorationism

(3) http://www.adherents.com/people/pc/Alexander_Campbell.html

This work is licensed (FOR YOUR FREE USE) under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 Unported License.

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“Church of Christ” Topical Video – Campbellism

 Bob L. Ross, author of the book, “Campbellism, Its History and Heresies,” joins Larry Wessels, director of Christian Answers, in this brief review of this 19th-century religious movement. This movement known as “Campbellism” and adhered to by groups known as “Church of Christ,” “Christian Church,” and “Disciples of Christ,” had its beginning primarily through the influence of two immigrants from Ireland. Thomas Campbell, the father, and Alexander Campbell, the son, rebelled against Presbyterianism and ultimately created the Campbellite movement. The Campbells had arrived in America in the early 1800s and later with the help of Walter Scott and Barton W. Stone “restored” the “ancient Gospel” with an emphasis on Acts 2:38 and baptismal remission. Works righteousness is a common feature of Campbellism and plays a large part in many of their strange doctrines such as their denial of the use of musical instruments in the church worship service (among some of their sects).

19  For there must be also heresies among you, that they which are approved may be made manifest among you.

1Co 11:18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. 1Co 11:19 For there must be also heresies among you, that they which are approved may be made manifest among you.

THE CHURCH OF CHRIST

 

 

 

For years I have heard it taught that the Church of Christ is NOT a denomination or sect like the Baptist, Methodist, etc.
 
Let’s Examine The Evidence
 
World Book Dictionary defines denomination as: (1) a name for a group or class of things (2) a religious group or sect.
 
Holman Bible Dictionary defines a sect as: a group having established their own identity and teachings over against the larger group to which they belong. especially the different parties making up Judaism in the N.T. times.
 
New Englishman’s Greek Concordance and Lexicon defines sect as: the persons holding a certain opinion, that is a sect, a faction.
 
The evidence is clear; the Church of Christ according to the definitions above is a denomination or sect. (1) they have a name and they are a group of believers (2) they are a religious group (3) they have established their own identity and teachings to set them apart from a larger group, which makes them a sect or denomination.
 
Here is what we read in the bible: Then the high priest rose up, and all that were with him, which is the sect of the Sadducees ( Acts 5:15 ) … and …There rose up certain of the sect of the Pharisees ( Acts 15:5 ) … KJV
 
IT SEEMS TO ME; that a DENOMINATION or SECT is a smaller group of believers within a larger group of believers, and different from other groups due to their teachings and beliefs.
 
Groups…Sects…Denominations…Church of Christ
 
(1) One Cuppers…these believers teach that it’s a sin to use more than one cup during the Lord’s Supper.
(2) Fellowship Rooms…these believers teach that it’s a sin to have a fellowship room in the church building where believers can come together to eat and share a meal.
(3) Musical Instruments…these believers teach that it’s a sin to use musical instruments when singing songs during worship to God.
(4) Still Others…see nothing wrong with using multiple cups, fellowship rooms, or musical instruments.
(5) And Many…of these divided sects teach that you are sinning and must repent and come back to the TRUE CHURCH, ( their sect ), in order to be pleasing to God.
 
Many people in the Church of Christ will not admit that they are a SECT or DENOMINATION of the larger part ( Christianity ). They will tell you that they belong to the TRUE CHURCH that Jesus started 2000 years ago.
 
But if you look closely at the Church of Christ, you will find many sects, with each sect claiming to be the one and only true church that Jesus started. And you will find these sects or denominations pointing fingers at each other and demanding that they repent and join their sect. The End Lee Howell

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This chapter from this book is really important to Christians who ask “did the apostles and their direct successors practice baptismal regeneration?”. It is not the best read,,, as it is mostly Quotes from pre-Niceian Church Fathers. BUT IT IS VERY IMPORTANT HISTORICAL INFO. There will be more articles coming about the history of baptism, it’s pagan origins and the history of that damnable herasy creeping into the Christian church, thus danming billions of souls as some have claimed., by making salvation,,grace+ water baptism.

6  I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel

Gal 1:6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel

 

WATER BAPTISM:

A PAGAN AND JEWISH RITE,

BUT NOT CHRISTIAN

PROVEN BY SCRIPTURE AND HISTORY

CONFIRMED BY THE LIVES OF SAINTS

WHO WERE NEVER BAPTIZED WITH WATER 

JAMES H. MOON FALLSINGTON, PENNSYLVANIA Copyrighted, 1902

  

 

 

 

 

WATER BAPTISM AFTER THE APOSTLES’ TIME

By collateral evidence we are led to suppose that several of the apostles were martyred under the Roman Emperor, Nero, about A.D. 64.

The Jews rebelled against the Romans, A.D. 66. At the approach of war, Christians of Jerusalem and Judea removed to Pela, beyond the Jordan.[200] Eusebius says they fled in obedience to a Divine
revelation.[201] These were all Jews, and in their new homes were called Nazarenes or Ebonites.[202]

Jerusalem and the temple were utterly destroyed and the Jews massacred by the Romans, A.D. 70.[203]

Dean Stanley says: “The fall of Jerusalem was the fall of the Jewish world; it was a reason for the close of the apostolic age; a death-blow of the influence of Jewish nationality for a long time to come.”[204]

After the destruction of Jewish Jerusalem, Gentile Antioch appears to have become the seat of church authority.

John was probably the only apostle then living and he, it is thought, was in a distant country.

At Antioch and other places Gentile Christians evidently soon gained the ascendency and discouraged, even Jews from circumcision and other offensive Jewish customs, while water baptism and other usages not repulsive to Gentiles were generally continued and in time modified to
suit taste and convenience.

The early Christians were not united in making these changes; they caused continued discord and division among them as is manifest throughout the writings of the Ante-Nicene Fathers and Eusebius.

The Nazarenes, Ebonites and some others adhered to circumcision and the customs of Moses as the elders at Jerusalem had insisted that Paul should do and as in the “Hermit Church” of Abyssinia they still continue to do.[205][206]

We find these Nazarenes and Ebonites soon classified as heretics after the Gentiles preponderated.

Water baptism seems not to have been insisted upon at first but in the second century greater importance appears to have been attached to it.[207] Many, however, claimed that only baptism of the Holy Spirit and purity of the heart were necessary because none of the apostles but Paul were baptized with water, and Christ said: “John indeed baptized with water but ye shall be baptized with the Holy Spirit;”[208] and again, “Blessed are the pure in heart for they shall see God.”

Justin Martyr[209] said: “What is the use of that baptism which cleanses the flesh and the body alone. Baptize the soul from wrath, envy, &c., and lo! the whole body is clean.” And again: “What need have I of that other baptism who have been baptized with the Holy Spirit.”

While many such expressions occur in the writings of the “Fathers,” there are many more which support sacramentalism. Their testimonies are conflicting.

About the beginning of the third century we find water baptism first called a sacrament by Tertulian and about the same time he complains that many tried to destroy it. Plainly, as water baptism was exalted, opposition increased.[210]

The sect called Ascoondrutes rejected all symbols and sacraments on the principle that incorporeal things cannot be communicated by things corporeal nor divine mysteries by things visible.[211]

Schaff says[212]: Many Jews and Gentiles were baptized only with water; not with Holy Spirit and fire of the Gospel, and smuggled their old religious notions and practices into the church.

The Roman Emperor, Constantine, professedly became a Christian, while he virtually remained a heathen; A.D. 312.[213]

Christians were few in number before Constantine, but now pagans flocked to the church and sat in its councils.

“Constantine married the Christian church to the heathen world.” He virtually united church and state. He convened the council of Nice and they formed a creed A.D. 325.

Many protested against this council and its decisions but the mass supported the Emperor and the creed.

Among obscure dissenters whom the ruling church called heretics may we expect thereafter to find the nearest approach to Christianity as Jesus taught it upon the Mount and elsewhere.

Mosheim says: No sooner had Constantine abolished the superstition of his ancestors than magnificent churches were erected for the Christians, which were richly adorned with pictures and images and bore striking resemblances to the Pagan temples both within and without.[214]

The simplicity of the Gospel was clouded by the prodigious number of rites and ceremonies which the bishops invented to embellish it.[215]

They imagined the Pagans would receive Christianity with more facility when they saw the rites and ceremonies to which they were accustomed adopted in the church. So the religion of the Christians was made to conform very nearly to that of the Pagans in external appearance.[216]

The vice and insolent tyranny of many of the priesthood soon became notorious.[217]

Neander says: Such individuals of the laity as were distinguished by their piety from the great mass of nominal Christians and from the worldly minded of the clergy often suffered persecution from the
latter.[218]

The name of Andeus stand prominent among the many dissenters who protested against the corruptions of the ruling church at this time.[219]

Isolated companies of devout Christians under various names rejected the Sacraments. They were called Lampetians, Adelphians, Estatians, Marcionites, Euchites, Massalians and Enthusiasts.[220]

Mosheim says: Enthusiasts who discarded the Sacraments and were rather wrong headed than vicious lived among the Greeks and Assyrians for many ages. They were known by the general and invidious name of Massalians or Euchites. A foot-note says: This sect arose under the Emperor
Constantius about the year 361.[221]

We have numerous accounts of Christians who were prominent in the dominant church of the fourth century who deferred water baptism to middle life or old age and many were never so baptized altho’ born of Christian parents.[222]

About A.D. 660 another Constantine came forward as a reform preacher under inspiration said to have been received in reading the New Testament, particularly the writings of St. Paul.[223]

His followers were sometimes called Macedonians but were generally known as Paulicians altho’ they preferred to be called Christians.

It appears that these Paulicians existed centuries before under the other names given them by their enemies and that the drooping sect was revived by the powerful preaching of Constantine.

Neander says[224] the Paulicians wholy rejected the outward observance of the Sacraments and maintained that by multiplication of external rites and ceremonies in the dominant church the true life of religion had declined. That it was not Christ’s intention to institute water baptism as a perpetual ordinance and that by baptism he meant only baptism of the Holy Spirit and that he communicates himself by the living waters for the thorough cleansing of the whole human nature; that eating the flesh and drinking the blood of Christ consists in coming into vital union with him.

In the ninth century one hundred thousand Paulicians were martyred at once in Armenia, accused of heresy and denying the Sacraments.[225]

For the same offence untold numbers were put to death during previous and subsequent centuries and in widely distant countries.[226]

Their enemies represent that these Paulicians were loving, spiritual and peaceful, and diligent in reading and circulating the Scriptures, but they were heretics and not worthy to live.

Were not these dissenting martyrs a remnant or seed of the living church and their baptized enemies the real heretics?

The history of these inhuman persecutions reveals a sad condition of the dominant church and its ruling clergy of the ninth century.

Some Ecclesiastics who presided over a flourishing theological institution at Orleans, claimed to have been awakened by the writings of
St. Augustine and St. Paul, particularly the later. Many of the nobility and others of eminent piety and benevolence became their adherents.[227]

They rejected external worship, rites and ceremonies and placed religion in the internal contemplation of God and the elevation of the soul.

They rejected water baptism and held to a baptism of the Spirit, also to a Spiritual Eucharist by which all who had received spiritual baptism would be refreshed and find their spiritual needs completely satisfied.

Thirteen leaders of this sect were burned A.D. 1022. When urged to recant they replied, “We have a higher law, one written by the Holy Spirit in the inner man.”

Mosheim says they soared above the comprehension of the age in which they lived.

A few years later a similar sect was discovered in the districts of Arras and Liege. They held individual holiness and practical piety to be necessary and that outward baptism and outward Sacrament were
nothing. This they affirmed was the doctrine of Christ and his apostles.[228]

About A.D. 1046 a sect was suppressed at Turin which was favored by the nobility and widely diffused among the clergy and laity. They claimed to have one priest without the tonsure. He daily visited their brethren scattered throughout the world and when God bestowed him on them they
received from him with great devotion forgiveness of sin. They acknowledged no other priest and no other sacrament but his absolution.[229]

Who–we ask–is this priest without the tonsure, who daily visits the world-wide brethern?

Is it not Jesus who was made a priest, “not after the law of a carnal commandment, but by the power of an endless life?”[230]

A sect called Bogomiles, who rejected outward baptism and acknowledged only spiritual communion, was discovered in Constantinople, many of them in the families connected with the court. Their leader was burned A.D. 1119, others were imprisoned, yet they spread secretly over the Greek empire.[231]

Mosheim says: The Eastern churches continued to be infested with such fanatics in the twelfth century, and the Latin sects were still more numerous than the Greeks.[232]

The Catherists were a numerous faction in Bulgaria and spread almost all over Europe under various names who all agreed in rejecting baptism and the Lord’s Supper.

“Brethern and sisters of the free Spirit” took their denomination from the words of St. Paul (Rom. 8, 2-14). They were called Begards, Beghines, Turpines, etc. They rejected baptism and the Supper as no
longer useful to them and held to inward and spiritual worship. They spread rapidly in Italy, France and Germany. They were mostly poor people and lived upon alms while upon their missionary Journeys. Great numbers of plain, pious people, rich and poor, embraced their teaching
and forsook the dominant church.[233]

The Inquisition checked their career with its usual record of cruelty and blood, yet they continued to feed the fires of persecution for more than two centuries, until near the time of the reformation.

In the south of France dissenters called Albigenses became more numerous than the dominant church. They were condemned by four councils, but still continued to increase until about A.D. 1215, when they were exterminated by a long and horrible war and the Inquisition.[234]

These Albigenses were distinguished generally by their strict and blameless lives, by their abhorrence of oaths, war and punishment by death, and for their hospitality and beneficence. They accepted baptism spiritually and rejected the sacraments.

Can we believe that the church which led to the extermination of these Albigenses, the Paulicians, and many others, was ever established by that loving Saviour who spent his life in doing good to the souls and bodies of men?

Does it not answer more nearly the description given of Mystery Babylon who was drunk with the blood of the saints and martyrs of Jesus? Who would not gladly forget a succession which claims to run back through such a church as this?[235]

In some parts of France dissenters similar to the Albigenses were called Bulgarians, in Italy they were called Paterens and in Germany were called Catherists, and in derision were called “Good Men.” How is it that these dissenters, by the testimony of their enemies, appear to have lived better and holier lives without the sacraments than their persecutors did with them?

What is the testimony of observation in our day?[236] Are those beatitudes which Jesus pronounced upon the Mount better observed by those who have seven sacraments than they are by Protestants who have only two? And, are they better observed under two sacraments than they are by the Quakers, and some other Christians who have none? If this is the case, it is strong support to the belief that Christ ordained the sacraments. But if the reverse is found to be the existing condition, then a suspicion may arise that these sacraments are not divine, but are human impositions and that they divert from the Divine. Therefore, may it be that some of our best Christians get along quite as well or
better without them.

Neither the word sacrament nor any synonym thereof occurs in the New Testament, nor in the writings of the “Fathers,” until the third century. There were no sacraments then as there are now, therefore no necessity for such a name.

Sacrament was a Pagan name for a military oath and was ruled into its present position by apostate Christians.

The apostles and first Christians evidently continued to eat the Passover Supper, because their fathers had done so for ages in memory of Israel passing over the Red Sea out of Egypt, and not from any command of Christ. Otherwise they would with still more persistence have continued to wash each other’s feet, which Jesus commanded with language and actions far more solemn, impressive and imperative.[237]

The Ante-Nicene Fathers and Eusebius inform us that water baptism was a prolific cause of bitter discord and division among the early Christians. It still sorrowfully distracts the loving children of our
one Father and impedes the spread of his kingdom in the earth.

These lamentable conditions must inevitably continue until such shadows are dissolved by divine brightness in that day which we rejoice to believe is now dawning.

FOOTNOTES:

http://www.archive.org/stream/waterbaptism17222gut/17222.txt

RELEVANT POST. Water salvation/baptismal regeneration r  The Beliefs of Orthodox Christianity

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The Internet Encyclopedia of philosophy states: Reductio ad absurdum (or reduction to absurdity) is a mode of argumentation that seeks to establish a contention by deriving an absurdity from its denial, thus arguing that a thesis must be accepted because its rejection would be untenable. It is a style of reasoning that has been employed throughout the history of mathematics and philosophy from classical antiquity onwards.

Wikipedia states: In formal logic, reductio ad absurdum is used when a formal contradiction can be derived from a premise, allowing one to conclude that the premise is false.

There is a fairly common misconception that reductio ad absurdum simply denotes “a silly argument” and is itself a formal fallacy. However, this is not correct; a properly constructed reductio constitutes a correct argument. When reductio ad absurdum is in error, it is because of a fallacy in the reasoning used to arrive at the contradiction, not the act of reduction itself. http://en.wikipedia.org/wiki/Reductio_ad_absurdum

All ideas have inherent consequential inferences and necessary logical extensions whether they are stated or not. Have you ever talked to a baptismal regenerationsist and they said lets talk about Mark 16:16 or Acts 2: 38 and you thought, lets not, again. They will ignore part b of Mark 16:16 and try to wish it away. They will try to say baptism is for (not because of) remission of sins when Acts clearly states in later chapters that remission of sin come from belief in Jesus shed blood.

But have you ever asked yourself why your so repugnant and repulsed by their insistence to talk about a hand full of verses and call it gospel? It is because they have existentially asked you to believe that the bible cannot be understood without these hand full of verses.

http://www.deafmissions.com/tally/bkchptrvrs.html claims there is 1189 Chapters, 31,103 verses in the bible with 23,145 OT verses.

You are repaginated by the fact that baptismal regenerationist expect you to believe that over 3000 verses and 1100 chapters are no good by themselves and cannot be understood correctly without their interpretations of 6-15 verses. Even the most resourceful advocate of baptismal regeneration can only talk about 15 or so verses that they claim mandates salvation through water baptism. And they have to impose water baptism every time they see the word water or cleansing ETC to do that. The way they interpret these handful of verses are in stark contrast to the rest as far as salvation goes.

Never mind that no one in the OT was baptized for remission of sins but God had a program of salvation in effect and even the Father of that faith was saved by grace and faith and not baptism. Never mind that Jesus did not baptize and Paul was not sent to baptize but to preach the Gospel which is the preaching of the cross 1Co 1:17 which bewilders the unsaved and is foolishness to him in it’s simplicity.

Just remember that when they don’t want to talk about the 150+ verses that say salvation is by grace through faith, how anyone in the OT was saved, salvation as the gift of God, or salvation as by the blood of Jesus, they are asking you to disbelieve the rest of the bible and rest your faith on their interpretation of a handful of verses that if are true as they interpret them, they are in contradiction to the rest of the bible and claim by default that the rest of the scriptures are useless for your salvation.

Just remember, I honestly believe that the argument for baptismal regeneration cannot be logically reduced further to absurdity than this.

The truth = over 31,000 verses.
The lie= private interpretations of less than 15 verses.

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